Re: [FairfieldLife] Re: The Jyotirmath Shankaracharya Lineage in the 20th Century

2005-07-09 Thread Rick Archer
Another one: 

Many mistakes in the entry below.  no time now but for starters, I DID
interview Vishnudevananda in depth and had a research assistant interview
Shantananda.

more later,

Dana




Rick Archer [EMAIL PROTECTED] on Friday, July 1, 2005 at 11:40 AM
wrote:


More grist for the mill:

-- Forwarded Message
From: sparaig [EMAIL PROTECTED]
Reply-To: FairfieldLife@yahoogroups.com
Date: Fri, 01 Jul 2005 15:33:04 -
To: FairfieldLife@yahoogroups.com
Subject: [FairfieldLife] Re: The Jyotirmath Shankaracharya Lineage in the
20th Century

--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
  Thanks Unc. I appreciate the clarification...
  
  I'm not on your shit list now, by any chance, am I?
  
  Snicker...
 
 Never have been, man.  Really.


Bull. Why bring it up at all if you didn't have some need to take
potshots?

Certainly, if you felt a need to point out my failings, you could have
either named me 
directly, or taken it to email. Instead, you refer to an anonymous third
person who posted 
stuff.


And the story is worth repeating. People keep claiming erroneous and
specious counters 
to the story (like Chandola was obviously a Maharishi-ite so Swami
Shantananda was 
pandering to him, or that Swami Shantananada owed Maharishi so, in a
private 
conversation with someone off-the-street who didn't know MMY from Adam
(hence the 
question), he felt the need to build him up as much as he possibly
could...


I merely point out their (and your) failings in your attempts to counter
the
story.

 I've just been
 trying to point out that you've essentially
 trotted out the exact same story maybe a dozen
 times here so far, with never any variation,
 and then 1) been seemingly offended that people
 don't immediately just say, Oh, I see now...how
 could I possibly have been so deluded as to
 doubt Maharishi, and 2) when this doesn't happen,
 you just keep retelling the story as if, if you
 repeat it often enough, they *will* say this.
 
 As several have pointed out, *no* anecdotal story
 about Maharishi is going to change *anyone's* mind
 here.  Folks here, as far as I can tell, have been
 around the block a few times, and pretty much know
 what they think about things.  You're *not* going
 to change their minds.  And you're *certainly* not
 going to do it by repeating the same story you've
 now told hundreds of times (between here and a.m.t.),
 as if it were some kind of magic mantra that, at
 one point, is going to cure everyone of their
 doubts.


People have a right to doubt MMY on many things, but they appear to
illogically accept the
counter to my story simply because it agrees with their biases, even
though
the counter is 
anonymous. Note that Dana Sawyer never interviewed Swami Shantananda,
Swami
Vishnudevananada (both disciples of Gurudev mentioned in his will) OR
Swami
Vasudevananda, even though he mentions he had an opportunity to interview
the last, but 
decided not to because he didn't care to interview such a worthless person
(or words to 
that effect). That shows bias on Sawyer's part, right there.

 
 I've told you before, I *like* you, man.  But it's
 like you have a personal attachment to this story.

Of course I do.

 It *means* something to you, and you keep telling
 it and retelling it as if it should *mean* exactly
 the same thing to everyone in the world.  It doesn't.
 It never will.

It only doesn't mean something to those who have already made up their
mind,
based on 
3rd-hand interviews with people who weren't there, or were never disciples
of Gurudev, or 
who became disciples of other people before they were interviewed (e.g.
Swami 
Swaroopananda, who was following a different guru when he was picked, but
who, 
interestingly enough, doesn't say much about his current guru, but says a
lot about the 
guy he left in favor of his current guru).

 
 I suspect people here *get* it that you like Maharishi
 and have a great deal of gratitude for all that TM
 has done for you.  Well, duh...so do *most* of the
 people here.  They feel that gratitude *simultaneously*
 to feeling doubts about him or confusion about some
 of the silly-ass things he's done and continues to do.
 And as far as I can tell, none of these people is
 trying to convert you to their way of thinking.
 
 On the other hand, by harping on this anecdotal story,
 over and over and over and over and over and over and...
 well, you get the picture, it very much seems that
 you're trying to convert *them*.  Nobody like a
 proselytute, man, no matter what they're proselytizing.
 
