Re: Re: Re: divine selection versus natural selection

2012-08-22 Thread Richard Ruquist
Agreed Roger, except that the CYM monads have extension.
The physical laws you speak of are in human imagination
and seemingly not extended,
but there is necessarily a substantial manifestation of them...
The supernatural of course extends across the entire universe.
Richard

On Wed, Aug 22, 2012 at 6:14 AM, Roger Clough rclo...@verizon.net wrote:

  Hi Richard Ruquist

 Physical law is unextended, while physical objects are extended.

 As I understand it, Nature is extended while Supernature is not.

 So I could call physical law supernatural.


 Roger Clough, rclo...@verizon.net
 8/22/2012
 Leibniz would say, If there's no God, we'd have to invent him so
 everything could function.

 - Receiving the following content -
 *From:* Richard Ruquist yann...@gmail.com
 *Receiver:* everything-list everything-list@googlegroups.com
 *Time:* 2012-08-21, 08:12:42
 *Subject:* Re: Re: divine selection versus natural selection

  Roger,
 You are mistaken. The universe is based on physical laws despite the
 existence of a supernatural, which I take to be based in the collective set
 of monads.

 The way in which the monads manifest the physical laws and constants of
 nature is a bonified subject of science, just are the study of COMP is.
 They may even be related except for the multiverse aspect of COMP.
 Richard

 On Tue, Aug 21, 2012 at 7:03 AM, Roger Clough rclo...@verizon.net wrote:

  Hi Richard Ruquist
  I also believe in science. But if you're trying to trash religion
 with science, science hasn't a clue nor a tool nor the proper
 concepts to even begin with the task. Science does not know
 what the meaning of anything is. Period.
   Roger Clough, rclo...@verizon.net
 8/21/2012
 Leibniz would say, If there's no God, we'd have to invent him so
 everything could function.

 - Receiving the following content -
 *From:* Richard Ruquist yann...@gmail.com
 *Receiver:* everything-list everything-list@googlegroups.com
 *Time:* 2012-08-20, 11:18:57
 *Subject:* Re: divine selection versus natural selection

  Roger,

 Divine selection and natural selection are sourced,
 however at differing levels of information integration,
 in the universal�CYM monad�subspace.

 Belief can also be a product of science.
 I believe science.
 Richard

 On Mon, Aug 20, 2012 at 5:29 AM, Roger rclo...@verizon.net wrote:

  Hi Bruno Marchal
  According to the Bible, belief is a product of faith or trust, and
 that trust
 does not come from you, it is a gift from God.�We have nothing to do with
 it,
 at least that isa what we Lutherns believe.
  Roger , rclo...@verizon.net
 8/20/2012
 Leibniz would say, If there's no God, we'd have to invent him so
 everything could function.

 - Receiving the following content -
 *From:* Bruno Marchal marc...@ulb.ac.be
 *Receiver:* everything-list everything-list@googlegroups.com
 *Time:* 2012-08-19, 08:26:10
 *Subject:* Re: The I Ching, a cominatorically complete hyperlinked
 semanticfield(mind).

   On 19 Aug 2012, at 11:15, Alberto G. Corona wrote:

  The barrier between religion and ordinary life, like the one that
  suppossedly exist between gods and ordinary life is conventiona. If
  it is true that men have an instinct for religion, this is not
  governed by a switch that is put on when in a temple or when it is
  reading esoteric teachings. It is on all the time and in everyone.

 I agree. I make a case that all correct machine are theological. The
 reason is that such machine, when looking inward (as they can do by
 self-reference) can guess that there is something transcending them.



 
  What produces this need of the soul or this innate instinct of the
  human nature?. It may produce organized relgion, but also politics
  and ideology. The brain areas excited by the appearance of the Pope
  in a group of believers are the same that are excited in ecologists
  when Al Gore appears. In the past there were no separation between
  both phenomena. This is an mostly Occidental division.

 But it is also a natural division. When machine get theological, from
 their perspective it looks like those kind of things are different.
 And at some level they are. I think that the conflict is already
 reflected in the left brain / right brain difference. Perhaps between
 woman and man, east and west, yin and yang.

 Take any machine, she will develop those two poles. the schizophreny
 appears only when one pole believes to be more right than the other
 pole.



  The cult of personality in socialist countries and the sectarian
  movements (either political or religious) are new editions of the
  fundamentally Unitarian nature of religion and politics.
 
  So, then, gods and adivines have been and will be here forever.

 I concur.



  When a name for them is discredited, they appear with new names and
  within new organization.

 Absolutely. Some atheists sects can copy some clergy ritual at the
 level of the microcospic details, and also the authoritative
 arguments. I am thinking to some

Re: Re: Re: Re: Re: divine selection versus natural selection

2012-08-22 Thread Roger Clough
Hi Richard Ruquist 

Yes, theories REFER to physical entitires, but they are NOT the entities 
themselves.

This is kindergarten stuff, Richard, give me a break.


Roger Clough, rclo...@verizon.net
8/22/2012 
Leibniz would say, If there's no God, we'd have to invent him so everything 
could function.
- Receiving the following content - 
From: Richard Ruquist 
Receiver: everything-list 
Time: 2012-08-22, 09:21:12
Subject: Re: Re: Re: Re: divine selection versus natural selection


Theories always refer to physical entities. Otherwise they are unless.
In string theory the monads supernatural entities
but still part of nature.


On Wed, Aug 22, 2012 at 8:43 AM, Roger Clough rclo...@verizon.net wrote:

Hi Richard Ruquist 

In my opinion, the CYM is only extended geometrically on paper.
In a theory, not physically. 

Although they describe what actually happens physically, they themselves,
being theory, are unextended.

