Krimel said to dmb:
All Pirsig has done is rename "causality". When he substitutes the word 
"preference" all he has done is swap the line of causality for a bell curve of 
preference. Adding waves to lines will turn a sock inside out. There is no 
topological shift here.

dmb says:
Well, if you just call it "preference" but think of it in terms of causality 
then yea, only the names have changed. But obviously the point is to change the 
way we think about these relations. The traditional idea of physical laws is 
that they govern the actions from without. We can't actually locate these laws 
anywhere in physical reality, of course. So guys like Spinoza would say these 
laws are the mind of God. Einstein liked that idea quite a bit too. Or 
sometimes they say these laws just always existed, invisibly, eternally. The 
switch to preferences doesn't ask us to believe anything that fantastic. It 
says these same actions are "decided" from within rather than dictated from 
without. You might even say its a more democratic physics. Its volitional all 
the way down. 

Krimel said:
I see causality in Jungian terms. Jung called it synchronicity or "meaningful 
coincidence." He did not associate synchronicity with causality. In fact I 
believe he thought of synchronicity as acausal. But I think "causality" is a 
special case of synchronicity where the probability of "coincidence" among 
events approaches 100%. The closer the relationship is to 100%, the more 
meaningful it becomes. Calling causality, "preference" allows us to speak about 
measures of central tendency, mean, medium, standard deviation but the 
implication of agency does not follow.

dmb replies:
Jung? Really? Okay, I'll give you points for trying to keep it interesting. But 
I also detect the distinct scent of bullshit here. Is "synchronicity" Jung's 
name for causality or did he think of it as acausal? Was it a kind of causality 
or did he not associate the two? You're saying quite a few contradictory things 
all at once. Its so awful bad that I can only conclude I'm being punked. Either 
that  or you were drunk when you wrote it. But synchronicity is not a bad 
example, actually. As I understand it, Jung was talking about the phenomena of 
events being related in a non-causal way. That's what's spooky about any 
co-incidence, the way it defies the world as we normally understand it, which 
is in terms of causal relations. Synchronicities are that breed of co-incidence 
where this defiance is especially pronounced. He thought it was one of those 
things that offers a mighty clue, like a glitch in the Matrix that allows you 
to take a peek outside for just one brief moment.





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