Mike's question brought up memories of my earlier readings on Zen.  The idea of 
going beyond words and labeling things.  The story that went something like "A 
teacher placed a bowl in the center of a groud of monks and asked them to tell 
him what it was. After several erudite philosophical responses one monk got up 
and kicked the bowl."  I may be mis-remembering the specifics but it went 
something like that.  I can understand intellectually what going beyond words 
but getting to that place has proved most difficult.  
 Bill 




Find what makes your heart sing…and do it! 




________________________________
From: mike brown <[email protected]>
To: "[email protected]" <[email protected]>
Sent: Sun, September 2, 2012 7:00:58 AM
Subject: Re: [Zen] Re: " dancing with the daffodils"

  
There's still a bowl?


________________________________
From: Bill! <[email protected]>
To: [email protected] 
Sent: Sunday, 2 September 2012, 12:51
Subject: [Zen] Re: " dancing with the daffodils"


  
A clean bowl is realization...Bill!

--- In [email protected], mike brown <uerusuboyo@...> wrote:
>
> Edgar,
> 
> Exactly.
> 
> Mike
> 
> 
> 
> ________________________________
> From: Edgar Owen <edgarowen@...>
> To: [email protected] 
> Sent: Sunday, 2 September 2012, 12:35
> Subject: Re: [Zen] Re: " dancing with the daffodils"
> 
> 
>   
> Mike,
> 
> Yes, the problem with these pithy 'in crowd' Zen sayings is that bowls can be 
>washed WITHOUT realization just as they can be WITH realization...
> 
> Edgar
> 
> 
> 
> 
> On Sep 2, 2012, at 6:19 AM, mike brown wrote:
> 
>   
> >
> >
> >Bill!,
> >
> >A great instruction, and is certainly direct, but Joshu's instructions were 
>given to a monk who had probably been practicing meditation for a long time 
>and 
>was already 'ripe' for awakening to happen. Imagine how useful that 
>instruction 
>would be to a neophyte coming off the street asking about the search for truth 
>or something similar. Joshu's instruction is just that - an instruction. 
>That's 
>why i believe Buddha's skilful means (upaya) is so useful as a teaching 
>method. 
>On the one side we can have the direct pointing to the Dharma (Zen) and on the 
>other we can have Therevada Buddhism with it's more step by step instructions, 
>such as following the Noble eightfold Path. 
>
> >
> >The Buddha was very wise to understand that there are many different kinds 
> >of 
>people/cultures/personalities etc. out there and no one method will work
> for all. I think it should be clear now that "wash you bowls" just isn't 
> going 
>to work for someone like ED. If you agree, what else could you say that might 
>help him?
> >
> >Mike
> >
> >
> >
> >
> >
> >
> >________________________________
> > From: Bill! <BillSmart@...>
> >To: [email protected] 
> >Sent: Sunday, 2 September 2012, 9:48
> >Subject: [Zen] Re: " dancing with the daffodils"
> > 
> >
> >  
> >ED,
> >
> >Mind if Joshu and I jump in?
> >
> >"WASH YOUR BOWLS!" That's how...Bill! (and Joshu)
> >
> >--- In [email protected], "ED" <seacrofter001@> wrote:
> >>
> >> 
> >> 
> >> Edgar,
> >> 
> >> And how is this magic trick accomplished?
> >> 
> >> --ED
> >> 
> >> 
> >> 
> >> --- In [email protected], Edgar Owen <edgarowen@> wrote:
> >> >
> >> > ED,
> >> >
> >> > Stop practicing and just BE your Buddha Nature!
> >> >
> >> > Edgar
> >> 
> >> 
> >> 
> >> > > Edgar,
> >> > >
> >> > > Therefore, although each of us is complete, we need to practice
> >> > > diligently at all times with no objective in mind?
> >> > >
> >> > > --ED
> >> 
> >> 
> >> 
> >> > > > Joe and Merle,
> >> > > >
> >> > > > There is no 'goal' of enlightenment to be achieved without which
> >> you
> >> > > imagine you are incomplete....
> >> > > >
> >> > > > There is no incompleteness. This understanding is an essential
> >> aspect
> >> > > of realization...
> >> > > >
> >> > > > Wham!
> >> > > >
> >> > > > Edgar
> >>
> >
> >
> >
> >
> >
> >
>




Reply via email to