On 26 June 2014 12:03, LizR <[email protected]> wrote:

> On 25 June 2014 16:52, meekerdb <[email protected]> wrote:
>
>>  On 6/24/2014 2:29 AM, LizR wrote:
>>
>>  On 24 June 2014 17:04, meekerdb <[email protected]> wrote:
>>
>>>
>>>> If primitive matter existed, and if it has a role for consciousness, or
>>>> for consciousness instantiation, step 8, and the argument above, makes that
>>>> role very mysterious, so much that it is not clear why we could still say
>>>> yes to the doctor in virtue of correct digital rendering.
>>>>
>>>
>>>  You can still say yes to the doctor because he is going to use matter
>>> to make your brain prosthesis.
>>>
>>
>>  Surely that will just be a copy that thinks it's you - it won't be you,
>> so if you are destroyed in the process of making the digital copy, you
>> really do die. While in comp the digital copy *is* you, by definition.
>>
>>  ?? Comp is the theory that it will be you after the doctor gives you a
>> prothesis for your brain (plus some other assumptions).  It will be you
>> even after you are duplicated (though it's troubling for JKC that "you" is
>> both singular and plural).
>>
>> Yes, that's right. And primitive materialism would distinguish between
> two identical versions of you, if only because they occupy different
> positions (and due to no-cloning). So a PM copy could only ever be a "copy
> that thinks it's you", while a comp copy would be one that actually is you
> (assuming comp is correct, of course).
>

I don't think "comp" necessarily includes the idea that the copy would be
you, just that the copy would be conscious in the same way as you.
Obviously it is *necessary* that the copy be conscious if it is also you,
but whether it is *sufficient* is a further argument in the philosophy of
personal identity. I think it is sufficient, but not everyone agrees. Derek
Partfit's book "Reasons and Persons" discusses these questions.


-- 
Stathis Papaioannou

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