On Tue, Aug 7, 2018 at 9:05 PM Brent Meeker <[email protected]> wrote:

>
>
> On 8/7/2018 5:27 PM, Jason Resch wrote:
>
>
>
> On Tue, Aug 7, 2018 at 6:39 PM Bruce Kellett <[email protected]>
> wrote:
>
>> From: Bruno Marchal <[email protected]>
>>
>>
>> If there is a FTL physical influence, even if there is no information
>> transfer possible, it leads to big problems with any reality interpretation
>> of special relativity, notably well described by Maudlin. Maudlin agrees
>> that many-mind restore locality, and its “many-mind” theory is close to
>> what I think Everett had in mind, and is close to what I defended already
>> from the mechanist hypothesis. To be sure, Albert and Lower Many-Minds
>> assumes an infinity of mind for one body, where in mechanism we got an
>> infinity of relative body for one mind, but the key issue is that all
>> measurement outcomes belongs to some mind. The measurement splits locally
>> the observers, and propagate at subliminal speed.
>>
>>
>> I don't think that the many-minds interpretation is really what you would
>> want to support. In many-minds, the physical body is always in the
>> superposition of all possible results, but the 'mind' can never be in such
>> a superposition, so stochastically chooses to record only one definite
>> result from the mix. In the Wikipedia article on the many-minds
>> interpretation, the following comment might be relevant for you:
>>
>
> The mind is implemented by a classical computation (computed by the brain
> which is a classical computer).  Brain states don't interfere because the
> brain is a macroscopic object.
>
> I think it is incorrect to say the mind choose to record one definite
> result, because there is an infinity of minds, and each possible result is
> recorded (by at least one of the infinity of minds).
>
>
>>
>> "Finally, [many-minds] supposes that there is some physical distinction
>> between a conscious observer and a non-conscious measuring device,
>>
>
> While there may be a distinction, I think its a mistake to call it is a
> physical distinction.  Or at least, calling this a physical distinction can
> easily lead to confusion.  I would say that the distinction is between
> non-physical entities (mind) and and physical (not mind) rather than
> between an observer and a measuring device, as both are physical objects.
>
> Mind (consciousness), however, is non-physical in that it is more
> accurately described as a computational/arithmetical/mathematical notion.
> It is the difference between a story and a book.  A story is non physical,
> as it is abstract and informational, a book is however physical.  A mind
> has no physical location, mass, energy, etc., a brain does.
>
>
>> so it seems to require eliminating the strong Church–Turing hypothesis
>> <https://en.wikipedia.org/wiki/Church%E2%80%93Turing_thesis#Philosophical_implications>
>>  or postulating a physical model for consciousness."
>>
>
> I don't see how this follows. Could you explain?
>
>
>>
>> If machines can do something that the mind cannot do (viz., be in a
>> superposition of all possible results, when the mind cannot participate in
>> any such superposition), the Church-Turing thesis goes out the window --
>> and you might not want to say "Yes, Doctor".
>>
>
> Brains and bodies can be in superpositions, a conscious state, however
> cannot be.
>
>
> Conscious state of what?...a brain.
>

I mean a conscious state as in "what is the conscious state
experiencing/aware of".  Not in the sense of a physical brain state as a
collection of physical particles.


> If consciousness cannot be in a superposition then what is it's relation
> to brains structures which can?
>

A one-to-many relationship.  (one conscious computation state-to-many
different instantiations and environments supporting that computation)


>   Why would we suppose that the doctor can implement this relation using
> some other medium?
>

Faith.

Jason

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