It still remains far too tough to take on what matters though RP. 
 Including chronic apathy and the learner-refuseniks.

On Wednesday, 4 February 2015 05:18:44 UTC, RP Singh wrote:
>
> You are right, Neil! It is only when we have a positive attitude that we 
> struggle against all odds. So we should be positive and yet strong enough 
> to endure the worst.
>
> On Wed, Feb 4, 2015 at 10:32 AM, archytas <[email protected]> wrote:
>
>> Detachment is tough to reconcile with action and its motivation RP.  'I 
>> don't give a damn, therefore I will'?  Politicians do a lot of deflating 
>> aspiration in order that we be satisfied with their crumbs.  Pre-selecting 
>> defeat isn't a good thing, though one might take the depressive position 
>> that the best to hope for is normal unhappiness!  Do we give up a cricket 
>> match after a disaster batting performance of 80 all out, the other side on 
>> 72 for 2 and an hour to go - detach ourselves to the statistical likelihood 
>> of defeat - or change the bowling and win the championship against all 
>> statistical fate?  One gets these little treats of triumph from time to 
>> time.  Depressing though, to think we need something as unlikely as this to 
>> get rid of our corrupt world.  Podemos, the Spanish left-wing party means 
>> 'we can'.  It should, of course, be an international movement we could all 
>> vote for.
>>
>>
>> On Wednesday, February 4, 2015 at 4:18:14 AM UTC, RP Singh wrote:
>>>
>>> So I conclude that detachment is not such a good thing and I would 
>>> rather be positive with its chance of going into shock than to be 
>>> indifferent to any outcome.
>>>
>>> On Wed, Feb 4, 2015 at 8:36 AM, archytas <[email protected]> wrote:
>>>
>>>> Biologically we split fairly well into two temperaments as infants.  
>>>> Detachment seems reasonable as an 'ideal type' RP - though it has also 
>>>> been 
>>>> the excuse of 'fascist steel' and economists so stupid they imagine they 
>>>> act by replicating the scientists' "objectivity" - a mythical state.  Your 
>>>> point was taken up by the Freud of 'Modernity and its Discontents' and the 
>>>> split between the paranoid-schizoid and 'depressive' positions towards 
>>>> life.  Max Weber articulated the rational-legal position as against 
>>>> charismatic fascism, but also worried about the iron cage of bureaucracy.  
>>>> Heidegger and much eastern philosophy (which we have taken up in the West 
>>>> with too much Greek modification and copying) focuses on what it is to be. 
>>>>  
>>>> I'm more materialist at the beginning of analysis and think we need to 
>>>> understand the big difference between what we can create with technology 
>>>> and its business control.  Veblen got to this, but his theory doesn't suit 
>>>> the powerful.  Around 1910 we had a lot of active political debate here on 
>>>> democratic foreign policy (here people like ED Morel who unseated 
>>>> Churchill 
>>>> in Dundee, Wallace in the US and Gandhi).  Even the Nazis had socialists 
>>>> who wanted a union of free workers across Europe.  I think we can safely 
>>>> say fascism in Weber's sense has won.  The world remains run by 
>>>> oligarchies 
>>>> who cut up the booty between them..
>>>>
>>>>
>>>> On Wednesday, February 4, 2015 at 1:33:23 AM UTC, RP Singh wrote:
>>>>>
>>>>> We can have a positive attitude or a negative attitude , but can we 
>>>>> have a neutral attitude?
>>>>>
>>>>> On Wed, Feb 4, 2015 at 6:16 AM, RP Singh <[email protected]> wrote:
>>>>>
>>>>>> I have found that attachment to fruits of actions lead to much 
>>>>>> heartbreak when the opposite of your expectation happens. It is written 
>>>>>> in 
>>>>>> the Gita that a person should live in a state of detachment and be the 
>>>>>> same 
>>>>>> in the good or bad occurrences , I don't know if this is possible human 
>>>>>> nature being what it is , but if we can reach this state I think we can 
>>>>>> be 
>>>>>> better persons. Everything being history only actions are in our hands 
>>>>>> including that of efforts to change ourselves , and the future is 
>>>>>> history. 
>>>>>> If you are expecting good and something very bad happens it seems like a 
>>>>>> shock and for some moment at least you lose your balance but if you are 
>>>>>> detached to the fruits of actions you are in a state of coolness and not 
>>>>>> shaken by the greatest calamity ever.
>>>>>>
>>>>>> On Mon, Feb 2, 2015 at 2:44 PM, RP Singh <[email protected]> wrote:
>>>>>>
>>>>>>> You have to accept before you do and if you cannot accept the 
>>>>>>> process stops. You have to keep some framework in your conscious mind 
>>>>>>> to 
>>>>>>> keep a conscious check on yourself and it is not a creed but a way of 
>>>>>>> living , trying to improve yourself as a person. Now what wrong could 
>>>>>>> be 
>>>>>>> there in having self-respect and not being arrogant , what wrong in not 
>>>>>>> being greedy and not have anger issues. If you want to stop smoking you 
>>>>>>> have to first take the decision to stop , then only can you give the 
>>>>>>> effort.
