Re: [ZION] LDS Writer Expects to Be Excommunicated

2002-12-01 Thread Harold Stuart

On Saturday, November 30, 2002, at 09:44 PM, Jim Cobabe wrote:



 Saturday, November 30, 2002


BY PATTY HENETZ
THE ASSOCIATED PRESS

A graduate student at the University of Washington says he likely
will be excommunicated next week for articles he has written 
questioning
the validity of the Book of Mormon.

Good riddance.

Once more the Signaturi raise their fetid little heads.  This time they 
are trying to use hard science to discredit the Book of Mormon.  
Sigh...

I've actually read this guy's paper.  It's sad he doesn't use his brain 
for better purposes.

Let's see what we do and don't know about the Nephites and Lamanites:

1:  They were technically not Jews, i.e. they were not of the tribe 
of Judah.  I know the tribes inter-married, but it's hard to compare 
apples and oranges.  This fact is conveniently missing from the paper.

2:  They were relatively small in number for many years, and grew at an 
amazing rate.  Jaradite names became very common in their culture (look 
at what Alma named his sons), and their weights and measures system may 
have also been derived from the Jaradites (look at what their weights 
and measures were named, and cross-reference the book of Ether.  It's 
interesting.)  In my opinion, they probably inter-married with the 
peoples that were already here.  Making assumptions about their genetic 
makeup is just plain stupid.

3:  We don't know where they lived.  Many people believe Mezo-America, 
others believe upstate New York.  Still others believe South America.  
I hold one of these theories personally, but it doesn't matter a bit.  
Assuming the Lamanites to be the ancestors of today's American Indians 
is foolish, given what we don't know.  It's hard to find good data if 
you don't know where to look.

There are several other questions that could be raised about his 
assumptions, but let's look at other things the publicity hound here is 
ignoring:

1:  11 witnesses saw the plates from which the Book of Mormon was 
translated.  Three of them had a personal visitation from an angel, and 
heard the voice of God declaring that everything was on the up and up.  
All of the three died professing their testimonies, and none of the 11 
ever denied what they had seen.

2:  The Book of Mormon bears the hallmarks of an ancient book.  Go read 
the FARMS web site for more details.

3:  Millions of people around the world have read the book, and have 
received powerful witnesses from God as to its divinity.  I am one of 
them.

Beware of the latest scientific theory.  We don't know everything about 
genetics and DNA.  We do know that the Signaturi are evil people that 
are hell-bent to destroy the church.  They are not objective 
investigators.  They have many times bent, twisted, or invented 
evidence to suit their own needs.  One needs look no further than their 
patron saint, Mark Hoffman, for examples of their methods.

This paper will be thoroughly discredited within the next few years.  I 
pray for those who propagate and believe this stuff.

Harold Stuart

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RE: [ZION] True Christians

2002-12-01 Thread Chet
John, our BLT said (but without so many sideways carrots as appear in 
this reply - but that's because I can't get Zion to appear in my e-mail 
box and have to use this clunky reply system on Topica.  Rant, rave.  Oh 
- where was I?):

  I agree that many members of the Church are not true Christians, but I
  disagree that there are true Christians outside the Church. 

Chet sez:  This is something I have always had a problem with.  I know 
many good and wonderful people who profess to be Christians who are not 
LDS (such as my parents).  And I wonder (and I ask them) how can one 
love Christ and reject some of his scriptures?  Rarely do I get any kind 
of an answer, and when I do it's the evasive the Mormon Bible isn't 
scripture nonsense.  I call it evasive because the people stating so 
haven't read the Book of Mormon and don't intend to.

Thank goodness I'm not the final judge.  I'd never figure out how to get 
through this problem.


*jeep!
  --Chet
Start by doing what's necessary, then what's possible, and suddenly you 
are doing the impossible.

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[ZION] Ignore previous rant

2002-12-01 Thread Chet

Chet wrote:
 John, our BLT said (but without so many sideways carrots as appear in 
 this reply - but that's because I can't get Zion to appear in my e-mail 
 box and have to use this clunky reply system on Topica.  Rant, rave.  Oh 
 
 - where was I?)

Happily, it appears that them there sideways carrots turn into vertical 
purple lines when appearing on the board.  Ignore previous rant, though 
I remain the right to be frustrated with Topica.

*jeep!
  --Chet
Start by doing what's necessary, then what's possible, and suddenly you 
are doing the impossible.

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Re: [ZION] True Christians

2002-12-01 Thread Jon Spencer
But this is a confrontational definition of Christianity.  Of course, the
Book of Mormon says that there are only two churches - the Church of the
Lamb of God and the Church of Satan, of the Whore of the world.  However,
even given that this is true (and it most certainly is), those who live the
truth and light that they have to the best of their ability seem to me to be
followers of Christ, regardless of what lying whore they listen to on Sunday
:-(.  And in reality, is it their fault or our fault if we can't reach them.

When we confront people with the New Testament, what are they to do?  Some
will be intellectually honest, but most will be the true enemy of God (i.e.,
the natural man).  It is up to us to find a way to speak to their spiritual
self and not to their natural man.  As Ammon showed us, we do this with pure
service, expecting nothing in return.  We don't do this by arguing scripture
with them (which is something that I am prone to do, if left to my own
devices).

I am as frustrated as anyone that the Bible is so plain in its rejection of
current mainstream Christian doctrine.  I feel like I want to grab there
heads and shove their faces into the Bible and have them read and explain
the hundreds of segments that say they are wrong.  but that, of course, is
the NM in me.

