“…rather than the self itself (whatever that is!).” – fran

Herein lies ‘the rub’…so few have any idea at all let alone a desire
to know what ‘self’ is.


On Mar 12, 9:04 am, frantheman <[email protected]> wrote:
> It's a far more common phenomenon than that, Pat, and it's something
> we are all inclined to. The world of behavioural psychological
> development is very complex, but quite a lot about the way we learn to
> deal with intersubjectivity as children has to do with patterns we
> experience, strategies we learn, etc. An honest appraisal of the way
> we function, particularly in interpersonal relationships, show all
> kinds of tendencies in us to set up "drama-frameworks" in
> relationshipship situations, because they give us (frequently the
> illusion of) some kind of control over what's happening. And then we
> subsequently shake our heads and wonder, "why does this kind of shit
> always happen to me?"
>
> On an ordinary level, there's nothing wrong with any of this - we are,
> after all, primates, with exceedingly complex social worlds, and
> setting up dramatic contexts to help us to deal with issues is
> something we do all the time and can be quite useful. The danger is
> always a tendency to addiction to one's own psychodramas (as Molly
> points out). Seen from a slightly different angle, this is another
> expression of what classical psychology refers to under the narcissism
> label, whereby one should be careful to understand that narcissism is
> an obsession with a particular image of oneself, rather than the self
> itself (whatever that is!).
>
> Francis
>
> On 12 Mrz., 16:07, Pat <[email protected]> wrote:
>
>
>
> > On 9 Mar, 13:40, Molly <[email protected]> wrote:
>
> > > I know quite a few people that create their own psychodramas for the
> > > rush of having them and can't seem to take a step back and look at
> > > their own role in creating the problems.  
>
> > Perhaps they suffer from a lesser form of Munchausen Syndrome, the
> > idea being to draw attention to themselves so that others will care
> > for them, as it would appear that they, themselves, don't (or can't
> > bring themselves to) care enough about themselves to do as you say.
>
> > >I did not mean to suggest
> > > that we deny the worst we might do with manners.  From my view, the
> > > worst and the best of us must be faced and owned full on and if there
> > > are problems in this, it is likely due to our own fear.  Interestingly
> > > enough, only be facing our fears with complete honesty of who we are,
> > > will the fears fade away.  Nothing anyone else can do will quell this
> > > for us.  If we perceive problems that can't be solved, we don't have
> > > all the information or are afraid to find it.  At some point, it is
> > > what it is without denial.
>
> > > If we give credence to our critics, we also give credence to
> > > accomplishments.  At some point, the only way to be honest with
> > > ourselves is to let both go, and act with integrity according to the
> > > dictates of the moment.  We can always do this, and it will resolve
> > > any problem.  Until we create more by constantly looking for them.
>
> > > On Mar 9, 12:28 am, archytas <[email protected]> wrote:
>
> > > > Could not agree more Molly.  Our manners have some purpose in denying
> > > > the worst we might do, but they leave us with unresolved problems and
> > > > not much means to resolve them.
>
> > > > On 8 Mar, 18:48, Molly <[email protected]> wrote:
>
> > > > > having fun with your fantasies
>
> > > > > On Mar 8, 12:07 pm, gabbydott <[email protected]> wrote:
>
> > > > > > *whistling* no, I am not posting certain secret emails sent to me, 
> > > > > > no,
> > > > > > I am a good girl *whistling*
>
> > > > > > On 8 Mrz., 15:06, Molly <[email protected]> wrote:
>
> > > > > > > Yes!  I think that letting go of anger is important, this we can 
> > > > > > > do
> > > > > > > without expressing it as the source of anger is usually our own 
> > > > > > > view.
> > > > > > > If we are feeling judgmental, the need to diminish or right the 
> > > > > > > wrongs
> > > > > > > of the world, it is our own view creating the anger, as it is 
> > > > > > > placing
> > > > > > > us in conflict with our experience.
