Maybe you could tell me what specific criticism you have rather than
quoting a wikipedia article.

On Fri, May 3, 2019 at 7:50 PM <[email protected]> wrote:

>
>
> I don't believe in the "*functional* equivalence" principle
>
>    https://en.wikipedia.org/wiki/Functionalism_(philosophy_of_mind)
>
> as it does not capture the nature of what is needed for consciousness (as
> many critics - some listed there - have pointed out).
>
> If I had to pick something vs. "cybernetic dynamics" it would be
> "neurochemical dynamics". That seems closer to me.
>
>
> @philipthrift
>
> On Friday, May 3, 2019 at 5:31:56 PM UTC-5, Terren Suydam wrote:
>>
>> Then you're missing the point of the alternative I've been offering. It's
>> not about the *matter itself*, it's about the cybernetic dynamics
>> implemented in the matter. So I would predict that you could replace your
>> brain neuron by neuron with functional equivalents and your consciousness
>> wouldn't change, so long as the cybernetics were unchanged.
>>
>> On Fri, May 3, 2019, 6:08 PM <[email protected]> wrote:
>>
>>>
>>> Well we know *some* matter has a psychical aspect: *human brains*.
>>>
>>> Unless one is a consciousness denier.
>>> - https://www.nybooks.com/daily/2018/03/13/the-consciousness-deniers/
>>>
>>> @philipthrift
>>>
>>>
>>>
>>> On Friday, May 3, 2019 at 4:58:04 PM UTC-5, Terren Suydam wrote:
>>>>
>>>> Panpsychism of any flavor that identifies matter with a psychic aspect
>>>> is subject to the problems I described earlier.
>>>>
>>>> It never occurred to me to google something like "theoretical
>>>> psychology" <https://www.google.com/search?q=theoretical+psychology>
>>>> but there's a lot there. How much of it is interesting, I don't know.
>>>>
>>>> I think as we flesh out the connectome, theoretical psychology will
>>>> take on more legitimacy and importance.
>>>>
>>>>
>>>> On Fri, May 3, 2019 at 5:16 PM <[email protected]> wrote:
>>>>
>>>>>
>>>>> There is a whole spectrum of panpsychisms (plural) - from
>>>>> micropsychism to cosmophychism:
>>>>>
>>>>> https://plato.stanford.edu/entries/panpsychism/
>>>>> cf. https://www.iep.utm.edu/panpsych/
>>>>>
>>>>> That is not a "real science" yet is its basic problem of course. But
>>>>> consciousness science in general really isn't yet either.
>>>>>
>>>>> One would think there would be a group of theoretical psychologists -
>>>>> there is theoretical physics, chemistry, and biology, but theoretical
>>>>> psychology is in a much weirder state - who would be involved.
>>>>>
>>>>> @philipthrift
>>>>>
>>>>>
>>>>> On Friday, May 3, 2019 at 3:48:40 PM UTC-5, Terren Suydam wrote:
>>>>>>
>>>>>> My question for panpsychists is similar to my question for Cosmin:
>>>>>> what does it buy you in terms of explanations or predictions?
>>>>>>
>>>>>> Just blanket-asserting that all matter is conscious doesn't tell me
>>>>>> anything about consciousness itself. For example, what would it mean for 
>>>>>> my
>>>>>> fingernails to be conscious?  Does my fingernail consciousness factor in
>>>>>> somehow to my own experience of consciousness?  If so, how? What about 
>>>>>> all
>>>>>> the other parts of my body, about individual cells?  Does the bacteria
>>>>>> living in my body contribute its consciousness somehow? It quickly runs
>>>>>> aground on the same rocks that arguments about "soul" do - there's no
>>>>>> principled way to talk about it that elucidates relationships between
>>>>>> brains, bodies, and minds. Panpsychism does nothing to explain the effect
>>>>>> of drugs on consciousness, or brain damage. Like Cosmin's ideas, it's all
>>>>>> just post-hoc rationalization. Panpsychism is the philosophical 
>>>>>> equivalent
>>>>>> of throwing your hands up and saying "I dunno, I guess it's all conscious
>>>>>> somehow!"
>>>>>>
>>>>>> What I'm suggesting posits that consciousness arises from the
>>>>>> cybernetic organization of a system, that what the system experiences, 
>>>>>> as a
>>>>>> whole, is identified with the informational-dynamics captured by that
>>>>>> organization. This yields explanations for the character of a given
>>>>>> system's consciousness... something panpsychism cannot do.
>>>>>>
>>>>>> Terren
>>>>>>
>>>>>> On Fri, May 3, 2019 at 3:57 PM <[email protected]> wrote:
>>>>>>
>>>>>>>
>>>>>>> I see the coin made (as the ones lying on my desk right now made of
>>>>>>> metal) of matter.
>>>>>>>
>>>>>>> The two sides of the coin (of matter) are *physical *and *psychical*
>>>>>>> :
>>>>>>>
>>>>>>> https://codicalist.wordpress.com/2019/01/22/matter-gets-psyched/
>>>>>>>
>>>>>>>
>>>>>>> If ὕ – the first Greek letter for “hyle”, upsilon (υ) with
>>>>>>> diacritics dasia and oxia (U+1F55) – is used for the symbol of matter, φ
>>>>>>> (phi) for physical, + ψ (psi) for psychical, then
>>>>>>>
>>>>>>>
>>>>>>>            ὕ = φ + ψ
>>>>>>>
>>>>>>>
>>>>>>> (i.e., the combination of *physical* and *psychical* properties is
>>>>>>> a more complete view of what matter is). The physical is the 
>>>>>>> (quantitative)
>>>>>>> behavioral aspect of matter – the kind that is formulated in 
>>>>>>> mathematical
>>>>>>> language in current physics, for example – whereas the psychical is the
>>>>>>> (qualitative) experiential aspect of matter, at various levels, from 
>>>>>>> brains
>>>>>>> on down. There is no reason in principle for only φ to the considered by
>>>>>>> science and for ψ to be ignored by science.
>>>>>>>
>>>>>>> @philipthrift
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>> On Friday, May 3, 2019 at 2:10:05 PM UTC-5, Terren Suydam wrote:
>>>>>>>>
>>>>>>>> I see them as two sides of the same coin - as in, you don't get one
>>>>>>>> without the other.
>>>>>>>>
>>>>>>>> On Fri, May 3, 2019 at 3:00 PM <[email protected]> wrote:
>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>> If "consciousness doesn't supervene on physical [or material]
>>>>>>>>> computation" then does that mean there is realm for (A) consciousness 
>>>>>>>>> and
>>>>>>>>> one for (B) physical [or material] computation?
>>>>>>>>>
>>>>>>>>> Is A like some spirit or ghost that invades the domain of B? Or
>>>>>>>>> does B invade A?
>>>>>>>>>
>>>>>>>>> @philipthrift
>>>>>>>>>
>>>>>>>>>
>>>>>>>
>>>>>
>>> --
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