It's just like the Pythagorean Theory. It doesn't exist physically as
triangles ihn space, it only exists on paper.


Roger Clough, rclo...@verizon.net
8/22/2012 
Leibniz would say, If there's no God, we'd have to invent him so everything 
could function.
- Receiving the following content - 
From: Richard Ruquist 
Receiver: everything-list 
Time: 2012-08-22, 06:56:13
Subject: Re: Re: Re: divine selection versus natural selection


Agreed Roger, except that the CYM monads have extension. 
The physical laws you speak of are in human imagination
and seemingly not extended, 
but there is necessarily a substantial manifestation of them... 
The supernatural of course extends across the entire universe.
Richard 


On Wed, Aug 22, 2012 at 6:14 AM, Roger Clough rclo...@verizon.net wrote:

Hi Richard Ruquist 

Physical law is unextended, while physical objects are extended. 

As I understand it, Nature is extended while Supernature is not.

So I could call physical law supernatural.


Roger Clough, rclo...@verizon.net
8/22/2012 
Leibniz would say, If there's no God, we'd have to invent him so everything 
could function.
- Receiving the following content - 
From: Richard Ruquist 
Receiver: everything-list 
Time: 2012-08-21, 08:12:42
Subject: Re: Re: divine selection versus natural selection


Roger, 
You are mistaken. The universe is based on physical laws despite the existence 
of a supernatural, which I take to be based in the collective set of monads. 


The way in which the monads manifest the physical laws and constants of nature 
is a bonified subject of science, just are the study of COMP is. They may even 
be related except for the multiverse aspect of COMP.
Richard


On Tue, Aug 21, 2012 at 7:03 AM, Roger Clough rclo...@verizon.net wrote:

Hi Richard Ruquist 
 
I also believe in science. But if you're trying to trash religion
with science, science hasn't a clue nor a tool nor the proper 
concepts to even begin with the task. Science does not know
what the meaning of anything is. Period.
 
 
Roger Clough, rclo...@verizon.net
8/21/2012 
Leibniz would say, If there's no God, we'd have to invent him so everything 
could function.
- Receiving the following content - 
From: Richard Ruquist 
Receiver: everything-list 
Time: 2012-08-20, 11:18:57
Subject: Re: divine selection versus natural selection


Roger, 


Divine selection and natural selection are sourced, 
however at differing levels of information integration,
in the universal?YM monad?ubspace.


Belief can also be a product of science.
I believe science.
Richard


On Mon, Aug 20, 2012 at 5:29 AM, Roger rclo...@verizon.net wrote:

Hi Bruno Marchal 
According to the Bible, belief is a product of faith or trust, and that trust 
does not come from you, it is a gift from God.?e have nothing to do with it,
at least that isa what we Lutherns believe. 
Roger , rclo...@verizon.net
8/20/2012 
Leibniz would say, If there's no God, we'd have to invent him so everything 
could function.
- Receiving the following content - 
From: Bruno Marchal 
Receiver: everything-list 
Time: 2012-08-19, 08:26:10
Subject: Re: The I Ching, a cominatorically complete hyperlinked 
semanticfield(mind).


On 19 Aug 2012, at 11:15, Alberto G. Corona wrote:

 The barrier between religion and ordinary life, like the one that 
 suppossedly exist between gods and ordinary life is conventiona. If 
 it is true that men have an instinct for religion, this is not 
 governed by a switch that is put on when in a temple or when it is 
 reading esoteric teachings. It is on all the time and in everyone.

I agree. I make a case that all correct machine are theological. The 
reason is that such machine, when looking inward (as they can do by 
self-reference) can guess that there is something transcending them.




 What produces this need of the soul or this innate instinct of the 
 human nature?. It may produce organized relgion, but also politics 
 and ideology. The brain areas excited by the appearance of the Pope 
 in a group of believers are the same

Re: Re: Re: Re: Re: divine selection versus natural selection

2012-08-22 Thread Richard Ruquist
Of course theories are not the physical entities.
But the laws of physics are a good approximation
of how the universe works
and string theory just says
where they come from.

On Wed, Aug 22, 2012 at 9:31 AM, Roger Clough rclo...@verizon.net wrote:

  Hi Richard Ruquist

 Yes, theories REFER to physical entitires, but they are NOT the entities
 themselves.

 This is kindergarten stuff, Richard, give me a break.


 Roger Clough, rclo...@verizon.net
 8/22/2012
 Leibniz would say, If there's no God, we'd have to invent him so
 everything could function.

 - Receiving the following content -
 *From:* Richard Ruquist yann...@gmail.com
 *Receiver:* everything-list everything-list@googlegroups.com
 *Time:* 2012-08-22, 09:21:12
 *Subject:* Re: Re: Re: Re: divine selection versus natural selection

  Theories always refer to physical entities. Otherwise they are unless.
 In string theory the monads supernatural entities
 but still part of nature.

 On Wed, Aug 22, 2012 at 8:43 AM, Roger Clough rclo...@verizon.net wrote:

  Hi Richard Ruquist

 In my opinion, the CYM is only extended geometrically on paper.
 In a theory, not physically.

 Although they describe what actually happens physically, they themselves,
 being theory, are unextended.

 It's just like the Pythagorean Theory. It doesn't exist physically as
 triangles ihn space, it only exists on paper.


 Roger Clough, rclo...@verizon.net
 8/22/2012
 Leibniz would say, If there's no God, we'd have to invent him so
 everything could function.