>
> > > > > > > Yet anger is a very real human emotion, and comes to the 
> > > > > > > forefront of
> > > > > > > our experience as a means for us to confront our fears.  this is 
> > > > > > > very
> > > > > > > different than the ill tempered person who tends to go off 
> > > > > > > regularly.
> > > > > > > this is the exquisite moment where we are face to face with our
> > > > > > > deepest fears (and we may or may not recognize it) and we are 
> > > > > > > given an
> > > > > > > opportunity to take our stand (this often brings up the warrior 
> > > > > > > in us)
> > > > > > > and feel the I AM of a statement that reconciles injustice and
> > > > > > > justice, hate and love and whatever opposition we are facing.  
> > > > > > > This
> > > > > > > feeling of anger gives rise to courage and ethical action.  And 
> > > > > > > if we
> > > > > > > are unable to reconcile the opposites and find love and 
> > > > > > > forgiveness
> > > > > > > when the anger subsides, we will probably be faced with this 
> > > > > > > essential
> > > > > > > experience again, given another invitation to face and extinguish 
> > > > > > > this
> > > > > > > fear, and it may be louder and more critical each time it comes to
> > > > > > > call.
>
> > > > > > > Yes, I hear you Neil.  Anger can be essential.  Most often, I 
> > > > > > > think,
> > > > > > > it is misused.
>
> > > > > > > On Mar 7, 7:31 pm, archytas <[email protected]> wrote:
>
> > > > > > > > I think there is an honest place where we may do something 
> > > > > > > > useful with
> > > > > > > > anger Molly.
>
> > > > > > > > On 5 Mar, 17:13, Doris Briscoe <[email protected]> wrote:
>
> > > > > > > > > Yes if your family and your love ones are not doing well it 
> > > > > > > > > is hard to shine
> > > > > > > > > your light, but if you can laugh and your love ones and keep 
> > > > > > > > > and hold still
> > > > > > > > > a joy and find still there is good things,(You are still
> > > > > > > > > alive)....depression,poverty,hunger,coldness,homeless,family 
> > > > > > > > > spread apart
> > > > > > > > > and seprated, ill health,mock,not believed, rejected.  And 
> > > > > > > > > yet the song goes
> > > > > > > > > on.  dj and if even then you still give what you can.
>
> > > > > > > > > On Fri, Mar 5, 2010 at 11:02 AM, Doris Briscoe 
> > > > > > > > > <[email protected]> wrote:
> > > > > > > > > > I almost forgot about this song. It is not good to stand on 
> > > > > > > > > > a planet
> > > > > > > > > > along.  I like it that a person can start All over.  dj
>
> > > > > > > > > > On Thu, Mar 4, 2010 at 8:33 AM, rigsy03 <[email protected]> 
> > > > > > > > > > wrote:
>
> > > > > > > > > >> A beautiful and brave post- thank you, Francis.
>
> > > > > > > > > >> It is interesting to think of my mother and her peers who 
> > > > > > > > > >> were so
> > > > > > > > > >> tight-lipped about this subject and "airing the family 
> > > > > > > > > >> dirty linens"-
> > > > > > > > > >> she went shopping and shopping and shopping! They 
> > > > > > > > > >> eventually paid for
> > > > > > > > > >> their repression with ill-health.
>
> > > > > > > > > >> The sacrament of Confession wasn't such a bad idea to 
> > > > > > > > > >> unload ones sins
> > > > > > > > > >> and begin anew.
>
> > > > > > > > > >> I have dabbled only to find the sentence(s) that propelled 
> > > > > > > > > >> action or
> > > > > > > > > >> change. I dislike any rx and alcohol took a dislike to me.
>
> > > > > > > > > >> Modern life has enough leisure to allow us the luxury/hell 
> > > > > > > > > >> of self-
> > > > > > > > > >> analysis. I think we live in a self-help glut of books and 
> > > > > > > > > >> experts.
