Ashok , you are a Hindu and from what I have gathered of the advaita fold.
What is neti  neti
Will you please explain to me what it means?

On Thu, Aug 19, 2010 at 7:54 AM, ashok tewari <[email protected]> wrote:

> " ... whole universe ... "
>
> Which would include what is known to YOU and all that YOU do not know.
>
> I'd find it very foolish if I were to negate something I know nothing about
> ! That would be what children are likely to do, wishing in and wishing away
> ... rather meaninglessly !
>
> When Nietzsche found " God is dead," he negates the God in our knowledge,
> belief and imagination. Which then becomes meaningful.
>
> What does your negation of the " whole universe " mean ? To YOU ?
>
> It is easy to talk, RP. It means nothing, if it means nothing to YOU !
>
> On Aug 19, 2010 at 7:44 PM, RP Singh <[email protected]> wrote:
>
>> Everything means the whole universe and if you exist separately from the
>> universe , I , of course , don't include you.
>>
>> On Thu, Aug 19, 2010 at 6:49 AM, ashok tewari <[email protected]>wrote:
>>
>>> " By everything is meant everything ..."
>>>
>>> What is " everything " to a child is not the same as what ' everything '
>>> would mean to an adult ... it is only what YOU conceive of the inclusions !
>>>
>>> On Thu, Aug 19, 2010 at 4:47 PM, RP Singh <[email protected]> wrote:
>>>
>>>>  I cannot perceive the distant parts of the universe and I can't even
>>>> imagine what they are , but someone out there sees them and doesn't see me.
>>>> Does that mean that there are many  perceptions and many negations ., does
>>>> it mean you see and I do not see? And I see and you do not see? Vam , you
>>>> are being ridiculous and I am speaking for the idea and not for you. By
>>>> everything is meant everything , all the elements which have a rudimentary
>>>> type of consciousness they also are not.The entire universes are alive in
>>>> the sense that there is vibration everywhere and by nothing is meant total
>>>> absence of vibration meaning nothing , just the abstract intelligence and
>>>> existence.
>>>>
>>>> On Thu, Aug 19, 2010 at 3:46 AM, ashok tewari <[email protected]>wrote:
>>>>
>>>>> " When we say that the universe came out of nothing we mean the
>>>>> negation of everything."
>>>>>
>>>>> Correction : Everything ... limited to what YOU perceive, experience,
>>>>> imagine or know, or can in future.
>>>>>
>>>>> That would still leave much else ... all that you do not or cannot
>>>>> feel, think, imagine or know. Why is it so difficult to accept this truism
>>>>> ?
>>>>>
>>>>> Search yourself. How can YOU negate what you do not perceive,
>>>>> experience, feel, think of, imagine or know ?
>>>>>
>>>>> On Thu, Aug 19, 2010 at 11:36 AM, RP Singh <[email protected]> wrote:
>>>>>
>>>>>> When we say that the universe came out of nothing we mean the negation
>>>>>> of everything. And what is the intelligence which is nothing or the 
>>>>>> negation
>>>>>> of everything , it is existence. You cannot call existence to exist 
>>>>>> because
>>>>>> it is the basis of that which exist. You read the ancient upanisads and
>>>>>> maybe you will have the groundwork that goes into understanding God ,
>>>>>> Reality , Truth or Atman. I prefer Atman before Brahman because I don't
>>>>>> believe in individual souls. To me we are  all just ahamkaras or egos and
>>>>>> have just this lifetime and it is Atman who is in everything animate and
>>>>>> inanimate and it is existence and intelligence itself.
>>>>>>
>>>>>>
>>>>>> On Wed, Aug 18, 2010 at 10:27 PM, facilitator <[email protected]>wrote:
>>>>>>
>>>>>>> I am back for a bit.  Just thought I would give everyone a heads up.
>>>>>>> Something I have allowed to bolster my understanding of the human
>>>>>>> condition.....People are messed up.
>>>>>>>
>>>>>>> "Philosophy is good for nothing, that's good, since nothing doesn't
>>>>>>> exist".
>>>>>>>  (Murray)
>>>>>>
>>>>>>
>>>>>>
>>>>>
>>>>>
>>>>> --
>>>>> ASHOK TEWARI
>>>>>
>>>>
>>>>
>>>
>>>
>>> --
>>> ASHOK TEWARI
>>>
>>
>>
>
>
> --
> ASHOK TEWARI
>

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