[FairfieldLife] Re: For Barry, the French and compassion's claimants.

2009-05-18 Thread kaladevi93
--- In FairfieldLife@yahoogroups.com, TurquoiseB no_re...@... wrote:

 Emptybill, I have to ask...
 
 What, exactly, is the name of the Buddhist 
 lineage you claim to have studied with?
 
 I'd like to know so I can avoid it.  :-)


I think this is the same Bill who claims to be an Orthodox Greek monk (I guess 
he must have been defrocked?), a TM teacher who still practices TM, a student 
of Younge Khachab Rinpoche ( http://www.rimeshedrubling.dreamhosters.com/site/ 
) but seems to dabble in a number of lamas who happen upon the center in Kansas 
City. IOW it sounds like Bill doesn't know what his lineage is. He's what we'd 
call a dabbler.

I think this is the same guy who also claimed to be a disciple of Hitler in a 
previous life.

One things for certain, he really should repeat the ngondro (if he has ever 
performed it at all). Based on his roughshod presentation here I would 
seriously doubt he's Dzogchen material.



[FairfieldLife] Re: For Barry, the French and compassion's claimants.

2009-05-18 Thread kaladevi93
--- In FairfieldLife@yahoogroups.com, enlightened_dawn11 no_re...@... wrote:

 --- In FairfieldLife@yahoogroups.com, kaladevi93 no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
  
   Emptybill, I have to ask...
   
   What, exactly, is the name of the Buddhist 
   lineage you claim to have studied with?
   
   I'd like to know so I can avoid it.  :-)
  
  
  I think this is the same Bill who claims to be an Orthodox Greek monk (I 
  guess he must have been defrocked?), a TM teacher who still practices TM, a 
  student of Younge Khachab Rinpoche ( 
  http://www.rimeshedrubling.dreamhosters.com/site/ ) but seems to dabble in 
  a number of lamas who happen upon the center in Kansas City. IOW it sounds 
  like Bill doesn't know what his lineage is. He's what we'd call a dabbler.
  
  I think this is the same guy who also claimed to be a disciple of Hitler in 
  a previous life.
  
  One things for certain, he really should repeat the ngondro (if he has ever 
  performed it at all). Based on his roughshod presentation here I would 
  seriously doubt he's Dzogchen material.
 
 
 ah, another westerner like Vaj with a funny name, fresh out of the clown 
 factory...let's see, your lineage is upper middle class, disaffected, 
 rebelling against mommy and daddy, college educated (advanced degree 
 probably), never lived outside the US, and thinks themselves fully steeped in 
 some Eastern tradition of which they know nothing, except intellectually. 
 how'm i doing?


Geez, not even close! You suck, keep your day job, etc. I bet you get called 
clueless a lot!

I'm from the Nath lineage, which is from India (a different country) and I am 
authorized as a lineholder in that tradition.




[FairfieldLife] Re: For Barry, the French and compassion's claimants.

2009-05-18 Thread kaladevi93
--- In FairfieldLife@yahoogroups.com, enlightened_dawn11 no_re...@... wrote:

 oh well, just trying to guess where your arrogance and nastiness come 
 from...you suck too, for that matter. you feel pretty special with your nath 
 path, huh?


Pretty funny coming from someone who's sole role on this list is to be a 
malicious troll and instigator. I was actually responding to Empty Bill's 
almost continuously arrogant and trollish posts. If you don't get that, I 
suspect the reason is you are just another angry and biased TM person. This 
list seems to attract them. 

Thanks for adding nothing to the conversation Dawn. Gosh you're good at that! 

Should I feel special Dawn? 




[FairfieldLife] Women and the Path to Enlightenment

2008-03-06 Thread kaladevi93
If you have read the incredible work Cave in the Snow: Tenzin Palmo's Quest 
for 
Enlightenment, you will really appreciate this announcement. Thanks to Vaj for 
turning 
me on to this wisdom Dakini. 

Check out her web site (especially the picture of the yogis who are sharing 
their 
Knowledge on this whole trip). Not only are these women sharing our western, 
beyond 
gender slant on Enlightenment, they are going beyond the limitations of  the 
east and 
incorporating these change *in the east*. And they are sharing the wisdom of 
the male 
yogis as they do so. It's what I always dreamed of.

Maybe some of the women enslaved in cults like the TM org (mother divine) can 
now gain 
the courage to tread an honest path...and those who want to support a path for 
those 
women truly interested in a path to real enlightenment, will be enpowered to do 
so.

So mote it be!

Kala*


A small step for Tenzin Palmo, a Greap Leap for Womankind in Spirituality:
Jetsunbma Tenzin Palmo enthronement announcement

From: joan stanley-baker [EMAIL PROTECTED]

This Tibetan Buddhist tradition used to have women priestesses up till the
fourteenth century, I believe when their authority was slowly removed shred
by shred till they are not even given literacy in the recent centuries but
used only to serve tea

I am happy to bring this triumph to the list.  It has been a very long
struggle, for this English Buddhist nun who sat for 12 years in a cave high
up in the Himalayas... to arrive at the honoured place given her here...

What she seeks is women's rights in spiritual practice and attainment, and
slowly, step by tiny step she is getting there.

Check her website http://www.gatsal.org/

Here just to share a soft hurrahhh...

An email contact is dongyu gatsal [EMAIL PROTECTED]


Joan

Joan Stanley-Baker MLitt DPhil Oxon
Emeritus Professor, Tainan National University of the Arts #15, Lane 6
DaHeng Road,Yangmingshan, Shilin, Taipei 11191 ROC



[FairfieldLife] Re: Angela Tells It to The FF Enlightened

2007-10-19 Thread kaladevi93
--- In FairfieldLife@yahoogroups.com, lurkernomore20002000 [EMAIL 
PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Bhairitu noozguru@ wrote: I 
 bet we can drum up some more folks to join or at least lurkers who 
  haven't ever posted who don't like these rules to *outnumber* the 
  so-called consensus are return this group to open discussion. 
 
 Lurk:
 I will make you a bet.  How long would Lawson English last on any 
 forum posting 30-40 messages a day? 

Or Judith in consort radiating her lesbionic pro-TM vibe endlessly. It's like 
one of those 
movies where you just can't kill the robot.

It is these two who wholeheartedly hijacked this very group for months 
(years?). One is still 
just chomping at the bit waiting till she can vent her vitriolic Jihad here 
come Saturday. (or 
at least vent her swollen spleen on Barry). If both of these trolls had been 
ousted long, 
long ago by a savvy moderator, none of us would be STILL left suffering in 
their wake.

It just goes to show what impotent and unrealistic wimps vegetarians can become.

We just lucked out that Lawson headed for the hills when his obsessive 
knee-jerk was 
curtailed via digital decision.




[FairfieldLife] Re: I think that the basic TM technique is more powerful than the advanced technique

2007-10-18 Thread kaladevi93
--- In FairfieldLife@yahoogroups.com, biosoundbill [EMAIL PROTECTED] wrote:

 I think that the advanced techniques in TM where additional 
 syllables are added to the mantra are not as powerful as the basic 
 TM technique.
 
 The reason I say this is because in the basic TM technique one is 
 meditating twice daily with the purest, most intense form of a 
 mantra. 
 


I would disagree. The full dharani, the chain of mantra and it's bija is the 
most profound 
expression of mantra. One is the seed and one is the tree. It is only then 
that we can 
differentiate and experience the different levels of the mantra (vyapini, 
unmana, samana, etc.) 
consciously and under will. Failing that we never completely transcend the mind 
but instead 
simply arrive at what appears like a thought-free state. But vrittis are still 
present at this 
rudimentary state. This thought-free state can be quite addictive and people 
tend to get 
stuck there because of this. It's also important that the initate has the 
dhyana-vidhi of the 
devata as that potentializes the ability to actualize the mantra-shakti and 
communicate with 
that energy as all-pervasive outside of meditation.



[FairfieldLife] Re: I think that the basic TM technique is more powerful than the advanced techn

2007-10-18 Thread kaladevi93
--- In FairfieldLife@yahoogroups.com, BillyG. [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, kaladevi93 no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, biosoundbill smithybill@
 wrote:
  
   I think that the advanced techniques in TM where additional 
   syllables are added to the mantra are not as powerful as the basic 
   TM technique.
   
   The reason I say this is because in the basic TM technique one is 
   meditating twice daily with the purest, most intense form of a 
   mantra. 
   
  
  
  I would disagree. The full dharani, the chain of mantra and it's
 bija is the most profound 
  expression of mantra. One is the seed and one is the tree. It is
 only then that we can 
  differentiate and experience the different levels of the mantra
 (vyapini, unmana, samana, etc.) 
  consciously and under will. Failing that we never completely
 transcend the mind but instead 
  simply arrive at what appears like a thought-free state. But vrittis
 are still present at this 
  rudimentary state. This thought-free state can be quite addictive
 and people tend to get 
  stuck there because of this. It's also important that the initate
 has the dhyana-vidhi of the 
  devata as that potentializes the ability to actualize the
 mantra-shakti and communicate with 
  that energy as all-pervasive outside of meditation.
 
