--- In [email protected], Vaj <[EMAIL PROTECTED]> wrote:
>
> This type of recognition or entering the teachers mandala are an  
> important part of dzogchen/mahasandhi transmission in Tibetan  
> Buddhism. In fact it is the beginning of that pathless path. The 
> odd thing is non-dual recognition is in a very real sense, beyond 
> the time and place you "receive" it. I had had formal transmission 
> of the enlightened state from a number of high lamas before I 
> actually had recognition but once the recognition occurred I 
> realized it had always been going on. And actually the first time 
> recognition dawned, it was outside the presence of the teacher who 
> had transmitted it.  
> Now it's obvious as I even approach any of these teachers (even from  
> many miles away) that there is a unified presence around some  
> teachers that makes the waking dimension into a waking mandala. And  
> of course then you become your own mandala, it just naturally 
> occurs.  

Nicely said.

> I see Darshan in the shaktipat sense as something entirely 
> different. A different path altogether really.

Me, too. There is an element of occult manipulation of
energy about it that is not present in the more silent
mandala-like presence of teachers such as the ones you
are speaking about.

In other words, I believe that it's certainly *possible* 
to zap someone with woo-woo rays, but that to me is at
a much different level of teaching than the phenomena 
you mentioned. Some teachers can do both, but I've
found that a lot of the teachers who are widely regarded
as enlightened by those who get a "hit" in their presence
are in my estimation just good at the shaktipat thang. 






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