--- In [email protected], "curtisdeltablues" 
<[EMAIL PROTECTED]> wrote:
>
> Spraig, I am disappointed. But by your logic you must contact both
> the TM's Website and Doug Birx who both refer to the practice of  
> TM as "transcending".  Your misinterpretation of what I said, 
> trying to apply it to the mechanics of meditation, as if I were 
> speaking during a checking session, is absurd.

Well, it's not absurd at all, of course.  You
said, "As far as transcending goes, I think that
experience is also very overrated as a valuable
experience."  That phrasing very strongly suggests
that you *were* referring to how you regarded the
experience of transcending *during meditation*.

If that isn't what you meant, you could have said
so very easily, e.g., "I don't mean thinking of
transcending while you're meditating as being more
valuable than thoughts, I meant the value of the
TM process in general."

Instead, you decided to get snotty with Lawson
when he brought it up and pretend that his comment
made no sense.  You also tossed in a bunch of red
herrings, including the dual meaning of "transcending."

You've said very similar things in other posts
where the *experience of transcending during
meditation* context was crystal clear (I've
included a bunch of quotes from your posts to that
effect at the end).  They've been a major feature
of your explanations of why you left TM.

So when you made an almost identical comment in
yet another of those explanations, the automatic
assumption is that you were speaking in the same
context.

Bottom line, *if* it was a misunderstanding of ours
rather than a mistake on your part--and like Lawson,
I'm not at all sure it was--it was a natural
misunderstanding, and again, one you could have
clarified very easily.  That you went into this
elaborate song and dance instead suggests to me
that you knew you had goofed but didn't want to 
admit it.

Here are some quotes from your previous posts:

I did have great experiences with the program. For me it was the
interpretation of what those experiences and states of mind means that
changed for me. I came to think that Maharishi's description of what
those experiences mean epistemologically was flawed. That puts me in
a weird place actually because most Atheist-skeptics have never had
mystical experiences, so they think I am nuts when I describe the
experiences I had with TM. On the other hand I can relate to the
experiences of people in the movement and their attraction, but I do
not value the experiences in my own life the same way.
---
It delivered what it promised in terms of internal
experience. It was the meaning of those experiences
that was the question for me.
---
[The Armstrong interview] has not changed how I view my own internal 
experiences from TM. I do have a great appreciation for the 
subjective experiences described in some scriptures because I have 
had compelling experiences that seem similar. I view them as 
facinating brain states without ascribing them with the 
epistemological meaning that I used to in the movement.

I know what it feels like to have an experience so compelling that is
seems like a self-evident truth in itself. But I don't think of them
as more than an example of how amazing our brains are. I do not have
a goal of developing my consciousness in this manor anymore. It is a
valued experience, but not relevant to my world except as a
fascinating adventure I took long ago. I value an ability for me to go
inward to access a nice creative space, but that doesn't seem to
require any practice, and once there I am only interested in the
content of thought. That other people are still pursuing this goal
makes perfect sense to me since it is an amazing experience. I
experienced enough for me.
---
[Paul Kurz's]his books helped me sort out my perspective options
when I changed my view on what the epistemological implications of
transcendent experiences.








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