 Well, yes and no, that may be intellectually true but *experientially*
  unless the meditator is advanced it can have a slowing down of
 transcending per my experience!

It's not an intellectual fact, it IS an experiential one. 

But you'd have to have a means of comparison and since this is not the type of 
mantra that 
is given in TM, you would need to experience a different practice. Mostly you 
see 
streamlined teachings being given out by the mass-market meditation vendors. TM 
epitomizes that approach. You do not always get what you pay for; personal 
instruction 
will always be the superior vehicle (but at one time TM might have been a good 
starter 
practice). The way TM was instructed years ago will only serve to plumb the 
grosser levels 
of mind but the technique is definitely not an unmana technique, i.e. one that 
goes truly 
beyond the mind. If that was the case (that TM took you beyond the mind, etc.) 
you would 
see people going into very deep absorptions for long periods of time. As far as 
I am aware, 
that is not the case. If it was I'm sure they'd advertise it!!! :-)

Kala Devi



[FairfieldLife] Re: I think that the basic TM technique is more powerful than the advanced techn

2007-10-18 Thread kaladevi93
--- In FairfieldLife@yahoogroups.com, biosoundbill [EMAIL PROTECTED] wrote:

 Namaskaram Kala Devi,
 
 I'll use a non TM mantra as an example!
 
 Let's say the bija is `Shreem' for the basic TM technique.
 
 Let's say `Om Shreem Namaha' for an advanced technique.
 
 Finally let's say `Om Shreem Maha Lakshmiyei Swaha' for a more 
 advanced technique.
 
 From your experience, am I correct in saying that `Om Shreem Maha 
 Lakshmiyei Swaha' would be the most powerful of all 3 meditation 
 mantras?


Not necessarily, as mantras depend on the disposition of the student, most 
especially the 
students mind. There are some techniques utilizing merely a bija mantra which 
truly go 
beyond the mind (but there are specific techniques in addition to the mantra in 
order to do 
so).

Now if, for example, the Lakshmi mantra IS appropriate for a certain student 
and they 
know the appropriate techniques to use that mantra fully, it could render full 
results. But 
merely giving out mantras for mental repetition, comparitively there could be 
little or no 
difference. However if paying wads of money made one think they had something 
more 
special or important, the change in attitude could affect the students 
experience of that 
mantra, as silly as that sounds, because the resolve and intent has changed.

 In addition to the mental use of mantra there are hosts of other techniques 
which can be 
applied in addition to or with the mantra. Often as the experience of subtlety 
of mantra 
refines, techniques will refine to take the mind deeper, beyond where the 
mantra 
*appears* to end and to allow the meditator to go much further, deeper and 
longer 
(sounds like porn! :-) ).

Adhikara mantras, mantras which are chosen based on the student, are always 
favorable 
to mantras merely given by puja. With an indiscrimantly given mantra, there is 
always the 
potential for something to go wrong.

Kala Devi



[FairfieldLife] The Congressional Medal for the Dalai Lama

2007-10-18 Thread kaladevi93
Beautiful! Now Bush needs to follow this advice.

http://snipurl.com/1sccv



[FairfieldLife] Re: I think that the basic TM technique is more powerful than the advanced techn

2007-10-18 Thread kaladevi93
--- In FairfieldLife@yahoogroups.com, Bhairitu [EMAIL PROTECTED] wrote:

 A longer mantra cultures the mind at deeper levels.  The short bij 
 mantra bobs up and down.  It is not like a rock but more like a 
 basketball being dribbled.  But the longer mantra keeps you at a deep 
 level for longer periods of time.  Unfortunately on the airplane trip 
 home after TTC where MMY gave out the advanced techniques about 2/3's of 
 those who got advanced techniques couldn't remember what they were 
 given.  I had two versions in my mind: the correct one and one shorter 
 but didn't know which was right.  I went on for years switching between 
 one and the other with different results.  I didn't care much for that 
 uncertainty and even wrote two mantra check letters to MMY but never got 
 anything back.


Rather than making an absolute statement that would clearly appeal to TMers, 
wouldn't it 
be fairer to say 'in some simple forms of meditation using mental repetition of 
mantra a 
longer mantra can culture the mind at deeper levels.  A short bija mantra can 
sometimes 
bob up and down.' Otherwise you are ignoring the fact that some yogis will use 
a bija and 
trace it's component parts to beyond the mind and to the deepest absorptions 
(something 
never witnessed in TM meditators). Likewise other lay people may just use a 
long mantra 
in a more discursive fashion (consider 'Hail Mary, full of grace. The Lord is 
with thee. 
Blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. 
Holy Mary, 
Mother of God..etc.' as an English example or Om Mani Padme Hum superstitiously 
repeated by thousands of TIbetans).

Your statement is not absolutely true, only conditionally true.





[FairfieldLife] Angela Tells It to The FF Enlightened

2007-10-18 Thread kaladevi93
from the Wednesday Night Satsang List:

Hi y'all,

Rick gets private letters asking him to boot Bronte, and Bronte gets private 
letters in 
support of her stance.  Well, now, doesn't that say it all?  Why can't everyone 
be up front 
about this?

I never said that I thought current Ff thought was as bad as German fascism, 
but I do think 
the two are compatible modes of thought.  One is more extreme than the other.  
The Ff 
scene wants to project genteel peace at the moment, rather than holy warrior, 
and I find 
genteel peace insufferably phony---and not only phony, but, at bottom, icy cold 
and 
judgmental.  And so I certainly agree with Bronte that the Wednesday Night 
group has a 
tendency to be condescending.  That's why I've not been attending, though I do 
enjoy 
reading some of the posts.  By no means all, however.  In the posts, too, there 
is stuff 
that's too patronizing for me.  And a patronizing attitude is somehow even 
harder to take 
when it comes from a female.  

That said, I'm going to be insufferably condescending myself.  The Wednesday 
night group 
is pretty much where my head was at thirty five years ago.  I was waking up 
then, and a 
group would have been nice.  There wasn't one.  And I was insufferably arrogant 
because I 
was awake and nobody else I knew was, though I found kindred spirits in 
literature. I ran 
rings around my profs in grad school, and that was not a good thing for a woman 
to do.  
Back then, I thought I would just get more and more incredible experience that 
would set 
me more and more apart from the stupid waking-staters of the world.  Instead, 
I've 
become more and more ordinary over the years.  At this point, I'm more 
comfortable with 
people who pretend to no spiritual attainment whatsoever than I am with folks 
who do. 
Yes, I've also got groovy experiences, but so f---ing what. a



[FairfieldLife] Bronte bids adieu to the FF enlightened

2007-10-18 Thread kaladevi93
First, her open letter:

Rick wrote:
The Wednesday Night Chat group (WNC) is like a select group of people who have 
been 
invited ...
 
 
Bronte:
Select -- your word choice. This is a group of elite.
 
 
Rick:
to a cordial discussion in someone's living room.
 
 
Bronte:
Except when someone dares to disagree with elite opinion.
 
 
Rick:
In fact, it's almost literally an extension of Tom's living room.
 
 
Bronte:
Except when some of you were thinking of moving the group to a public building. 
Don't 
blame the elitist attitude on Tom's living room.
 
 
Rick:
Certain behavior appropriate in FFL is inappropriate in WNC.
 
 
Bronte:
You're prescribing behavior now, Archer. How elitist is that? You want to 
control not only 
how WNC members think but how they behave as well? There is a more appropriate 
word 
for that: fascist. 
 
 
Rick:
Some people in WNC also belong to FFL and enjoy both, each for different 
reasons.
 
 
Bronte:
WNC will never become FFL because it's made up of different people. Let people 
be people. 
Let them be who they are. Quit prescribing and demanding certain behaviors. 
I've received 
half a dozen emails from WNC members thanking me for what I'm saying about the 
unspoken problem in the group, and for the interesting posts. Anyone who 
doesn't like 
what anyone else writes doesn't have to read it. To silence another's freedom 
of speech 
because you don't like what they said is fascist. Ugly word, absolutely 
appropriate. Quit 
white-washing elitism, folks. Archer, you are supporting and enforcing it. I am 
profoundly 
disappointed to see this in you. 
 
 
Rick:
Others in WNC intentionally avoid FFL because they don't like the rough and 
tumble 
atmosphere there. Out of respect to those people and the unique purpose of WNC, 
I think I 
reflect the majority in requesting that we don't bring the behavior of FFL into 
WNC.
 
