[Arlo previously]
When  "man" appeared, did everything that could respond to DQ just suddenly
stop?

[Platt]
Unless you can demonstrate otherwise, yes.

[Arlo]
I think the answer is that nothing "stopped" doing anything, but man gained the
ability to engage socially and so gained a new repertoire of behavior. All
biological patterns before man (and including man) responded to experience the
same way the did after man appeared on this historical stage.

[Platt]
All value patterns at all levels are static They cannot respond to DQ.

[Arlo]
Value patterns are the aggregate responses to DQ. The are stable patterns of
preference in the face of the Dynamic Quality. 

[Platt]
The rest of what you seem to  think are responses to DQ are simply the result
of static patterns of  behavior, entirely predictable, like jumping off a hot
stove..   

[Arlo]
Reread the section from LILA. He is talking about Dynamic Quality (emphasis
added).

"When the person who sits on the stove first discovers his low-Quality
situation, the front edge of his experience is DYNAMIC. He does not think,
"This stove is hot," and then make a rational decision to get off. A "dim
perception of he knows not what" gets him off Dynamically. Later he generates
static patterns of thought to explain the situation." (LILA)

All experience is in the moment of DQ. "Static" patterns are the aggregate
preferences of these responses. 

Again, do you think a dog would have any different an experience on that stove?
No. Of course, as Pirsig pointed out in ZMM, "man" generates wonderful
analogues after the fact, something a dog cannot do. But the immediate moment
of DQ is the same for both.

DQ gets the man off the stove. DQ gets the dog off the stove.

The difference is not what can and what can not respond to DQ, the difference
is in the range of possible responses the pattern in question has at its
disposal.


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