 - Receiving the following content -
 *From:* Richard Ruquist yann...@gmail.com
 *Receiver:* everything-list everything-list@googlegroups.com
 *Time:* 2012-08-22, 06:56:13
 *Subject:* Re: Re: Re: divine selection versus natural selection

  Agreed Roger, except that the CYM monads have extension.
 The physical laws you speak of are in human imagination
 and seemingly not extended,
 but there is necessarily a substantial manifestation of them...
 The supernatural of course extends across the entire universe.
 Richard

 On Wed, Aug 22, 2012 at 6:14 AM, Roger Clough rclo...@verizon.netwrote:

  Hi Richard Ruquist

 Physical law is unextended, while physical objects are extended.

 As I understand it, Nature is extended while Supernature is not.

 So I could call physical law supernatural.


 Roger Clough, rclo...@verizon.net
 8/22/2012
 Leibniz would say, If there's no God, we'd have to invent him so
 everything could function.

 - Receiving the following content -
 *From:* Richard Ruquist yann...@gmail.com
 *Receiver:* everything-list everything-list@googlegroups.com
 *Time:* 2012-08-21, 08:12:42
 *Subject:* Re: Re: divine selection versus natural selection

  Roger,
 You are mistaken. The universe is based on physical laws despite the
 existence of a supernatural, which I take to be based in the collective set
 of monads.

 The way in which the monads manifest the physical laws and constants of
 nature is a bonified subject of science, just are the study of COMP is.
 They may even be related except for the multiverse aspect of COMP.
 Richard

 On Tue, Aug 21, 2012 at 7:03 AM, Roger Clough rclo...@verizon.netwrote:

  Hi Richard Ruquist
  I also believe in science. But if you're trying to trash religion
 with science, science hasn't a clue nor a tool nor the proper
 concepts to even begin with the task. Science does not know
 what the meaning of anything is. Period.
   Roger Clough, rclo...@verizon.net
 8/21/2012
 Leibniz would say, If there's no God, we'd have to invent him so
 everything could function.

 - Receiving the following content -
 *From:* Richard Ruquist yann...@gmail.com
 *Receiver:* everything-list everything-list@googlegroups.com
 *Time:* 2012-08-20, 11:18:57
 *Subject:* Re: divine selection versus natural selection

  Roger,

 Divine selection and natural selection are sourced,
 however at differing levels of information integration,
 in the universal�CYM monad�subspace.

 Belief can also be a product of science.
 I believe science.
 Richard

 On Mon, Aug 20, 2012 at 5:29 AM, Roger rclo...@verizon.net wrote:

  Hi Bruno Marchal
  According to the Bible, belief is a product of faith or trust, and
 that trust
 does not come from you, it is a gift from God.�We have nothing to do
 with it,
 at least that isa what we Lutherns believe.
  Roger , rclo...@verizon.net
 8/20/2012
 Leibniz would say, If there's no God, we'd have to invent him so
 everything could function.

 - Receiving the following content -
 *From:* Bruno Marchal marc...@ulb.ac.be
 *Receiver:* everything-list everything-list@googlegroups.com
 *Time:* 2012-08-19, 08:26:10
 *Subject:* Re: The I Ching, a cominatorically complete hyperlinked
 semanticfield(mind).

   On 19 Aug 2012, at 11:15, Alberto G. Corona wrote:

  The barrier between religion and ordinary life, like the one that
  suppossedly exist between gods and ordinary life is conventiona. If
  it is true that men have an instinct for religion

Re: Re: divine selection versus natural selection

2012-08-21 Thread Roger Clough
Hi Richard Ruquist 

I also believe in science. But if you're trying to trash religion
with science, science hasn't a clue nor a tool nor the proper 
concepts to even begin with the task. Science does not know
what the meaning of anything is. Period.


Roger Clough, rclo...@verizon.net
8/21/2012 
Leibniz would say, If there's no God, we'd have to invent him so everything 
could function.
- Receiving the following content - 
From: Richard Ruquist 
Receiver: everything-list 
Time: 2012-08-20, 11:18:57
Subject: Re: divine selection versus natural selection


Roger,


Divine selection and natural selection are sourced,?
however at differing levels of information integration,
in the universal?YM monad?ubspace.


Belief can also be a product of science.
I believe science.
Richard


On Mon, Aug 20, 2012 at 5:29 AM, Roger rclo...@verizon.net wrote:

Hi Bruno Marchal 
?
According to the Bible, belief is a product of faith or trust, and that trust 
does not come from you, it is a gift from God.?e have nothing to do with it,
at least that isa what we Lutherns believe.?
?
?
Roger , rclo...@verizon.net
8/20/2012 
Leibniz would say, If there's no God, we'd have to invent him so everything 
could function.
- Receiving the following content - 
From: Bruno Marchal 
Receiver: everything-list 
Time: 2012-08-19, 08:26:10
Subject: Re: The I Ching, a cominatorically complete hyperlinked 
semanticfield(mind).


On 19 Aug 2012, at 11:15, Alberto G. Corona wrote:

 The barrier between religion and ordinary life, like the one that 
 suppossedly exist between gods and ordinary life is conventiona. If 
 it is true that men have an instinct for religion, this is not 
 governed by a switch that is put on when in a temple or when it is 
 reading esoteric teachings. It is on all the time and in everyone.

I agree. I make a case that all correct machine are theological. The 
reason is that such machine, when looking inward (as they can do by 
self-reference) can guess that there is something transcending them.




 What produces this need of the soul or this innate instinct of the 
 human nature?. It may produce organized relgion, but also politics 
 and ideology. The brain areas excited by the appearance of the Pope 
 in a group of believers are the same that are excited in ecologists 
 when Al Gore appears. In the past there were no separation between 
 both phenomena. This is an mostly Occidental division.

But it is also a natural division. When machine get theological, from 
their perspective it looks like those kind of things are different. 
And at some level they are. I think that the conflict is already 
reflected in the left brain / right brain difference. Perhaps between 
woman and man, east and west, yin and yang.