Jon

- Original Message -
From: Chet [EMAIL PROTECTED]
To: [EMAIL PROTECTED]
Sent: Sunday, December 01, 2002 11:45 AM
Subject: RE: [ZION] True Christians


 John, our BLT said (but without so many sideways carrots as appear in
 this reply - but that's because I can't get Zion to appear in my e-mail
 box and have to use this clunky reply system on Topica.  Rant, rave.  Oh
 - where was I?):

   I agree that many members of the Church are not true Christians, but I
   disagree that there are true Christians outside the Church.

 Chet sez:  This is something I have always had a problem with.  I know
 many good and wonderful people who profess to be Christians who are not
 LDS (such as my parents).  And I wonder (and I ask them) how can one
 love Christ and reject some of his scriptures?  Rarely do I get any kind
 of an answer, and when I do it's the evasive the Mormon Bible isn't
 scripture nonsense.  I call it evasive because the people stating so
 haven't read the Book of Mormon and don't intend to.

 Thank goodness I'm not the final judge.  I'd never figure out how to get
 through this problem.


 *jeep!
   --Chet
 Start by doing what's necessary, then what's possible, and suddenly you
 are doing the impossible.



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RE: [ZION] LDS Writer Expects to Be Excommunicated

2002-12-01 Thread larry . jackson
Jim Cobabe:

Saturday, November 30, 2002

BY PATTY HENETZ
THE ASSOCIATED PRESS

A graduate student at the University of Washington says 
he likely will be excommunicated next week for articles he 
has written questioning the validity of the Book of Mormon.

Harold Stuart:

I've actually read this guy's paper.  It's sad ... 

___

Is there a link to the AP article (or others) or to the paper 
itself?

It is sad, but there will be questions at work this week, 
and I would like to be up to speed on this.

Thanks,

Larry Jackson
[EMAIL PROTECTED]




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Re: [ZION] LDS Writer Expects to Be Excommunicated

2002-12-01 Thread Marc A. Schindler
Perhaps this might help. Richley Crapo is an LDS anthropologist at Utah State
(Logan). This is forwarded from Scripture-L with his permission:

My initial reference is from information provided to me by Lou Midgley at BYU, and
I also have his permission to quote him on Murphy's lack of professional
credentials, relatively speaking (he's the head of anthropology at a small NW
Washington state community college where the only other anthropology instructor is
a part-timer).

 [EMAIL PROTECTED] 30/11/02 13:19 PM 
Perhaps we have a clue as to why a 35-year-old instructor at a community
college has thusfar failed to achieve his PhD., despite having submitted
several theses on various topics.  I'll ask you the same thing I asked
Brant, Richley: do you mind if I forward this to a couple of apologetics
lists I'm on?

Richley Crapo wrote:

 Brant,

 As an anthropologist and Book of Mormon scholar, can  you comment on:

 http://mormonscripturestudies.com/bomor/twm/lamgen.asp
 ---
 [Richley]
 I'm not a BoM scholar, but I am an anthropologist. My assessment is
 that the essay does an excellent job as a piece of anthropological
 writing until he reaches the last three paragraphs, when the author
 misconstrues what constitutes a scientific perspective:

 ¶42 From a scientific perspective, the BoMor's origin is best
 situated in early 19th century America, not ancient America.
 -
 [Richley]
 So far, so good.
 -
  There were no Lamanites prior to c. 1828 and dark skin is not a
 physical trait of God's malediction. Native Americans do not need to
 accept Christianity or the BoMor to know their own history. The BoMor
 emerged from Joseph Smith's own struggles with his God. Mormons need
 to look inward for spiritual validation and cease efforts to remake
 Native Americans in their own image.
 ---
 [Richley]
 Here, he drops the qualification that made the first sentence okay.
 It's absence makes this part of the paragraph read as an absolute
 assertion, something that science cannot make.  So, were I on his
 dissertaion committee (and were this part of his dissertation), I
 would require that he insert the appropriate qualifiers explicitly.
 Scientific methods cannot prove that there were no Lamanites prior to
 c. 1828.  They can merely fail to support the claim that there were.
 So saying that there were none overstates the case.

 The assertion that the BoM emerged from JS's mind (which I take
 struggles with his own God to mean) is, by its nature, an assertion
 that belongs to the magisterium of religion rather than science, since
 it is a claim that about the truth-value of a *religious* belief
 (i.e., that the BoM account of the origin of the Lamanites is untrue).

 The final sentence is a value judgement (Mormons need to . . .) and
 is, therefore, inherently not a scientific statement.
 --
  ¶43 In 1973, after weighing the overwhelming archaeological
 evidence against an ancient origin for the BoMor, Michael Coe
  implored Latter-day Saints:  . . .
 -
 [Richley]
 Here, the writer, demonstrates a lack of understanding of the
 epistemology of science.  Science does not deal with evidence
 against anything.  All evidence is for something.  Scientifically,
 the writer is only entitled to say, the overwhelming *lack* of
 evidence for an ancient origin of the BoM  . . .


[EMAIL PROTECTED] wrote:

 Jim Cobabe:

 Saturday, November 30, 2002

 BY PATTY HENETZ
 THE ASSOCIATED PRESS

 A graduate student at the University of Washington says
 he likely will be excommunicated next week for articles he
 has written questioning the validity of the Book of Mormon.

 Harold Stuart:

 I've actually read this guy's paper.  It's sad ...

 ___

 Is there a link to the AP article (or others) or to the paper
 itself?

 It is sad, but there will be questions at work this week,
 and I would like to be up to speed on this.

