> On 1 Jun 2019, at 11:26, Philip Thrift <[email protected]> wrote:
> 
> 
> 
> On Saturday, June 1, 2019 at 3:11:50 AM UTC-5, Bruno Marchal wrote:
> 
>> On 31 May 2019, at 14:13, 'Cosmin Visan' via Everything List 
>> <[email protected] <javascript:>> wrote:
>> 
>> But you just said in another post that you are familiar with Roger Penrose 
>> writing about non-computational phenomena. How do you reconcile 
>> non-computational phenomena with computationalism ?
> 
> Despite his non valid use of Gödel’s incompleteness theorem, Penrose is 
> coherent with my reasoning. He believes in primitive matter and reject 
> mechanism. I keep mechanism and reject materialism. My simpler result staring 
> the whole thing is that Mechanism and Materialism are incompatible.
> 
> We have NOT MAT v NOT MEC,
> 
> Equivalently, we have 
> 
> MEC -> NOT MAT,
> 
> and
> 
> MAT -> NOT MEC
> 
> Bruno 
> 
> 
> 
>  Materialism = (Quantum)Mechanism+Experientialism 
> 
> (or just Experiential Mechanism)


Gödel’s theorem imposes the nuances between all neoplatonist modes of the self:

 p (truth, “god")
[]p (proof, the world of ideas, the Noùs)
[]p & p (first person experience, the soul)

[]p & <>t (material sharable experiment, first person plural realities)
[]p & <>t & p (material sensible first person experience)

So you don’t need to add experimentalism, nor materialism, as they are 
explained from the modes of the digital machine self.

Bruno





> 
> 
> Husserl Revisited: The Forgotten Distinction Between Psychology and 
> Phenomenology 
> Jerry L. Jennings 
> https://www.researchgate.net/profile/Jerry_Jennings/publication/232418268_Husserl_Revisited_The_Forgotten_Distinction_Between_Psychology_and_Phenomenology/links/568d706408aeaa1481ae545d/Husserl-Revisited-The-Forgotten-Distinction-Between-Psychology-and-Phenomenology.pdf?origin=publication_detail
> 
> Husserl condemned the philosophy which equates experience with physical 
> events. Basically, the forgotten distinction between phenomenology and 
> psychology is that the former analyzes the essential character of various 
> types of conscious acts, whereas the latter studies the empirical contents of 
> actual subjective experiences corresponding to
> actual existent environmental events.
> 
> @philipthrift
> 
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