I am not particularly in the Platonist camp. I see Platonism and other 
philosophical ideas as just grist for the mill. 

Dennett's approach has some merit as at least opening a door for some 
possible testable approaches to consciousness. I have no idea whether this 
entire construction is realistic or not. 

LC

On Monday, March 19, 2018 at 7:01:04 AM UTC-5, telmo_menezes wrote:
>
> On Sun, Mar 18, 2018 at 9:29 PM, Lawrence Crowell 
>
> > 
> > 
> > In a part what you say is spot on. The problem with consciousness is 
> there 
> > is a lot more ignorance about it than much in the way of certain 
> knowledge. 
> > It may be a sort of epiphenomenon that emerges from some class of 
> complex 
> > systems, which at this time we do know understand. Roger Penrose thinks 
> it 
> > is something is a triality of physics, mathematics and mind, which is a 
> sort 
> > of Platonic look. Dennett on the other hand thinks consciousness is a 
> sort 
> > of illusion, which is a sort of epiphenomenon. Dennett calls it a 
> > hetererophenomenon as it involves a sort of game of multiple drafts. We 
> > really do not know for sure what consciousness is. 
>
> I am on the Platonist camp, but fully realize that this is a personal 
> bet / intuition. I agree with Bruno that if computationalism is true, 
> then consciousness cannot be an epiphenomenon. But we don't know if 
> computationalism is true. 
>
> Dennett I just find just silly. I think he plays with words, and 
> accepting his arguments would force me to deny something (the only 
> thing) that I absolutely know to be true. 
>
> > I can think of things that strike me as obstructions to the idea of 
> > uploading brain states to a computer. The issue of NP-completeness seems 
> > plausible, and classic NP-complete problems are combinatorial systems 
> which 
> > the brain is an example of. Other questions seem to make this 
> problematic. 
> > It does seem to me the barrier of ignorance is far higher than our 
> ability 
> > to vault over it. 
>
> Agreed. I'm not sure we will ever be able to understand consciousness 
> -- there is really no reason to assume that this is possible. If it 
> is, I bet that it will require a quantitative jump in our 
> understanding of reality. I most definitely do not believe that it can 
> be solved by incrementalist research in neuroscience. 
>
> Telmo. 
>
> > LC 
> > 
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