 
Bronte:
Bring the behavior of FFL into WNC? You mean because I call a spade a spade 
when I see 
it? What kind of people is this majority you speak for that they want to 
silence others or 
curtail their expression simply for having points of view that disagree with 
theirs? I have 
done nothing inappropriate. Did you write a preachy letter like this to Nate, 
Mr. Archer, for 
his vitriolic obscenity-strewn tirade in this forum? Not that I objected, it 
came from his 
honesty. Sometimes honesty and strong sincere feelings make people have to 
speak like 
that. But I ask, did he get a preachy little letter, too, telling him to behave 
properly or risk 
being silenced? Of course not. Not because his behavior was not objectionable 
to your 
delicate tastes, but because he wasn't rocking the idea boat. Only people who 
do that are 
not welcome here. Well, I'm going to make you do it, Archer. You are going to 
have to 
choose between being the lackey for people who want to silence and control 
others, or you 
can choose to get off this soapbox. 
 
 
Rick:
When you joined FFL Bronte, you found much of the language and behavior 
offensive. At 
your request, I attempted to clean it up.
 
 
 
Bronte:
And we made it better through those efforts. There was no rule imposed from on 
high. 
Improving the civility was a group effort, a consensus.
 
 
Rick:
I am getting emails on the side asking me to unsubscribe you from the group.
 
 
Bronte:
Well, Rick, go figure.
 
 
Rick:
I don't want to do that, just as I've never (but once) banned anyone from FFL.
 
 
Bronte:
If you want to be the henchmen of those who would control the thoughts and 
actions of 
others, then do your dirty work, Rick Archer.
 
 
Rick:
So I'm asking you politely to consider these points.
 
 
Bronte:
Politely being the sugar-coat that's supposed to disguise your fascist-like 
ultimatum as 
acceptable. 
 
 
Rick:
Let `er rip in FFL but please attune yourself to the very different atmosphere 
of WNC if 
you're going to post here.
 
 
Bronte:
I shall not be different people when I write to different chat groups just to 
please the 
controlling intentions of the very people whose agenda I have exposed. I shall 
write as I 
am and from who I am. If you want to silence me, those of you who hide behind 
Rick 
Archer, let that be your karma. You would have done well in Nazi Germany or in 
France 
around the fire in the witch burnings. How are you being any different? Only 
the scale of 
seriousness is changed.
 
Angela has been writing FFL that she believes the New Age movement has brought 
to bear 
a philosophy that supports fascist thinking, that in the end will make people 
capable of 
everything the Nazis were capable of in their day. I found that a little 
extreme. But in the 
past few days, fascist is an adjective that sadly has entered my vocabulary. 
I'm now 
seriously wondering if Angela is right. Has it really come to this? Have my 
friends from the 
days of early TM really changed in 20 years from kind-hearted idealists working 
to try and 
create world peace, to become today cloak-and-dagger 

[FairfieldLife] Madhusudana S. on Samyama (Re: Interesting translation of III 38)

2007-10-17 Thread kaladevi93
Hi Bill:

I'm not sure what to make of your infrequent posts here to FFL, so often filled 
with bile 
and now, misinformation.

--- In FairfieldLife@yahoogroups.com, emptybill [EMAIL PROTECTED] wrote:

 
 
 We get to hear claims here  from time to time about lineages - along
 with various references to yogic insider knowledge. Most of it is
 nothing but mere claims, usually based upon a favored explanation given
 by some teacher who is rooted in a particular interpretation or
 philosophic view about yoga.
 
 Here, in this context, it appears quite funny - so we should all have a
 good laugh, pass the bottle of bourbon and salute our foolish
 imaginations.
 
 The PatanjalaYogaSutra is clocked around 150-200 CE.  Both the Samkhya
 and Yoga darshanas were dealt with by Buddhist scholars, even as late as
 Paramatha in China (6th Cent. CE). That is pretty much it because
 neither of these darshanas survived the intervening centuries down to
 our era of time.
 
 Did not survive means no param-para, no sampradaya, no lineage, no
 diksha, no transmission of secret techniques, no transmission of hidden
 knowledge, and more importantly no person remaining to retain any kind
 of lengthy or abridged explanations.

Of course this may be how it appears to someone who learned from a book. The 
reality 
however is quite different. For example I can tell you Vajranaths master in the 
yoga sutras 
come from a long oral lineage. The cave they were initated in records the oral 
tradition of 
that line for over 700 years! And thats just in this one place.

 
 Swami Hariharananda Aranya tried to revive this extinct lineage in the
 19th Century, CE by creating a SankhyaYoga Matha but it did not survive
 either.

Ah, more misinformation. First of all, Swami Hariharananda Aranya did not TRY 
to revive 
the lineage (from extant oral traditions), he did so. That was not in the 19th 
century but 
the 20th century. And not only DID that survive, it is now in its fourth 
generation and 
thriving.

Wow, you got every point wrong Bill. Impressive!

The Patanjali tradition is an ancient oral tradition which continues up to the 
present day, 
but it is very rare. Often it seems traditions have become extinct when in fact 
they 
submerge and reemerge, often beyond the eyes of the scholars and the masses.

 
 Vedanta survived - in various forms and sampradayas. Vedantic teachers
 read Patanjali and created their own interpretations of his intended
 meaning, although almost always defering to and starting from Vyasa's
 commentary.
 
 And Trinity you are quite correct. I posted Shankara's short vivarana
 about siddhis in Card's thread about YS. III.37(38). He sees siddhis as
 distractions but only for a yogin who wants to remain absorbed in the
 vision of purusha. Even then there is no problem for one detached in
 proper vairagya.

But of course the initial point was cultivation of siddhis is opposite of 
vairagya so therefore 
the inital point remains, as the oral tradition tells us.

Kala Devi



[FairfieldLife] Madhusudana S. on Samyama (Re: Interesting translation of III 38)

2007-10-17 Thread kaladevi93
--- In FairfieldLife@yahoogroups.com, cardemaister [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, emptybill emptybill@ 
 wrote:
 
  
  Hi Trinity,
  
  Welcome back to krodha-dama.
  
  We get to hear claims here  from time to time about lineages - 
 along
  with various references to yogic insider knowledge. Most of it is
  nothing but mere claims, usually based upon a favored explanation 
 given
  by some teacher who is rooted in a particular interpretation or
  philosophic view about yoga.
  
  Here, in this context, it appears quite funny - so we should all 
 have a
  good laugh, pass the bottle of bourbon and salute our foolish
  imaginations.
  
  The PatanjalaYogaSutra is clocked around 150-200 CE.  Both the 
 Samkhya
  and Yoga darshanas were dealt with by Buddhist scholars, even as 
 late as
  Paramatha in China (6th Cent. CE). That is pretty much it because
  neither of these darshanas survived the intervening centuries down 
 to
  our era of time.
  
  Did not survive means no param-para, no sampradaya, no lineage, 
 no
  diksha, no transmission of secret techniques, no transmission of 
 hidden
  knowledge, and more importantly no person remaining to retain any 
 kind
  of lengthy or abridged explanations.
  
  Swami Hariharananda Aranya tried to revive this extinct lineage in 
 the
  19th Century, CE by creating a SankhyaYoga Matha but it did not 
 survive
  either.
  
  Vedanta survived - in various forms and sampradayas. Vedantic 
 teachers
  read Patanjali and created their own interpretations of his 
 intended
  meaning, although almost always defering to and starting from 
 Vyasa's
  commentary.
  
  And Trinity you are quite correct. I posted Shankara's short 
 vivarana
  about siddhis in Card's thread about YS. III.37(38). He sees 
 siddhis as
  distractions but only for a yogin who wants to remain absorbed in 
 the
  vision of purusha. Even then there is no problem for one detached 
 in
  proper vairagya.
  
  empty
  
  
 
 How about siddhis being a touchstone of the depth(?) of samaadhi?
 
 dharma-megha-samaadhi is possible to reach only
 if one is 'akusiida' even in 'prasaMkhyaana',
 
 prasaMkhyaane 'py akusiidasya sarvathaa viveka-khyaater
 dharma-meghaH samaadhiH (IV 29)
 
 Perhaps 'prasaMkhyaana' means, amongst other things,
 that one is capable of performing siddhis, if one
 so wishes (is 'kusiida', *not* 'a-kusiida'??).

Prasankhyana is the dicrimination between purusha and prakriti, it is also a 
source of the 
name of the Sankhya system (a prerequisite for the yoga-sutra).



[FairfieldLife] Madhusudana S. on Samyama (Re: Interesting translation of III 38)

2007-10-16 Thread kaladevi93
--- In FairfieldLife@yahoogroups.com, t3rinity [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ wrote:
 
  Actually the way it's taught by lineal Patanjali masters is that  
  siddhis are not to be cultivated via samyama but instead are  
  spontaneous side-effects of samadhi. Swami Brahmananda Saraswati  
  emphasized this as well.
 
 Hey there. While in India, I bought a book which was recommended here
 to me, the Bhagavad Gita with commentary by Madhusudana Saraswati, who
 was in the 16th century, a contemporary of Akbhar and a renovator of
 the Dasanami Order. It is because of him that Non-Brahmins are
 accepted into most Dasanami Orders. he was also a great Bhakta who
 synthezised the bhakti philosophies with Shankara Advaita. Here in
 verse 21 he calls samyama strongest of all disciplines 
 
 
 This is what he says in his Invocation to the Gita.
 
