Adrie,

In my definition, intellectual patterns of value are still patterns of value, 
all 
value, they are still conceptually constructed.  I am describing how they 
function.  
 

Marsha 





On Sep 18, 2010, at 4:33 PM, ADRIE KINTZIGER wrote:

> Yes , Dave , this is opening the toolbox of the moq, this is showing us the
> tools inside , this is the core.
> You arrived at the point as where Pheadrus is reading back James's books in
> the end of LILA, aware of the fact that he found the grail
> He arrived at the secret of the Giant so to speak. The expirience itself as
> entity, Quality.
> Best ever , Dave i'll print it.Thanks.
> 
> 2010/9/18 david buchanan <[email protected]>
> 
>> 
>> Marsha's definition:
>> Within the MoQ, fourth level, the Intellectual Level, is comprised of
>> intellectual static patterns of value. The way that these patterns function
>> is as reified concepts and the rules for their rational analysis and
>> manipulation. Reification decontextualizes. Intellectual patterns process
>> from a subject/object conceptual framework creating false boundaries that
>> give the illusion of independence as a “thing” or an “object of analysis.”
>> The fourth level is a formalized subject/object level (SOM), where the
>> paramount demand is for rational, objective knowledge, which is free from
>> the taint of any subjectivity.
>> 
>> 
>> dmb's alternative:
>> 
>> According to the MOQ, the intellectual level includes all intellectual
>> static patterns and all intellectual thought styles, such as classical and
>> romantic for example. These patterns are derived from experience and their
>> veracity depends on their ability to function in experience. The MOQ's
>> reconceptualization of the intellect is predicated on a rejection of
>> subject-object metaphysics, the conceptual framework that reifies subjects
>> and objects. (The MOQ says subjects and objects are concepts, not entities.)
>> Unlike SOM, where the paramount demand is for objectivity and disinterested
>> observation, the MOQ's fourth level gives us an expanded form of rationality
>> that includes feelings, passions, alternate modes of consciousness and all
>> the other categories of experience formerly dismissed as "merely"
>> subjective.
>> 
>> 
>> 
>> 
>> 
>> 
>> 
>> 
>> 
>> 
>> 
>> 
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> 
> 
> 
> -- 
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