What I'm suggesting draws on both functionalism and identity theory. It's
functional in the sense that the constitutive aspect of cybernetics is
entirely functional. There is nothing in a cybernetic description beyond
the functional relationships between the parts of that system. It draws on
identity theory in the sense that I'm claiming that consciousness *is*
cybernetic
dynamics. What I'm adding is the same move that panpsychism makes - that
there is something it is like to be any cybernetic system, and this
includes many more things than brains, and crucially, does not depend on a
specific substrate.

On Sat, May 4, 2019 at 9:13 AM <[email protected]> wrote:

>
>
> I must assume you have already studied (hopefully over many years) in
> philosophy the difference between
>
> *functionalism*: https://plato.stanford.edu/entries/functionalism/
>
>     and
>
> *identity theory*: https://plato.stanford.edu/entries/mind-identity/
>
> A short way of expressing identity theory over functionalism is
>
>     *A simulation is not a synthesis.*
>
>
> *Experiential materialism* is a variant of identity theory in which
>
> • psychical properties, as well as physical ones, are attributed to
> matter, which is the only basic substance
>
>      so that
>
> • the material composition of the brain has both physical and psychical
> aspects.
>
> @philipthrift
>
>
> On Saturday, May 4, 2019 at 7:38:46 AM UTC-5, Terren Suydam wrote:
>>
>> Maybe you could tell me what specific criticism you have rather than
>> quoting a wikipedia article.
>>
>> On Fri, May 3, 2019 at 7:50 PM <[email protected]> wrote:
>>
>>>
>>>
>>> I don't believe in the "*functional* equivalence" principle
>>>
>>>    https://en.wikipedia.org/wiki/Functionalism_(philosophy_of_mind)
>>>
>>> as it does not capture the nature of what is needed for consciousness
>>> (as many critics - some listed there - have pointed out).
>>>
>>> If I had to pick something vs. "cybernetic dynamics" it would be
>>> "neurochemical dynamics". That seems closer to me.
>>>
>>>
>>> @philipthrift
>>>
>>> On Friday, May 3, 2019 at 5:31:56 PM UTC-5, Terren Suydam wrote:
>>>>
>>>> Then you're missing the point of the alternative I've been offering.
>>>> It's not about the *matter itself*, it's about the cybernetic dynamics
>>>> implemented in the matter. So I would predict that you could replace your
>>>> brain neuron by neuron with functional equivalents and your consciousness
>>>> wouldn't change, so long as the cybernetics were unchanged.
>>>>
>>>> On Fri, May 3, 2019, 6:08 PM <[email protected]> wrote:
>>>>
>>>>>
>>>>> Well we know *some* matter has a psychical aspect: *human brains*.
>>>>>
>>>>> Unless one is a consciousness denier.
>>>>> - https://www.nybooks.com/daily/2018/03/13/the-consciousness-deniers/
>>>>>
>>>>> @philipthrift
>>>>>
>>>>>
>>>>>
>>>>> On Friday, May 3, 2019 at 4:58:04 PM UTC-5, Terren Suydam wrote:
>>>>>>
>>>>>> Panpsychism of any flavor that identifies matter with a psychic
>>>>>> aspect is subject to the problems I described earlier.
>>>>>>
>>>>>> It never occurred to me to google something like "theoretical
>>>>>> psychology" <https://www.google.com/search?q=theoretical+psychology>
>>>>>> but there's a lot there. How much of it is interesting, I don't know.
>>>>>>
>>>>>> I think as we flesh out the connectome, theoretical psychology will
>>>>>> take on more legitimacy and importance.
>>>>>>
>>>>>>
>>>>>> On Fri, May 3, 2019 at 5:16 PM <[email protected]> wrote:
>>>>>>
>>>>>>>
>>>>>>> There is a whole spectrum of panpsychisms (plural) - from
>>>>>>> micropsychism to cosmophychism:
>>>>>>>
>>>>>>> https://plato.stanford.edu/entries/panpsychism/
>>>>>>> cf. https://www.iep.utm.edu/panpsych/
>>>>>>>
>>>>>>> That is not a "real science" yet is its basic problem of course. But
>>>>>>> consciousness science in general really isn't yet either.
>>>>>>>
>>>>>>> One would think there would be a group of theoretical psychologists
>>>>>>> - there is theoretical physics, chemistry, and biology, but theoretical
>>>>>>> psychology is in a much weirder state - who would be involved.
