On Thu, Apr 18, 2019 at 03:17:59AM -0700, 'Cosmin Visan' via Everything List 
wrote:
> What does "self model" even mean ? Notice that any material attempt to
> implement "self model" leads to infinite regress. Because let's say that a
> machine has the parts A B C. To have a "self model" would mean to have another
> part (A B C) which would contain the "self model". But this would be an extra
> part of the "self" which would be needed to be included in the "self model" in
> order to actually have a "self model", so you would need another part (A B C 
> (A
> B C)). But then again you would need to include this part as well in the "self
> model". So you will get to infinite regress. Therefore, you need a special 
> kind
> of entity to obtained the desired effect without getting into infinite 
> regress.
> And that's precisely why the self-reference that I'm talking about in the book
> is unformalizable. And as you say, being unformalizable, allows for
> bootstrapping consciousness into existence. You cannot simulate self-reference
> just by playing around with atoms. Self-reference just is. It just is the
> source of the entire existence. Is not up to anyone to simulate the source of
> existence. You can never obtain the properties of consciousness (meaning,
> purpose, free will, memory, intelligence, learning, acting, etc.) just by
> playing around with a bunch of atoms. All these properties of consciousness 
> are
> having their source in the unformalizable self-reference.
> 

The same argument was made in favour of vitalism - before the
structure and mechanics of DNA was discovered.

Self-reference is formalisable. See Löb's theorem.

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