On 16 Jul 2013, at 17:29, Telmo Menezes wrote:

On Mon, Jul 15, 2013 at 11:54 PM, Craig Weinberg <whatsons...@gmail.com > wrote:


On Friday, July 12, 2013 10:49:20 PM UTC-4, Jason wrote:




I think functionalism (or more specifically, computationalism) is the
currently leading theory of mind among cognitive scientists and
philosophers. It is neither a materialistic, eliminativist, dualist, nor
idealist conception of mind.



Why isn't it dualist? You have the simulator (arithmetic truth, localized arbitrarily by spontaneous/inevitable Turing machine), and the simulated (an
emergent non-arithmetic presence which appears magically within the
simulation, for no reason).

Why isn't it idealist? Can computation be separated from ideal principles?

I think that most who subscribe to comp do so in an eliminativist way. Consciousness is seen as an epiphenomenon of unconscious computations.

Maybe you're right, but I think they are confusing comp with a form of
materialism where you just substitute equations for Turing machines.
Bruno's UDA seems to reduce this idea ad absurdum.

My personal and current bet is that everything

But what everything? What does exist? Or what do you assume at the start. With comp 0 exists, and if x exists s(x) exists, and nothing more than that need to "exist" in the ontological sense. The laws of addition and mutiplication are enough to define the dreams, and consciousness and matter are dream appearance (plausibly "true" for consciousness", and "probable" for the physical expectations.




is conscious to begin
with (i.e consciousness is the fundamental stuff).

But consciousness is not a stuff, and ... well ... it might be as fundamental as arithmetical truth minus epsilon ...



Comp -- or
Russell's theory of nothing -- are just ways to explain why I perceive
the sort of stuff I perceive. I don't think all this is terribly
incompatible with your views, actually.

Craig *assumes* some physical reality, so it can't work with comp.

Bruno




Telmo.

As for Relativity, I don't really know what it can mean other than a context of sensory awareness in which one phenomenon is felt, seen, or otherwise
experienced as being 'related' in some way. Relativity is already
perception, or it is nothing.

Thanks,
Craig

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