 20 Through the power of knowledge of reality (tattva-jnana) the
 results of actions (done in past lives) that have not commenced
 bearing fruit (anarabdha or sancita) get wholly destroyed, to be sure,
 and the results of actions (done in the present life after the dawn of
 knowledge) that are to bear fruit in the furure (agamini) do not accrue.
 
 21 But because of disturbances created by the results of actions that
 have started bearing fruit (prarabdha), vasana (past impressions) does
 not get destroyed. That is eliminated through samyama, the strongest
 of all (the disciplines).
 
 22. The five disciplines, viz yama (restraint) etc. (P.Y.Su 2.29)
 practised before become conducive to that samyama which is a triad
 consisting of dharana, dhyan and samadhi (see ibid. 3.1.4)


I asked Vajranatha about this as he is over his posting limit.

Samyama is not a bad practice by itself. It is when it is used to manifest 
siddhis that it 
causes obscuration of the natural state.

In the context quoted it refers to the triad of yogic absorptions and not to 
cultivating of 
siddhis. Different context, different meaning.

Other more specific references refer to the Gita and explain that samyama used 
for siddhis 
will lead to emotional and mental obscurations.

Please be careful of your context as it is not a good idea to be encouraging 
people to use 
samyama to manifest siddhis!




[FairfieldLife] Re: Interesting translation of III 38

2007-10-16 Thread kaladevi93
--- In FairfieldLife@yahoogroups.com, t3rinity [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ wrote:
 
   Unfortunately cultivation of siddhis, esp, via samyama is the  
   opposite of that, according to the Shankaracharya tradition and  
   numerous others.
  
  But not necessarily according to Patanjali.
 
 And certainly not according to Madhusudana Saraswati, reformator of
 Shankaras order in the 16th century. He in his Gita Bashaya describes
 Samyama as the most effective means. And AFAIK S. is only described in
 PYS III pertaining to siddhis. So this whole stance against samyama
 being against the Shankara tradition is only hot air from someone who
 doesn't know.


If that is the case then someone who doesn't know would be Shankaracharya 
Vidyaranya 
and the many others he quotes!

Once again you are confusing the triad of yogic absorptions with using this 
triad to 
cultivate siddhis. There is a huge difference!

How do you think samyama is actually used in non-magical traditions? You don't 
seem to 
be aware what that method is based on your remarks!!!




[FairfieldLife] Re: Interesting translation of III 38

2007-10-16 Thread kaladevi93
--- In FairfieldLife@yahoogroups.com, t3rinity [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, kaladevi93 no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, t3rinity no_reply@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
   
--- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ wrote:
   
 Unfortunately cultivation of siddhis, esp, via samyama is the  
 opposite of that, according to the Shankaracharya tradition and  
 numerous others.

But not necessarily according to Patanjali.
   
   And certainly not according to Madhusudana Saraswati, reformator of
   Shankaras order in the 16th century. He in his Gita Bashaya describes
   Samyama as the most effective means. And AFAIK S. is only described in
   PYS III pertaining to siddhis. So this whole stance against samyama
   being against the Shankara tradition is only hot air from someone who
   doesn't know.
  
  
  If that is the case then someone who doesn't know would be
 Shankaracharya Vidyaranya 
  and the many others he quotes!
  
  Once again you are confusing the triad of yogic absorptions with
 using this triad to 
  cultivate siddhis. There is a huge difference!
  
  How do you think samyama is actually used in non-magical traditions?
 You don't seem to 
  be aware what that method is based on your remarks!!!
 
 If thats the case then make us aware rather than being purposefully
 vague here. In the quotes above Madhusudana is particularely making
 references to the YS, hradly a magical tradition. AFAIK the word
 occures only in the context of the 3rd Chapter which is about Siddhis.
 There has to be a distinction to be made regarding attachment to
 Siddhis and their practise. You are ignoring this. Otherwise give your
 sources.


You would do better to find an authentic teacher who can explain such things to 
you as 
you seem very confused. I cannot initiate you on a message board, what a crazy 
thing to 
ask.

Madhusadana is referring to the triad of absorptions not performing those 
absorptions on 
the siddhi formulae (which *are* used in yogic magical traditions). They are 
not used in 
the advaita tradition of Shankara. 

If this is what your teacher is recommending, I'd be very concerned about that 
teachers 
worthiness to teach.

IIRC the Advaitasiddhi by the same author is also against cultivation of 
siddhis!!! (I will try 
to find a quote if I can).

Your comments do me show the danger of naive people reading texts without 
guidance, 
only an agenda. The truth should be your first priority, not your agenda to 
protect 
dangerous practices you are attached to.




[FairfieldLife] Madhusudana S. on Samyama (Re: Interesting translation of III 38)

2007-10-16 Thread kaladevi93
--- In FairfieldLife@yahoogroups.com, t3rinity [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, kaladevi93 no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, t3rinity no_reply@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ wrote:
   
Actually the way it's taught by lineal Patanjali masters is that  
siddhis are not to be cultivated via samyama but instead are  
spontaneous side-effects of samadhi. Swami Brahmananda Saraswati  
emphasized this as well.
   
   Hey there. While in India, I bought a book which was recommended here
   to me, the Bhagavad Gita with commentary by Madhusudana Saraswati, who
   was in the 16th century, a contemporary of Akbhar and a renovator of
   the Dasanami Order. It is because of him that Non-Brahmins are
   accepted into most Dasanami Orders. he was also a great Bhakta who
   synthezised the bhakti philosophies with Shankara Advaita. Here in
   verse 21 he calls samyama strongest of all disciplines 
   
   
   This is what he says in his Invocation to the Gita.
   
   20 Through the power of knowledge of reality (tattva-jnana) the
   results of actions (done in past lives) that have not commenced
   bearing fruit (anarabdha or sancita) get wholly destroyed, to be sure,
   and the results of actions (done in the present life after the dawn of
   knowledge) that are to bear fruit in the furure (agamini) do not
 accrue.
   
   21 But because of disturbances created by the results of actions that
   have started bearing fruit (prarabdha), vasana (past impressions) does
   not get destroyed. That is eliminated through samyama, the strongest
   of all (the disciplines).
   
   22. The five disciplines, viz yama (restraint) etc. (P.Y.Su 2.29)
   practised before become conducive to that samyama which is a triad
   consisting of dharana, dhyan and samadhi (see ibid. 3.1.4)
  
  
  I asked Vajranatha about this as he is over his posting limit.
  
  Samyama is not a bad practice by itself. It is when it is used to
 manifest siddhis that it 
  causes obscuration of the natural state.
  
  In the context quoted it refers to the triad of yogic absorptions
 and not to cultivating of 
  siddhis. Different context, different meaning.
  
  Other more specific references refer to the Gita and explain that
 samyama used for siddhis 
  will lead to emotional and mental obscurations.
  
  Please be careful of your context as it is not a good idea to be
 encouraging people to use 
  samyama to manifest siddhis!
 
 Please see the reference in verse 22: PYS 3.1.4 This is the Chapter
 followed by the explanation how siddhis are developed through Samyama.
 It is Vaj ignoring the context here.


I'll have to ask him later as I only have one post left for the day.

IIRC the initiated interpretation is in the order the text is meant to be read. 
In that order 
samyama is described and ALL THE MAGICAL FORMULA ARE TO BE SKIPPED. The text 
picks 
up where they end with the description of mastering yogic discrimination. 
People who just 
read the text as if it were to be read in a sequence will miss this. So it 
seems to me you 
don't understand they way it is read for the initiated. Your quote refers to a 
verse and 
there is no mention of the siddhis (unless you forgot to post that?). It does 
not refer to 
samyama on the siddhis at all. This is why you have missed the context.

Your naivete is showing. Dangerously so.




[FairfieldLife] Re: Interesting translation of III 38

2007-10-16 Thread kaladevi93
--- In FairfieldLife@yahoogroups.com, t3rinity [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, kaladevi93 no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, t3rinity no_reply@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, kaladevi93 no_reply@ wrote:
   
--- In FairfieldLife@yahoogroups.com, t3rinity no_reply@ wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ wrote:
 
   Unfortunately cultivation of siddhis, esp, via samyama is
 the  
   opposite of that, according to the Shankaracharya
 tradition and  
   numerous others.
  
  But not necessarily according to Patanjali.
 
 And certainly not according to Madhusudana Saraswati,
 reformator of
 Shankaras order in the 16th century. He in his Gita Bashaya
 describes
 Samyama as the most effective means. And AFAIK S. is only
 described in
 PYS III pertaining to siddhis. So this whole stance against
 samyama
 being against the Shankara tradition is only hot air from
 someone who
 doesn't know.