Take any machine, she will develop those two poles. the schizophreny 
appears only when one pole believes to be more right than the other 
pole.



 The cult of personality in socialist countries and the sectarian 
 movements (either political or religious) are new editions of the 
 fundamentally Unitarian nature of religion and politics.

 So, then, gods and adivines have been and will be here forever.

I concur.



 When a name for them is discredited, they appear with new names and 
 within new organization.

Absolutely. Some atheists sects can copy some clergy ritual at the 
level of the microcospic details, and also the authoritative 
arguments. I am thinking to some atheist masonic lodges (not all).



 The modern Global warming alarmism is an episode of adivination by 
 makin illegitimate use of science. the Marxism was a scholastic 
 school of Masters of Reality that claimed predicitive powers over 
 the story of Humanity. The gigantic photographs of Marx Lenin in the 
 URSS parliament is an example of religious temple of Atheism. But 
 also the small photograph or a loving one in the dormitory carries 
 out a religious sense, Specially if it passed away and it was a 
 greath influence in our lives. Religion is everywhere and forever.

OK. But it can progress. The authoritative argument in science and 
religion is a rest of our mammals reflex. Dogs and wolves needs 
leaders, for reason of a long biological past story. It makes sense 
for short term goal, like it makes sense to obey to orders in the 
military situation. But it is really an handicap for the long run.

And that means that authoritative arguments will disappear, in the 
long run, or we will disappear, like the dinosaurs. Natural selection 
can select good things for the short terms, and throw them away later. 
What will not disappear is science and religion. Religion and 
spirituality will be more and more prevalent, and play a role of 
private goal, and science will be more and more understood as the best 
tool to approximate that spiritual goal. I think.

To fight fundamentalism in religion, theology should go back to the 
academy (which like democracy is the worst institution except for all 
others!).

Bruno

http

Re: Re: divine selection versus natural selection

2012-08-21 Thread Richard Ruquist
Roger,
You are mistaken. The universe is based on physical laws despite the
existence of a supernatural, which I take to be based in the collective set
of monads.

The way in which the monads manifest the physical laws and constants of
nature is a bonified subject of science, just are the study of COMP is.
They may even be related except for the multiverse aspect of COMP.
Richard

On Tue, Aug 21, 2012 at 7:03 AM, Roger Clough rclo...@verizon.net wrote:

  Hi Richard Ruquist

 I also believe in science. But if you're trying to trash religion
 with science, science hasn't a clue nor a tool nor the proper
 concepts to even begin with the task. Science does not know
 what the meaning of anything is. Period.


 Roger Clough, rclo...@verizon.net
 8/21/2012
 Leibniz would say, If there's no God, we'd have to invent him so
 everything could function.

 - Receiving the following content -
 *From:* Richard Ruquist yann...@gmail.com
 *Receiver:* everything-list everything-list@googlegroups.com
 *Time:* 2012-08-20, 11:18:57
 *Subject:* Re: divine selection versus natural selection

  Roger,

 Divine selection and natural selection are sourced,�
 however at differing levels of information integration,
 in the universal燙YM monad爏ubspace.

 Belief can also be a product of science.
 I believe science.
 Richard

 On Mon, Aug 20, 2012 at 5:29 AM, Roger rclo...@verizon.net wrote:

  Hi Bruno Marchal
 �
 According to the Bible, belief is a product of faith or trust, and that
 trust
 does not come from you, it is a gift from God.燱e have nothing to do with
 it,
 at least that isa what we Lutherns believe.�
 �
 �
 Roger , rclo...@verizon.net
 8/20/2012
 Leibniz would say, If there's no God, we'd have to invent him so
 everything could function.

 - Receiving the following content -
 *From:* Bruno Marchal marc...@ulb.ac.be
 *Receiver:* everything-list everything-list@googlegroups.com
 *Time:* 2012-08-19, 08:26:10
 *Subject:* Re: The I Ching, a cominatorically complete hyperlinked
 semanticfield(mind).

   On 19 Aug 2012, at 11:15, Alberto G. Corona wrote:

  The barrier between religion and ordinary life, like the one that
  suppossedly exist between gods and ordinary life is conventiona. If
  it is true that men have an instinct for religion, this is not
  governed by a switch that is put on when in a temple or when it is
  reading esoteric teachings. It is on all the time and in everyone.

 I agree. I make a case that all correct machine are theological. The
 reason is that such machine, when looking inward (as they can do by
 self-reference) can guess that there is something transcending them.



 
  What produces this need of the soul or this innate instinct of the
  human nature?. It may produce organized relgion, but also politics
  and ideology. The brain areas excited by the appearance of the Pope
  in a group of believers are the same that are excited in ecologists
  when Al Gore appears. In the past there were no separation between
  both phenomena. This is an mostly Occidental division.

 But it is also a natural division. When machine get theological, from
 their perspective it looks like those kind of things are different.
 And at some level they are. I think that the conflict is already
 reflected in the left brain / right brain difference. Perhaps between
 woman and man, east and west, yin and yang.

 Take any machine, she will develop those two poles. the schizophreny
 appears only when one pole believes to be more right than the other
 pole.



  The cult of personality in socialist countries and the sectarian
  movements (either political or religious) are new editions of the
  fundamentally Unitarian nature of religion and politics.
 
  So, then, gods and adivines have been and will be here forever.

 I concur.



  When a name for them is discredited, they appear with new names and
  within new organization.

 Absolutely. Some atheists sects can copy some clergy ritual at the
 level of the microcospic details, and also the authoritative
 arguments. I am thinking to some atheist masonic lodges (not all).



