2013/2/5 Jason Resch <[email protected]>

>
>
> On Mon, Feb 4, 2013 at 2:04 AM, meekerdb <[email protected]> wrote:
>
>> On 2/3/2013 7:20 PM, Jason Resch wrote:
>>
>>> On 2/3/13, meekerdb<[email protected]>  wrote:
>>>
>>>> On 2/3/2013 8:28 AM, Bruno Marchal wrote:
>>>>
>>>>> It simpler to generalize the notion of God so that indeed basically all
>>>>> correct machines
>>>>> believes in God, and in some theories question like "is God a person"
>>>>> can
>>>>> be an open
>>>>> problem.
>>>>>
>>>>> But you have a vocabulary problem related to the fact that you cannot
>>>>> cut
>>>>> with your
>>>>> education which has impose to you only one notion of God.
>>>>>
>>>> Why should there be more than one notion designated by "God".
>>>>
>>> Do you not agree that there are multiple religions and each is free to
>>> designate its own God or Gods?  To choose one sect of one religion's
>>> God as the standard God for all atheists to disbelieve in is
>>> favoritism.  Why do the atheists choose the Abrahamic God over the God
>>> the Hindus, the Sikhs, the Zoroastrians, the Deists, the Platonists,
>>> or any of the myriads of religions since lost to history?
>>>
>>
>> Because that's the god of theism - hence a-theism.
>
>
> So are you also an a-deist?  What about an a-Brahmanist, or
> a-Hyper-intelligent-simlatorist?
>
>
>>
>>
>>  You say it
>>> is because it is the most popular.  Even if that were so, Atheism
>>> isn't about rejecting one God, it rejects all Gods.
>>>
>>
>> Not at all.  All the atheists I know allow that a deist god is more
>> likely to exist than a theist god.
>
>
> They still (I would think) put that probability less than 50%.
>
>
>>
>>
>>  You would have to
>>> be quite an expert to disqualify every religion's (and indeed, every
>>> person's) notion of God.
>>>
>>
>> I don't have to 'disqualify' them (whatever that means); I just fail to
>> put any credence in them.
>
>
> How do you differentiate yourself from agnostics, who also fail to put any
> credence in them?
>
>
>>
>>
>>
>>>  The Abrahamic
>>>> religions use
>>>> the word to designate a particular notion: an omniscience, omnipotent,
>>>> benevolent creator
>>>> person who wants us to worship him.
>>>>
>>> Not all do, which you failed to account for in your below probabilities.
>>>
>>
>> Not all what do?
>
>
> Not all Christians define God as an omniscient, omnipotent, benevolent
> creator person who wants us to worship him.
>

Then they're not Christians... christianity is defined by a set of dogmas
(hey dogma is what define religions), so if you doubt the basic dogmas of
christianity, why would you call yourself a christian ??

>
>
>>  I just took the proportion of the world population that self identified
>> as Christian, Muslim, and Jew.  The major remaining portions are
>> non-believers and Hindus.
>>
>>
>>
>>>    Together their adherents constitute 54%
>>>> of those who
>>>> believe in a theist god.  And if we take your view that atheists and
>>>> agnostics use the
>>>> same definition,
>>>
>>>
> That is not my view.  I am trying to ascertain what is the God that
> atheists disbelieve in, and if it is one in particular (and not all of
> them, which is what I thought most atheists believed (e.g. Richard Dawkins
> and John Clark say they believe in zero Gods)), why have they chosen some
> particular religion's God instead of others?  Are there Gods atheists
> believe in but do not tell anyone about?
>

I do not believe in any *personified* gods, and in any *dogmas*, so in that
settings I would call myself an atheist. I'm agnostic about what I could
call an existential force, a reality "maker"... Religions does not allows
doubt, questionning, religions is about dogmas. I would side with John in
saying that wanting to use god for something else than the accepted meaning
(which means a super *being*/*person*) is wrong. I can accept the notion of
the One (which is not a person), the one is not a *god* in that sense.