 Get it yet?
 


Since I'm a one-trick pony, why not move on?

 Unc



on 6/30/05 3:43 PM, sparaig at [EMAIL PROTECTED] wrote:

 LOL. Talk about making sure that you get the response you're looking
 for.
 
 Tell him that Anoop Chandola is a guy who learned to meditate from
 Swami Shantananda during the period when MMY was with the Beatles,
 because his

Re: [FairfieldLife] Re: The Jyotirmath Shankaracharya Lineage in the 20th Century

2005-07-09 Thread Rick Archer
Dana's response:

Rick,

only time for a moment of response to this guy's nonsense below.

He isn't offering any compelling argument in support of Vasudevananda's
claim other than he said, she said.  A comment from Shantananda, whether
it was made or not, is only one comment in a sea of comments by direct
disciples of Brahmananda.  This fellow finds his source compelling
simply because he wants it to be true, not because when he compares it to
the large number of comments and other evidence extant he arrives at a
compelling position.

my advice, if he shows no real interest in the circumstances of the case
is to simply let him be,

Dana

p.s. if he contacts my friend at Advaita Vedanta with a specific
question about the lineage, he'll quickly discover that his source DOES
disagree.






Rick Archer [EMAIL PROTECTED] on Thursday, June 30, 2005 at 4:59 PM
wrote:


The guy's response:


LOL. Talk about making sure that you get the response you're looking
for.

Tell him that Anoop Chandola is a guy who learned to meditate from
Swami Shantananda during the period when MMY was with the Beatles,
because his family had religious clout in Northern India (who chose
to meet with Swami Shantananda when given the choice of which of the
two Shankaracharyas he wanted to meet), who asked Swami Shantananda
if the Maharishi who was with the Beatles was legitimate or not.

Swami Shantananda's response was to laugh and say Let me put it to
you this way: he would have been my first choice as my sucessor but
they would allow it due to the caste laws.

Any and all discussion since then about whose credentials were
important is because YOU (Rick Archer) and company don't think that a
conversation with Swami Shantananda 30-40 years ago has any bearing
on whether or not MMY is legitimately involved with the
Shankaracharya tradition. YOu were citing Dana Sawyer and I was
citing Anoop Chandola's personal conversation with Swami Shantananda
Saraswati about MMY (and,by extension, Chandola's family tradition
about the whole thing, from the perspective of people who were
involved in the selection process of Gurudev, reading between
thelines about what Chandola has said).

BTW, Chandola agrees with the description of the politics of the
Shankaracharya sucession found on the Advaita Vedanta Homepage. The
discussion wasn't about the current Shankaracharya's
legal/political/religious standing, but about what the [at that time]
legally recognized Shankaracharya said about MMY during that time.

YOU were the one saying that Swami Shantananda's comments were of no
interest because Dana Sawyer says so.

I'd like to hear what Dana Sawyer says when you quote all this (plus
whatever face-saving commentary you add, of course).




--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:
 Sorry I can't reply to an original post in this thread, but I've
deleted it,
 so I'll start a new one:
 
 From Dana Sawyer
 
 Hey Rick!  Let me get at this a bit at a time.
 
  Some guy
 is questioning your authority on the issue, siding with some guy
named
 Anoop
 Chandola who favors MMY's side, and saying he's more authoritative
that
 you
 because he's published a lot. Can you respond to his question
below and
 breifly state why you're qualified to comment on the issue?
 
 His question below is simply what has Dana Sawyer published?
Before I
 answer that question, let me first point out that lists of
publications
 (especially publications dealing with linguistics and music) do
not
 constitute rational arguments in support of a position.  This
fellow says
 that Anoop Chandola is the ultimate authority on the Jyoitirmath
issue but
 stating it does not make it so.  What is the grounds of his
authority and
 what are the specifics of his argument?  What research did he
perform?
 What peer reviews has his work undergone?  In academia today, the
two
 leading authorities on Shankaracarya issues are William Chenkner and
 Vidyasankar Sundareshan (a scholar who has published widely and also
 maintains the Advaita Vedanta Homepage).  Their work has been
 scrutinized by their peers and they argue for viable positions.  I
have
 never heard of Anoop Chandola, and that says a lot because I have
been
 researching Dandis and Shankaracaryas for more than seventeen
years.  So,
 if my detractor will be so kind as to present the substance of his
 position, I will be glad to scrutinize his arguments, share them
with my
 colleagues, and give my appraisal.
 