  The modern Global warming alarmism is an episode of adivination by
  makin illegitimate use of science. the Marxism was a scholastic
  school of Masters of Reality that claimed predicitive powers over
  the story of Humanity. The gigantic photographs of Marx Lenin in the
  URSS parliament is an example of religious temple of Atheism. But
  also the small photograph or a loving one in the dormitory carries
  out a religious sense, Specially if it passed away and it was a
  greath influence in our lives. Religion is everywhere and forever.

 OK. But it can progress. The authoritative argument in science and
 religion is a rest of our mammals reflex. Dogs and wolves needs
 leaders, for reason of a long biological past story. It makes sense
 for short term goal, like it makes sense to obey to orders in the
 military situation. But it is really an handicap for the long run.

 And that means

Re: divine selection versus natural selection

2012-08-21 Thread Bruno Marchal

Hi Roger,

I answer your many post in one, by pity for the virtual mail boxes.


On 20 Aug 2012, at 11:29, Roger wrote:


Hi Bruno Marchal

According to the Bible, belief is a product of faith or trust, and  
that trust

does not come from you, it is a gift from God.



We have nothing to do with it,
at least that isa what we Lutherns believe.



If it is a gift by God, why a bible?

All religions which believes that religion does not apply to machine  
will remain stuck on earth, the others will conquer the physical  
universe.



Yes, Hume was complaining about slipping  modal logic into an  
argument.


OK. Note that this was before Kripke, who found a nice mathematical  
semantic for a large class of modal logics, giving them at least  
mathematical sense. And that was before it was realized, notably by  
Kripke, that incompleteness provides transparent aritthmetical  
interpretations of modal logics (Gödel, Löb, Solovay).




There are indeed some similarities between Hume and van Quine. Hume
was an empiricist while van Quine sxeems to me at l,east to have  
been a pragmatist.

Bother woirk from the particular to the general.  Theory schmeery.


Van Orman Quine pragmatism is not so well clear cut. Comp relates  
theology and theo-technology, you can eventually say yes to a doctor  
for pragmatic reason.
Anyway. Technically Quine's critics on modal logic is refuted by  
incompleteness, even on the first order extension, with the  
quantifiers allowed to have variable in the scope of the box. Note  
that this is true Peano Arithmetic but not for Zermelo Frankel set  
theory. Quantifying in the scope of a set predicate is hard to define.


I spent 33 years at least in the metallurgical laboratory before  
retiring,

so in the end, I can't help that while I enjoy and respect theory, and
and am always fascinated by it, in the end I worship data. Pragmatism.
I was born that way.


We makes sense of data through theory and experiences, but not always  
consciously. The brain implements many theories learned through  
evolution. I don't think we can separate data from theory so easily.  
Somehow a brain is by itself already a theory. Our bodies are divine  
hypotheses, somehow, assuming comp. We are words in a rational  
truncation of a quantum field, to take a low level.


I have no problem with pragmatism, as long as it is not used against  
the freedom of any inquiry, nor used as justified invalid reasoning,  
or lies and propaganda. Nor used as pretext to cut the funding of  
fundamental research, as I can give a pragmatic reasons to fund  
fundamental research in all direction.


Pragmatic OK, if honest. That is sometimes difficult with respect to  
hard question, like what's going on?. It is normal that we develop  
wishful thinking, and if that works, as already suggested by the Löb  
formula( in some very weak and formal sense to be sure), a theory has  
to be assumed always in remaining open it can be false.



Sorry, I was again being a bit harsh again.  You are a kind person.

Can you give me a link to the sort of output a comp program would  
provide ?

Being a natural pragmatist, I learn best from examples.


By definition, all programs are comp programs, so an example of  
output is what happens on your computer's screen right now.

BY comp, I am a program, so another example, is this post.

There is a reason why a machine looking inward become religious.


Hi Bruno and Stephen

I want to inform you that you are wrong in all of your writings.

Please understand how very incorrect you are about everything you
post!  Why are you so wrong.


It would help if you could be a little more specific.


Bruno




Roger , rclo...@verizon.net
8/20/2012
Leibniz would say, If there's no God, we'd have to invent him so  
everything could function.

- Receiving the following content -
From: Bruno Marchal
Receiver: everything-list
Time: 2012-08-19, 08:26:10
Subject: Re: The I Ching, a cominatorically complete hyperlinked  
semanticfield(mind).


On 19 Aug 2012, at 11:15, Alberto G. Corona wrote:

 The barrier between religion and ordinary life, like the one that
 suppossedly exist between gods and ordinary life is conventiona. If
 it is true that men have an instinct for religion, this is not
 governed by a switch that is put on when in a temple or when it is
 reading esoteric teachings. It is on all the time and in everyone.

I agree. I make a case that all correct machine are theological. The
reason is that such machine, when looking inward (as they can do by
self-reference) can guess that there is something transcending them.




 What produces this need of the soul or this innate instinct of the
 human nature?. It may produce organized relgion, but also politics
 and ideology. The brain areas excited by the appearance of the Pope
 in a group of believers are the same that are excited in ecologists
 when Al Gore appears. In the past there were no separation between
 both phenomena. This is an mostly 

Re: divine selection versus natural selection

2012-08-21 Thread Bruno Marchal


On 21 Aug 2012, at 13:03, Roger Clough wrote:


Hi Richard Ruquist

I also believe in science. But if you're trying to trash religion
with science, science hasn't a clue nor a tool nor the proper
concepts to even begin with the task. Science does not know
what the meaning of anything is. Period.


I agree. Nevertheless, by using some hypothesis science might explain  
why science does not know the meaning of anything.
I agree with what you say, but not as a closure of inquiry. If  
something seems impossible, we must favor the simplest hypothesis  
which explains the impossibility.


Science is not truth. Science is only a tiny lantern on a big unknown/ 
ignorance-space.
Only pseudo-scientist know the public truth. Serious scientists  
suggests only hypotheses, and evidences or refutation. Never the  
truth.