>>>>>>>
>>>>>>> On Mon, Feb 2, 2015 at 2:02 PM, archytas <[email protected]> wrote:
>>>>>>>
>>>>>>>> I don't really do creed Allan.  Found too many people who talk them 
>>>>>>>> and mean none.  Chris' statement is probably as close as I get, but 
>>>>>>>> this 
>>>>>>>> soon doesn't work in practice.  Doing no harm to others quickly proves 
>>>>>>>> difficult. We do this in the West simply by living as we do, praying 
>>>>>>>> to the 
>>>>>>>> Lord or otherwise.  In some philosophy, all speech has a hostile 
>>>>>>>> element,as 
>>>>>>>> does censorship on what can be said.
>>>>>>>>
>>>>>>>> The first thing for me is evidence.  This is an extremely difficult 
>>>>>>>> topic.  Molly's God is quite acceptable to me, but my evidence is not 
>>>>>>>> direct.  I only feel 'him' in her words (even this in evidence terms 
>>>>>>>> is 
>>>>>>>> inadequate - 'words' - we have never met). 
>>>>>>>> The next is probably what Allan is trying to do here.  I have some 
>>>>>>>> conception of myself as a person and the turmoil of my thought and 
>>>>>>>> making 
>>>>>>>> sense of stuff.  Other people have often proved to have much better 
>>>>>>>> (and 
>>>>>>>> much worse) ideas and been prepared to share them.  George Kelly 
>>>>>>>> springs to 
>>>>>>>> my mind on this - http://www.centrepcp.co.uk/whatis.htm - and 
>>>>>>>> personal construct theory.
>>>>>>>> I approve Allan's efforts here (though it's important to me he need 
>>>>>>>> no such approval) - but immediately think we have a lot of material 
>>>>>>>> from 
>>>>>>>> all over the world and hundreds of different cultures (there are this 
>>>>>>>> many 
>>>>>>>> on Papua New Guinea alone).  What of the evidence we have from them, 
>>>>>>>> against our predominantly 'white insularity'?
>>>>>>>> Evidence, imagination and trying to do the right thing.  Read about 
>>>>>>>> Socrates in Plato, but remember the fine words came from the free 
>>>>>>>> table at 
>>>>>>>> the head of a slave society.  Hear about the Good Samaritan, but 
>>>>>>>> wonder why 
>>>>>>>> we still have a society of 'worthies' that just pass on by, perhaps to 
>>>>>>>> their church of peace.
>>>>>>>>
>>>>>>>> Gabby doesn't live down a rabbit hole in Seven Acres Park Allan.  I 
>>>>>>>> thought she might not be answering the dogs' knocks because she 
>>>>>>>> doesn't 
>>>>>>>> like me, so asked the woman with the ferrets (she is real) to have 
>>>>>>>> them 
>>>>>>>> check.  The world of imagination is such that when Gabbs says 'it 
>>>>>>>> smells in 
>>>>>>>> here' it could be because she has just come in, or she may be the 
>>>>>>>> little 
>>>>>>>> child pointing out the Emperor is naked.  Language is harder than we 
>>>>>>>> think.  I have 'one smart little cookie' in mind about Gabby. This 
>>>>>>>> could be 
>>>>>>>> chronic sexism, patronising, an insult to cookies - or a quick utter 
>>>>>>>> of 
>>>>>>>> something I think that isn't quite that - or an offer to be beaten up 
>>>>>>>> by 
>>>>>>>> politically correct bullies.  Walk with me into the rabbit hole of 
>>>>>>>> !Kung 
>>>>>>>> society - we would find no adult twins and we might ponder genetics - 
>>>>>>>> in 
>>>>>>>> fact, infanticide is common in their tough world.  Would we think 
>>>>>>>> badly of 
>>>>>>>> them?  They have creed.
>>>>>>>>
>>>>>>>> It goes dark at night, therefore big bang.  I prefer the way 
>>>>>>>> scientists explain this to instruments of torture.  Doing no harm to 
>>>>>>>> others 
>>>>>>>> collapses with je suis charlie. Religion sounds very selfish to me.  
>>>>>>>> Yet 
>>>>>>>> one can admire Salvation Army people doing a soup run, despite their 
>>>>>>>> views 
>>>>>>>> on homosexuality.  Would I kill the second born twin?  Down the !Kung 
>>>>>>>> rabbit hole I probably would as !Kung.  So where does creed come from?