If that is the case then someone who doesn't know would be
   Shankaracharya Vidyaranya 
and the many others he quotes!

Once again you are confusing the triad of yogic absorptions with
   using this triad to 
cultivate siddhis. There is a huge difference!

How do you think samyama is actually used in non-magical traditions?
   You don't seem to 
be aware what that method is based on your remarks!!!
   
   If thats the case then make us aware rather than being purposefully
   vague here. In the quotes above Madhusudana is particularely making
   references to the YS, hradly a magical tradition. AFAIK the word
   occures only in the context of the 3rd Chapter which is about Siddhis.
   There has to be a distinction to be made regarding attachment to
   Siddhis and their practise. You are ignoring this. Otherwise give your
   sources.
  
  
  You would do better to find an authentic teacher who can explain
 such things to you as 
  you seem very confused. I cannot initiate you on a message board,
 what a crazy thing to 
  ask.
 
 I certainly didn't ask you for anything. If its all 'secret knowledge'
 stop discussing! Stop fussing around and being personal.
  
  Madhusadana is referring to the triad of absorptions not performing
 those absorptions on 
  the siddhi formulae (which *are* used in yogic magical traditions).
 They are not used in 
  the advaita tradition of Shankara. 
 
 You are just repeating yourself, without giving the required
 reference, nor do you address the occurence of the reference given i.e
 PYS III You are just getting personal and threatening. Madhusudanas
 Bhashya is a commonly available scholastic work, so one should be able
 to discuss it relatively emotionless on a public forum. If you (or
 Vaj) don't like this, refrain from discussing here and keep your
 secrets to yourselves.
 
  If this is what your teacher is recommending, I'd be very concerned
 about that teachers 
  worthiness to teach.
 
 See, I am not discussing my teacher, or any teacher, and I wouldn't
 listen to your judgments, as your tone suggests you are an arrogant 'I
 know it all and better than everyone' Make clear and rational
 arguments and we can talk.
  
  IIRC the Advaitasiddhi by the same author is also against
 cultivation of siddhis!!! (I will try 
  to find a quote if I can).
 
 Good, try.
 
  Your comments do me show the danger of naive people reading texts
 without guidance, 
  only an agenda. 
 
 Talking about agendas, what do you think you have?
 
  The truth should be your first priority, not your agenda to protect 
  dangerous practices you are attached to.
 
 The whole tone of your post is one of superiority, personal attack,
 and threatening. Your opinion of 'truth' smacks of fundamentalism.
 Maybe you are just not so sure about everything, why use
 personalattack otherwise?


I'm not attacking you t3inity, it just is rather obvious to me what your quote 
is referring to: 
the triad of absorptions (a very valuable practice indeed) but it does not 
refer to their use 
for siddhis. If I am missing something or you have a quote from Madhusadana 
which 
*does* mention using samyama on the siddhi formulae and practices, then please 
post it. 
Your confusing the plain practice of samyama, the triad of the three yogic 
absorptions, 
with the practice of samyama ON siddhi formulae (and associated practices). 
There is a 
difference, but it's for me to apologize for your ignorance of this fact? No, 
it's for me to 
point out this fact, not as any sort of fundamentalist, certainly, but from 
what my 
knowledge of what the teachings are.

Samyama in the yoga sutra refers to a particular practice: dharana, dhyana and 
samadhi. 
That term of and by itself does not specify what object that samyama is being 
performed 
on. Since the prohibition on samyama

[FairfieldLife] Lawson English now harrassing Buddhist groups

2007-04-22 Thread kaladevi93
Some people just can't stop in their obsessions with TM and TM's (so called) 
research.

Lawson English, previously one of the primary tormentors on this fine list, has 
now taken his 
annoying TM research game to Buddhist lists where he proselytizes for TM 
constantly, day in 
and day out. Despite numerous requests to stop or leave this guy won't leave.

What's his problem? Is this common is the TM org? Why would anyone consider 
such 
behaviour to be a beneficial example? Honestly, I've never seen anything quite 
like this. Very 
strange!



[FairfieldLife] Re: Lawson English now harrassing Buddhist groups

2007-04-22 Thread kaladevi93
--- In FairfieldLife@yahoogroups.com, lurkernomore20002000 [EMAIL 
PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, kaladevi93 no_reply@ wrote:
 
  Lawson English, previously one of the primary tormentors on this 
 fine list, has now taken his  annoying TM research game to Buddhist 
 lists where he proselytizes for TM constantly, day in  and day out. 
 Despite numerous requests to stop or leave this guy won't leave.
 
 Pray tell, what site/group is this.  Honestly, I am not the praying 
 type, but occasionaly I find myself thanking God that Lawson is no 
 longer posting here.
 

 You and over a thousand other members of this once fine list.

He's currently terrorizing ALL of the buddhist usenet groups.




[FairfieldLife] Fwd: Re: [TMTrue] My first post: Please help me, I'm so confused

2007-01-28 Thread kaladevi93
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, mathatbrahman 
 mathatbrahman@ wrote:
 
  --- In [EMAIL PROTECTED], Vaj vajranatha@ wrote:
  
  Yes John-boy, I read the website and yes indeedee, it is all 
 true. :-)
  
  The only truth that's been hidden is the truth about TM, the TMSP 
  and  
  the TMO in general. And this has caused suffering to countless 
 human  
  beings.
  
  And please remember, if you're near a TMO Peace Palace or 
 facility  
  and you see a pundit, give them a nice hug and tell them that you  
  support Universal Tolerance. If you eat meat, make sure you tell 
  them  
  that *last*. ;-)
  
  
  On Jan 11, 2007, at 10:37 PM, John M. Knapp wrote:
  
   Hi,
  
   I just joined this list this week. I learned TM in 1972, and  
   although I
   meditate regularly I haven't had much contact with the TM 
 Movement 
  in
   years. That's one of the reasons I signed up for this list after 
 I
   started hearing about David Lynch. I wanted to see learn what's 
 new
   with the Movement.
  
   But I received a very disturbing e-mail this morning from a 
 friend. 
  He
   stumbled on a blog, http://tmfree.blogspot.com. It's filled with 
  very
   weird and upsetting stories about TM and Maharishi.
  
   Is any of this stuff true?
  
  
  --- End forwarded message ---
 
 What is this incoherent mess trying to say? More crap from the faux-
 Buddhist little Vajee? Buddha spits in his face.


What a flaming asshole you are!

If you do half the heart felt humanitarian work this man has done, then you can 
complain. 
Holy hell, last I talked to him he'd spent his last three vacations (including 
all of last 
Christmas) at children's orphanages. And I bet you and wife no. 2  only have 
visitation 
rights for your kids. If only you were half the man, then you might be a real 
man.




[FairfieldLife] The mechanics of True Believerism?

2007-01-28 Thread kaladevi93
 From the TM Free blog:

Why TM is Dangerous and Blocks the Path to Liberation

Meditate on any mantra long enough and you will awaken kundalini. Add
some breathing exercises and some asanas and it makes it even more
likely. If that doesn't work, one can use an occult yogic technique
like samyama.

Such an awakening however is both a blessing and a curse.

It's a blessing if one has been gifted with a true Master, one who can
guide you through all the possible errors and handle all the different
types of students. One who knows the techniques for a balanced
awakening and how to correct imbalances when they occur.

It's a curse if one is left alone to fend for oneself when something
goes awry. Kundalini naturally has several routes it can take. Most
people have only heard of one, the sushumna nadi. But actually
sushumna nadi is not the easiest path for kundalini to take. There are
other routes which offer a path of least resistance and all of these
paths have one thing in common: they never complete themselves. They
are dead ends. They never resolve into the bindu which is the source
of the experience of Unity, the One. Once one opens an incomplete
kundalini path, without expert guidance and assistance, it's virtually
impossible to get out of this stuck position. It is highly unlikely
such a person will achieve liberation in this lifetime. In fact, one
will take that particular deflected awakening into their next
existence since kundalini awakening follows the student from life to life.

Being in such a position of suspension has it's advantages for the
false master as it virtually assures compliance, dependence and
someone who's almost guaranteed to hang around for the next best
thing. This is really nothing new, tantric masters of the vama marga,
the left hand path, have known of such control techniques for centuries.

Many have heard the oft-repeated yogic maxim avoid the siddhis, they
are nothing but trouble. Few understand the reason. Certain
meditational methods aimed at such siddhis will force the kundalini up
an errant path were it can activate the brain centers which in turn
activate the siddhis (often the vajra-nadi). Once one has, they are
trapped. And sometimes that is just the right formula for the
master. Then he can utilize any powers the student achieves, however
minor, for his own ends. If he can get groups of students to do so,
all the better for his agenda.

Kundalini shakti which takes it's proper path, the sushumna nadi and
it's sequentially finer paths, citrini nadi and brahma nadi, is
capable of delivering true spiritual experience in a relatively short
time. It does not take decades.

