On 5/5/2019 10:30 PM, Jason Resch wrote:


On Sun, May 5, 2019 at 10:51 PM 'Brent Meeker' via Everything List <[email protected] <mailto:[email protected]>> wrote:



    On 5/5/2019 7:30 PM, Jason Resch wrote:


    On Sunday, May 5, 2019, 'Brent Meeker' via Everything List
    <[email protected]
    <mailto:[email protected]>> wrote:



        On 5/5/2019 5:57 PM, Jason Resch wrote:


        On Sunday, May 5, 2019, 'Brent Meeker' via Everything List
        <[email protected]
        <mailto:[email protected]>> wrote:



            On 5/5/2019 3:49 PM, Jason Resch wrote:
            How do we know other humans are conscious (we don't, we
            can only suspect it).

            Why do we suspect other humans are conscious (due to
            their outwardly visible behaviors).

            Due to the Church-Turing thesis, we know an
            appropriately programmed computer can replicate any
            finitely describable behavior.  Therefore a person with
            an appropriately programmed computer, placed in
            someone's skill, and wired into the nervous system of a
            human could perfectly mimic the behaviors, speech
            patterns, thoughts, skills, of any person you have ever
            met.

            Do you dispute any of the above?

            It assumes you could violate Holevo's theorem to obtain
            the necessary program.



        You could find the program by chance or by iteration (for
        the purposes of the thought experiment).

        In those cases you could never know that you had been successful.



    The question wasn't whether or not we would succeed, but given
    that we know it is possible to succeed, given there ezists a
    program that could convince you it was your friend, why doubt it
    is consciousness?

    I don't think I would doubt it was conscious even if it just acted
    as intelligent as some stranger.  But note that it would have to
    be interactive.  So I think Wegner's point is that makes its
    computations not finitely describable.


Who is Wegner in this context, and what was his point?

I don't see how any computation could be not finitely describable, given that any programs can be expressed as a finite integer.

This guy, Peter Wegner, that pt referred to indirectly. http://www.cse.uconn.edu/~dgoldin/papers/strong-cct.pdf  His point is that human consciousness is an interactive program that receives arbitrary and unknown inputs from the environment and is modified by those inputs.  He calls this model a PTM, Persistent Turing Machine, because it keeps a memory and doesn't overwrite it.  Of course you can say that whatever the environmental input is, it can be included in the TM code, but then it is potentially inifinite.

Brent


Jason


    Brent


    Jason




        Brent


        Jason



            If you encountered a close friend who had to get a
            computer replacement for his brain (e.g. due to an
            inoperable tumor), and this friend displayed perfect
            mimicry of the behavior prior to the surgery, would you
            continue to tell him he his not conscious, despite his
            protestations that he is every bit as conscious as
            before?  On what basis would this your claim rest?

            Some of my friends I'd tell him it was amazing how much
            smarter he was.

            Brent


            Jason

            On Sun, May 5, 2019 at 1:33 PM <[email protected]
            <mailto:[email protected]>> wrote:


                Re:  "only certain kinds of matter can be
                conscious" and "all matter is conscious"

                I do think the first (human brains at least, and
                perhaps some non-human brains, from primates to
                down* the "food-chain").

                Some think there was no fully or cognitively
                conscious (only a sensory conscious) human before
                language. There may be something to that.

                But not the second (where there is self and
                self-awareness). *Rocks are not conscious.* But the
                idea is that all matter does have some level of
                *elementary protoconsciousness* in various  types,
                phases, and configurations of matter. When some
                matter is combined into certain configurations
                (like a human brain), these *protopsychical parts*
                are fused into something conscious.

                * Do Insects Have Consciousness and Ego?
                /The brains of insects are similar to a structure
                in human brains, which could show a rudimentary
                form of consciousness/

                
https://www.smithsonianmag.com/smart-news/do-insects-have-consciousness-ego-180958824/


                I don't think that societies are conscious, the
                Earth is conscious, the universe is conscious.

                The Earth is aware of itself? I don't think so.

                @philipthrift



                On Sunday, May 5, 2019 at 8:25:26 AM UTC-5, Terren
                Suydam wrote:

                    You keep trotting out the term "cybernetic
                    delusion" as if it's a problem. But it's just
                    an assumption I make, that consciousness is
                    identified with cybernetic dynamics. I'm
                    exploring the consequences of that idea, which
                    are compelling IMO.

                    You or anyone else can feel free to adopt or
                    not adopt that assumption. But it's not a
                    delusion. Calling it that suggests there's a
                    more correct way to view consciousness. But you
                    haven't been clear about what that is,
                    vacillating between "only certain kinds of
                    matter can be conscious" and "all matter is
                    conscious". If you adopt panpsychism, you fall
                    prey to the cybernetic delusion yourself. And
                    when you don't, /you fail to explain what
                    privileges certain kinds of matter over
                    others/. It seems pretty clear to me that
                    there's no principled way to do that... any
                    explanation of why brains can be conscious but
                    not computers starts to sound suspiciously like
                    "spirit" and "soul", in the sense that you're
                    invoking some property of matter that cannot be
                    detected.

                    Terren

                    On Sun, May 5, 2019 at 4:57 AM
                    <[email protected]> wrote:



                        On Saturday, May 4, 2019 at 8:30:00 PM
                        UTC-5, John Clark wrote:

                            On Sat, May 4, 2019 at 9:15 PM 'Cosmin
                            Visan'  <[email protected]>
                            wrote:


                                /> What happens in cases of
                                telepathy is [...]. For example, in
                                cases of dream telepathy[...] This
                                clearly is a case of dream telepathy./


                            OK, there was little doubt before but
                            you just made it official, Cosmin
                            Visanis a crackpot.

                             John K Clark
                            /
                            /
                            //



                        Telepathy I doubt pretty bigly, but the
                        cybernetic delusion is a really crackpot idea.

                        @philipthrift

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