 Thanks,

 Larry Jackson
 [EMAIL PROTECTED]

 
 Sign Up for Juno Platinum Internet Access Today
 Only $9.95 per month!
 Visit www.juno.com

 //
 ///  ZION LIST CHARTER: Please read it at  ///
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 /


--
Marc A. Schindler
Spruce Grove, Alberta, Canada -- Gateway to the Boreal Parkland

“Man will occasionally stumble over the truth, but most of the time he will pick
himself up and continue on” – Winston Churchill

Note: This communication represents the informal personal views of the author
solely; its contents do not necessarily reflect those of the author’s employer,
nor those of any organization with which the author may be associated.

//
///  ZION LIST CHARTER: Please read it at  ///
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Re: [ZION] LDS Writer Expects to Be Excommunicated

2002-12-01 Thread Harold Stuart
Just a couple more things...

Our intrepid Signaturus writes:


 There were no Lamanites prior to c. 1828


This cannot be shown from his data.  As I said in my last post, he has 
no idea what the Lamanite genome looks like.  He is only guessing.  It 
is not likely to be what he thinks it is.

and dark skin is not a physical trait of God's malediction.


This can't be shown from his data either.  This man does not understand 
the workings of God very well.  God's curses often work to the 
benefit of those cursed.

Native Americans do not need to accept Christianity or the BoMor to 
know their own history.

And how does he show this???  This guy is a scientist?  He acts more 
like a stump preacher.

The BoMor emerged from Joseph Smith's own struggles with his God.


The only thing he has said that is true so far.  Unfortunately, it is a 
half-truth.  Yes, Joseph had struggles with God that lead him to ask.  
The rest, however, can't be explained away as easily.

Mormons need to look inward for spiritual validation and cease 
efforts to remake Native Americans in their own image.

And here we have a Sig that needs to stop trying to project his own 
internal struggles on the rest of us.  Perhaps if he really read the 
book he is attacking...

We have here the sad case of someone with an axe to grind.  He has 
taken a limited set of data, generalized it excessively, and stretched 
it to prove his theory.

Do I feel strongly about the Signaturi?  Yes.  They nearly got me about 
20 years ago, and it was only by a miracle that I survived.  This is 
not hyperbole.  I don't relate the experience often, but suffice it to 
say that I learned enough about the devil and his minions to last me 
the rest of my life.  Please, beware these people.  They, like the 
master they serve, want all men to be miserable like unto themselves.

Harold Stuart

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Re: [ZION] LDS Writer Expects to Be Excommunicated

2002-12-01 Thread Marc A. Schindler
Oh. Should have added one more minor thing. BoMor is a contraction preferred by
Brent Metcalfe, who edited the book in which this paper appeared, and who likewise
does not believe in the historicity of the Book of Mormon -- Metcalfe was exxed I
think sometime after the infamous September Six. No big deal, just a stylism that
shows which school he belongs to. JWR might call it a Signaturi tatoo ;-)

Marc A. Schindler wrote:

 Perhaps this might help. Richley Crapo is an LDS anthropologist at Utah State
 (Logan). This is forwarded from Scripture-L with his permission:

 My initial reference is from information provided to me by Lou Midgley at BYU, and
 I also have his permission to quote him on Murphy's lack of professional
 credentials, relatively speaking (he's the head of anthropology at a small NW
 Washington state community college where the only other anthropology instructor is
 a part-timer).

  [EMAIL PROTECTED] 30/11/02 13:19 PM 
 Perhaps we have a clue as to why a 35-year-old instructor at a community
 college has thusfar failed to achieve his PhD., despite having submitted
 several theses on various topics.  I'll ask you the same thing I asked
 Brant, Richley: do you mind if I forward this to a couple of apologetics
 lists I'm on?

 Richley Crapo wrote:

  Brant,
 
  As an anthropologist and Book of Mormon scholar, can  you comment on:
 
  http://mormonscripturestudies.com/bomor/twm/lamgen.asp
  ---
  [Richley]
  I'm not a BoM scholar, but I am an anthropologist. My assessment is
  that the essay does an excellent job as a piece of anthropological
  writing until he reaches the last three paragraphs, when the author
  misconstrues what constitutes a scientific perspective:
 
  ¶42 From a scientific perspective, the BoMor's origin is best
  situated in early 19th century America, not ancient America.
  -
  [Richley]
  So far, so good.
  -
   There were no Lamanites prior to c. 1828 and dark skin is not a
  physical trait of God's malediction. Native Americans do not need to
  accept Christianity or the BoMor to know their own history. The BoMor
  emerged from Joseph Smith's own struggles with his God. Mormons need
  to look inward for spiritual validation and cease efforts to remake
  Native Americans in their own image.
  ---
  [Richley]
  Here, he drops the qualification that made the first sentence okay.
  It's absence makes this part of the paragraph read as an absolute
  assertion, something that science cannot make.  So, were I on his
  dissertaion committee (and were this part of his dissertation), I
  would require that he insert the appropriate qualifiers explicitly.
  Scientific methods cannot prove that there were no Lamanites prior to
  c. 1828.  They can merely fail to support the claim that there were.
  So saying that there were none overstates the case.
 
  The assertion that the BoM emerged from JS's mind (which I take
  struggles with his own God to mean) is, by its nature, an assertion
  that belongs to the magisterium of religion rather than science, since
  it is a claim that about the truth-value of a *religious* belief
  (i.e., that the BoM account of the origin of the Lamanites is untrue).
 
  The final sentence is a value judgement (Mormons need to . . .) and
  is, therefore, inherently not a scientific statement.
  --
   ¶43 In 1973, after weighing the overwhelming archaeological
  evidence against an ancient origin for the BoMor, Michael Coe
   implored Latter-day Saints:  . . .
  -
  [Richley]
  Here, the writer, demonstrates a lack of understanding of the
  epistemology of science.  Science does not deal with evidence
  against anything.  All evidence is for something.  Scientifically,
  the writer is only entitled to say, the overwhelming *lack* of
  evidence for an ancient origin of the BoM  . . .
 

