On Wednesday, January 29, 2014 7:10:30 PM UTC-5, Liz R wrote:
>
> On 30 January 2014 12:45, Craig Weinberg <[email protected] <javascript:>
> > wrote:
>
>> On Wednesday, January 29, 2014 6:38:22 PM UTC-5, Liz R wrote:
>>
>>> On 30 January 2014 12:32, Craig Weinberg <[email protected]> wrote:
>>>
>>>> On Wednesday, January 29, 2014 6:22:43 PM UTC-5, Liz R wrote:
>>>>
>>>>> On 30 January 2014 12:21, Craig Weinberg <[email protected]> wrote:
>>>>>
>>>>>> On Wednesday, January 29, 2014 6:13:35 PM UTC-5, Liz R wrote:
>>>>>>
>>>>>>> On 30 January 2014 12:09, Craig Weinberg <[email protected]> wrote:
>>>>>>>
>>>>>>>> On Wednesday, January 29, 2014 6:01:19 PM UTC-5, Liz R wrote:
>>>>>>>>
>>>>>>>>> On 30 January 2014 11:39, Craig Weinberg <[email protected]>wrote:
>>>>>>>>>
>>>>>>>>>> On Wednesday, January 29, 2014 5:38:04 PM UTC-5, Liz R wrote:
>>>>>>>>>>
>>>>>>>>>>> On 30 January 2014 11:24, Craig Weinberg <[email protected]>wrote:
>>>>>>>>>>>
>>>>>>>>>>>> On Wednesday, January 29, 2014 1:34:48 PM UTC-5, John Clark 
>>>>>>>>>>>> wrote:
>>>>>>>>>>>>
>>>>>>>>>>>>> On Sat, Jan 25, 2014 at 9:35 AM, Craig Weinberg <
>>>>>>>>>>>>> [email protected]> wrote:
>>>>>>>>>>>>>
>>>>>>>>>>>>>> > NO ROOM CAN BE CONSCIOUS.
>>>>>>>>>>>>>>
>>>>>>>>>>>>> And we know that because we can say it in all capital letters, 
>>>>>>>>>>>>> or possibly from the teachings of two of your favorite subjects, 
>>>>>>>>>>>>> astrology 
>>>>>>>>>>>>> and numerology.   
>>>>>>>>>>>>>
>>>>>>>>>>>> The all caps were in response to Bruno's all caps, and no, you 
>>>>>>>>>>>> don't need astrology and numerology to understand that rooms are 
>>>>>>>>>>>> not 
>>>>>>>>>>>> haunted by the spirits of system-hood.
>>>>>>>>>>>>
>>>>>>>>>>> Imagine a small, roughly spherical room made out of a fairly 
>>>>>>>>>>> hard material something like limestone. Make a few holes in it, 
>>>>>>>>>>> fill it 
>>>>>>>>>>> with some goop with the consistency of blancmange, decorate with 
>>>>>>>>>>> sense 
>>>>>>>>>>> organs and throw in a body.
>>>>>>>>>>> Et voila!
>>>>>>>>>>>
>>>>>>>>>> Voila, a cadaver.
>>>>>>>>>>
>>>>>>>>> Unless *all *such objects are cadavers, this "disproves" the 
>>>>>>>>> statement that *no *room can be conscious.
>>>>>>>>> (I must admit the idea that "no room can be conscious" seems to 
>>>>>>>>> demand qualification...)
>>>>>>>>>
>>>>>>>> All such objects would be cadavers, in the absence of some 
>>>>>>>> subjective experience which is being expressed.  
>>>>>>>>
>>>>>>> What about anaesthesia and dreamless sleep? 
>>>>>>>
>>>>>> Our personal level of awareness is not the totality of the awareness 
>>>>>> that our lives consist of. We sleep, but if we have to pee, who wakes us 
>>>>>> up 
>>>>>> so we don't wet the bed?
>>>>>>
>>>>> So all such objects aren't cadavers.
>>>>>
>>>> If you are unconscious, you don't personally exist, but you exist 
>>>> sub-personally and super-personally. A body has microscopic and 
>>>> macroscopic 
>>>> scales, but those are only from the perspective which is available through 
>>>> our body, and its use of other bodies. The difference between a cadaver 
>>>> and 
>>>> a living person's body is not within the body, it is within experience. 
>>>> It's aesthetic, not functional. Although the functional and aesthetic 
>>>> perspectives can influence each other, as the cart can influence the 
>>>> behavior of the horse, the cart is ultimately dependent on the horse 
>>>> rather 
>>>> than the other way around.
>>>>
>>>
>>> One difference between an unconscious body and a dead one is that you 
>>> can return an unconscious one to consciousness later.
>>> That sounds kind of functional to me.
>>>
>>
>> It's only functional if you assume that consciousness has value beyond 
>> the operation of the body. The condition of being able to return though is 
>> not necessarily part of the body. I can leave my house and the house will 
>> fall into disrepair eventually, but that doesn't mean that I am part of my 
>> house, or that there is some quality of my house which equals the fact of 
>> my presence in it. 
>>
>
> The quality is being in a state of good repair, surely?
>

I could be in my house and still let it fall apart. The house could also be 
damaged to the point where I decide to leave, of no fault of my own. There 
is correlation, but not cause. 

-- 
You received this message because you are subscribed to the Google Groups 
"Everything List" group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to [email protected].
To post to this group, send email to [email protected].
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.

Reply via email to