Interestingly Jorge, said in another thread (about critical thinking)

"one should try to avoid considering isolated paragraphs as 'parts'
but to attempt to consider them as 'components' of a whole or unity"

Different subject, same point - a monism, a holism of "unanalysed unity".
Ian

On 1/14/08, ian glendinning <[EMAIL PROTECTED]> wrote:
> Hi DMB (and Ron et al)
>
> I think there is agreement here.
>
> Clearly Dewey and James et al "arose" out of a SOMist culture, but
> equally clearly (like most of us here) they were not "prisoners"
> within it.
>
> I have to say DMB with that cluster of quotes - I am finding "radical
> empiricism" much clearer as a concept. Thanks for that. The "triple"
> of subject / interaction / object as a monism where no one of the
> parts has independent existence - "unanalyzed unity". I think it's
> been said many times on here.
>
> Anyway, having recently read - "Pragmatism - A Reader" by Louis Menand.
> I have to say that Peirce original work seems worth reading too -
> though perhaps unsurprisingly he doesn't explicitly coin the idea of
> "radical pragmatism" since in fact as we know despite being held as
> the originator by Dewey & James, he didn't even coin the idea of
> pragmstism itself either.
> http://www.amazon.com/Pragmatism-Reader-Louis-Menand/dp/0679775447/ref=pd_sim_b_img_4
>
> Ian
>
>
> On 1/14/08, david buchanan <[EMAIL PROTECTED]> wrote:
> >
> > Ron, Bo and all MOBers:
> >
> > John J. Stuhr,  the editor of "Pragmatism and Classical American 
> > Philosophy" says, "In beginning to understand his view, it cannot be 
> > overemphasized that Dewey is not using the word 'experience' in its 
> > conventional sense. For Dewey, experience is not to be understood in terms 
> > of the experiencing subject, or as the interaction of a subject and object 
> > that exist separate from their interaction. Instead, Dewey's view is 
> > radically empirical" (PCAP 437). Stuhr further explains that in this 
> > radically empirical view, "experience is an activity in which subject and 
> > object are unified and constituted as partial features and relations within 
> > this ingoing, unanalyzed unity".
> >
> > As Dewey himself says in "The Need for a Recovery of Philosophy", this 
> > problem only "exists because it is assumed that there is a knower in 
> > general, who is outside of the world to be known, and who is defined in 
> > terms antithetical to the traits of the world" (PCAP 449). Or, as William 
> > James puts it in "A World of Pure Experience", "the first great pitfall 
> > from which a radical standing by experience will save us is an artificial 
> > conception of the relations between knower and known. Throughout the 
> > history of philosophy the subject and its object have been treated as 
> > absolutely discontinuous entities" and their relations have "assumed a 
> > paradoxical character which all sorts of theories had to be invented to 
> > overcome" (PCAP 184).
> >
> > Or, as the Stanford Encyclopedia of Philosophy (http://plato.stanford.edu/) 
> > says in their article on James, he "set out the metaphysical view most 
> > commonly known as 'neutral monism', according to which there is one 
> > fundamental 'stuff' that is neither material nor mental" (SEP 2).
> >
> > Gents, how many times and how many ways do I have to say it? These quotes, 
> > from four different philosophers, demonstrate in unequivocal terms that we 
> > are NOT prisoners to SOM. Obviously, James and Dewey are directly attacking 
> > SOM and the commentators see them that way too.
> >
> > I really don't understand why you feel the need to dismiss this or explain 
> > it away. Why shouldn't MOQers be thrilled that Pirsig has company in this? 
> > Seriously. Why?
> >
> > Oh, never mind. I give up. I can't MAKE you think otherwise. All I can do 
> > is show you and I've already done that too many times.
> >
> > Sigh.
> >
> > dmb
> >
> > P.S. Yes, these quotes were copied from my word processor. If the text is 
> > messy, that's why.
> >
> >
> > ----------------------------------------
> > > Date: Mon, 14 Jan 2008 09:22:55 -0500
> > > From: [EMAIL PROTECTED]
> > > To: [EMAIL PROTECTED]
> > > Subject: Re: [MD] Mindless Metaphysics
> > >
> > > Dmb:
> > >  James and Dewey are non-SOM philosophers and that's my main point.
> > > Their work is proof that there are non-SOM alternatives at the
> > > intellectual level.
> > >
> > > Ron:
> > > The angle is that they are SOM philosophers, they were born and bred in
> > > western culture, they use English, a subject object case language to
> > > describe non-analytic alternatives.  They project a paradigm outside
> > > Of the cultural normative thought structure, James and Dewey offer
> > > Radical inclusion to analytic empirical method. They contend that no
> > > Data is strictly objective and factual, It is all colored by cultural
> > > And personal bias.
> > > It is the realization that we can not trust ourselves to objectively
> > > Evaluate any data absolutely, we may however reduce error by applying
> > > A radical empiricism.
> > > It is a refinement of SOM methods, it is truer via James own convictions
> > > Of any new idea's test is the compatibility with former ideas.
> > >
> > >
> > >
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