> > > > > > > > > >> Advice is cheap.
>
> > > > > > > > > >> On Mar 3, 12:11 pm, frantheman 
> > > > > > > > > >> <[email protected]> wrote:
> > > > > > > > > >> > Starting with Lehrer's article and going on with some 
> > > > > > > > > >> > excellent
> > > > > > > > > >> > thoughtful contributions here, this thread has the 
> > > > > > > > > >> > potential to become
> > > > > > > > > >> > something very good.
>
> > > > > > > > > >> > I believe that a danger in dealing with the subject of 
> > > > > > > > > >> > "depression" is
> > > > > > > > > >> > that there are many different modes of melancholy, many 
> > > > > > > > > >> > different
> > > > > > > > > >> > causes and, consequently. many different ways of 
> > > > > > > > > >> > treating/dealing with/
> > > > > > > > > >> > living with/learning from/transcending it.
>
> > > > > > > > > >> > There's evidence for neuro-biochemical foundations for 
> > > > > > > > > >> > particular
> > > > > > > > > >> > depressive states, having generally (much simplified 
> > > > > > > > > >> > here!) to do with
> > > > > > > > > >> > the neurotransmitter serotonin. This is the level at 
> > > > > > > > > >> > which many of the
> > > > > > > > > >> > current pharmaceutical "treatments" kick in. The 
> > > > > > > > > >> > question which can
> > > > > > > > > >> > often be asked is whether a chemical club ameliorates a 
> > > > > > > > > >> > particular
> > > > > > > > > >> > symptomatic which is actually a signal for something 
> > > > > > > > > >> > else. In a
> > > > > > > > > >> > society which believes in quick fixes, the immediate 
> > > > > > > > > >> > recourse to pills
> > > > > > > > > >> > is prevelant and, I suspect, frequently shortsighted.
>
> > > > > > > > > >> > That said, I know that chronic, deep depression is 
> > > > > > > > > >> > something awful and
> > > > > > > > > >> > - ultimately - pathological. In such cases, medication 
> > > > > > > > > >> > may be
> > > > > > > > > >> > absolutely necessary. The inability to have any 
> > > > > > > > > >> > experience of joy in
> > > > > > > > > >> > life over a longer period is for me the best definition 
> > > > > > > > > >> > of hell I can
> > > > > > > > > >> > come up with (and I don't need any supernatural 
> > > > > > > > > >> > categories for it). To
> > > > > > > > > >> > experience one's life as continuously completely dreary 
> > > > > > > > > >> > and futile, to
> > > > > > > > > >> > feel that the effort of just getting out of bed at some 
> > > > > > > > > >> > stage of the
> > > > > > > > > >> > day takes more energy than one has available, to see 
> > > > > > > > > >> > one's own
> > > > > > > > > >> > existence as a uselessly complicating factor for others 
> > > > > > > > > >> > so that the
> > > > > > > > > >> > whole world would be better if one simply ceased to 
> > > > > > > > > >> > exist ... I've
> > > > > > > > > >> > been there. I never want to go back there. I've known 
> > > > > > > > > >> > many others who
> > > > > > > > > >> > have suffered terribly, and one of my best friends 
> > > > > > > > > >> > killed himself
> > > > > > > > > >> > because - after many years, and all sorts of treatments 
> > > > > > > > > >> > and therapies
> > > > > > > > > >> > - he just couldn't stand it any more.
>
> > > > > > > > > >> > I came out of that particular horror - with some 
> > > > > > > > > >> > pharmaceutical help,
> > > > > > > > > >> > but more fundamentally because I got the professional 
> > > > > > > > > >> > support
> > > > > > > > > >> > necessary to look at the contradictions within myself, 
> > > > > > > > > >> > to realise how
> > > > > > > > > >> > I had self-limited the options and possibilites in fact 
> > > > > > > > > >> > open to me
>
> ...
>
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>
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