What are the signs of an incorrect rising? They are many and they vary
depending on the specific path kundalini takes. But a few would
include obsessive or personality disorders which go away when one
stops meditating but return when one continues, depression,
fascination with channelling or other occult powers, feelings of
heaviness or lethargy, strange food allergies, moodiness or
sensitivity to others, the need to isolate oneself from others, a
sense of being stuck, the inability to separate from the group or
function in the outer world, physical pain, feeling compelled to wait
for the next thing the master says or does rather than gain a sense
of balanced independence, spiritual experiences which come and then
go, phobias, hypochondria, etc.

It's a very workable formula for a manipulative guru intent on
something other than your best interests.

Sound familiar anyone?

Saturday, January 27, 2007 6:33:00 PM




[FairfieldLife] Re: WHAT WILL FAIRFIELD IOWA LOOK LIKE BY THE END OF 2007?

2007-01-24 Thread kaladevi93
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jan 24, 2007, at 2:58 PM, [EMAIL PROTECTED] wrote:
 
  I was told it was by invitation only from an Ammachi devotee. If it  
  is not then I would like to attend. Sai Baba is already in jail  
  because he is in a physical body. It is a bitch to let go of all  
  emotional attachments to get into the 7th dimension. Sai Baba is in  
  the upper 6th dimension and will digress due to his behavior.  
  Channeled information says he has not touched anyone under the age  
  of 14.
 
 
 Uh, you might want to change the channel or check their antenna if  
 that's what they said.
 
 Check out Conny Larsson's (sp?) website for starters, this poor guy  
 seems to have a karmic knack for finding false teachers.


I see what you mean. The closer you look, the worse it gets:

http://www.saibabaexpose.com/fecris.htm

Maharishi just wanted to change the world by telling it to relax, because in 
fact he wanted 
everyone to become TM meditators, regardless of whom and what they were. He 
made 
people feel so welcome but his ultimate aim, which I only began to understand 
after 1975 
when I left the organisation, was to create a world government and, until today 
there is a 
parallel world government run by Ministers, Maharajas and Kings with plastic 
crowns and 
mantles as in the Middle Ages. The fact is that they believe this and they are 
not just 
anyone, but well educated people, psychiatrists, doctors, ministers, 
psychologists, all 
those people that today appear on the famous TV show run by Oprah Winfrey. Her 
sponsoring of the movement brings them much success through trumped up support 
from 
famous doctors and publications. You can all connect to the Maharishi Satellite 
Network: 
there is a very important 24h a day Channel and there it is very easy to see 
what is going 
on.


Why did I leave this organisation? I began to wake up when he declared that 
Mother Teresa 
was the worst kind of human being on earth. She later won the Nobel Prize. His 
main 
problem with her was that he wanted the Nobel Prize for himself. I was told to 
manipulate 
those responsible for choosing the people to be nominated. We tried to do this 
and 
succeeded, as he had much influence at that time, to get him nominated but this 
was 
blocked by King Olaf of Norway.


He then started saying that all his teachers, I was one of them, were soon 
going to levitate. 
We were going to fly and we would visit all kinds of planets about which the 
psychiatrists 
and other spiritual teachers were always telling us. I realised that this could 
not be true as 
I taught these courses. They called it the TM-Sidhi Programme. At these 
flying courses 
people would be sitting cross-legs on their backsides on their mattresses and 
they 
jumped whilst sitting like this. After a while one could become very skilful 
and could jump 
up as high as a metre or so only to fall back again. I heard Maharishi tell a 
French 
photographer with a slow camera just to cut the fall back part and put the 
photos 
together when they were up which gave a flying image. So he put them together 
and this 
was broadcast all over the world.




[FairfieldLife] Re: Inside Pundit Info

2006-12-12 Thread kaladevi93
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, jim_flanegin jflanegi@ 
 wrote:
  
   --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
   wrote:
   
--- In FairfieldLife@yahoogroups.com, llundrub llundrub@ 
 wrote:

 You just seem angry to me.
 
 -Rather petulant and childish to me.,___

Surprisingly so. It's unlike Jim to be this angry.
He must have had a twist in his panties yesterday.
   
   The other remark I have about my challenges to you and Vaj 
 yesterday 
   was that here you sit day after day after day, challenging much 
 of 
   what TM is and who Maharishi is, and all who respond do so in 
 the 
   context of evaluating TM and Maharishi. 
   
   So yesterday, understanding that I apply merciless rigor to TM 
 and 
   Maharishi and the TMO with regard to my acceptance or not of 
 them, I 
   decided why should Turq and Vaj be getting a free ride out of 
 all 
   of this? Why not apply the same rigor and scrutiny to their 
   practices as I do to my own?
   
   And the results were very eye opening, you True Believers 
   you!...Lol! :-)
  
  Please produce anything in either my posts of Vaj's
  that sounded True Believer like to you. My entire
  exchange with you yesterday was to help you realize
  how much of a solipsist you are -- you just make
  pronouncements, as if the fact that you have come
  to believe something makes it an actual fact. 
 
 You have your opinions and I have mine. I thought we had cleared 
 that up yesterday. I will continue to think of both you and Vaj as 
 True Believers, which I define as those willing to be less critical 
 of their own beliefs than they are those of others. Tibetan Buddhism 
 ain't all its cracked up to be. *IMO*.


If you think Vaj is a TB, I guess you never really talked to him or heard his 
talk on 
Spiritual Anarchy and how genuine spirituality is anarchistic by nature...




[FairfieldLife] Re: Inside Pundit Info

2006-12-12 Thread kaladevi93
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, kaladevi93 no_reply@ wrote:
  If you think Vaj is a TB, I guess you never really talked to him 
 or heard his talk on 
  Spiritual Anarchy and how genuine spirituality is anarchistic by 
 nature...
 
 Kind of funny to say someone that calls himself Vajranatha is a 
 spiritual anarchist, don't you think? That name sounds very much 
 aligned with organized religion, probably Tibetan Buddhism. Oh well, 
 one person's spiritual anarchist is another's religous shill, eh?


Don't know much about the Naths do ya Jim?





[FairfieldLife] Re: Inside Pundit Info

2006-12-12 Thread kaladevi93
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, kaladevi93 no_reply@ 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, jim_flanegin jflanegi@ 
 wrote:
  
   --- In FairfieldLife@yahoogroups.com, kaladevi93 no_reply@ 
 wrote:
If you think Vaj is a TB, I guess you never really talked to 
 him 
   or heard his talk on 
Spiritual Anarchy and how genuine spirituality is anarchistic 
 by 
   nature...
   
   Kind of funny to say someone that calls himself Vajranatha is a 
   spiritual anarchist, don't you think? That name sounds very much 
   aligned with organized religion, probably Tibetan Buddhism. Oh 
 well, 
   one person's spiritual anarchist is another's religous shill, eh?
  
  
  Don't know much about the Naths do ya Jim?
 
 Please explain.


Thanks, that did answer my question. BTW, do you have some strange foot fetish 
or do 
you just enjoy sticking your foot in your mouth?

 To answer your question there is probably no other group of yogins that would 
be 
considered less of an organized religion than the Nathas. They do epitomize 
freedom 
and sahaja.




[FairfieldLife] Re: Nisargadatta quote

2006-12-08 Thread kaladevi93
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Dec 8, 2006, at 6:41 PM, yhvhworld wrote:
 
  ---Vaj, but this is the initial stage, ...even from the POV of your
  Guru, Chogyal Namkhai Norbu, complete, continuous realization
  requires at least, time and abundant practice.  Perhaps Norbu is
  missing an important point regarding bodily purification; and...I
  contend, MMY's fund of knowledge on the topic of Realization is
  superior to Norbu's.  This is not a case of my Guru is superior to
  yours.  Just look at the facts.
 
 
 You mean like one of Mahesh's beautiful and primary students recently  
 going insane?
 
 Thanks for reminding me.


I'm sure Vaj might agree, he's mentioned it before here: Dzogchen begins where 
Unity 
ends. At least that's the gist of Shearer's official comments, right Vaj?

Thanks for having the courage to speak the truth.




[FairfieldLife] Re: Fairfield = dilapidated little utopia?

2006-12-02 Thread kaladevi93
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Alex Stanley j_alexander_stanley@ 
 wrote:
 
  http://guruphiliac.blogspot.com/2006/11/maharishi-effect.html
  
  http://tinyurl.com/y3v3qo
 
 
 
 At 12/01/2006 3:32 PM, Iowa Corn said...
 Yeah if you think Fairfield is dilapidated, you should check out the new 
 construction like 
 Prince Alex's (brother of Tom Stanley, the TM-Raja of Denver) cross between 
 a big 
Taco 
 Bell and a mid-priced southwestern US theme hotel; it's on the outskirts of 
 town. If 
tacky 
 = dilapidated, this place would have been condemned on completion.
 
 But really it's a typical trust fund baby creation. 
 