 [EMAIL PROTECTED] wrote:

  Jim Cobabe:
 
  Saturday, November 30, 2002
 
  BY PATTY HENETZ
  THE ASSOCIATED PRESS
 
  A graduate student at the University of Washington says
  he likely will be excommunicated next week for articles he
  has written questioning the validity of the Book of Mormon.
 
  Harold Stuart:
 
  I've actually read this guy's paper.  It's sad ...
 
  ___
 
  Is there a link to the AP article (or others) or to the paper
  itself?
 
  It is sad, but there will be questions at work this week,
  and I would like to be up to speed on this.
 
  Thanks,
 
  Larry Jackson
  [EMAIL PROTECTED]
 
  
  Sign Up for Juno Platinum Internet Access Today
  Only $9.95 per month!
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 --
 Marc A. Schindler
 Spruce Grove, Alberta, Canada -- Gateway to the Boreal Parkland

 

Re: [ZION] LDS Writer Expects to Be Excommunicated

2002-12-01 Thread Ronn Blankenship
At 07:18 PM 12/1/02 -0700, Marc A. Schindler wrote:

Oh. Should have added one more minor thing. BoMor is a contraction 
preferred by
Brent Metcalfe, who edited the book in which this paper appeared, and who 
likewise
does not believe in the historicity of the Book of Mormon -- Metcalfe was 
exxed I
think sometime after the infamous September Six. No big deal, just a 
stylism that
shows which school he belongs to. JWR might call it a Signaturi tatoo ;-)


At least he doesn't prefer simply dropping the o from the more common 
abbreviation . . .



--Ronn! :)

I always knew that I would see the first man on the Moon.
I never dreamed that I would see the last.
--Dr. Jerry Pournelle

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RE: [ZION] LDS Writer Expects to Be Excommunicated

2002-12-01 Thread Jim Cobabe

[EMAIL PROTECTED] wrote:
---
Is there a link to the AP article (or others) or to the paper 
itself?
---

http://www.sltrib.com/2002/nov/11302002/saturday/7024.htm

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[ZION] Secular dissonance

2002-12-01 Thread Jim Cobabe

This science study is only a minor skirmish, but a significant portent 
of things to come, nonetheless.  As apologists for politically correct 
humanist ideals grow more agressive and dogmatic, there will be 
increasing tension between the secular and religious.

In Salt Lake City, a troublesome argument has been escalated further and 
further between the Mayor and the Church over legal provisions regarding 
the Church Main Street Plaza, the short section of street having been 
sold to the Church to incorporate into the Temple Square complex a while 
back.  Today's comments from the Mayor focused on his honesty and 
integrity as a benvolent ACLU lawyer, as contrasted with the supposed 
avaricious cheating, lying, and extortionate political manuvering of 
those evil LDS Church leaders with whom he disagrees.

---
Mij Ebaboc

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Re: [ZION] LDS Writer Expects to Be Excommunicated

2002-12-01 Thread Marc A. Schindler
In Germany we used to refer to attempts to place Books of Mormons (usually in
small Pensionen or inns) as buming, which is Missionary German. It's
pronounced booming and comes from BuM (das Buch Mormon), pronounced boom but
with a relatively short duration oo. When you dangle a child on your knee in
German, you don't say, bumpity bumpity... but bums bums (booms booms, with a
sibilant s, not a z s). In Swabian (Schwäbisch) dialect it's bumsele bumsele
(BOOM-sel-uh)

Ronn Blankenship wrote:

 At 07:18 PM 12/1/02 -0700, Marc A. Schindler wrote:
 Oh. Should have added one more minor thing. BoMor is a contraction
 preferred by
 Brent Metcalfe, who edited the book in which this paper appeared, and who
 likewise
 does not believe in the historicity of the Book of Mormon -- Metcalfe was
 exxed I
 think sometime after the infamous September Six. No big deal, just a
 stylism that
 shows which school he belongs to. JWR might call it a Signaturi tatoo ;-)

 At least he doesn't prefer simply dropping the o from the more common
 abbreviation . . .

 --Ronn! :)

 I always knew that I would see the first man on the Moon.
 I never dreamed that I would see the last.
  --Dr. Jerry Pournelle

 //
 ///  ZION LIST CHARTER: Please read it at  ///
 ///  http://www.zionsbest.com/charter.html  ///
 /


--
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Spruce Grove, Alberta, Canada -- Gateway to the Boreal Parkland

“Man will occasionally stumble over the truth, but most of the time he will pick
himself up and continue on” – Winston Churchill

Note: This communication represents the informal personal views of the author
solely; its contents do not necessarily reflect those of the author’s employer,
nor those of any organization with which the author may be associated.

//
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///  http://www.zionsbest.com/charter.html  ///
/

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[ZION] Revisionist History

2002-12-01 Thread Jim Cobabe

A quote from Louis Midgley regarding those who question the Book of 
Mormon historicity--Sterling McMurrin, former philosophy prof at the 
University of Utah, typifies this crowd, and was the poster child of 
many of the current followers of the dissident camp.


Revisionist History—The Great Leap Forward

Some are still insisting that the Church must abandon the traditional 
understanding of the beginnings of the faith.  Why is such a revisionist 
history, as it is now being called, especially by RLDS historians, 
either desirable or necessary? Presumably, a competent, honest scrutiny 
of the historical foundations of the faith, that is, a serious look at 
the beginnings, discloses what  Sterling McMurrin labels a good many 
unsavory things.  McMurrin, for example, charges that the Church has 
intentionally distorted its own history by dealing fast and loose with 
historical data and imposing theological and religious interpretations 
on those data that are entirely unwarranted.

