I think I know what you mean Vam; yet there remains a need to
recognise reality more fully in public dialogue.

On 8 Mar, 13:32, Molly <[email protected]> wrote:
> what I found most interesting about this practice of keeping the mind
> clear of compulsive, obsessive or distracting though is that the
> resulting quiet mind becomes a habit, and my immediate surroundings
> are more peaceful, the flow of experience less disruptive.  It truly
> does set the tone inside and out.
>
> On Mar 8, 1:11 am, vamadevananda <[email protected]> wrote:
>
>
>
> > On Mar 8, 5:12 am, archytas <[email protected]> wrote:
>
> > > I would guess many people are now seeing through the faking Molly, but
> > > this isn't enough to move the social strategy on.
>
> > Perhaps you'll have reasons to relent on this dark thought in time,
> > quite as you've done on the faking front !
>
> > I believe, we have a responsibility, a duty, not to load the world
> > about us with our negative and desperate thoughts. One can have them,
> > as we all do, but must have learnt through life not to allow more
> > space or importance to them within ourself, to the exclusion of
> > others. Ideally, we should be capable ( yes, it is a capability ! ) of
> > wiping off our frowns and despair, our melancholy and defeatist
> > urgings, before stepping out of our bed / room / house. It's a tough
> > job, where most decent and righteous people fail, inadvertently
> > strengthening the hands of the indecent, the illiberal and the unjust.
>
> > All's well, even our despair, defeats and losses !  Let me paraphrase
> > a Buddha quote : Your work is to discover your world and then, with
> > all your heart, give yourself to it.
>
> > Nothing can be more practical than that. No space or time for
> > arguments. Only the realisation ... yes, our work is well etched and
> > cut out ... and the extent of execution.
>
> > > On 4 Mar, 10:01, Molly <[email protected]> wrote:
>
> > > > fake honesty!  Oh lovely paradox!
>
> > > > On Mar 4, 1:06 am, archytas <[email protected]> wrote:
>
> > > > > I think we need the honesty route too Molly.  I simply fear it's too
> > > > > easy to fake and that we need some way to take on 'dirty hands'
> > > > > assumptions in the open.
>
> > > > > On 4 Mar, 01:13, Molly <[email protected]> wrote:
>
> > > > > > "As for honesty, it depends on ones
> > > > > > culture but generally we repress honesty through etiquette and
> > > > > > education and dishonesty in varying degrees becomes acceptable. I do
> > > > > > understand Molly thoughts about family keeping one straight but 
> > > > > > often
> > > > > > this backfires"
>
> > > > > > I am not sure if dishonesty is culturally acceptable, but there is a
> > > > > > great deal of it going on between people in society.  I think we do
> > > > > > ourselves and the world a disfavor when we rationalize our own
> > > > > > dishonesty by saying that others do it so why not me.  My experience
> > > > > > is, that in direct relationships of every kind, people appreciate
> > > > > > honesty and tire easily of dishonesty.  And dishonesty with self 
> > > > > > only
> > > > > > creates limitation, so what we think is easing our pain or making 
> > > > > > the
> > > > > > situation easier, is really only keeping us from what we think might
> > > > > > be uncomfortable or difficult, and in the long run, prolongs the
> > > > > > agony.  It may be difficult and painful to take an honest look at
> > > > > > ourselves, but moving through fear is the only way to dissipate it 
> > > > > > and
> > > > > > ease the pain and suffering. Can't avoid or deny it. There are ways 
> > > > > > to
> > > > > > communicate with loved ones with honesty that allows for open doors
> > > > > > and open hearts, the way to reconciliation.  Do we really want to
> > > > > > perpetuate the misery in the world, or can we have the courage to
> > > > > > insist on honesty with ourselves and others, and show a better way?
