Does the UD compute *all* functions or only those that are recursively
enumerable? AFAIK, the latter, as a set, has a measure zero as a subset of
the former. This is one reason why I worry about the viability of UDA (and
AUDA), it postulates a severely restricted subset of the possible functions
as ontologically primitive without a good argument as to why.
Just because we finite mortals can only counts in terms of natural numbers
is not an argument that All-that-Exists is limited to that standard. Man is
NOT the measure of all things!


On Mon, May 13, 2013 at 2:02 PM, meekerdb <[email protected]> wrote:

>  I don't know.  It would seem you would want to believe that if you were
> going to say "yes" to the doctor, since the doctor is relying functionalism
> to ensure the replacement works.  But Bruno's UD computes all functions and
> he theorizes that 1p consciousness consists of a sequence of states in this
> computation, if I understand him correctly.
>
> Brent
>
>
>
> On 5/13/2013 10:39 AM, Stephen Paul King wrote:
>
> We should add that computationalism postulates that consciousness is a
> process that can be exactly specified by a recursively enumerable function.
> No?
>
>
>  On Mon, May 13, 2013 at 1:16 PM, meekerdb <[email protected]> wrote:
>
>>  On 5/13/2013 5:41 AM, Telmo Menezes wrote:
>>
>>> On Sun, May 12, 2013 at 7:05 PM, meekerdb <[email protected]> wrote:
>>>
>>>> On 5/12/2013 9:00 AM, Jason Resch wrote:
>>>>
>>>>
>>>> If your mom ate something different while pregnant with you, such that
>>>> you
>>>> developed with different atoms, does that mean someone else would have
>>>> been
>>>> born in your place and you wouldn't be conscious?  Or if one unexpressed
>>>> gene was different, would it be someone other than you looking through
>>>> those
>>>> eyes?  What if one gene were different, but it was of little
>>>> consequence, or
>>>> what if multiple genes were different, etc.  How much of the
>>>> circumstances
>>>> would have to change for you to never have been born?  If you admit that
>>>> different matter or different genes would not make it such that you were
>>>> never born, then are you not all your siblings as well?
>>>>
>>>>
>>>> That doesn't follow.  The most common theory of why you are you is that
>>>> the
>>>> structure of your brain and body encode computations that are peculiar
>>>> to
>>>> you.  You are determined by the structure that effects these
>>>> computations.
>>>> This is independent of the particular atoms and molecules and even a
>>>> lot of
>>>> the structure.  As Bruno puts it, it depends on the level of
>>>> substitution.
>>>> Just because there is a level, e.g. atoms, that makes no difference, it
>>>> doesn't follow that there is not a difference at another level.
>>>>
>>> It's hard to have this discussion with a single word for "you". 1p-you
>>> and 3p-you might make it easier. The 3p-you is characterised by a
>>> number of physical processes that we more or less understand. For
>>> example, if I fall and lose a bit of skin from my knee that won't
>>> change much, but there is possible a relatively small set of neurons
>>> that can be changed to alter my personality. But the idea that the
>>> 1p-you is determined at a substitution level seems silly to me
>>>
>>
>>  I said it was the most common theory.  Not that it was right.
>> Computationalism is the theory that there is no substitution level which
>> doesn't instantiate you1 so long as the computation is the same.
>>
>>
>>  (unless
>>> we can find some fundamental process by which the 1p arises).
>>> Otherwise, I find it easier to believe that there is only one 1p
>>> conscious entity that gets instantiated on everyone (and possible
>>> everything), at all times, in all possible universes.
>>>
>>
>>  Even assuming computationalism there can be different computations and
>> hence different 1p.  As I understand Bruno's theory, consciousness is not
>> an entity, it's described by a relation between threads of computation.
>>
>> Brent
>>
>>
>>
>>> Telmo.
>>>
>>>  Brent
>>>>
>>>
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