> On 18 Apr 2019, at 12:17, 'Cosmin Visan' via Everything List 
> <[email protected]> wrote:
> 
> What does "self model" even mean ? Notice that any material attempt to 
> implement "self model" leads to infinite regress. Because let's say that a 
> machine has the parts A B C. To have a "self model" would mean to have 
> another part (A B C) which would contain the "self model". But this would be 
> an extra part of the "self" which would be needed to be included in the "self 
> model" in order to actually have a "self model", so you would need another 
> part (A B C (A B C)). But then again you would need to include this part as 
> well in the "self model". So you will get to infinite regress.

That infinite regress problem can be avoided.

See my answer to a post to Brent (sent today).

The idea is simple: if Dx gives xx, then DD gives DD.

In this case, DD will never stop, and that is the usual “first” recursion. But 
you can make a program stopping on its own code, by using special quotation, or 
some typical computer science construct, like the SMN theorem of Kleene. It is 
more like:

If D’x’ gives ‘x’x’’, then D’D’ gives ‘D’D’’.

That is the staring point of almost all of theoretical computer science, and 
the study of self-reeve,ce in arithmetical is very well developed.

Thismisses the first person self-reference, which typically does not admit any 
formalisation (provably so), but it is still can be shown to exist, making he 
point that the universal machine knows that they have a first person notion, 
and knows that they cannot define it. The machine are as much confused as us 
with Ramona Mahasrhi koan: “Who am I?”.





> Therefore, you need a special kind of entity to obtained the desired effect 
> without getting into infinite regress. And that's precisely why the 
> self-reference that I'm talking about in the book is unformalizable.


As I said, the machine already knows this. The universal machine (number, 
combinator, or physical) knows that they have a soul (immaterial, immortal, and 
responsible for the illusion of the physical universe and its lawfulness).



> And as you say, being unformalizable, allows for bootstrapping consciousness 
> into existence.

OK.



> You cannot simulate self-reference just by playing around with atoms. 
> Self-reference just is.

Not OK. You can simulate the self-reference with atoms, and that enacts the 
experience of the first person, which is distributed on the whole arithmetic, 
and can be shown to be non formalisable, nor even definable.



> It just is the source of the entire existence.

It is the source of the entire physical existence, but we have to assume the 
numbers, or the combinators.


> Is not up to anyone to simulate the source of existence.

Indeed.



> You can never obtain the properties of consciousness (meaning, purpose, free 
> will, memory, intelligence, learning, acting, etc.) just by playing around 
> with a bunch of atoms.

You cannot singularise them in some reality, and indeed atoms are immaterial 
constructs depending on intrinsic relation between all universal 
machine/number/combinators.




> All these properties of consciousness are having their source in the 
> unformalizable self-reference.

Yes, but still amenable to meta-formalisation, when we assume mechanism, which 
then explains in detail why the first person is not formalisable, and indeed 
independent of formalisation.

Bruno





> 
> On Thursday, 18 April 2019 04:00:31 UTC+3, Russell Standish wrote:
> each consciousness bootstraps its own 
> meaning from self-reference. Unless the mars rover has a self model in 
> its code (and I don't think it was constructed that way), then I would 
> extremely doubt it has any sort of consciousness.
> 
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