After the Latin ritual was dismissed, many of us left and never warmed
to the vernacular and guitars, etc. Now it reminds me of "A Fish
Called Wanda" where I think the female longs to be seduced in Latin.

On Nov 20, 1:45 am, Allan H <[email protected]> wrote:
> my view of the sacraments and rituals were far different years ago and
> do seethe importance of them..  you can buy the missal, actually all
> the official prayer books for your phone if you have android.. don't
> know about apple as I don't have one..
>
> I used to love the prayers and Mass,,  then evolution of beliefs
> started again, with my vacation to Malta. An very interesting truth
> saw reveled since then it does not read the same..
>
> oddly though my beliefs have returned full circle from where I started
> 45+ years ago with a vision involving Jesus..  the The vision is still
> valid but my interpretation of "I am the way the light and the truth."
> has changed.
>
> I am studying in a way the same thing.. The Buddhist teaching  are
> very correct.. in the path of salvation,,  (looked up a word, only to
> find it actually meant something different than what I had gained as
> its meaning,) It was said that in the years before Jesus started
> teaching he had traveled to India,  I see tremendous similarities in
> his teachings and those of Buddha..  I also see the influence of
> people wanting a short cut to spirituality.
>
> Though I never read or knew Merton I did have the privilege of
> talking with people that did know him.. I could not afford his books
> at the time.
>
> Oddly I do believe with globalization and the greater access to
> knowledge, beliefs are starting to change again. I see it in myself
> and what is saw as the very core and foundation of belief.
> Alllan
>
>
>
> On Tue, Nov 20, 2012 at 12:26 AM, Molly <[email protected]> wrote:
> > My husband and I are both reading seven story mountain, and I bought a
> > few more for Christmas presents: No Man is an Island; New Seeds of
> > Contemplation; Contemplative prayer.  I admire his translation of the
> > sacraments and rituals to internal processes.
>
> > What is often missed, is that the notion of heaven on earth does not
> > ignore human shortcoming or suffering.  It integrates and recognizes.
> > Like a Bodhisattva, joyfully participating in the sorrows of the
> > world.  Allowing each his own, and knowing and feeling the connection
> > of all. I don't dwell in despair. That doesn't mean it does not exist
> > in the world.  I work every day in downtown Detroit.  And see much,
> > but don't worry about the wrong or right of it.  I just work each day
> > in joy.  People smile when they see (and feel) a genuine smile.
>
> > On Nov 19, 3:45 pm, Allan H <[email protected]> wrote:
> >> Molly which one of Merton's books are you reading ..   he is quiet 
> >> prolific..
> >> Allan
>
> >> On Mon, Nov 19, 2012 at 2:03 PM, Molly <[email protected]> wrote:
> >> > I don't think that isolating like the Amish (who lead their
> >> > ethnocentric group with control measures) or focusing on the ills of
> >> > government, law enforcement or narrow economic pictures give a clear
> >> > picture of what globalization means to humanity.  Ultimately, what is
> >> > seen in separation, separates us.  I feel toward humanity as Thomas
> >> > Merton:
>
> >> > "There is in all things an inexhaustible sweetness and purity, a
> >> > silence that is a fountain of action and joy.  It rises up in wordless
> >> > gentleness and flows out of me from unseen roots of all created
> >> > beings."
>
> >> > The unseen roots unite us, and globalization is spirit in action in
> >> > the "rising up."  How this manifests in our view is largely dependent
> >> > on our own given focus.  If it is dismal we need to feel, we will see
> >> > the dismal every time.  It doesn't change the fact that heaven on
> >> > earth is ours for the taking.  More spirit in action.
>
> >> > "It doesn't matter which you heard, the holy or the broken
> >> > Hallelujah."  Both holy and broken co-exist.  Both are holy in the
> >> > unification.
>
> >> > On Nov 19, 6:49 am, gabbydott <[email protected]> wrote:
> >> >> From my perspective this reborn metaphor is misleading, it leads you to 
> >> >> the
> >> >> next level of happy self betrayal. The Amish community is a wonderful
> >> >> example of what it looks like when an evolving society allows a small 
> >> >> group
> >> >> to conserve themselves in their own bubble and protects them from 
> >> >> natural
> >> >> updating processes. I believe there is better ways to not forget the 
> >> >> values
> >> >> of America's European history.
>
> >> >> 2012/11/19 andrew vecsey <[email protected]>
>
> >> >> > In my opinion opting out of their game is more like being reborn than 
> >> >> > of
> >> >> > going to your own funeral. The less defendant we are on others or on
> >> >> > things, the more free we are. We have grown to be so defendant on the
> >> >> > system that we are afraid that we can not survive without it. The 
> >> >> > Amish
> >> >> > community is an example that clearly demonstrates that we can survive 
> >> >> > and
> >> >> > even thrive without the system that I refer to as globalization. It is
> >> >> > dangerous to put all your eggs in one basket.
>
> >> >> > On Monday, November 19, 2012 11:39:27 AM UTC+1, gabbydott wrote:
>
> >> >> >> It really is that simple. It is like going to your own funeral.
>
> >> >> >> 2012/11/19 andrew vecsey <[email protected]>
>
> >> >> >> With drugs and mass media they control our desires and with drugs and
> >> >> >>> schools they control our thinking. The only simple solution I can 
> >> >> >>> think of
> >> >> >>> is not to play their game. Just refuse to buy what they offer to 
> >> >> >>> sell.  .