 And the TMO is filled with such trust-fund babies with nothing better to do 
 than build 
 faux Sthapatya Veda residences and live off Fairfield's the Sedona of Iowa 
 ambiance. 
 
 And of course throw money at the latest fauxvatar passing through town.
 
 Alex Stanley has posted the pictures and links on the Fairfield-Life 
 newsgroup for those 
 interested, posted in his name. It's worth the smile!


But is Alex really an underwater model? 

Just when you think it can't get any weirder...




[FairfieldLife] Re: Vaj is a fraud

2006-11-29 Thread kaladevi93
--- In FairfieldLife@yahoogroups.com, nablusos108 [EMAIL PROTECTED] wrote:

 Vaj is a fraud.
  
 He has no knowledge whatsoever about what he is writing. No knowledge 
 of TM, the TM-Sidhis or the mechanics of structuring higher states of 
 consciousness with Transcendental Meditation.
 
 Unfortunally for him, he is just a silly Budhist fundamentalist.
 
 His motivation is to demonalize TM and Maharishi whatever the costs to 
 his evolution.



Having practiced under numerous yogis I find Vajs comments on real yoga spot 
on and 
informed. But this is beyond what most TM people would be able to comprehend, 
especially TB's like you find here on this site.

Maharishi OTOH has to outsource TM-Sidhi people from India there are so few 
people who 
even consider it worthwhile anymore, so draw your own conclusions. The truth of 
the 
matter is we were simply not taught any of the detailed aspects of yoga in TM 
or in the 
TMSP.



[FairfieldLife] Re: Vaj is a fraud

2006-11-29 Thread kaladevi93
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, kaladevi93 no_reply@ 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, nablusos108 nablusos108@ 
 wrote:
  
   Vaj is a fraud.

   He has no knowledge whatsoever about what he is writing. No 
 knowledge 
   of TM, the TM-Sidhis or the mechanics of structuring higher 
 states of 
   consciousness with Transcendental Meditation.
   
   Unfortunally for him, he is just a silly Budhist fundamentalist.
   
   His motivation is to demonalize TM and Maharishi whatever the 
 costs to 
   his evolution.
  
  
  
  Having practiced under numerous yogis I find Vajs comments on real 
 yoga spot on and 
  informed. But this is beyond what most TM people would be able to 
 comprehend, 
  especially TB's like you find here on this site.
  
  Maharishi OTOH has to outsource TM-Sidhi people from India there 
 are so few people who 
  even consider it worthwhile anymore, so draw your own conclusions. 
 The truth of the 
  matter is we were simply not taught any of the detailed aspects of 
 yoga in TM or in the 
  TMSP.
 
 It is one thing to dive into spiritual knowledge deeply, learning 
 all of the component parts and their relationship to one another. 
 However it is misleading in my opinion to then trot out one's 
 knowledge of same as to make another's path appear incomplete.


So you believe the Yoga sutras are different than TM and the TMSP???

That's a good one!

Did you also think that Vaj practiced Patanjali's yoga? His posts seem to say 
that's not 
what he practices, so I don't think think you are listening very closely or 
very clearly to 
what he's been saying.



[FairfieldLife] Re: Vaj is a fraud

2006-11-29 Thread kaladevi93
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, llundrub llundrub@ wrote:
 
  I don't think he says TM is a fraud, just that some aspects
  of the teaching are very limited and limiting.
 
 He says it's a fraud because it claims *not* to be
 limited and limiting.
 
 However, he obviously doesn't understand the teaching.
 It would be one thing if he were able to state it
 clearly and accurately, then explain how it's limited
 and limiting; but what he presents as MMY's teaching
 is one misconception after another.
 
 Plus which, his approach to discussion is intellectually
 dishonest in the extreme, this current exchange with
 Lawson being a particularly egregious example.
 
 Just for one thing, in discussions with knowledgeable
 TMers, when asked to explain why such-and-such in
 the Buddhist or Yogic tradition is superior to or
 contradicts MMY's teaching, he either comes out with
 a string of impenetrable jargon and obscure references
 or claims the TMers couldn't possibly understand his
 point.
 
 If he himself actually understands what he's talking
 about, he ought to be able to explain it in plain
 language.  Instead, he becomes evasive.


Funny, I find his comments insightful and clear. He just doesn't take any BS or 
is sick of it 
to death (like many of us, no doubt!).

There are many TM TBers here. If you think otherwise, you're either blind, 
stupid or 
insane.



[FairfieldLife] Vaj is not a fraud

2006-11-29 Thread kaladevi93
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Nov 29, 2006, at 12:30 PM, TurquoiseB wrote:
 
  --- In FairfieldLife@yahoogroups.com, llundrub llundrub@ wrote:
 
 
  I don't think he says TM is a fraud, just that some aspects
  of the teaching are very limited and limiting.
 
 
  I agree with Llundrub here. I think that's exactly
  what Vaj is suggesting.
 
  Not that it would be *difficult* to suggest that TM
  is a fraud. It pretends to be unique and it's not,
  it pretends to be better than other techniques of
  meditation and it isn't, and it pretends to be worth
  the insane amount of money the TMO charges for it
  and it isn't. Pretty much a fraud on all counts.
 
 
 Actually I've NEVER said TM was a fraud--quite the opposite. Although  
 I'd now recommend people who really wanted to learn this style of  
 meditation to learn SSRS's technique as it is a superior evolution of  
 TM IMO. A better org too.
 
 Just don't make the mistake of it being the 'be all and end all' like  
 the fundies.
 
 Personally I find the similarities and common ground of various  
 tantras, whether Natha, Hindu, Buddhist, Bon or Jain all incredibly  
 beautiful.


If I follow what you've been saying over the years, you are simply saying both 
the Hindu 
tantric meditation systems and the Buddhist ones both share techniques to 
perfect the 
fourth pranayama--a subtle pranayama important for deep meditation and deep 
samadhi. 
And therefore it doesn't matter if it's one or the other, but you should be 
able to practice it 
if you know what you are talking about. And most TM people have no clue about 
these 
higher practices which seems so key to that (deep) type of practice.

Knowing that, you'd have to be surprised when you see their research and that 
this deeper 
meditation is not occurring even after many years of repetition, rounding, etc.

It really seems painfully obvious.




[FairfieldLife] Re: Vaj is a fraud

2006-11-29 Thread kaladevi93
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, kaladevi93 no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, llundrub llundrub@ wrote:
   
I don't think he says TM is a fraud, just that some aspects
of the teaching are very limited and limiting.
   
   He says it's a fraud because it claims *not* to be
   limited and limiting.
   
   However, he obviously doesn't understand the teaching.
   It would be one thing if he were able to state it
   clearly and accurately, then explain how it's limited
   and limiting; but what he presents as MMY's teaching
   is one misconception after another.
   
   Plus which, his approach to discussion is intellectually
   dishonest in the extreme, this current exchange with
   Lawson being a particularly egregious example.
   
   Just for one thing, in discussions with knowledgeable
   TMers, when asked to explain why such-and-such in
   the Buddhist or Yogic tradition is superior to or
   contradicts MMY's teaching, he either comes out with
   a string of impenetrable jargon and obscure references
   or claims the TMers couldn't possibly understand his
   point.
   
   If he himself actually understands what he's talking
   about, he ought to be able to explain it in plain
   language.  Instead, he becomes evasive.
  
  
  Funny, I find his comments insightful and clear. He just doesn't take any 
  BS or is sick 
of 
 it 
  to death (like many of us, no doubt!).
 
 Alright. So you're saying that Vaj, who can't furnish any direct reference to 
 the studies 
he 
 claims exists, is being more clear than moi, who does furnish references to 
 such 
studies.


Actually he has talked about them, I gather he's sick of constantly repeating 
himself, even 
morso since clearly like many yogis he prefers direct experience rather than 
materialistic 
ephemera. You prefer the way it's been done for less than 50 years, he prefers 
the one 
that's been done experientially for thousand and thousands of years. One is 
tried and true 
and has produced innumerable enlightned beings, another is groping in the dark 
for 
tentative answers.

Just posting links of studies of questionable veracity is of little interest to 
most yogis. I'd 
guess Vaj is no exception to that. This yogini would certainly question 
anything the TM PR 
machine printed out. But overall, I'm unimpressed.



[FairfieldLife] Re: Vaj is a fraud

2006-11-29 Thread kaladevi93
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, kaladevi93 no_reply@ wrote:
 
  There are many TM TBers here. If you think otherwise, you're 
  either blind, stupid or insane.
 
 Or, you are so much one yourself that you cannot
 see the phenomenon you are an integral part of.
 
 If you honestly, truly believe that TM is the 
 best or the most effective technique of 
 meditation on the planet, and you have never
 practiced another one except out of a book, you
 are a TB. If you honestly, truly believe that
 TM is unique, and you have never practiced 
 another technique except out of a book, you 
 are a TB. 
 
