On 30 January 2014 12:45, Craig Weinberg <[email protected]> wrote:

> On Wednesday, January 29, 2014 6:38:22 PM UTC-5, Liz R wrote:
>
>> On 30 January 2014 12:32, Craig Weinberg <[email protected]> wrote:
>>
>>> On Wednesday, January 29, 2014 6:22:43 PM UTC-5, Liz R wrote:
>>>
>>>> On 30 January 2014 12:21, Craig Weinberg <[email protected]> wrote:
>>>>
>>>>> On Wednesday, January 29, 2014 6:13:35 PM UTC-5, Liz R wrote:
>>>>>
>>>>>> On 30 January 2014 12:09, Craig Weinberg <[email protected]> wrote:
>>>>>>
>>>>>>> On Wednesday, January 29, 2014 6:01:19 PM UTC-5, Liz R wrote:
>>>>>>>
>>>>>>>> On 30 January 2014 11:39, Craig Weinberg <[email protected]>wrote:
>>>>>>>>
>>>>>>>>> On Wednesday, January 29, 2014 5:38:04 PM UTC-5, Liz R wrote:
>>>>>>>>>
>>>>>>>>>> On 30 January 2014 11:24, Craig Weinberg <[email protected]>wrote:
>>>>>>>>>>
>>>>>>>>>>> On Wednesday, January 29, 2014 1:34:48 PM UTC-5, John Clark
>>>>>>>>>>> wrote:
>>>>>>>>>>>
>>>>>>>>>>>> On Sat, Jan 25, 2014 at 9:35 AM, Craig Weinberg <
>>>>>>>>>>>> [email protected]> wrote:
>>>>>>>>>>>>
>>>>>>>>>>>>> > NO ROOM CAN BE CONSCIOUS.
>>>>>>>>>>>>>
>>>>>>>>>>>> And we know that because we can say it in all capital letters,
>>>>>>>>>>>> or possibly from the teachings of two of your favorite subjects, 
>>>>>>>>>>>> astrology
>>>>>>>>>>>> and numerology.
>>>>>>>>>>>>
>>>>>>>>>>> The all caps were in response to Bruno's all caps, and no, you
>>>>>>>>>>> don't need astrology and numerology to understand that rooms are not
>>>>>>>>>>> haunted by the spirits of system-hood.
>>>>>>>>>>>
>>>>>>>>>> Imagine a small, roughly spherical room made out of a fairly hard
>>>>>>>>>> material something like limestone. Make a few holes in it, fill it 
>>>>>>>>>> with
>>>>>>>>>> some goop with the consistency of blancmange, decorate with sense 
>>>>>>>>>> organs
>>>>>>>>>> and throw in a body.
>>>>>>>>>> Et voila!
>>>>>>>>>>
>>>>>>>>> Voila, a cadaver.
>>>>>>>>>
>>>>>>>> Unless *all *such objects are cadavers, this "disproves" the
>>>>>>>> statement that *no *room can be conscious.
>>>>>>>> (I must admit the idea that "no room can be conscious" seems to
>>>>>>>> demand qualification...)
>>>>>>>>
>>>>>>> All such objects would be cadavers, in the absence of some
>>>>>>> subjective experience which is being expressed.
>>>>>>>
>>>>>> What about anaesthesia and dreamless sleep?
>>>>>>
>>>>> Our personal level of awareness is not the totality of the awareness
>>>>> that our lives consist of. We sleep, but if we have to pee, who wakes us 
>>>>> up
>>>>> so we don't wet the bed?
>>>>>
>>>> So all such objects aren't cadavers.
>>>>
>>> If you are unconscious, you don't personally exist, but you exist
>>> sub-personally and super-personally. A body has microscopic and macroscopic
>>> scales, but those are only from the perspective which is available through
>>> our body, and its use of other bodies. The difference between a cadaver and
>>> a living person's body is not within the body, it is within experience.
>>> It's aesthetic, not functional. Although the functional and aesthetic
>>> perspectives can influence each other, as the cart can influence the
>>> behavior of the horse, the cart is ultimately dependent on the horse rather
>>> than the other way around.
>>>
>>
>> One difference between an unconscious body and a dead one is that you can
>> return an unconscious one to consciousness later.
>> That sounds kind of functional to me.
>>
>
> It's only functional if you assume that consciousness has value beyond the
> operation of the body. The condition of being able to return though is not
> necessarily part of the body. I can leave my house and the house will fall
> into disrepair eventually, but that doesn't mean that I am part of my
> house, or that there is some quality of my house which equals the fact of
> my presence in it.
>

The quality is being in a state of good repair, surely?

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