Man...."qntmpkt", that handle is worse than mine.

OffWorld


--- In [email protected], "qntmpkt" <[EMAIL PROTECTED]> wrote:
>
> ---To JIM and other Fairfield "Lifers" (funny - when I was in the 
> Army in 1968 the term "Lifer" was the most derogatory name one 
could 
> think of).  At any rate, in answer to your question, Jim, as to 
where 
> Vaj got such weird notions, his source is his Guru, Chogyal 
Namkhai 
> Norbu.  I have his recent book in which Norbu discusses these same 
> topics (not mentioning TM specifically, but rather silent sitting 
> meditation, which he calls "dualist".).  OTOH Norbu's techniques 
are 
> equally if not more dualist on the surface, for example:  he 
promotes 
> the Song of Vajra, sung or listened to while the aspirant is 
dancing 
> on a mandala.  Norbu claims to have received this as a "terma" 
> (secret knowledge transmitted from bygone Sages). What Norbu 
> overlooks is the physiological component to Enlightenment. 
Basically, 
> when the body attains a state of restful alertness, it gets closer 
to 
> Unity.  We can turn the tables on Vaj.  Norbu's Vajra song and 
dance 
> disallows the body/mind from diving deeper into a physiological 
state 
> conducive toward Transcendence.
>   Don't get me wrong.  Norbu is one of my Gurus.  I'm a Buddhist, 
but 
> he has NOTHING that can compare to TM!. I will be quoting selected 
> passages from the works of Norbu.
> >
> > --- In [email protected], Vaj <vajranatha@> wrote:
> > >
> > > >> Because we should realize and make the connection that 
> > *dualistic
> > > >> methods lead to dualistic states of consciousness* (e.g. the
> > > >> witnessing artifact, which is an artifact of a dualistic
> > > >> meditation method).
> > > >
> > 
> > You are absolutely right. However both the dualistic nature of 
> this  
> > meditation [TM] and the witnessing artifact are indicators of 
the 
> > state of consciousness of the practitioner at an intermediate 
stage 
> > of the practice, vs. the solely dualistic nature of TM. 
> > 
> > TM is initially and necessarily experienced as meditation of a 
> > dualistic nature because its practice subjects the active mind 
to 
> > its silent source. As the practice matures, the active mind and 
> > silent source exist simultaneously, dissolving the dualistic 
nature 
> > of both the experience and the meditation.
> > 
> > Did you hear that TM is a dualistic meditation from someone? If 
so, 
> > I'd be curious to know who.
> >
>







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