> On 21 Dec 2018, at 19:05, Philip Thrift <[email protected]> wrote:
> 
> 
> 
> On Friday, December 21, 2018 at 11:12:18 AM UTC-6, Bruno Marchal wrote:
> 
>> On 21 Dec 2018, at 01:07, Philip Thrift <[email protected] <javascript:>> 
>> wrote:
>> 
>> 
>> 
>> On Thursday, December 20, 2018 at 3:40:53 PM UTC-6, Bruce wrote:
>> On Fri, Dec 21, 2018 at 3:13 AM Bruno Marchal <[email protected] <>> wrote:
>> 
>> Is not 333’s oddness timeless?
>> 
>> Category error.
>>  
>> 
>> 
>> On category error:
>> 
>> I've never understood "category error" [ 
>> https://en.wikipedia.org/wiki/Category_mistake 
>> <https://en.wikipedia.org/wiki/Category_mistake> ]. (Some philosopher I read 
>> about recently gave a talk on the non-existence of category errors. Good.) 
>> 
>> Is 333's oddness timeless? is a perfectly reasonable question.
>> 
>> To the immaterialist, the answer could be "yes".
>> To the materialist, the answer could not be "no”.
> 
> That makes sense only if the materialist describe how 333 depends on time. 
> But then I suppose he has a different definition than the usual one, and that 
> requires clarification.
> 
> 
> 
>> 
>> It all depends.
>> 
>> There is a type of dualists who say 333 is one category (nonphysical) and 
>> time (as in spacetime) is in another category (physical), but this dualism 
>> is just mixed-up confusion to me.
> 
> And to me to. But I guess you defends a materialist monism. That contradicts 
> Mechanism.
> 
> 
>> 
>> Gilbert Ryle's initial rendition of "category error" (about mind) stands in 
>> contradiction to Galen Strawson on that topic.
> 
> The problem with the materialist is that they need to make consciousness into 
> an illusion, and that is already jeopardise by the Cartesian Cogito. As I 
> said, it is easier to explain the illusion of matter to a conscious being 
> (especially if he remembers its dream) than to explain the illusion of 
> consciousness to a piece of matter. Now, once we work in the Digital 
> Mechanist frame, things get clearer and deeper.
> 
> Bruno
> 
> 
> But in 2019:
> 
> Out: Eliminative ("Mechanistic") Materialism

You use “mechanism” in his pre-Gödelian reductionist sense. After Gödel, 
reductionism is simply refuted, even the reductionist conception of numbers and 
machine, to begin with.



> In:    Experiential Materialism
> 
> "I think we need to radically rethink our understanding of matter in order to 
> explain consciousness,


Sure. Mechanism attributes souls to "numbers-in-relations” and in a testable 
way, as the laws of the observable are explained explicitly through them. 

And our understanding of matter is revised radically, as it becomes a product 
of the universal differentiating consciousness of the universal (Turing) 
numbers.




> in something like the way Einstein radically rethought the nature of space 
> and time.”

You can see Everett-Feynman generalising already Einstein on the quantum 
reality, and Mechanism extends this idea on the whole arithmetical reality (in 
which the Everett-Feynam part should appear, and seems to appear, as a sort of 
border/projection.

No need of design, no need of designer, just the arithmetical reality as seen 
by the universal numbers of measure one minus epsilon.

Bruno




> 
> - Philip Goff [ http://www.philipgoffphilosophy.com/ ]
> 
> - pt
> 
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