For McMurrin, the Mormon faith is so mixed up with so many commitments 
to historical events—or to events that are purported to be 
historical—that a competent study of history can be very disillusioning. 
Mormonism is a historically oriented religion. To a remarkable degree, 
the Church has concealed much of its history from its people, while at 
the same time causing them to tie their religious faith to its own 
controlled interpretations of its history. The problem, as McMurrin 
sees it, is a fault of the weakness of the faith which should not be 
tied at all to history. fn He strives to separate faith from history, 
substituting naturalistic humanism fn for prophetic faith—promoting 
the enterprise of philosophical theology as a substitute for divine 
special revelations. McMurrin provides the least sentimental statement 
of the intellectual grounds for a secular revisionist Mormon history, 
that is, one done entirely in naturalistic terms. McMurrin sees the 
Mormon past in what Leonard Arrington once called human or naturalistic 
terms.

We should, from McMurrin's perspective, begin with the dogma that you 
don't get books from angels and translate them by miracles; it is just 
that simple. fn A history resting on that premise would require a 
fundamental reordering of the faith. fn His program would retain only 
fragments of a culture resting on abandoned beliefs. Marty, straying 
from the core of his argument, eventually introduces many kinds of 
integrity. Some of these are appropriate to insiders and others to 
outsiders, some to church authorities and some to historians. fn But 
given what Marty had already shown about the necessity of the decisive 
generative events surviving the acids of modernity, it is difficult to 
see how he could defend the integrity of a stance such as McMurrin's. 
Certainly McMurrin's denials do not permit the survival of the crucial 
historical foundations. But still, Marty defends the history being done 
by some of those on the fringes of the Church whose arguments are not as 
coherent as those of McMurrin, yet whose premises are not unlike certain 
of his dogmas. fn


The Book of Mormon, when viewed as a fictional or mythical account, and 
not as reality, no longer can have authority over us or provide genuine 
hope for the future. To treat the Book of Mormon as a strange 
theologically motivated brand of fiction, and in that sense as myth, is 
to alter radically both the form and content of faith and thereby 
fashion a new church in which the texts are told what they can and 
cannot mean on the basis of some exterior ideology. To reduce the Book 
of Mormon to mere myth weakens, if not destroys, the possibility of it 
witnessing to the truth about divine things. A fictional Book of Mormon 
fabricated by Joseph Smith, even when his inventiveness, genius, or 
inspiration is celebrated, does not witness to Jesus Christ but to human 
folly. A true Book of Mormon is a powerful witness; a fictional one is 
hardly worth reading and pondering. fn Still, the claims of the text 
must be scrutinized and tested, then either believed or not believed 
without a final historical proof.

An historically grounded faith is vulnerable to the potential ravages of 
historical inquiry, but it is also one that could be true in a way that 
would make a profound difference. We are left, by God, with a witness to 
mighty acts, but we must judge, for we are always at the turning point 
between two ways. And listening to the text, not proving it true—an 
impossibility if not a presumption—to discover what its truth is for us, 
both reveals its truth and makes the sacred past plausible and thereby 
gives meaning to the life and deepest longings of the believer.

The truth of the prophetic message found in the Book of Mormon is linked 
to both its claim to be an authentic history and to Joseph Smith's story 
of how we came to have the book. To be a Latter-day Saint is to believe, 
among other things, that the Book of 

Re: [ZION] Canada: Your ignorance makes you look silly

2002-12-01 Thread Marc A. Schindler
You really want me to respond to this?  Why not just own up to the fact that you
made a few slips and let it go? We all make errors. This is a discussion group,
not a history exam, for crying out loud.

Don't trip over your own words even more than you already have, iow. OTOH, if, as
I've come to suspect, when you write a post with a sig that has your name written
backwards, you mean it on an other-than-literal level, then I apologize for not
taking it in the spirit intended.

Jim Cobabe wrote:

 I've been thinking about this all day, and still cannot imagine how
 ignorance is reflected in one's appearance.  To appear silly would
 seem not to be a very exacting quality.  I would propose that we require
 some comparative or objective standard to judge the relative measure of
 silly appearance.

 I have been trying to envision Stephen Beecroft with his countenance
 marred by some hallmark indicator of ignorance.  Perhaps both of his
 eyes have migrated to one side, like a flounder.  Or perhaps both of his
 ears are constantly presented with the same aspect, like Mickey Mouse.

 I know what I look like, and would never argue that I look anything but
 silly, but I cannot say how this relates to the face of Beecroft.

 Stephen, help me out.  Please describe your appearance in detail.  What
 does true ignorance look like?  Exactly how is it silly?

 ---
 Mij Ebaboc



--
Marc A. Schindler
Spruce Grove, Alberta, Canada -- Gateway to the Boreal Parkland

“Man will occasionally stumble over the truth, but most of the time he will pick
himself up and continue on” – Winston Churchill

Note: This communication represents the informal personal views of the author
solely; its contents do not necessarily reflect those of the author’s employer,
nor those of any organization with which the author may be associated.

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Re: [ZION] True Christians

2002-12-01 Thread John W. Redelfs
After much pondering, Jon Spencer favored us with:

If someone (a) takes on the name of Christ, and (b) keeps His commandments
which he has given them, then that person IMVHO is a true Christian.


The first thing a person must do to qualify as a true Christian is to 
believe in him.  Then he must keep the commandment to be baptized.  Unless 
he does at least these two things he cannot qualify as a true Christian.

One cannot keep the commandments of Christ without an authorized baptism 
because such a baptism is the first commandment that must be kept after a 
person professes a belief in Christ.