>
> > > > > > On Mar 2, 9:35 am, rigsy03 <[email protected]> wrote:
>
> > > > > > > As soon as my head hit the pillow I remembered the Cold War and 
> > > > > > > its
> > > > > > > impact on the Middle East and Africa.//Will check back as I just
> > > > > > > printed a coupon for 50% off and I feel rich! A new non-stick 
> > > > > > > muffin
> > > > > > > tin and farewell to muffin liners! Yipee!
>
> > > > > > > On Mar 2, 1:37 am, rigsy03 <[email protected]> wrote:
>
> > > > > > > > One can put much of the blame on French and British mapmakers 
> > > > > > > > carving
> > > > > > > > up the Ottoman Empire after WWI- they showed little regard for 
> > > > > > > > the
> > > > > > > > natural boundaries of tribes and warlords. Also, the importance 
> > > > > > > > of oil
> > > > > > > > was an enormous factor- for instance, I feel Kuwait was created 
> > > > > > > > as an
> > > > > > > > ace in the hole since Iraq could be intractable.But one could 
> > > > > > > > also go
> > > > > > > > back to Napoleon's expedition to Egypt or the Crusades or the 
> > > > > > > > split of
> > > > > > > > Christianity between the West and the Byzantine Empire. At any 
> > > > > > > > rate a
> > > > > > > > balance of power failed in Europe as well as the modern Middle 
> > > > > > > > East.//
> > > > > > > > Am discovering ancient China as I hadn't known much about it- 
> > > > > > > > am up to
> > > > > > > > the Sung Dynasty but the Mongols are right around the corner! I 
> > > > > > > > may
> > > > > > > > have to read it twice as it's hard to keep everything straight 
> > > > > > > > since
> > > > > > > > this survey of civilization includes a great many examples of 
> > > > > > > > the arts
> > > > > > > > and religious influences.//You may also want to think about the
> > > > > > > > inequities between rich and poor nations or even within nations 
> > > > > > > > as a
> > > > > > > > cause of conflict and misery.//As for honesty, it depends on 
> > > > > > > > ones
> > > > > > > > culture but generally we repress honesty through etiquette and
> > > > > > > > education and dishonesty in varying degrees becomes acceptable. 
> > > > > > > > I do
> > > > > > > > understand Molly thoughts about family keeping one straight but 
> > > > > > > > often
> > > > > > > > this backfires hence sayings about keeping one's own counsel or 
> > > > > > > > the
> > > > > > > > danger of what can't be unsaid, etc.//Back to Eden- first
> > > > > > > > disobedience, then a lie and later a murder- not much of start 
> > > > > > > > for
> > > > > > > > us! :-)
>
> > > > > > > > On Mar 1, 7:40 pm, archytas <[email protected]> wrote:
>
> > > > > > > > > I was thinking back to an earlier post of yours earlier Slip 
> > > > > > > > > - the
> > > > > > > > > 'Muslim threat'.  I see 5 American Jihadis have been arrested 
> > > > > > > > > in
> > > > > > > > > Pakistan.  We had a 'Dispatches' (Channel 4 here) documentary 
> > > > > > > > > on the
> > > > > > > > > IFE (Islamic Forum Europe).  Very disturbing stuff - 
> > > > > > > > > infiltration of
> > > > > > > > > the Labour Party and a whole wad of rather nasty, corrupt 
> > > > > > > > > activities.
> > > > > > > > > The good thing was that Muslims came forward to deplore what 
> > > > > > > > > they are
> > > > > > > > > doing.
> > > > > > > > > I would go a long way myself down the spiritual route to 
> > > > > > > > > 'light' if I
> > > > > > > > > could feel more comfortable that the experiences would not be
> > > > > > > > > manipulated.  The idea of meeting God or the Blue Rabbit and 
> > > > > > > > > thus
> > > > > > > > > living under such authority does not appeal.  Neither does 
> > > > > > > > > tradition
> > > > > > > > > or just blowing that away altogether in some anarchist binge 
> > > > > > > > > - yet it
> > > > > > > > > does seem that we could get away from the worst of what we 
> > > > > > > > > group
> > > > > > > > > together to do in ways that are so traditional all of history 
> > > > > > > > > can seem
> > > > > > > > > to be about the quagmire.