 OK, now to answer the question: a full list of my publications is
not
 pertinent to the Jyotirmath dispute.  What is pertinent is that I
am the
 current leading academic authority on the Dandi samnyasins and have
 published several academic papers on them.  In my chapter, The
Monastic
 Structure of Banarsi Dandi Sadhus, in Hertel and Humes, eds.,
Living
 Banaras: Hindu Religion in Cultural Context (SUNY Press, 1994) I
made
 mention of the Jyotirmath dispute, and in my forthcoming book from
Pilgrim
 Book Trust, The 

Re: [FairfieldLife] Re: The Jyotirmath Shankaracharya Lineage in the 20th Century

2005-07-09 Thread Rick Archer
on 7/9/05 5:53 PM, sparaig at [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:
 Another one: 
 
 Many mistakes in the entry below.  no time now but for starters, I
 DID
 interview Vishnudevananda in depth and had a research assistant
 interview
 Shantananda.
 
 more later,
 
 Dana
 
 Thanks for the clarification. However, did you or your assistant
 interview Swami Shantandanda about MMY, which is the only thing that
 would matter concerning the origins of this thread...

I haven't interviewed anybody. Dana is not my assistant, but he has
interview every living yogi and swami of significance in northern India,
including many thoroughly familiar with this Shankaracharya controversy. I
have no idea how credible anything Swami Shantananda said might be.





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Re: [FairfieldLife] Re: The Jyotirmath Shankaracharya Lineage in the 20th Century

2005-07-02 Thread Rick Archer
on 7/2/05 2:35 AM, TurquoiseB at [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, lurkernomore20002000
 [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:
 
 I haven't really been following all these pissing contest
 posts, and I've  never been on AMT. I just want to say that
 aside from posts at which you snipe at one another, everything
 I've read by Vaj, Unc, and Judy is very intelligent. If I were
 you I'd let bygones be bygones on FFL and just contribute the
 high quality posts of which you are capable.
 
 Blessed are the peacemakers.
 
 Blessed are the cheesemakers?
 
 Ahh, what's so special about cheesemakers?
 
 Well, obviously this is not meant to be taken literally.
 It refers to any manufacturers of dairy products.

Right. Such as Jesus Cheeses, Inc.





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Re: [FairfieldLife] Re: The Jyotirmath Shankaracharya Lineage in the 20th Century

2005-07-02 Thread Rick Archer
on 7/2/05 12:44 PM, lurkernomore20002000 at [EMAIL PROTECTED]
wrote:

 --- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:
 
 Ahh, what's so special about cheesemakers?
 
 Well, obviously this is not meant to be taken literally.
 It refers to any manufacturers of dairy products.
 
 Right. Such as Jesus Cheeses, Inc.
 
 I think it's a great concept.  Of course no major would take it on.
 You could have it to yourself.

I don't have the business acumen to raise the funding, manufacture, and
market the product. I also have an idea for a line of gross-out foods
based on common acronyms - MSG = Mildewed Skunk Ganglia, FDR = Fricasseed
Dinosaur Rectums, etc. They would appeal to the Fear Factor crowd.





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Re: [FairfieldLife] Re: The Jyotirmath Shankaracharya Lineage in the 20th Century

2005-07-01 Thread Vaj

On Jun 30, 2005, at 5:57 PM, Peter Sutphen wrote:

 Boy, has this turned into a massive pissing contest!

Well it has raged on AMT for a while as well.

  I
 think everybody that cares needs to come to their own
 conclusion in this matter and recognize that any
 legitimate authority in one side's eyes will not be
 legitimate in the other side's eye.

There are some answers to be found. It's an interesting history. I'm 
afraid though as one investigates the institution of the Shankaracharya 
one finds that much of what the movement tried to get people to 
believe, was more fantasy than fact--or at best actually buying 
influence--not unlike the special interests group in this country with 
their lobbyists buying influence and opinion in the millionaires club 
called congress.

