> On 3 May 2019, at 05:05, Jason Resch <[email protected]> wrote:
> 
> 
> 
> On Tue, Apr 30, 2019 at 6:03 AM Bruno Marchal <[email protected] 
> <mailto:[email protected]>> wrote:
> 
>> On 29 Apr 2019, at 18:03, Telmo Menezes <[email protected] 
>> <mailto:[email protected]>> wrote:
>> 
> 
>  
>> 
>>> 
>>> where S4Grz (the logic of []p & p) obeys to a logic of (temporal) knowledge 
>>> of an unnameable subject. The first consider the second as mysterious, the 
>>> second knows, but cannot justify it through words or any representation.
>> 
>> "The unnamable is the eternally real.
> 
> OK. I would have put it like “the eternally real is unnamable.
> 
> 
> 
> This exchange made me think of this: 
> http://taotechingdaily.com/1-the-eternal-tao/ 
> <http://taotechingdaily.com/1-the-eternal-tao/>
> 
> "The Tao that can  be told is not the Eternal Tao.
> The name that can be named is not the Eternal Name.”

Yes. In my English paper, I compare the machine theology with Plotinus 
theology, but Lao-Ze played the role of the human mystic in my long French 
version. Not just Lao-Ze, also Lie-Ze and Chuan-Ze.

The taoist were very close to the neoplatonist, but, like the Aristotelian, 
they eventually fall in the "trap of theology”, and indeed, there has been 
“taoist armies”, which were the most feared by the people. I am still looking 
for finding how exactly this could have happened. 

Bruno



> 
> Jason
> 
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