Bruno







Roger Clough, rclo...@verizon.net
8/21/2012
Leibniz would say, If there's no God, we'd have to invent him so  
everything could function.

- Receiving the following content -
From: Richard Ruquist
Receiver: everything-list
Time: 2012-08-20, 11:18:57
Subject: Re: divine selection versus natural selection

Roger,

Divine selection and natural selection are sourced,�
however at differing levels of information integration,
in the universal燙YM monad爏ubspace.

Belief can also be a product of science.
I believe science.
Richard

On Mon, Aug 20, 2012 at 5:29 AM, Roger rclo...@verizon.net wrote:
Hi Bruno Marchal
�
According to the Bible, belief is a product of faith or trust, and  
that trust
does not come from you, it is a gift from God.燱e have nothing to do  
with it,

at least that isa what we Lutherns believe.�
�
�
Roger , rclo...@verizon.net
8/20/2012
Leibniz would say, If there's no God, we'd have to invent him so  
everything could function.

- Receiving the following content -
From: Bruno Marchal
Receiver: everything-list
Time: 2012-08-19, 08:26:10
Subject: Re: The I Ching, a cominatorically complete hyperlinked  
semanticfield(mind).


On 19 Aug 2012, at 11:15, Alberto G. Corona wrote:

 The barrier between religion and ordinary life, like the one that
 suppossedly exist between gods and ordinary life is conventiona. If
 it is true that men have an instinct for religion, this is not
 governed by a switch that is put on when in a temple or when it is
 reading esoteric teachings. It is on all the time and in everyone.

I agree. I make a case that all correct machine are theological. The
reason is that such machine, when looking inward (as they can do by
self-reference) can guess that there is something transcending them.




 What produces this need of the soul or this innate instinct of the
 human nature?. It may produce organized relgion, but also politics
 and ideology. The brain areas excited by the appearance of the Pope
 in a group of believers are the same that are excited in ecologists
 when Al Gore appears. In the past there were no separation between
 both phenomena. This is an mostly Occidental division.

But it is also a natural division. When machine get theological, from
their perspective it looks like those kind of things are different.
And at some level they are. I think that the conflict is already
reflected in the left brain / right brain difference. Perhaps between
woman and man, east and west, yin and yang.

Take any machine, she will develop those two poles. the schizophreny
appears only when one pole believes to be more right than the other
pole.



 The cult of personality in socialist countries and the sectarian
 movements (either political or religious) are new editions of the
 fundamentally Unitarian nature of religion and politics.

 So, then, gods and adivines have been and will be here forever.

I concur.



 When a name for them is discredited, they appear with new names and
 within new organization.

Absolutely. Some atheists sects can copy some clergy ritual at the
level of the microcospic details, and also the authoritative
arguments. I am thinking to some atheist masonic lodges (not all).



 The modern Global warming alarmism is an episode of adivination by
 makin illegitimate use of science. the Marxism was a scholastic
 school of Masters of Reality that claimed predicitive powers over
 the story of Humanity. The gigantic photographs of Marx Lenin in the
 URSS parliament is an example of religious temple of Atheism. But
 also the small photograph or a loving one in the dormitory carries
 out a religious sense, Specially if it passed away and it was a
 greath influence in our lives. Religion is everywhere and forever.

OK. But it can progress. The authoritative argument in science and
religion is a rest of our mammals reflex. Dogs and wolves needs
leaders, for reason of a long biological past story. It makes sense
for short term goal, like it makes sense to obey to orders in the
military situation. But it is really an handicap for the long run.

And that means that authoritative arguments will disappear, in the
long run, or we

Re: divine selection versus natural selection

2012-08-21 Thread Stephen P. King

On 8/21/2012 8:12 AM, Richard Ruquist wrote:

Roger,
You are mistaken. The universe is based on physical laws despite the 
existence of a supernatural, which I take to be based in the 
collective set of monads.


Hi Richard,

Please calm down a bit and understand that it is not possible for a 
single finite mind to comprehend, much less, know in a way that can be 
explained to the average grandmother, the delicate balance of the 
monadology. Even Leibniz himself fudged his explanation!




The way in which the monads manifest the physical laws and constants 
of nature is a bonified subject of science, just are the study of COMP 
is. They may even be related except for the multiverse aspect of COMP.


I agree with this remark 100%!

One brief comment on the tittle of this thread. Is it necessary for 
Divine Selection and Natural Section to be two mutually 
contradictory possible explanations? How is God not immanent in Nature? 
It is only when we push transcendence that we have serious problems.


BTW, this is another version of the disagreement that I am having 
with Bruno. He is pushing a transcendence 
http://en.wikipedia.org/wiki/Transcendence_%28religion%29 only theory 
of truth and I am arguing forimmanence 
http://en.wikipedia.org/wiki/Immanence *and* transcendence within an 
over all Panentheism http://en.wikipedia.org/wiki/Panentheism theory. 
My argument revolves around the problem of interaction between multiple 
minds. My solution is not very different from Spinoza 
http://plato.stanford.edu/entries/spinoza-modal/'s but I seek to frame 
it using computer science, as that allows a finite mathematical model.
Bruno's idea seeks a reduction of all interactions to being wholly 
within the Supremum and all appearances or interaction and actions in 
general (including physics) to dreams of numbers. The problem with 
this is that Transcendance models fall apart when they try to explain 
the necessity of finite appearance.
Transcendence alone theories just postulate that all objects have 
properties in an inherent way because of they are in reality just 
shadows of the Forms and Forms are the essence of the properties 
themselves. This works and sound fine until one tries to construct a 
model of interactions using that theory. Doing so inevitably causes 
contradictions to arise that cannot be solved by appeals to measures or 
any other hand-waving or question-begging device. Please think about 
this carefully, the reasoning is very subtle, but unassailable.