>>>>>>>
>>>>>>> @philipthrift
>>>>>>>
>>>>>>>
>>>>>>> On Friday, May 3, 2019 at 3:48:40 PM UTC-5, Terren Suydam wrote:
>>>>>>>>
>>>>>>>> My question for panpsychists is similar to my question for Cosmin:
>>>>>>>> what does it buy you in terms of explanations or predictions?
>>>>>>>>
>>>>>>>> Just blanket-asserting that all matter is conscious doesn't tell me
>>>>>>>> anything about consciousness itself. For example, what would it mean 
>>>>>>>> for my
>>>>>>>> fingernails to be conscious?  Does my fingernail consciousness factor 
>>>>>>>> in
>>>>>>>> somehow to my own experience of consciousness?  If so, how? What about 
>>>>>>>> all
>>>>>>>> the other parts of my body, about individual cells?  Does the bacteria
>>>>>>>> living in my body contribute its consciousness somehow? It quickly runs
>>>>>>>> aground on the same rocks that arguments about "soul" do - there's no
>>>>>>>> principled way to talk about it that elucidates relationships between
>>>>>>>> brains, bodies, and minds. Panpsychism does nothing to explain the 
>>>>>>>> effect
>>>>>>>> of drugs on consciousness, or brain damage. Like Cosmin's ideas, it's 
>>>>>>>> all
>>>>>>>> just post-hoc rationalization. Panpsychism is the philosophical 
>>>>>>>> equivalent
>>>>>>>> of throwing your hands up and saying "I dunno, I guess it's all 
>>>>>>>> conscious
>>>>>>>> somehow!"
>>>>>>>>
>>>>>>>> What I'm suggesting posits that consciousness arises from the
>>>>>>>> cybernetic organization of a system, that what the system experiences, 
>>>>>>>> as a
>>>>>>>> whole, is identified with the informational-dynamics captured by that
>>>>>>>> organization. This yields explanations for the character of a given
>>>>>>>> system's consciousness... something panpsychism cannot do.
>>>>>>>>
>>>>>>>> Terren
>>>>>>>>
>>>>>>>> On Fri, May 3, 2019 at 3:57 PM <[email protected]> wrote:
>>>>>>>>
>>>>>>>>>
>>>>>>>>> I see the coin made (as the ones lying on my desk right now made
>>>>>>>>> of metal) of matter.
>>>>>>>>>
>>>>>>>>> The two sides of the coin (of matter) are *physical *and
>>>>>>>>> *psychical*:
>>>>>>>>>
>>>>>>>>> https://codicalist.wordpress.com/2019/01/22/matter-gets-psyched/
>>>>>>>>>
>>>>>>>>>
>>>>>>>>> If ὕ – the first Greek letter for “hyle”, upsilon (υ) with
>>>>>>>>> diacritics dasia and oxia (U+1F55) – is used for the symbol of 
>>>>>>>>> matter, φ
>>>>>>>>> (phi) for physical, + ψ (psi) for psychical, then
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>            ὕ = φ + ψ
>>>>>>>>>
>>>>>>>>>
>>>>>>>>> (i.e., the combination of *physical* and *psychical* properties
>>>>>>>>> is a more complete view of what matter is). The physical is the
>>>>>>>>> (quantitative) behavioral aspect of matter – the kind that is 
>>>>>>>>> formulated in
>>>>>>>>> mathematical language in current physics, for example – whereas the
>>>>>>>>> psychical is the (qualitative) experiential aspect of matter, at 
>>>>>>>>> various
>>>>>>>>> levels, from brains on down. There is no reason in principle for only 
>>>>>>>>> φ to
>>>>>>>>> the considered by science and for ψ to be ignored by science.
>>>>>>>>>
>>>>>>>>> @philipthrift
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>> On Friday, May 3, 2019 at 2:10:05 PM UTC-5, Terren Suydam wrote:
>>>>>>>>>>
>>>>>>>>>> I see them as two sides of the same coin - as in, you don't get
>>>>>>>>>> one without the other.
>>>>>>>>>>
>>>>>>>>>> On Fri, May 3, 2019 at 3:00 PM <[email protected]> wrote:
>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>> If "consciousness doesn't supervene on physical [or material]
>>>>>>>>>>> computation" then does that mean there is realm for (A) 
>>>>>>>>>>> consciousness and
>>>>>>>>>>> one for (B) physical [or material] computation?
>>>>>>>>>>>
>>>>>>>>>>> Is A like some spirit or ghost that invades the domain of B? Or
>>>>>>>>>>> does B invade A?
>>>>>>>>>>>
>>>>>>>>>>> @philipthrift
>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>
>>>>>>>
>>>>> --
>>>
>>> --
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