  A matter of
 emotionally invested position.

It is, but one created through false indoctrination of the TMO.

Some are more invested in their indoctrination than others.



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Re: [FairfieldLife] Re: The Jyotirmath Shankaracharya Lineage in the 20th Century

2005-07-01 Thread Vaj

On Jul 1, 2005, at 10:55 AM, sparaig wrote:

 MY position comes from Anoop Chandola's conversation with his 
 meditation teacher,
 Swami Shantananda Saraswati, closest disciple of Swami Brahamanda 
 Saraswati, AKA
 Gurudev on this forum. No account denies that Swami Shantananda 
 Saraswati was
 Gurudev's closest disciple --most people here, however, prefer to 
 think that S.
 Shantananda wasn't worthy of his position, and that another Swami, 
 who was never
 Gurudev's disciple, was (that's who the other Shankaracharya of 
 Jyotirmath was at the time
 Chandola learned meditation: someone picked by committee who wasn't 
 even a student of
 Gurudev --by the committee's view NOT ONE of Gurudev's students was 
 worthy).

You seem to not be aware of a number of things 1) the Shankaracharya is 
not necessarily the one who chooses his successor and 2) you seem to 
assume the SBS's will was really his will. It had been disputed.

 No account denies that Swami Shantananda Saraswati was
 Gurudev's closest disciple

No account? Hmmm.

  --most people here, however, prefer to think that S.
 Shantananda wasn't worthy of his position, and that another Swami, 
 who was never
 Gurudev's disciple, was (that's who the other Shankaracharya of 
 Jyotirmath was at the time
 Chandola learned meditation: someone picked by committee who wasn't 
 even a student of
 Gurudev --by the committee's view NOT ONE of Gurudev's students was 
 worthy).

So you consider closeness an important criteria for succession. 
That's interesting.

 The following is what Dana Sawyer thinks:
(snip)

He hasn't finished responding, actually he just started with a brief 
intro. Let's not jump to conclusions here (again).

IMO Swami Karpatri, the Shankaracharya maker, was the most qualified 
successor--but that is just my personal opinion based on what I know at 
a point removed considerably in time from the original events.




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Re: [FairfieldLife] Re: The Jyotirmath Shankaracharya Lineage in the 20th Century

2005-07-01 Thread Vaj

On Jul 1, 2005, at 12:09 PM, anonymousff wrote:

 I like your posts, and they often provide insight. However,  on this
 point, your implied casting of Vaj as incorrect --  not telling the
 truth -- makes me ponder you may certainly have some quite different
 standard for truth than most.  And thus your rants about Unc not
 telling the truth have begun to pale in my mind.


I'm sorry to say this type of response I have found to be fairly common 
anon--and it is typically supported by the other playground bullies 
on AMT. Now it's happening here sigh. It's typically performed as a 
type of poisoning the well storm-trooping kinda tactic. It befuddles 
me as to why adults would want to behave this way, but there you have 
it...



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Re: [FairfieldLife] Re: The Jyotirmath Shankaracharya Lineage in the 20th Century

2005-07-01 Thread Vaj

On Jul 1, 2005, at 12:16 PM, sparaig wrote:

 You seem to not be aware of a number of things 1) the Shankaracharya
 is
 not necessarily the one who chooses his successor


 So the successor is generally chosen over the wishes of the
 Shankaracharya?

 That's not what I said. Please read it again :-).

 The will specified several names, including Swami Shantananda's. 
 Unless the will was ruled
 invalid, the will was Swami Brahmananda's wish.

The response referred to succession, not the will.



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Re: [FairfieldLife] Re: The Jyotirmath Shankaracharya Lineage in the 20th Century

2005-07-01 Thread Vaj

On Jul 1, 2005, at 1:02 PM, sparaig wrote:

 Who is a playground bully on AMT and who is a playground bully here?

I think you're smart enough to figure that out yourself in regards to 
AMT as you spend a lot of time there.

As far as here goes, it's a different place so I don't know that the 
comparison is valid.

(Really I probably won't be answering any more of these silly attention 
grabbing posts either--those games a better played elsewhere IMO).