*_/How might the shadows of the Forms cast shadows of their own on 
each other?/_* What about shadows of shadow of shadows of shadows of ... 
What prevents the infinite regress? AFAIK, only the limitations of 
actual physical resources cut off the computations such that endless 
loops of self-modeling recursions never happen. This possibility was, 
sadly, missed by Dennett in his valiant attempt to save materialism. 
Computations having to actually solve an NP-Complete problem with finite 
resources is the requirement that eliminates Bruno's measure problem, 
but he refuses to see this.





Richard

On Tue, Aug 21, 2012 at 7:03 AM, Roger Clough rclo...@verizon.net 
mailto:rclo...@verizon.net wrote:


Hi Richard Ruquist
I also believe in science. But if you're trying to trash religion
with science, science hasn't a clue nor a tool nor the proper
concepts to even begin with the task. Science does not know
what the meaning of anything is. Period.
Roger Clough, rclo...@verizon.net mailto:rclo...@verizon.net
8/21/2012
Leibniz would say, If there's no God, we'd have to invent him so
everything could function.

- Receiving the following content -
*From:* Richard Ruquist mailto:yann...@gmail.com
*Receiver:* everything-list
mailto:everything-list@googlegroups.com
*Time:* 2012-08-20, 11:18:57
*Subject:* Re: divine selection versus natural selection

Roger,

Divine selection and natural selection are sourced,�
however at differing levels of information integration,
in the universal燙YM monad爏ubspace.

Belief can also be a product of science.
I believe science.
Richard

On Mon, Aug 20, 2012 at 5:29 AM, Roger rclo...@verizon.net
mailto:rclo...@verizon.net wrote:

Hi Bruno Marchal
�
According to the Bible, belief is a product of faith or
trust, and that trust
does not come from you, it is a gift from God.燱e have
nothing to do with it,
at least that isa what we Lutherns believe.�
�
�
Roger , rclo...@verizon.net mailto:rclo...@verizon.net
8/20/2012
Leibniz would say, If there's no God, we'd have to invent
him so everything could function.






--
Onward!

Stephen

Nature, to be commanded, must be obeyed.
~ Francis Bacon

Re: divine selection versus natural selection

2012-08-21 Thread Stephen P. King

Hear Hear!


On 8/21/2012 2:22 PM, Bruno Marchal wrote:
All religions which believes that religion does not apply to machine 
will remain stuck on earth, the others will conquer the physical universe.





--
Onward!

Stephen

Nature, to be commanded, must be obeyed.
~ Francis Bacon


--
You received this message because you are subscribed to the Google Groups 
Everything List group.
To post to this group, send email to everything-list@googlegroups.com.
To unsubscribe from this group, send email to 
everything-list+unsubscr...@googlegroups.com.
For more options, visit this group at 
http://groups.google.com/group/everything-list?hl=en.



divine selection versus natural selection

2012-08-20 Thread Roger
Hi Bruno Marchal 

According to the Bible, belief is a product of faith or trust, and that trust 
does not come from you, it is a gift from God. We have nothing to do with it,
at least that isa what we Lutherns believe. 


Roger , rclo...@verizon.net
8/20/2012 
Leibniz would say, If there's no God, we'd have to invent him so everything 
could function.
- Receiving the following content - 
From: Bruno Marchal 
Receiver: everything-list 
Time: 2012-08-19, 08:26:10
Subject: Re: The I Ching, a cominatorically complete hyperlinked 
semanticfield(mind).


On 19 Aug 2012, at 11:15, Alberto G. Corona wrote:

 The barrier between religion and ordinary life, like the one that 
 suppossedly exist between gods and ordinary life is conventiona. If 
 it is true that men have an instinct for religion, this is not 
 governed by a switch that is put on when in a temple or when it is 
 reading esoteric teachings. It is on all the time and in everyone.

I agree. I make a case that all correct machine are theological. The 
reason is that such machine, when looking inward (as they can do by 
self-reference) can guess that there is something transcending them.




 What produces this need of the soul or this innate instinct of the 
 human nature?. It may produce organized relgion, but also politics 
 and ideology. The brain areas excited by the appearance of the Pope 
 in a group of believers are the same that are excited in ecologists 
 when Al Gore appears. In the past there were no separation between 
 both phenomena. This is an mostly Occidental division.

But it is also a natural division. When machine get theological, from 
their perspective it looks like those kind of things are different. 
And at some level they are. I think that the conflict is already 
reflected in the left brain / right brain difference. Perhaps between 
woman and man, east and west, yin and yang.

Take any machine, she will develop those two poles. the schizophreny 
appears only when one pole believes to be more right than the other 
pole.



 The cult of personality in socialist countries and the sectarian 
 movements (either political or religious) are new editions of the 
 fundamentally Unitarian nature of religion and politics.

 So, then, gods and adivines have been and will be here forever.

I concur.



 When a name for them is discredited, they appear with new names and 
 within new organization.

Absolutely. Some atheists sects can copy some clergy ritual at the 
level of the microcospic details, and also the authoritative 
arguments. I am thinking to some atheist masonic lodges (not all).



 The modern Global warming alarmism is an episode of adivination by 
 makin illegitimate use of science. the Marxism was a scholastic 
 school of Masters of Reality that claimed predicitive powers over 
 the story of Humanity. The gigantic photographs of Marx Lenin in the 
 URSS parliament is an example of religious temple of Atheism. But 
 also the small photograph or a loving one in the dormitory carries 
 out a religious sense, Specially if it passed away and it was a 
 greath influence in our lives. Religion is everywhere and forever.

