Oh. Monads. Well I'm glad we didn't leave the explanation in terms of something poorly understood like 'agency'.

Brent

On 8/14/2012 10:34 AM, Roger wrote:
Hi meekerdb
Excellent point. My only answer is that the self or agent has to be a monad.
because only monads can perceive (although indirectly).
Roger , [email protected] <mailto:[email protected]>
8/14/2012

    ----- Receiving the following content -----
    *From:* meekerdb <mailto:[email protected]>
    *Receiver:* everything-list <mailto:[email protected]>
    *Time:* 2012-08-11, 18:22:55
    *Subject:* Re: Where's the agent ? Who or what does stuff and is aware of 
stuff ?

    On 8/11/2012 6:00 AM, Roger wrote:
    Hi meekerdb
    No, the agent is not part of the material world, it is nonmaterial.
    It has no extension and so is outside of spacetime.
    Mind itself is such (as Descartes observed).

    Maybe.  But wherever 'the agent' is, it is a non-explanation of agency.  If 
you're
    going to explain something you have to explain it in terms of something 
else that is
    better understood.  So to 'explain' mind as being an immaterial agent is 
vacuous.

    Brent

    Roger , [email protected] <mailto:[email protected]>
    8/11/2012

        ----- Receiving the following content -----
        *From:* meekerdb <mailto:[email protected]>
        *Receiver:* everything-list <mailto:[email protected]>
        *Time:* 2012-08-10, 15:16:55
        *Subject:* Re: Where's the agent ? Who or what does stuff and is aware 
of stuff ?

        On 8/10/2012 5:53 AM, Roger wrote:
        Hi Russell Standish
        But Dennet has no agent to react to all of those signals.
        To perceive. To judge. To cause action.

        If he had an agent he would have failed to explain anything -  he would 
have
        just pushed the problem off into the "agent".

        To do those, an agent has to be unified and singular -- a point of 
focus--
        and there's no propect for such in current neuroscience/neurophilosophy.

        But that's Dennett's point.  Humans aren't that way.  They may do 
something
        because of X and yet think they did it because of Y.  This is blatant 
in split
        brain experiments where the subjects brain on one side makes a 
reasonable
        decision based on the information available to it; while the other 
side, which
        doesn't have that information, confabulates a completely different 
story about
        the decision.  This is most obvious in split brain patients, but it 
happens to
        the rest of us too.  There is only one action because a physical body 
can't do
        two different things at the same time; but that doesn't mean the person 
is not
        of two minds.

        Brent

        Hence I follow Leibniz, even though he's difficult and some say
        contradictory. That agent or soul or self you have is your
        monad, the only (alhough indirectly) perceiving/acting/feeling
        agent in all of us, but currently missing in neuroscience and
        neurophilosophy.

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