>
> >> >> >>> On Sunday, November 18, 2012 9:47:11 PM UTC+1, Allan Heretic wrote:
>
> >> >> >>>> globalization can be very beneficial and granted there are many 
> >> >> >>>> self
> >> >> >>>> centered individuals and corporations that have that have little
> >> >> >>>> concern for others or our world..  but one thing that is coming 
> >> >> >>>> out of
> >> >> >>>> it they can not control what people thing and desire their world to
> >> >> >>>> be..  Little by little I see people reclaiming the dreams of a 
> >> >> >>>> better
> >> >> >>>> world.
> >> >> >>>> Oh well what can you expect from an old hippie
> >> >> >>>> Allan
>
> >> >> >>>> On Sun, Nov 18, 2012 at 7:43 PM, archytas <[email protected]> wrote:
> >> >> >>>> > Andrew is obviously right when one considers where our wealth is
> >> >> >>>> > ending-up.  This group is broadly parochial, white and barely
> >> >> >>>> > understands what it excludes and how.  We are reliant on 
> >> >> >>>> > centralised
> >> >> >>>> > technology that is soon to force us to a format we don't want.
> >> >> >>>> > Rigsy's question is about right.  Previous globalisation was
> >> >> >>>> > colonising and I suspect most of what we are witnessing now is in
> >> >> >>>> that
> >> >> >>>> > model.  It would be good to make the move in emphasis Molly 
> >> >> >>>> > suggests,
> >> >> >>>> > but the signs in the underlying business model indicate the 
> >> >> >>>> > opposite
> >> >> >>>> > to me - currently remaining in advertising and making a killing 
> >> >> >>>> > in
> >> >> >>>> > market share.  There is another (dated) form of globalisation in 
> >> >> >>>> > the
> >> >> >>>> > phrase 'workers of the world unite' and it must be clear this has
> >> >> >>>> been
> >> >> >>>> > resisted by the powerful other than in their own 'guilds'.  My 
> >> >> >>>> > list
> >> >> >>>> on
> >> >> >>>> > what globalisation is would be long and rather vague - including
> >> >> >>>> > teaching foreign students with bare English textbook answers I 
> >> >> >>>> > kn ow
> >> >> >>>> > to be rot.  James Bond has globalised but not decent water, food 
> >> >> >>>> > and
> >> >> >>>> > housing for all - let alone freedom from the kind of idiots on 
> >> >> >>>> > all
> >> >> >>>> > sides who keep such stuff as the Arab-Israeli conflict going.
>
> >> >> >>>> > We need realistic optimism - but this means embracing really bad 
> >> >> >>>> > news
> >> >> >>>> > on climate (worse than we think) and history (much worse than we
> >> >> >>>> > think) in order to see how we get some decent stuff done amongst 
> >> >> >>>> > the
> >> >> >>>> > enemies of open society.  Globalisation is getting very real in 
> >> >> >>>> > the
> >> >> >>>> > sense of telepresence (I could be operated on in Bolton by a 
> >> >> >>>> > surgeon
> >> >> >>>> > in Madras) and other varieties of the embodiment of knowledge 
> >> >> >>>> > that
> >> >> >>>> > will allow remote and even home manufacturing.
>
> >> >> >>>> > Postmodernism (which I regard as the move to modernism we have 
> >> >> >>>> > never
> >> >> >>>> > had) is bringing about a legitimation crisis.  I am broadly (but 
> >> >> >>>> > not
> >> >> >>>> > completely) free of the religious dross taught in youth and 
> >> >> >>>> > chronic
> >> >> >>>> > copy-teachers who told me Julius Caesar invaded Britain in 53AD 
> >> >> >>>> > and
> >> >> >>>> > that humans have 24 pairs of chromosomes like other apes.  To
> >> >> >>>> discover
> >> >> >>>> > the extent of ideological dross in my education I travelled.  The
> >> >> >>>> > Internet's supposedly global reach does  not even compare.  How 
> >> >> >>>> > could
> >> >> >>>> > anything be more parochial that Faceflop and Twatter?  What 
> >> >> >>>> > would be
> >> >> >>>> > want to globalise - does anyone ever ask us?  How about freedom 
> >> >> >>>> > from
> >> >> >>>> > work as means of income?
>
> >> >> >>>> > On 18 Nov, 14:11, Molly <[email protected]> wrote:
> >> >> >>>> >> I disagree, Andrew, and take a view more like Alan's.  
> >> >> >>>> >> Globalization
> >> >> >>>> >> occurs when more folks operate from a world-centric life view 
> >> >> >>>> >> (not
> >> >> >>>> ego-
> >> >> >>>> >> centric or ethno-centric), more countries are trading goods and
> >> >> >>>> >> services, and more folks have access to goods and services from
> >> >> >>>> other
> >> >> >>>> >> countries.  This group is comprised of folks from many different
> >> >> >>>> parts
> >> >> >>>> >> of the world.  A good example.
>
> >> >> >>>> >> On Nov 18, 4:09 am, andrew vecsey <[email protected]> 
> >> >> >>>> >> wrote:
>
> >> >> >>>> >> > Globalization is reverting to the ownership and control of
> >> >> >>>> everything world
> >> >> >>>> >> > wide by the few. That is the danger of it all.
>
> >> >> >>>> >> > On Saturday, November 17, 2012 7:41:31 PM UTC+1, Allan Heretic
> >> >> >>>> wrote:
>
> >> >> >>>> >> > > I think realistically globalization is revering to the 
> >> >> >>>> >> > > access to
> >> >> >>>> >> > > everything world wide
> >> >> >>>> >> > > Allan
>
> >> >> >>>> >> > > On Sat, Nov 17, 2012 at 3:19 PM, rigsy03
>
> ...
>
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