On 1 August 2014 06:14, John Clark <[email protected]> wrote:

> On Wed, Jul 30, 2014 at 6:37 PM, LizR <[email protected]> wrote:
>
>  >>> Suppose for the sake of argument that in order to be conscious,
>>>> people needed a Descartes-style spirit to be attached to their brains.
>>>>
>>>
>>> >> Then changes in the Descartes-style spirit changes the material world
>>> and changes in the material world changes the Descartes-style spirit; so
>>> why do you call this thing a "spirit"? What exactly makes it more
>>> unmaterial than an electron or a photon or even a baseball?
>>>
>>
>> > Not necessarily. We could assume consciousness is an epiphenomenon,
>> just along for the ride.
>>
>
> I have more than once said that if Darwin was right (and he was) then the
> above MUST be true, consciousness MUST be a evolutionary spandrel, but it
> was still caused by something just as a architectural spandrel was caused
> by something; in one case the need for intelligent behavior to get genes
> into the next generation and in the other case the inherent shape of a
> arch. And neither is more supernatural than a electron or a baseball.
>
> > A p-zombie would act the same way
>>
>
> Yes, but if consciousness is a epiphenomenon just along for the ride then
> a intelligent zombie can not exist.
>

I don't see how that can be so. Maybe the epiphenomenon is only manifested
in people whose name contains the letter 'J'. We could never tell the
difference.

>
>
>> > It's true that explanatory chains have to start and end somewhere
>>
>
> Not necessarily, the chain of explanations might go on forever and for
> that reason there may not be a theory of everything, but it is true that
> the chain comes to a end or it doesn't,  and in either case the God
> hypothesis is of no help whatsoever.
>

That's true. I should have said that it can't be circular.

>
> > I'm not sure where you got God from, though.
>>
>
> So in a discussion about ultimate reality and the nature of consciousness
> you talk about a "supernatural extra" but don't understand why I inferred
> from that you were talking about God. I don't believe you are being
> entirely candid with me.
>

The supernatural extra was some sort of spirit attached to the brain.

>
>
>> > So if we stop with consciousness, and consciousness is data being
>> processed, then we need to take seriously any consequences of this,
>>
>
> Yes.
>
> > which takes us back to comp, the UDA
>>
>
> I'm not interested in the Universal Dance Association and unlike
> "computationalism" there is no consistent meaning to "comp".  As Kim Jones
> said  "Comp is obviously going to mean different things to different
> people".
>

OK, but forgive me if I haven't reached that conclusion (yet) and still
pursue the subject.

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