They may not have as many commandments given to them as we have, but then 
again
the Nephites didn't have all the commandments given to them that we have had
given to us, and neither has anyone else that I have a firm knowledge of.

This point is not relevant in my opinion.  Each people has to keep the law 
that they have.  The Lord does not expect anyone to live a law that he does 
not have.  But in the case under discussion, the full law of Christ is 
available to anyone to accept or reject.  This has been true since the 
Church was organized in 1830.  One cannot reject the gospel and claim to 
follow Christ.  It is an oxymoron.

Of course, I haven't read a real definition of a True Christian so I
guess we may each have our own.


A true Christian is one that follows Christ in thought, word and deed.  And 
that means accepting the gospel from our missionaries.  Those who claim to 
accept Christ and refuse his only baptism are either dishonest or confused.

But in any event, I am not going to go around telling people that they are 
not true Christians, and I know that you are not going to do that 
either.  I think that we will both do our best to get as many of our Bros 
and Sisters to do all their own work, and not leave it to someone else 
later on to complete.

I agree that we shouldn't go around telling people that they are not 
'true' Christians.  Nor did I suggest such a thing.  But we need to 
understand the truth even if others reject it.  Besides, here on this list 
I am speaking to a converted, Mormon audience.  I'm not talking to some 
hypothetical people who are not members of the Church.

John W. Redelfs [EMAIL PROTECTED]
***
...by proving contraries, truth is made manifest --Joseph
Smith, History of the Church, Volume 6, p.248
***
All my opinions are tentative pending further data. --JWR

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Re: [ZION] LDS Writer Expects to Be Excommunicated

2002-12-01 Thread Marc A. Schindler


Jim Cobabe wrote:

 Not really anything new here.  Just more evil detractors continuing the
 attempt to dilute and de-emphasise sacred doctrines of the Church, so
 that it becomes indistinguishable from other corrupt sects.  It is

Not to disagree with you in principle, but just to pick a nit: it's the so-called
intellectual crowd, and I quote Pres. Packer on this deliberately, for there are
people -- and I count myself amongst them -- who are quite able to accept the
details of secular history but put them into their proper perspective and not miss
the forest for the trees. We have a cultural problem here, and this time it is not
US vs. everyone else, as I suspect some here see my worldview as bifurcating ;-)
but rather a modern west liberal democratic intellectual tradition which is
neo-hellenistic, versus sacred history, which is semitic in nature. The
neo-hellenistic approach is analytical, which means to tease apart concepts for
their constituent meanings, whereas what I call the semitic approach is synthetic,
which means to see out of the parts a whole that is greater than the sum of the
parts. Some of us appreciate art, so to speak, and others specialize in jig-saw
puzzles. The so-called New Mormon historians are jig-saw puzzle addicts. I prefer
art, myself.


 becoming quite respectable in the intellectual crowd to maintain that
 the Book of Mormon has origins in the 19th century, was somehow composed
 and fabricated by Joseph Smith, and is not the historical record it
 claims to be.  This particular school of self-appointed apologists argue
 that it doesn't make any difference to their religious understanding,
 since, like the Bible, the story is simply figurative.


Simply figurate is not really their error, in my opinion. There are meanings in
scripture which are difficult to get at which transcend a literalistic reading.
Ironically, that is what the new historians do: they read a sacred history as if
it were a secular history, and in doing so they destroy the thing they profess to
study.



[and again, I emphasize, I am not arguing your point; I am trying to bolster it
and to enlarge upon it]


--
Marc A. Schindler
Spruce Grove, Alberta, Canada -- Gateway to the Boreal Parkland

“Man will occasionally stumble over the truth, but most of the time he will pick
himself up and continue on” – Winston Churchill

Note: This communication represents the informal personal views of the author
solely; its contents do not necessarily reflect those of the author’s employer,
nor those of any organization with which the author may be associated.

//
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Re: [ZION] Revisionist History

2002-12-01 Thread Marc A. Schindler
Thanks for digging this up. Midgley does not think much of the new historians, and
has taken Murphy to task for his paper. If you read the paper, you'll see that he
refers to papers Midgley wrote about the Church in New Zealand, but Midgley has
told me he confronted Murphy about twisting the meaning of what Midgley had wrote.
Murphy was squirming, as I understand it, but stood by his position. I would urge
all to take this the same way we have taken Bagley's book on the MMM; more heat
than light, and it shall pass quickly enough. Those with a real interest in it
might want to sign up for FAIR's listserve -- this has been a topic of fruitful
discussion there.

Jim Cobabe wrote:

 A quote from Louis Midgley regarding those who question the Book of
 Mormon historicity--Sterling McMurrin, former philosophy prof at the
 University of Utah, typifies this crowd, and was the poster child of
 many of the current followers of the dissident camp.

 Revisionist History—The Great Leap Forward

 Some are still insisting that the Church must abandon the traditional
 understanding of the beginnings of the faith.  Why is such a revisionist
 history, as it is now being called, especially by RLDS historians,
 either desirable or necessary? Presumably, a competent, honest scrutiny
 of the historical foundations of the faith, that is, a serious look at
 the beginnings, discloses what  Sterling McMurrin labels a good many
 unsavory things.  McMurrin, for example, charges that the Church has
 intentionally distorted its own history by dealing fast and loose with
 historical data and imposing theological and religious interpretations
 on those data that are entirely unwarranted.