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Re: [FairfieldLife] Re: The Jyotirmath Shankaracharya Lineage in the 20th Century

2005-07-01 Thread Rick Archer
on 7/1/05 2:36 PM, Vaj at [EMAIL PROTECTED] wrote:

 
 On Jul 1, 2005, at 1:02 PM, sparaig wrote:
 
 Who is a playground bully on AMT and who is a playground bully here?
 
 I think you're smart enough to figure that out yourself in regards to
 AMT as you spend a lot of time there.
 
 As far as here goes, it's a different place so I don't know that the
 comparison is valid.
 
 (Really I probably won't be answering any more of these silly attention
 grabbing posts either--those games a better played elsewhere IMO).

I haven't really been following all these pissing contest posts, and I've
never been on AMT. I just want to say that aside from posts at which you
snipe at one another, everything I've read by Vaj, Unc, and Judy is very
intelligent. If I were you I'd let bygones be bygones on FFL and just
contribute the high quality posts of which you are capable.





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Re: [FairfieldLife] Re: The Jyotirmath Shankaracharya Lineage in the 20th Century

2005-06-30 Thread Rick Archer
on 6/30/05 3:43 PM, sparaig at [EMAIL PROTECTED] wrote:
 
 I'd like to hear what Dana Sawyer says when you quote all this (plus
 whatever face-saving commentary you add, of course).

I won't add any, since I don't have a vested interest in this debate and
know little about it. I'll just forward your comments to Dana and post his
response, which will probably come in a day or two.





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Re: [FairfieldLife] Re: The Jyotirmath Shankaracharya Lineage in the 20th Century

2005-06-30 Thread Peter Sutphen
Boy, has this turned into a massive pissing contest! I
think everybody that cares needs to come to their own
conclusion in this matter and recognize that any
legitimate authority in one side's eyes will not be
legitimate in the other side's eye. A matter of
emotionally invested position. And by the way,
Sparaig, you are embarassing yourself by not knowing
who Dana Sawyer is. In the world of academia, within
his field, he is well-published and well-known. You
also have to get up real early in the morning to argue
with him. He's got a great, sharp mind and can back-up
any position he takes. In short, I think you're about
to get blown out of the water! Good luck!

--- sparaig [EMAIL PROTECTED] wrote:

 LOL. Talk about making sure that you get the
 response you're looking 
 for.
 
 Tell him that Anoop Chandola is a guy who learned to
 meditate from 
 Swami Shantananda during the period when MMY was
 with the Beatles, 
 because his family had religious clout in Northern
 India (who chose 
 to meet with Swami Shantananda when given the choice
 of which of the 
 two Shankaracharyas he wanted to meet), who asked
 Swami Shantananda 
 if the Maharishi who was with the Beatles was
 legitimate or not.
 
 Swami Shantananda's response was to laugh and say
 Let me put it to 
 you this way: he would have been my first choice as
 my sucessor but 
 they would allow it due to the caste laws.
 
 Any and all discussion since then about whose
 credentials were 
 important is because YOU (Rick Archer) and company
 don't think that a 
 conversation with Swami Shantananda 30-40 years ago
 has any bearing 
 on whether or not MMY is legitimately involved with
 the 
 Shankaracharya tradition. YOu were citing Dana
 Sawyer and I was 
 citing Anoop Chandola's personal conversation with
 Swami Shantananda 
 Saraswati about MMY (and,by extension, Chandola's
 family tradition 
 about the whole thing, from the perspective of
 people who were 
 involved in the selection process of Gurudev,
 reading between 
 thelines about what Chandola has said).
 
 BTW, Chandola agrees with the description of the
 politics of the 
 Shankaracharya sucession found on the Advaita
 Vedanta Homepage. The 
 discussion wasn't about the current Shankaracharya's
 
 legal/political/religious standing, but about what
 the [at that time] 
 legally recognized Shankaracharya said about MMY
 during that time.
 
 YOU were the one saying that Swami Shantananda's
 comments were of no 
 interest because Dana Sawyer says so.
 
 I'd like to hear what Dana Sawyer says when you
 quote all this (plus 
 whatever face-saving commentary you add, of course).
 
