On Fri, Jul 25, 2014 at 8:47 AM, Bruno Marchal <[email protected]> wrote:

>
> On 23 Jul 2014, at 21:21, Richard Ruquist wrote:
>
>
>
>
> On Wed, Jul 23, 2014 at 2:36 PM, Bruno Marchal <[email protected]> wrote:
>
>>
>> On 22 Jul 2014, at 20:18, Craig Weinberg wrote:
>>
>>
>>
>> On Tuesday, July 22, 2014 1:56:26 PM UTC-4, yanniru wrote:
>>>
>>> PGC,
>>>
>>> I am not being critical of Bruno. I just do not understand what he is
>>> saying.
>>> My understanding is that if comp is correct, it is both 3p and 1p
>>> correct.
>>>
>>
>> Bruno's argument to me has been that comp is not correct in 1p. When I
>> ask him how he (being a machine) can understand comp to be correct, he
>> seems to vacillate between saying that machines can learn to be more
>> correct and saying that he himself doesn't believe comp is correct in some
>> sense.
>>
>>
>> Your sum up is misleading.
>>
>> I use the theory comp. I am a scientist, and so I don't even try to argue
>> for its truth, especially that later we get the understanding that this is
>> vain. If true, it is not provable. It might be refutable, and I give a
>> test.
>>
>> No machine, nor me, can understand comp to be correct. But we can assume
>> it, and deduce from there. Indeed, if we deduce f, we refute comp.
>>
>> Now, the amazing point, which I prove, is that if we accept the
>> definition of Theaetetus of knowledge, with believability modelize by
>> provability (which makes sense in the idea case needed for the mind-body
>> problem), we get as mathematical consequence that the 1p cannot be defined
>> in any 3p terms by the machine itself, and the machine can know that, both
>> from inside 1p experience, and from reasoning in the comp assumption.
>>
>>
>>
>> The simple answer, in my view, is that the hypothesis is false. It's a
>> great hypothesis, and if we did not experience red and dizzy and sweet then
>> it would make perfect sense, however those experiences have no place in a
>> universe of arithmetic truths.
>>
>>
>> Because you limit your view of arithmetical truth to only the 3p objects,
>> but the objects themselves don't do that, and we can share some definition
>> with them and agree on that point. The soul of any machine, is not a
>> machine.
>>
>>
>>
>> Comp tells us about a world of the intellect if the intellect created the
>> world, but that is not the world that we actually live in, and no computer
>> program has ever, by itself, lifted a finger, tasted a cookie, enjoyed a
>> moment of peace, etc.
>>
>>
>> The intellect is the Noùs ([]p, in qG*), the soul is the []p & p, and it
>> has no 3p description. But some 3p meta-descriptions with comp. That is why
>> we, the numbers, have a theology. Right at the start.
>>
>
> Bruno, Didn't I just read today a statement of yours that the soul in 3p
> is its description.? Richard
>
>
> Hi Richard,
>
> I only said that the 3p self is its description. It is the body, as seen
> as a "code" written in "nature's" language, or anything from which you can
> build that body (like the "Gödel number" sent by a teletransporter device).
> It is the "[]p", and can be seen as an object in arithmetic (or even in
> physics, temporarily).
>
> The soul, on the contrary is defined with the Theaetetus method,  []p & p,
> and appears to be not describable in any 3p way. I will come back on
> explaining why this is so. I have already alluded to the explanation. From
> scratch it is long and pretty technical.
>
> Bruno
>
>
> Thank you Bruno for explaining the distinction between self and soul. But
it seems to me that if the soul can only be 1p, is there a soul for every
different 1p person in the 3p self. I would prefer one soul, and even one
person.
Richard

>
>
>
>
>> Bruno
>>
>>
>>
>>
>> Craig
>>
>>
>>>
>>>
>>> On Tue, Jul 22, 2014 at 11:49 AM, Platonist Guitar Cowboy <
>>> [email protected]> wrote:
>>>
>>>>
>>>>
>>>>
>>>> On Tue, Jul 22, 2014 at 11:31 AM, Richard Ruquist <[email protected]>
>>>> wrote:
>>>>
>>>>>
>>>>>
>>>>>
>>>>> On Tue, Jul 22, 2014 at 4:35 AM, Bruno Marchal <[email protected]>
>>>>> wrote:
>>>>>
>>>>>> Craig,
>>>>>>
>>>>>> You still talk like if I pretended that computationalism is true. I
>>>>>> don't do that, ever.
>>>>>> But you *do* pretend that computationalism is false, and I am waiting
>>>>>> for an argument. I refuted already your basic argument, which mainly 
>>>>>> assert
>>>>>> that it is obvious, but this is true already for the machine's first 
>>>>>> person
>>>>>> point of view, and so cannot work as a valid refutation of comp.
>>>>>>
>>>>>> Bruno
>>>>>>
>>>>>>
>>>>>>
>>>>> Bruno, Are you saying that comp is false for the machine's 1p POV? I
>>>>> find your paragraph rather confusing.
>>>>>  Richard
>>>>>
>>>>
>>>> Not in some normative sense that you could be implying; as in "comp is
>>>> wrong/bad to believe for machine".
>>>>
>>>> For sufficiently rich machine, from their 1p point of view, comp
>>>> entails set of 1p beliefs so sophisticated, that it would be consistent for
>>>> such machine to assert things like: "What me? A mere machine? No way, I'm
>>>> much more high level/smarter/complex than that. Therefore comp must be
>>>> false." - Which ISTM is what Craig keeps asserting, in authoritative sense
>>>> going even much further: insisting that we believe him, without going
>>>> non-comp in some 3p verifiable way.
>>>>
>>>> Don't know if I grasp your understanding/question though. PGC
>>>>
>>>>
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>>>
>>>
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>>  http://iridia.ulb.ac.be/~marchal/
>>
>>
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