>
> > > > > > > > > There's a point in Hegel (somewhere - he's truly awful) where 
> > > > > > > > > he
> > > > > > > > > declares we now have history.  Though I doubt history has any 
> > > > > > > > > meaning
> > > > > > > > > at all in terms of laws, I am struck that a genuine 
> > > > > > > > > understanding of
> > > > > > > > > it 'ready-to-hand' is always missing.  One only has to think 
> > > > > > > > > of posts
> > > > > > > > > in here where a few bits of stuff supporting a particular 
> > > > > > > > > view are
> > > > > > > > > thrown in - perhaps on a wider scale we have the global 
> > > > > > > > > warming
> > > > > > > > > debacle and the lack of public explanation of why we did Iraq 
> > > > > > > > > or are
> > > > > > > > > in Afghanistan.  We end up asserting opinion that can all be
> > > > > > > > > criticised rather than establishing facts.
> > > > > > > > > In academic terms, one can always check the internal validity 
> > > > > > > > > of
> > > > > > > > > argument, and/or raise external critique that has different 
> > > > > > > > > root
> > > > > > > > > values or metaphors.  The great bits of science tend to be 
> > > > > > > > > where
> > > > > > > > > someone or group bridge the areas seemingly incompatible.  
> > > > > > > > > Einstein
> > > > > > > > > finds himself with Maxwell's equations and yet contradictory
> > > > > > > > > experimental evidence, so fixes the kinematics underlying 
> > > > > > > > > both.  Wiles
> > > > > > > > > bridges otherwise incompatible forms of equations to get at 
> > > > > > > > > Fermat's
> > > > > > > > > last theorem.  We can look at diabetes as a disease, but then 
> > > > > > > > > find
> > > > > > > > > Dolphins use it as an advantage because they can switch it on 
> > > > > > > > > and off.
>
> > > > > > > > > One can see this in material Orn often suggests, certainly in 
> > > > > > > > > Vam and
> > > > > > > > > Molly - to me it's more familiar as Wittgensteinian 
> > > > > > > > > deconstruction -
> > > > > > > > > looking for similarities deep in apparently opposing 
> > > > > > > > > arguments.  What
> > > > > > > > > I have trouble with is the assertion of another 'Hegelian 
> > > > > > > > > moment' in
> > > > > > > > > which to know anything we have to know all or, weirdly, 
> > > > > > > > > nothing other
> > > > > > > > > than to be in a supposition-less and pre-suppositional state, 
> > > > > > > > > or 'in
> > > > > > > > > the light'.  It all starts to feel like 'you'll be all right 
> > > > > > > > > once
> > > > > > > > > we've washed your brain' stuff.  It starts to make me feel 
> > > > > > > > > the way
> > > > > > > > > politicians do when they say god will judge them.  The often 
> > > > > > > > > claim to
> > > > > > > > > have met 'Blue Rabbits' to which we have no access - trusty 
> > > > > > > > > secret
> > > > > > > > > service types and all.  This is a general problem with 
> > > > > > > > > introspectively
> > > > > > > > > achieved states.  They are not offered to our access, but 
> > > > > > > > > used as
> > > > > > > > > 'authority'.
>
> > > > > > > > > It's not the short skirts mate - but the tall, athletic 
> > > > > > > > > women.  Sue
> > > > > > > > > used to play a mean game.
>
> > > > > > > > > I saw some guy say that no one would have guessed that 
> > > > > > > > > 'dealing with
> > > > > > > > > Iraq' would have led to the emergence of Iran as a regional 
> > > > > > > > > power.  I
> > > > > > > > > thought we put Saddam in power and armed him to curb Iran?  I 
> > > > > > > > > heard
>
> ...
>
> read more »

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