 
 
 
 --- In FairfieldLife@yahoogroups.com, Rick Archer
 [EMAIL PROTECTED] wrote:
  Sorry I can't reply to an original post in this
 thread, but I've 
 deleted it,
  so I'll start a new one:
  
  From Dana Sawyer
  
  Hey Rick!  Let me get at this a bit at a time.
  
   Some guy
  is questioning your authority on the issue,
 siding with some guy 
 named
  Anoop
  Chandola who favors MMY's side, and saying he's
 more authoritative 
 that
  you
  because he's published a lot. Can you respond to
 his question 
 below and
  breifly state why you're qualified to comment on
 the issue?
  
  His question below is simply what has Dana Sawyer
 published?  
 Before I
  answer that question, let me first point out that
 lists of 
 publications
  (especially publications dealing with linguistics
 and music) do 
 not
  constitute rational arguments in support of a
 position.  This 
 fellow says
  that Anoop Chandola is the ultimate authority on
 the Jyoitirmath 
 issue but
  stating it does not make it so.  What is the
 grounds of his 
 authority and
  what are the specifics of his argument?  What
 research did he 
 perform?
  What peer reviews has his work undergone?  In
 academia today, the 
 two
  leading authorities on Shankaracarya issues are
 William Chenkner and
  Vidyasankar Sundareshan (a scholar who has
 published widely and also
  maintains the Advaita Vedanta Homepage).  Their
 work has been
  scrutinized by their peers and they argue for
 viable positions.  I 
 have
  never heard of Anoop Chandola, and that says a lot
 because I have 
 been
  researching Dandis and Shankaracaryas for more
 than seventeen 
 years.  So,
  if my detractor will be so kind as to present the
 substance of his
  position, I will be glad to scrutinize his
 arguments, share them 
 with my
  colleagues, and give my appraisal.
  
  OK, now to answer the question: a full list of my
 publications is 
 not
  pertinent to the Jyotirmath dispute.  What is
 pertinent is that I 
 am the
  current leading academic authority on the Dandi
 samnyasins and have
  published several academic papers on them.  In my
 chapter, The 
 Monastic
  Structure of Banarsi Dandi Sadhus, in Hertel and
 Humes, eds., 
 Living
  Banaras: Hindu Religion in Cultural Context (SUNY
 Press, 1994) I 
 made
  mention of the Jyotirmath dispute, and in my
 forthcoming book from 
 Pilgrim
  

Re: [FairfieldLife] Re: The Jyotirmath Shankaracharya Lineage in the 20th Century

2005-06-19 Thread Rick Archer
on 6/19/05 7:26 AM, Vaj at [EMAIL PROTECTED] wrote:
 
 In other words--it's a lot deeper that simple meditation this path, and
 yogic siddhis will block the path.

So do you think MMY knew this and wanted to block people's CC, or disagreed
with it and felt the sidhis would culture CC?





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Re: [FairfieldLife] Re: The Jyotirmath Shankaracharya Lineage in the 20th Century

2005-06-19 Thread Vaj

On Jun 19, 2005, at 12:03 PM, Rick Archer wrote:

 on 6/19/05 7:26 AM, Vaj at [EMAIL PROTECTED] wrote:

 In other words--it's a lot deeper that simple meditation this path, 
 and
 yogic siddhis will block the path.

 So do you think MMY knew this and wanted to block people's CC, or 
 disagreed
 with it and felt the sidhis would culture CC?

No, I seriously doubt that Rick. What was needed was something that 
would titillate and sell. You've heard the discussions here where those 
privy to the creation the TMSP said so. M. even states clearly in an 
early lecture that the means to CC was nirvakalpa samadhi. When we hear 
of people going into samadhi for hours or days at a time and then THAT 
becoming permanent then it will become believable. The truth of the 
matter is, such depth in practice takes great skill and personal 
attention from a teacher. That level of personal attention simply isn't 
generally available in mass-meditation movements. And also progressing 
rapidly for some people, to reveal enlightenment in one lifetime can be 
very dangerous. You think there were lawsuits in the past? Try giving 
truly skillful methods en masse to untested groups of people. Then 
you'd see some real lawsuits as groups of unprepared people went 
utterly insane. Not that that hasn't happened already...