OK. But it can progress. The authoritative argument in science and 
religion is a rest of our mammals reflex. Dogs and wolves needs 
leaders, for reason of a long biological past story. It makes sense 
for short term goal, like it makes sense to obey to orders in the 
military situation. But it is really an handicap for the long run.

And that means that authoritative arguments will disappear, in the 
long run, or we will disappear, like the dinosaurs. Natural selection 
can select good things for the short terms, and throw them away later. 
What will not disappear is science and religion. Religion and 
spirituality will be more and more prevalent, and play a role of 
private goal, and science will be more and more understood as the best 
tool to approximate that spiritual goal. I think.

To fight fundamentalism in religion, theology should go back to the 
academy (which like democracy is the worst institution except for all 
others!).

Bruno

http://iridia.ulb.ac.be/~marchal/



-- 
You received this message because you are subscribed to the Google Groups 
Everything List group.
To post to this group, send email to everything-list@googlegroups.com.
To unsubscribe from this group, send email to 
everything-list+unsubscr...@googlegroups.com.
For more options, visit this group at 
http://groups.google.com/group/everything-list?hl=en.

-- 
You received this message because you are subscribed to the Google Groups 
Everything List group.
To post to this group, send email to everything-list@googlegroups.com.
To unsubscribe from this group, send email to 
everything-list+unsubscr...@googlegroups.com.
For more options, visit this group at 
http://groups.google.com/group/everything-list?hl=en.



Re: divine selection versus natural selection

2012-08-20 Thread Richard Ruquist
Roger,

Divine selection and natural selection are sourced,
however at differing levels of information integration,
in the universal CYM monad subspace.

Belief can also be a product of science.
I believe science.
Richard

On Mon, Aug 20, 2012 at 5:29 AM, Roger rclo...@verizon.net wrote:

  Hi Bruno Marchal

 According to the Bible, belief is a product of faith or trust, and that
 trust
 does not come from you, it is a gift from God. We have nothing to do with
 it,
 at least that isa what we Lutherns believe.


 Roger , rclo...@verizon.net
 8/20/2012
 Leibniz would say, If there's no God, we'd have to invent him so
 everything could function.

 - Receiving the following content -
 *From:* Bruno Marchal marc...@ulb.ac.be
 *Receiver:* everything-list everything-list@googlegroups.com
 *Time:* 2012-08-19, 08:26:10
 *Subject:* Re: The I Ching, a cominatorically complete hyperlinked
 semanticfield(mind).

   On 19 Aug 2012, at 11:15, Alberto G. Corona wrote:

  The barrier between religion and ordinary life, like the one that
  suppossedly exist between gods and ordinary life is conventiona. If
  it is true that men have an instinct for religion, this is not
  governed by a switch that is put on when in a temple or when it is
  reading esoteric teachings. It is on all the time and in everyone.

 I agree. I make a case that all correct machine are theological. The
 reason is that such machine, when looking inward (as they can do by
 self-reference) can guess that there is something transcending them.



 
  What produces this need of the soul or this innate instinct of the
  human nature?. It may produce organized relgion, but also politics
  and ideology. The brain areas excited by the appearance of the Pope
  in a group of believers are the same that are excited in ecologists
  when Al Gore appears. In the past there were no separation between
  both phenomena. This is an mostly Occidental division.

 But it is also a natural division. When machine get theological, from
 their perspective it looks like those kind of things are different.
 And at some level they are. I think that the conflict is already
 reflected in the left brain / right brain difference. Perhaps between
 woman and man, east and west, yin and yang.

 Take any machine, she will develop those two poles. the schizophreny
 appears only when one pole believes to be more right than the other
 pole.



  The cult of personality in socialist countries and the sectarian
  movements (either political or religious) are new editions of the
  fundamentally Unitarian nature of religion and politics.
 
  So, then, gods and adivines have been and will be here forever.

 I concur.



  When a name for them is discredited, they appear with new names and
  within new organization.

 Absolutely. Some atheists sects can copy some clergy ritual at the
 level of the microcospic details, and also the authoritative
 arguments. I am thinking to some atheist masonic lodges (not all).



  The modern Global warming alarmism is an episode of adivination by
  makin illegitimate use of science. the Marxism was a scholastic
  school of Masters of Reality that claimed predicitive powers over
  the story of Humanity. The gigantic photographs of Marx Lenin in the
  URSS parliament is an example of religious temple of Atheism. But
  also the small photograph or a loving one in the dormitory carries
  out a religious sense, Specially if it passed away and it was a
  greath influence in our lives. Religion is everywhere and forever.

 OK. But it can progress. The authoritative argument in science and
 religion is a rest of our mammals reflex. Dogs and wolves needs
 leaders, for reason of a long biological past story. It makes sense
 for short term goal, like it makes sense to obey to orders in the
 military situation. But it is really an handicap for the long run.

 And that means that authoritative arguments will disappear, in the
 long run, or we will disappear, like the dinosaurs. Natural selection
 can select good things for the short terms, and throw them away later.
 What will not disappear is science and religion. Religion and
 spirituality will be more and more prevalent, and play a role of
 private goal, and science will be more and more understood as the best
 tool to approximate that spiritual goal. I think.

 To fight fundamentalism in religion, theology should go back to the
 academy (which like democracy is the worst institution except for all
 others!).

 Bruno

 http://iridia.ulb.ac.be/~marchal/



 --
 You received this message because you are subscribed to the Google Groups
 Everything List group.
 To post to this group, send email to 
 everything-list@googlegroups.com.+everything-list@googlegroups.com.
 To unsubscribe from this group, send email to everything-list+
 unsubscr...@googlegroups.com. +unsubscr...@googlegroups.com.
 For more options, visit this group at
 http://groups.google.com/group/everything-list?hl=en.

  --
 You received this message