 The amazing thing is to see the TBs *deny* that
 they *are* True Believers, while holding to 
 positions like, TM is better and more effective
 than any other technique of meditation on the
 planet, when they have *never really studied
 any others*. *Anyone* except a TB can see that 
 and identify it as True Believerism. *Only* a TB 
 could say such a thing and deny that they are one.
 
 I mean, it's equivalent to saying, I don't *need*
 to practice any other technique to know the facts
 about it, and that TM is superior. *What I have been 
 told* about it by Maharishi is all that I need to 
 know to make that assessment.
 
 Yeah, right.


Nicely said.

With the definition of a TB, what've seen is a group of people who deperately 
want to move 
away from that label and have done so by changing the definition. It's no 
longer merely a 
TB in TM or the TMSP. If they profess skepticism about the TMO, they think this 
makes 
them immune from the label. Not so: if you believe TM is the best (or some 
similar 
variation on that), you're a TB. 

In other words, you can still be a TB and find the TMO offensive. A good 
example would be 
Bob Brigante: hates TMO (or appears to) but is a diehard TM believer. In some 
people this 
includes an almost carte blanche acceptance of anything that issues from the 
mouth or 
pen of Maharishi.




[FairfieldLife] Re: Vaj is a fraud

2006-11-29 Thread kaladevi93
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, kaladevi93 no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, llundrub llundrub@ wrote:
   
I don't think he says TM is a fraud, just that some aspects
of the teaching are very limited and limiting.
   
   He says it's a fraud because it claims *not* to be
   limited and limiting.
   
   However, he obviously doesn't understand the teaching.
   It would be one thing if he were able to state it
   clearly and accurately, then explain how it's limited
   and limiting; but what he presents as MMY's teaching
   is one misconception after another.
   
   Plus which, his approach to discussion is intellectually
   dishonest in the extreme, this current exchange with
   Lawson being a particularly egregious example.
   
   Just for one thing, in discussions with knowledgeable
   TMers, when asked to explain why such-and-such in
   the Buddhist or Yogic tradition is superior to or
   contradicts MMY's teaching, he either comes out with
   a string of impenetrable jargon and obscure references
   or claims the TMers couldn't possibly understand his
   point.
   
   If he himself actually understands what he's talking
   about, he ought to be able to explain it in plain
   language.  Instead, he becomes evasive.
  
  
  Funny, I find his comments insightful and clear. He just doesn't take any 
  BS or is sick 
of 
 it 
  to death (like many of us, no doubt!).
 
 Alright. So you're saying that Vaj, who can't furnish any direct reference to 
 the studies 
he 
 claims exists, is being more clear than moi, who does furnish references to 
 such 
studies.


We talked about the Mindfulness study. It's actually pretty cool (probably also 
why you see 
the technique ubiquitously across America in hospitals, gratis). Basically what 
you're 
seeing in the EEG is someone in continuous samyama on the web of compassionate 
relationship. The reason it's so effortless to do this level of contiunuous 
samadhi is 
because fueling of compassion into the dakini-net of reality is something 
nature totally 
and completely supports. Don't ya just love it!

Meanwhile other less supported meditations are dying on the vine, paying Indian 
meditation outsourcers.

And they try to use research as their favorite crutch still. Ho hum.

I'm not impressed by a bunch of citations selling your product, neither are all 
but a few 
others...even if a rich weirdo is footing the bill...



[FairfieldLife] Re: Top Posters for October

2006-11-02 Thread kaladevi93
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:
 Give the bitch a 'time out' of several months
 and then let her come back and at that point
 see if she's learned anything and proceed
 accordingly.
 
 --Barry Wright

Words of wisdom if ever I heard them.

Of course she won't.




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[FairfieldLife] Re: Upcoming CIC Schedule, Costs

2006-09-26 Thread kaladevi93
--- In FairfieldLife@yahoogroups.com, coldbluiceman [EMAIL PROTECTED] wrote:

   Dick Mays wrote:
 
   Alexandria DeVasier 
   Date: Tue, 26 Sep 2006 11:42:09 -0500
   To: Recipient List Suppressed:;
   Subject: Information about the upcoming CIC's. 
  Could you broadcast asap
 
 Sure lest see..4 times each spaced 15 seconds apart.. samyama(just 
 like you think the mantra) on each
 Friendliness
 Happiness
 Compassion
 Strength of an elephant
 Bronchial tubes
 sun 
 moon
 pole star
 transcendence finest..hearing..taste..touch..sight..smell
 transcendence intuition
 Relationship body and akasha..lightness of cotton fiber.
 
 There I just saved everyone a boat load of cash..


--- In FairfieldLife@yahoogroups.com, coldbluiceman [EMAIL PROTECTED] wrote:

   Dick Mays wrote:
 
   Alexandria DeVasier 
   Date: Tue, 26 Sep 2006 11:42:09 -0500
   To: Recipient List Suppressed:;
   Subject: Information about the upcoming CIC's. 
  Could you broadcast asap
 
 Sure lest see..4 times each spaced 15 seconds apart.. samyama(just 
 like you think the mantra) on each
 Friendliness
 Happiness
 Compassion
 Strength of an elephant
 Bronchial tubes
 sun 
 moon
 pole star
 transcendence finest..hearing..taste..touch..sight..smell
 transcendence intuition
 Relationship body and akasha..lightness of cotton fiber.
 
 There I just saved everyone a boat load of cash..


I recommend the Gov/Purusha version on the hearing, etc:

Purusha...Divine Hearing
(...)
Purusha...Divine Smell

They just seem to give clearer experiences.

Also nice are the special sutras: Soma, soma, soma after flying in
shivasana and/or after the A of E technique.

My other fav. sutras are  Word...Object Implied...the Idea Thereof
Overlapping. and Moment and it's Sequence.  

If you want to blow your friend's minds try the The appearance of the
body sutra, apparently disconned.

Have a Transcendental time!









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[FairfieldLife] Re: Upcoming CIC Schedule, Costs

2006-09-26 Thread kaladevi93
Om as in AUM?





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[FairfieldLife] Re: the moon nakshatra and naming

2006-09-24 Thread kaladevi93
--- In FairfieldLife@yahoogroups.com, shukra69 [EMAIL PROTECTED] wrote:

 since it has come up twice recently, if anyone wants to find out about 
 this all details can be found in William R Levacy's Beneath a Vedic 
 Sky a good book about jyotish. He was an initiator.


Most Jyotish programs will calculate this for you. Someone once told
me where this comes from but I forget.






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[FairfieldLife] Re: Unity and sidhis

2005-08-08 Thread kaladevi93
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] 
 wrote:
   --- In FairfieldLife@yahoogroups.com, Rory Goff 
[EMAIL PROTECTED] 
   wrote:
--- In FairfieldLife@yahoogroups.com, Peter 
  [EMAIL PROTECTED] 
wrote:
 
 
 --- sparaig [EMAIL PROTECTED] wrote:
 
 snip
 
  
  It's baiting the Awakened Ones on the forum. Most of
  them are unwilling 
  to take the bait, apparently...
 
 Perhaps it's the wrong bait?
 
 Perhaps its the fact that it is bait?
 
 Perhaps its the intent to fish?
 
 Perhaps nobody's awake?


I opt for all of the above. Zzzz.
   
   So all the Awake are asleep?
  
  One may be asleep, one may be awake ... 
  what difference to Sparaig does either make? :-)
 
 More importantly, what difference to either does Sparaig make?
 
 IOW, why would an Awakened ONe bother reading/posting on this forum?

5 or more of these?

http://www.mentalhealth.com/dis1/p21-pe07.html





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[FairfieldLife] Re: Interesting website

2005-08-07 Thread kaladevi93
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED]
wrote:
 --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED]
wrote:
  --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
   Rory: 
 Excellent question; I would have to say No... more a case
of 
 witnessing and unraveling the bodymind's samskaras/habit-
 patterns
   
   --- In FairfieldLife@yahoogroups.com, authfriend
[EMAIL PROTECTED] 
  wrote:
   
As in, releasing stress?
   
   Yes, with the proviso that it is (at some points) not at 
   all automatic, nor will simple TM and normal activity 
 necessarily 
   do the trick. Sometimes we have to consciously face our pain, 
 using 
   all of our inner resources -- not simply meditate away from it
:-
 )

  
  Perhaps this will allow things to happen faster, but how do you 
 know it 
  (the TM plus activity thang) won't work at all?
 
 Oh, I don't; anything is possible; I am only speaking from personal 
 experience. If it comes to that, *anything* can work; divine grace 
 is *that* good. As Judy says, even bus-fumes can free us. 
 
 It was my experience that at a certain point, adherence to a path 
 was obstructing the realization of the perfection of what IS.
Belief 
 in the automatic progress of TM-plus-activity had to go in favor 
 of bringing all my resources to bear on taking care of the pain in 
 front of me Now.

Good story Rory. Please, tell us another one. You have a lot of them!
I love stories about hey look at me in my mirror, see how enlightened
I am; theyre so rare around here.





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