Hi to all you weak minded,
Another thing just occurred to me: ZMM is a reminder of what we have
lost. I remember, in ZMM Phaedrus talks about and reflects on the little
patches of grass in front of people's homes. He'd rather they were not
there because they remind him of what has been lost...the addition to
those contributing factors of disconnection and isolation from (our) nature.
Find ourselves in technology? In motorcycle maintenance?
Yes. We need to. This points to evolutionary adaptation. But we cannot
deny our in/organic patterns. As the MOQ states: 'What is the purpose of
all this intellectual knowledge? And the answer is unequivocal: To
dynamically improve and preserve society ( and what is society founded
upon?). And I would emphasise the 'improve' bit. ( e.g ridding itself of
religious crap and so called scientific 'objective' crap...both spheres
within which the political/economic system is hopelessly lost).
This entire idea of 'opposition' and 'dominance' of one level over
another needs to be seen within the MOQ context and not the SOM context.
This makes one hell of a difference with regards to how you give
expression to this. SOM has this eternal 'opposition' whilst the MOQ
talks about blending/ controlling/binding-within-mutual understanding,
not forgetting your parents, not endangering the static in favour of the
dynamic, or not allowing the dynamic in favour of (degenerating) the
static, etc etc. By the way, this has little to do with not speaking the
same language... it has to do with 'understanding' from a higher
evolutionary perspective.
The MOQ has provided us with the basis of this understanding and
suggested a guiding principle 'as old as the world'.
Anyway, I just wanted to suggest a 'return to the roots' as it were,
which I found in ZMM and which was worked out in some detail in LILA.
Ps: reality is a usefull, conventional concept. There a two
perspectives. DQ/SQ.The one is statically 'lived' the other is
dynamically 'experienced'. Need we know more? And what is good Phaedrus...?
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