>>>>>>>>
>>>>>>>> I'd like us to live in evidence based practice.  Why we still speak 
>>>>>>>> of creed in today's world of Public Relations appals me.
>>>>>>>>
>>>>>>>>
>>>>>>>> On Sunday, February 1, 2015 at 10:07:28 PM UTC, Allan Heretic wrote:
>>>>>>>>>
>>>>>>>>> Neil are you sure Cabbies hiding in a rabbit hole??  Would like 
>>>>>>>>> the guidelines she  and the rest of the ME following..
>>>>>>>>>
>>>>>>>>> تجنب. القتل والاغتصاب واستعباد الآخرين
>>>>>>>>> Avoid; murder, rape and enslavement of others
>>>>>>>>>
>>>>>>>>> -----Original Message-----
>>>>>>>>> From: Chris Jenkins <[email protected]>
>>>>>>>>> To: Minds-Eye <[email protected]>
>>>>>>>>> Sent: Sun, 01 Feb 2015 9:13 PM
>>>>>>>>> Subject: Re: Mind's Eye Moral compass
>>>>>>>>>
>>>>>>>>> It's difficult to boil something as complex as personal moral 
>>>>>>>>> relativism down into some simple edicts. I suppose the closest I 
>>>>>>>>> could add 
>>>>>>>>> would be:
>>>>>>>>>
>>>>>>>>>  - If it harms none, do as you will. 
>>>>>>>>>
>>>>>>>>>
>>>>>>>>> On Sun, Feb 1, 2015 at 2:37 PM, Allan H <[email protected]> 
>>>>>>>>> wrote:
>>>>>>>>>
>>>>>>>>>> I hope others doctrine their personal moral ideas to the 
>>>>>>>>>> discussion.  The more we have the better ,, that includes you Chris. 
>>>>>>>>>> And 
>>>>>>>>>> Neil.
>>>>>>>>>>
>>>>>>>>>> تجنب. القتل والاغتصاب واستعباد الآخرين
>>>>>>>>>> Avoid; murder, rape and enslavement of others
>>>>>>>>>>
>>>>>>>>>> -----Original Message-----
>>>>>>>>>> From: RP Singh <[email protected]>
>>>>>>>>>> To: Minds Eye <[email protected]>
>>>>>>>>>> Sent: Sun, 01 Feb 2015 3:37 PM
>>>>>>>>>> Subject: Re: Mind's Eye Moral compass
>>>>>>>>>>
>>>>>>>>>> My moral compass
>>>>>>>>>> Don't fear anything , but use your reasoning faculty to do the 
>>>>>>>>>> right thing.
>>>>>>>>>> do not covet but earn and save for the needs of yourself and 
>>>>>>>>>> family.
>>>>>>>>>> Do not be lustful but be happy with your spouse.
>>>>>>>>>> Do not be arrogant but respect yourself and others.
>>>>>>>>>> Don't be angry but take care to do your duties.
>>>>>>>>>>
>>>>>>>>>> On Sun, Feb 1, 2015 at 7:20 PM, Allan H <[email protected]> 
>>>>>>>>>> wrote:
>>>>>>>>>>
>>>>>>>>>>> If you want a social experiment we need to set up moral 
>>>>>>>>>>> guidelines from which to work..  if you disagree with them  that is 
>>>>>>>>>>> fine. 
>>>>>>>>>>> ,, no problem..  just remember it really is a social experiment,, 
>>>>>>>>>>> you need 
>>>>>>>>>>> to come up with what your personal moral compass to replace it..  
>>>>>>>>>>> it is not 
>>>>>>>>>>> a cut and paste exercise.  My compass is around 500 created in 
>>>>>>>>>>> length,, 
>>>>>>>>>>> presentations  should around that length.
>>>>>>>>>>>
>>>>>>>>>>>   My Compass:
>>>>>>>>>>>
>>>>>>>>>>> Love the Allfather with my whole Soul & being...
>>>>>>>>>>> Love my neighbor as myself
>>>>>>>>>>> As I judge other so too will I be judge
>>>>>>>>>>> Do No Harm
>>>>>>>>>>> Avoid murder, rape or enslavement of others
>>>>>>>>>>> Avoid being enslaved by possessions
>>>>>>>>>>>  ~~~※☆※~~~
>>>>>>>>>>> Jesus said  "Do not tell lies, and do not do what you hate, for 
>>>>>>>>>>> all things are plain in the  light of Heaven. For nothing hidden 
>>>>>>>>>>> will not 
>>>>>>>>>>> become manifest, and nothing covered will remain without being 
>>>>>>>>>>> uncovered."
>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>> تجنب. القتل والاغتصاب واستعباد الآخرين
>>>>>>>>>>> Avoid; murder, rape and enslavement of others 
>>>>>>>>>>>
>>>>>>>>>>> -- 
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>>>
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