Bill,

Well you obviously do not understand what I said because you are referring to 
something else...

Edgar


On May 22, 2013, at 7:22 AM, Bill! wrote:

> Edgar,
> 
> Your reference to me in the last sentence below is a good example of what I 
> was talking about when I said you at best misinterpret and more likely 
> purposefully misrepresent what I say.
> 
> I have always said the self (Rinpoche's term 'ego') is illusory and is the 
> 'anchor' for all attachments which cause suffering.
> 
> Why do you insinuate I do not understand that?
> 
> ...Bill!
> 
> --- In [email protected], Edgar Owen <edgarowen@...> wrote:
> >
> > Mike, and Bill,
> > 
> > Rinpoche's use of the word ego correctly describes Bill's incredibly 
> > egoistic belief that the world of forms is a creation of his personal mind, 
> > of Bill's solipsism...
> > 
> > Bill needs to understand what Rinpoche is saying here...
> > 
> > Edgar
> > 
> > 
> > 
> > On May 21, 2013, at 9:06 PM, uerusuboyo@... wrote:
> > 
> > > Merle,
> > > 
> > > The only thing the Freudian concept of 'ego' shares with the Buddhist 
> > > concept of the same is the name. They're quite different concepts. Check 
> > > this out from www.luminousbuddha.com:
> > > 
> > > "The Latin term ego was first used in a translation of Freud's work to 
> > > refer to his idea of the "I" or the reality principle within the dynamic 
> > > forces of the psyche. He suggests the functions of the "I" include 
> > > reasoning, a sense of self-capacity and the mediator between the 
> > > polarized demands of instinctual drives and societal expectations. While 
> > > he considered the "I" a mechanism of the self, he did not use the term 
> > > ego. Nevertheless the word ego entered the mainstream in professional 
> > > conversations of the analytic understanding of the human being as it 
> > > began with Freud's thought.
> > > 
> > > As psychology became popularized the word ego entered the common 
> > > vernacular to describe attitudes and behaviors considered selfish or 
> > > inflated. The slang use of ego is generally a derogatory term for 
> > > behaviors considered out of the range of social acceptance. Slang borrows 
> > > from the inflated side of the psychodynamic description of the unhealthy 
> > > manifestations of ego yet lacks a deeper understanding of its causes. 
> > > 
> > > In the 1970's Chogyam Trungpa Rinpoche, a Tibetan lama, began utilizing 
> > > the term ego to describe a neurotic process based on the ignorance of our 
> > > actual situation (Trungpa, 1978) resulting in a solidified sense of self 
> > > that is separate and self-referential and as such is the cause of 
> > > suffering. He saw the projections of the ego as an incorrect 
> > > understanding of the interdependent nature of reality and the primary 
> > > obstruction to clear seeing and compassion. He borrowed aspects of the 
> > > term from both psychology and modern vernacular usage. 
> > > 
> > > Buddhists around the world have embraced this usage of the term ego and 
> > > use it regularly to describe the common illusion of a static separate 
> > > self that emphasizes it's self-importance in relation to the world. This 
> > > Buddhist definition can now be understood as a unique understanding of 
> > > the word ego as well. The field of transpersonal psychology has borrowed 
> > > from the Buddhist usage of the term ego in the psychological and 
> > > spiritual mapping of human development.
> > > 
> > > The confusion that has arisen from the different usages of the term ego 
> > > is significant to those in the field of psychology as well as Buddhist 
> > > practitioners who have an incomplete understanding of the word in its 
> > > several contexts. The general public would also benefit from a further 
> > > understanding of the factors relating to the formation of an aggrandized 
> > > sense of self to which the slang usage of ego refers."
> > > 
> > > 
> > > Sent from Yahoo! Mail for iPad
> > > 
> > > From: Merle Lester <merlewiitpom@...>; 
> > > To: [email protected] <[email protected]>; 
> > > Subject: Re: [Zen] Re: Id, ego and super-ego - keeping the mind in 
> > > balance 
> > > Sent: Wed, May 22, 2013 12:33:42 AM 
> > > 
> > > 
> > > 
> > > 
> > > joe...
> > > 
> > > no i do not disagree however you are sweeping his work away with a very 
> > > large brush..
> > > 
> > > and labelling him judging him to be unfit..
> > > 
> > > can you point to me where freud deviates from the "self "of buddhadharma
> > > 
> > > merle
> > > 
> > > 
> > > Merle,
> > > 
> > > Huh? No, Dr. Freud first used the word "ego"; I think he scrounged it 
> > > from the Latin, to fill in for something in his model of the small mind 
> > > as he studied neurotic Jewish ladies in his neighborhood who came to him 
> > > for what he called "analysis".
> > > 
> > > Freud had it right for himself and his theories; but the buck stops 
> > > THERE. 
> > > 
> > > It's of no value in Buddhadharma. "Self" has always been the operative 
> > > word, there. So far so good. Do you disagree somehow?
> > > 
> > > --Joe
> > > 
> > > > Merle Lester <merlewiitpom@> wrote:
> > > >
> > > > joe..
> > > > 
> > > > can you direct me to some relevant web info on this...
> > > > so are you saying that dr. freud got it all wrong?
> > > > are we not all buddhas and demons and mixtures of both?
> > > > so why are you suggesting dr. Freud is a demon and a fraud?
> > > 
> > > 
> > > 
> > > 
> > >
> >
> 
> 

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