But when you talk with religious zealot, saying you're agnostic means to
them that they could enrol you in their dogma, and so to them I really
prefer saying I'm an atheist, because really I don't believe their BS, I
don't want to believe, I want to doubt, question, search answers, religions
gives non-questionable "answers", religions are not about seeking truth, it
is just "shut up and believe".

Regards,
Quentin

>
>
>>  then 70% of people use that same meaning.   If there's some
>>>> other notion,
>>>> why not call it something else.
>>>>
>>>>  The discordians have their own notion of Pope, as do the Catholics.
>>> Who is anyone to say there is only one meaning of Pope?
>>>
>>
>> That's not two different meanings any more that king is two different
>> notions because there is more than one king.
>
>
> They have different properties though.  As is the case between Gods of
> various religions.  There are some nearly universal characteristics, but no
> two are identical.  You could even say, every Christian has a different
> understanding and view point of what God is.  Perhaps there are Gods in
> some religions which are not only consistent or probable, but real.  Should
> science not have some interest in their investigation (especially if they
> are part of reality)?
>
>
>>
>>  Why then,
>>> should there be only one meaning of God?
>>>
>>
>> Because then we wouldn't know what "God" meant.  Of course like many
>> words it may refer to more than one thing and there may be some variations.
>>  "Automobile" refers to lots of different things, but they all have wheels,
>> motive power, and carry people over surfaces.  That doesn't mean you can
>> call an aircraft carrier and automobile.
>
>
> So then what are the universal properties of God?  You seem to shy away
> from them and prefer your own overly specific, self-inconsistent
> definition, because it is the one you can most comfortably admit you
> disbelieve in.  This is trivial though and I think we can do better.  It is
> like a mathematician proving there are no numbers that are prime and even
> and greater than 2, so the mathematician decides he has proven all there is
> to prove and gives up deciding to advance the field by proving anything
> else.
>
> In showing that an omnipotent, omniscient, omni-benevolent God cannot
> exist, you end up doing science and advancing the field of theology.  You
> could prove logically some possible properties of God are mutually
> inconsistent (e.g., God cannot be both omnipotent and omniscient, or both
> omnipotent and omnibenevolent).  And with that advancement in understanding
> you gain new insight into what God can be and can alter the notion of it,
> just as the notion of Earth as a flat plane has changed.
>
>
>>
>>
>>
>>> This is not to say the word is meaningless.  There are commonalities
>>> between different religions and belief systems.  In nearly all, it can
>>> be said that God serves the role as an ultimate explanation.  Whether
>>> it is the Platonic God,
>>>
>> Can you cite Plato referring to such a being?
>
>
> http://en.wikipedia.org/wiki/Demiurge
>
>
>>
>>
>>  the Hindu God, the Sikh God, or the Arbrahamic
>>> God, this property is almost universal.  In this respect, it is
>>> perfectly natural for Bruno to say under the arithmetical/CTM belief
>>> system, God (the ultimate explanation) is arithmetical truth.  Under
>>> Aristotelianism, the ultimate explanation is matter (The buck stops
>>> there), and so matter is the God of Aristotelianism.
>>>
>>
>> Except that all those gods are persons.  Arithmetical truth is (a) ill
>> defined
>
>
> It cannot be defined.
>
>
>> and (b) not a person.
>>
>
> Bruno says this is not settled.
>
>
>>
>> Brent
>>
>>
>>
>>> Would we be better off had we abandoned the word "Earth" or "World"
>>> merely because we discovered it is round instead of flat, instead of
>>> amending our notion of what the "Earth" or "World" really is?
>>>
>>
>> The Earth is defined ostensively.  If we could define god(s) ostensively
>> then it would make sense to say we discovered it's properties were
>> different than we had supposed.
>>
>>
>>
> Which we would if theology were treated with a scientific attitude.  Do
> you have any objection to a scientific treatment of theology?
>
> Jason
>
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