 For McMurrin, the Mormon faith is so mixed up with so many commitments
 to historical events—or to events that are purported to be
 historical—that a competent study of history can be very disillusioning.
 Mormonism is a historically oriented religion. To a remarkable degree,
 the Church has concealed much of its history from its people, while at
 the same time causing them to tie their religious faith to its own
 controlled interpretations of its history. The problem, as McMurrin
 sees it, is a fault of the weakness of the faith which should not be
 tied at all to history. fn He strives to separate faith from history,
 substituting naturalistic humanism fn for prophetic faith—promoting
 the enterprise of philosophical theology as a substitute for divine
 special revelations. McMurrin provides the least sentimental statement
 of the intellectual grounds for a secular revisionist Mormon history,
 that is, one done entirely in naturalistic terms. McMurrin sees the
 Mormon past in what Leonard Arrington once called human or naturalistic
 terms.

 We should, from McMurrin's perspective, begin with the dogma that you
 don't get books from angels and translate them by miracles; it is just
 that simple. fn A history resting on that premise would require a
 fundamental reordering of the faith. fn His program would retain only
 fragments of a culture resting on abandoned beliefs. Marty, straying
 from the core of his argument, eventually introduces many kinds of
 integrity. Some of these are appropriate to insiders and others to
 outsiders, some to church authorities and some to historians. fn But
 given what Marty had already shown about the necessity of the decisive
 generative events surviving the acids of modernity, it is difficult to
 see how he could defend the integrity of a stance such as McMurrin's.
 Certainly McMurrin's denials do not permit the survival of the crucial
 historical foundations. But still, Marty defends the history being done
 by some of those on the fringes of the Church whose arguments are not as
 coherent as those of McMurrin, yet whose premises are not unlike certain
 of his dogmas. fn

 The Book of Mormon, when viewed as a fictional or mythical account, and
 not as reality, no longer can have authority over us or provide genuine
 hope for the future. To treat the Book of Mormon as a strange
 theologically motivated brand of fiction, and in that sense as myth, is
 to alter radically both the form and content of faith and thereby
 fashion a new church in which the texts are told what they can and
 cannot mean on the basis of some exterior ideology. To reduce the Book
 of Mormon to mere myth weakens, if not destroys, the possibility of it
 witnessing to the truth about divine things. A fictional Book of Mormon
 fabricated by Joseph Smith, even when his inventiveness, genius, or
 inspiration is celebrated, does not witness to Jesus Christ but to human
 folly. A true Book of Mormon is a powerful witness; a fictional one is
 hardly worth reading and pondering. fn Still, the claims of the text
 must be scrutinized and tested, then either believed or not believed
 without a final historical proof.

 An historically grounded faith is vulnerable to the potential ravages of
 historical inquiry, but it is also one that could be true in a way 

Re: [ZION] True Christians

2002-12-01 Thread Marc A. Schindler
I think what John's trying to say, if I may be so presumptuous, is that the
principle is clear. It is the judgement at the individual level that we are
cautioned about. I believe my grandmother, who passed away in April at 96 to have
been one of the most Christian people I ever knew, yet she never accepted the
Gospel (although of course we are having the work done for her). I don't believe
she was in a position, despite having two grandsons, a step-great-grandson, two
great-grandsons, a great-grandson-in-law and a soon-to-be
great-granddaughter-in-law who all served missions (Germany, French Polynesia,
Toronto, Russia, Philippines, Australia and Temple Square respectively) to truly
comprehend the Gospel. As she is too close to me for me to accurately judge --
were I even to attempt to -- I express only a prayer and a hope. But she was a
huge spirit.

John W. Redelfs wrote:

 After much pondering, Jon Spencer favored us with:
 If someone (a) takes on the name of Christ, and (b) keeps His commandments
 which he has given them, then that person IMVHO is a true Christian.

 The first thing a person must do to qualify as a true Christian is to
 believe in him.  Then he must keep the commandment to be baptized.  Unless
 he does at least these two things he cannot qualify as a true Christian.

 One cannot keep the commandments of Christ without an authorized baptism
 because such a baptism is the first commandment that must be kept after a
 person professes a belief in Christ.

 They may not have as many commandments given to them as we have, but then
 again
 the Nephites didn't have all the commandments given to them that we have had
 given to us, and neither has anyone else that I have a firm knowledge of.

 This point is not relevant in my opinion.  Each people has to keep the law
 that they have.  The Lord does not expect anyone to live a law that he does
 not have.  But in the case under discussion, the full law of Christ is
 available to anyone to accept or reject.  This has been true since the
 Church was organized in 1830.  One cannot reject the gospel and claim to
 follow Christ.  It is an oxymoron.

 Of course, I haven't read a real definition of a True Christian so I
 guess we may each have our own.

 A true Christian is one that follows Christ in thought, word and deed.  And
 that means accepting the gospel from our missionaries.  Those who claim to
 accept Christ and refuse his only baptism are either dishonest or confused.

 But in any event, I am not going to go around telling people that they are
 not true Christians, and I know that you are not going to do that
 either.  I think that we will both do our best to get as many of our Bros
 and Sisters to do all their own work, and not leave it to someone else
 later on to complete.

 I agree that we shouldn't go around telling people that they are not
 'true' Christians.  Nor did I suggest such a thing.  But we need to
 understand the truth even if others reject it.  Besides, here on this list
 I am speaking to a converted, Mormon audience.  I'm not talking to some
 hypothetical people who are not members of the Church.

 John W. Redelfs [EMAIL PROTECTED]
 ***
 ...by proving contraries, truth is made manifest --Joseph
 Smith, History of the Church, Volume 6, p.248
 ***
 All my opinions are tentative pending further data. --JWR

 //
 ///  ZION LIST CHARTER: Please read it at  ///
 ///  http://www.zionsbest.com/charter.html  ///
 /


--
Marc A. Schindler
Spruce Grove, Alberta, Canada -- Gateway to the Boreal Parkland

“Man will occasionally stumble over the truth, but most of the time he will pick
himself up and continue on” – Winston Churchill

Note: This communication represents the informal personal views of the author
solely; its contents do not necessarily reflect those of the author’s employer,
nor those of any organization with which the author may be associated.