The samkhya teaching which forms a kind of preface to the Patanjali 
tradition is clear--you must collect and maintain certain virtues and 
then the attainment siddhis (not the yogic siddhis) are naturally 
accomplished. Eventually you will gain the capacity for seedless 
meditation which will dissolve the kleshas and the samskaras. Then real 
turiyatita/CC can become apparent.




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Re: [FairfieldLife] Re: The Jyotirmath Shankaracharya Lineage in the 20th Century

2005-06-19 Thread Rick Archer
on 6/19/05 11:34 AM, Vaj at [EMAIL PROTECTED] wrote:

 
 On Jun 19, 2005, at 12:03 PM, Rick Archer wrote:
 
 on 6/19/05 7:26 AM, Vaj at [EMAIL PROTECTED] wrote:
 
 In other words--it's a lot deeper that simple meditation this path,
 and
 yogic siddhis will block the path.
 
 So do you think MMY knew this and wanted to block people's CC, or
 disagreed
 with it and felt the sidhis would culture CC?
 
 No, I seriously doubt that Rick. What was needed was something that
 would titillate and sell. You've heard the discussions here where those
 privy to the creation the TMSP said so. M. even states clearly in an
 early lecture that the means to CC was nirvakalpa samadhi. When we hear
 of people going into samadhi for hours or days at a time and then THAT
 becoming permanent then it will become believable.

I once heard a story, possibly from someone who witnessed the incident (but
I'm not sure) that Maharishi and a few of his disciples were visiting
another guru and a few of his. The other guru told one of his disciples to
go into samadhi. After he had done so, the guru instructed his disciples to
try to disturb him. They made noise, pushed him around, etc., but he was
oblivious. The other guru asked M, can any of your disciples do that? M
replied, Not yet.
 
 The samkhya teaching which forms a kind of preface to the Patanjali
 tradition is clear--you must collect and maintain certain virtues and
 then the attainment siddhis (not the yogic siddhis) are naturally
 accomplished. Eventually you will gain the capacity for seedless
 meditation which will dissolve the kleshas and the samskaras. Then real
 turiyatita/CC can become apparent.

I like the idea that moral development must precede higher spiritual
attainments. Otherwise those attainments can be misused. I wonder whether
this is a recommendation or a requirement. We see so many examples of people
who apparently have attained enlightenment doing screwy stuff (literally).
Are they really enlightened, having skipped the requisite moral development
(i.e., moral development is merely a recommendation) or self-deluded,
misinterpreting a higher state as the ultimate one (i.e., moral development
is a requirement)? Or is moral development too subjective a value to make
such a determination?





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Re: [FairfieldLife] Re: The Jyotirmath Shankaracharya Lineage in the 20th Century

2005-06-19 Thread Vaj

On Jun 19, 2005, at 1:05 PM, Rick Archer wrote:

 I like the idea that moral development must precede higher spiritual
 attainments. Otherwise those attainments can be misused. I wonder 
 whether
 this is a recommendation or a requirement. We see so many examples of 
 people
 who apparently have attained enlightenment doing screwy stuff 
 (literally).
 Are they really enlightened, having skipped the requisite moral 
 development
 (i.e., moral development is merely a recommendation) or self-deluded,
 misinterpreting a higher state as the ultimate one (i.e., moral 
 development
 is a requirement)? Or is moral development too subjective a value to 
 make
 such a determination?

Well spontaneous virtue is one of the qualities of the primordial state.



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Re: [FairfieldLife] Re: The Jyotirmath Shankaracharya Lineage in the 20th Century

2005-06-19 Thread Vaj

On Jun 19, 2005, at 1:22 PM, Rick Archer wrote:

 I once heard a story, possibly from someone who witnessed the 
 incident (but
 I'm not sure) that Maharishi and a few of his disciples were visiting
 another guru and a few of his. The other guru told one of his 
 disciples to
 go into samadhi. After he had done so, the guru instructed his 
 disciples to
 try to disturb him. They made noise, pushed him around, etc., but he 
 was
 oblivious. The other guru asked M, can any of your disciples do 
 that? M
 replied, Not yet.