//
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///  http://www.zionsbest.com/charter.html  ///
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Re: [ZION] True Christians

2002-12-01 Thread Stacy Smith
To add to this perspective, how many people who claim to be true Christians:

1.  Visit the sick.
2.  Visit people in prison.
3.  When they have a feast they invite the halt, lame and the blind.

Stacy.

At 05:56 AM 12/02/2002 -0900, you wrote:


After much pondering, Jon Spencer favored us with:

If someone (a) takes on the name of Christ, and (b) keeps His commandments
which he has given them, then that person IMVHO is a true Christian.


The first thing a person must do to qualify as a true Christian is to 
believe in him.  Then he must keep the commandment to be baptized.  Unless 
he does at least these two things he cannot qualify as a true Christian.

One cannot keep the commandments of Christ without an authorized baptism 
because such a baptism is the first commandment that must be kept after a 
person professes a belief in Christ.

They may not have as many commandments given to them as we have, but then 
again
the Nephites didn't have all the commandments given to them that we have had
given to us, and neither has anyone else that I have a firm knowledge of.

This point is not relevant in my opinion.  Each people has to keep the law 
that they have.  The Lord does not expect anyone to live a law that he 
does not have.  But in the case under discussion, the full law of Christ 
is available to anyone to accept or reject.  This has been true since the 
Church was organized in 1830.  One cannot reject the gospel and claim to 
follow Christ.  It is an oxymoron.

Of course, I haven't read a real definition of a True Christian so I
guess we may each have our own.


A true Christian is one that follows Christ in thought, word and 
deed.  And that means accepting the gospel from our missionaries.  Those 
who claim to accept Christ and refuse his only baptism are either 
dishonest or confused.

But in any event, I am not going to go around telling people that they 
are not true Christians, and I know that you are not going to do that 
either.  I think that we will both do our best to get as many of our Bros 
and Sisters to do all their own work, and not leave it to someone else 
later on to complete.

I agree that we shouldn't go around telling people that they are not 
'true' Christians.  Nor did I suggest such a thing.  But we need to 
understand the truth even if others reject it.  Besides, here on this list 
I am speaking to a converted, Mormon audience.  I'm not talking to some 
hypothetical people who are not members of the Church.

John W. Redelfs [EMAIL PROTECTED]
***
...by proving contraries, truth is made manifest --Joseph
Smith, History of the Church, Volume 6, p.248
***
All my opinions are tentative pending further data. --JWR

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Re: [ZION] Can Anyone Become A Fully Qualified Member In Good Standing Af

2002-12-01 Thread Stacy Smith
Wouldn't this also mean confession of sin and serious sin where 
committed?  Doesn't that person have an obligation to discuss this with the 
presiding authority before baptism?  If he doesn't, shouldn't he be suspect?

Stacy.

At 11:05 AM 11/30/2002 -0800, you wrote:

As I have been reading this issue, the one thing that keeps coming to mind 
is that phrase: Judge not, lest ye be judged.

As I contemplate the numerous helpful tips being given, the one that it 
appears to me is so many people are trying to get God to renege on his 
agreement to that individual. Did this person go into the waters of 
baptism and was his sins forgiven? Did this individual repent of his sins? 
Sorry folks, but no one on this planet has the authority to go against 
Gods word. If I am forgiven of my sins because God has so indicated, no 
one has that authority to so no to God, no he hasn't. No bishop, stake 
president can take back what God has given, and that is forgiveness. 
period - end of sentance.

Vic





--- Jon Spencer [EMAIL PROTECTED] wrote:
Paul - this is excellent advice.  If one's motivation for telling on someone
is along the lines of that person shouldn't have a temple recommend, then
do yourself a favor and keep the lips sealed.  However, if you are truly
concerned for an individual's eternal blessings and wish to help them avoid
trying to mock the Lord, then do as Paul (Paul O. that is :-) suggests.
Talk to them.  if they are too afraid to go to the Bishop alone, then offer
to go with them.  After that, in love and faith, seek the assistance of your
Priesthood leadership to help this individual.

Jon

Paul  wrote:

 If I tried to make this public what could happen to me?  Is this
 considered
 gossip? and heresay?


 I don't know about your situation but if I was close to someone whom I
 was pretty sure had committed a serious sin and was not repenting I would
 probably let the bishop know about it and leave it in his hands for the
 time being. Keep it a private matter with the priesthood authorities.
 Depending on the circumstances I might warn the person that the bishop
 will be tipped off so if there is something to confess they best do it of
 their own free will and choice and get the matter resolved properly.

 I don't think it is gossip or what not. Nothing should be said outside
 the bounds of love and general concern for the welfare of the individual
 involved.

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Re: [ZION] True Christians

2002-12-01 Thread Stacy Smith
If we only go by that definition, then those living up to the only light 
they know and following Christ all the way to the best of their ability 
cannot be considered Christians.  I think I'd have a problem with 
that.  Can they go to the celestial kingdom?  Maybe, in some cases.  Can 
they progress to the highest level?  No.

Stacy.

At 04:06 AM 11/30/2002 -0600, you wrote:

I agree with JWR in so much as a true Christian must be a baptized member
of the church of Jesus Christ of Latter-day Saints and have a testimony
given by the Holy Ghost.

Paul O
[EMAIL PROTECTED]


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Re: [ZION] Temperature conversion chart

2002-12-01 Thread Stacy Smith
How do I decrease my sensitivity to cold?

Stacy.

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