 I want to add that there are numerous stories of Ammachi, in her 
 younger
 days, going into samadhi like this. Even breath would stop and no pulse
 would be detected for hours. People thought she had died. In light of 
 this,
 and your comments, I wonder again about the possible distinction 
 between the
 enlightenment attained by this type of person and that attained by 
 folks
 around Fairfield. The latter insist that theirs is essentially the 
 same, but
 that a saint such as Amma just has a different role to play, and thus
 manifests powerful darshan, siddhis, extraordinary energy, etc. 
 Different
 job description. Kind of like light bulbs of different wattage all 
 plugged
 into the same power source. All experience the same electricity
 subjectively, but some are designed to emanate brighter light.

Ammachi fits the classic description given in the Upanishads.

The question I would ask is can the enlightened you have met go into 
samadhi for extended periods AT ALL?

I have asked at least one of them a few questions--without telling them 
WHY I was asking them--and these seem to indicate that this level of 
attainment in simply not there. I've also found it puzzling that when I 
have mentioned some obscure element of attainment, although there was 
initially no recognition--a couple of weeks later several were making 
such claims. While it's impossible to say for sure, I have to consider 
there may be some involvement of the ego in these processes. But then 
again, my perception could be wrong.



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Re: [FairfieldLife] Re: The Jyotirmath Shankaracharya Lineage in the 20th Century

2005-06-19 Thread Peter Sutphen


--- sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Rick Archer
 [EMAIL PROTECTED] wrote:
  on 6/19/05 7:26 AM, Vaj at [EMAIL PROTECTED] wrote:
   
   In other words--it's a lot deeper that simple
 meditation this path, 
 and
   yogic siddhis will block the path.
  
  So do you think MMY knew this and wanted to block
 people's CC, or 
 disagreed
  with it and felt the sidhis would culture CC?
 
 On the inward stroke, these are obstacles to
 samadhi; On the outward 
 stroke, they are perfections.
 
 My own belief is that full attainment of CC may be
 slowed down by 
 practice of the Siddhis, but that they also culture
 Unity...

People have lots of thoughts




 
 
 
 
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Re: [FairfieldLife] Re: The Jyotirmath Shankaracharya Lineage in the 20th Century

2005-06-18 Thread Rick Archer
on 6/18/05 12:31 AM, akasha_108 at [EMAIL PROTECTED] wrote:


 Dana Sawyer travels to India almost yearly, and interviews 100s of
 swamis, teachers, shakaracharas regularly.

Sorry I haven't weighed in on this discussion. I'm now 462 posts behind. I
feel like that guy in Master and Commander who fell overboard and watched
helplessly as the ship sailed away. If there are some specific questions
you'd like me to forward to Dana, post them here, but also email me
directly, otherwise I might miss the post. (Although his comments on this
issue have been posted here before, if anyone can find them.) He just
returned from another extended stay in India, although I doubt that visit
shed any new light on this issue, which is far too complex for my feeble
brain. I always recollect Maharishi saying that Guru Dev didn't even want to
be Shankaracharya. Seems to me like an important qualification for the job.
I wonder about these guys who fight over it.





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Re: [FairfieldLife] Re: The Jyotirmath Shankaracharya Lineage in the 20th Century

2005-06-18 Thread Rick Archer
on 6/18/05 12:47 AM, sparaig at [EMAIL PROTECTED] wrote:

 If I am
 missing relevant info on Chandol, plese provide it.
 
 
 Done.
 
Discovering Brides by Anoop Chandola

That settles it. He's the ultimate authority on the Shankaracharya
controversy.





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Re: [FairfieldLife] Re: The Jyotirmath Shankaracharya Lineage in the 20th Century

2005-06-18 Thread Rick Archer
on 6/18/05 1:19 AM, sparaig at [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:
 on 6/18/05 12:47 AM, sparaig at [EMAIL PROTECTED] wrote:
 
 If I am
 missing relevant info on Chandol, plese provide it.
 
 
 Done.
 
 Discovering Brides by Anoop Chandola
 
 That settles it. He's the ultimate authority on the Shankaracharya
 controversy.
 
 Plus 8 scholarly books on linguistics and music.

What do linguistics and music have to do with the Shankaracharya
controversy?

What has Dana Sawyer
 published?

I just emailed your question to him and will post his response.





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