I agree

imho
The most absolute truth is to realise that there is no such thing as
abosolute truth ;)

regards Eddo


2013/6/2 MarshaV <[email protected]>

>
> Hi Eddo,
>
> I agree, there is no reason to accept or reject the Mythos.  I don't think
> an unpatterened life is even possible.  To know the Mythos for what it is,
> like a mirage, is enough.
>
> The most useful does not need the label 'truth.'   The most useful can be,
> well, the most useful, without the weight of 'truth'.  Within one context
> Euclide's geometry might be the most useful, in another context it might
> not.  To wrestle with truth because it has a long philosophical tradition
> is not a good reason to defend it.  I'm fine with letting it go.  Critical
> thinking is dependent on a healthy skepticism, not on clinging to tradition
> or what is 'true'.  Again, imho.
>
>
> Marsha
>
>
>
> On Jun 2, 2013, at 5:31 AM, Eddo Rats <[email protected]> wrote:
>
> > Marsha says
> > There's a whole lot of gradation between the _label_  sane/insane.
> >
> > You're right there!
> > I just quoted Pirsig from ZMM "There is only one kind of person, Phædrus
> > said, who accepts or rejects the mythos in which he lives. And the
> > definition of that person, when he has rejected the mythos, Phædrus said,
> > is "*insane*." To go outside the mythos is to become *insane*. —
> >
> > Marsha says; Authors like RMP, help prepare one for such experiences.
> Imho.
> >
> > I learned from RPM when he used the argument from Henry Poincaré in ZMM,
> > That we all not use Euclidic Geometry because it is the most true but
> > because it is the most practical Geometry. I applied this reasoning as a
> > logical reason to avoid the situation of having to choose between
> accepting
> > or rejecting the Mythos. It's just more practical to stay within the
> mythos.
> >
> > It helps :D
> >
> > regards Eddo
> >
> >
> >
> >
> >
> > 2013/6/2 MarshaV <[email protected]>
> >
> >>
> >>
> >> Also, that cultural matrix can dissolve.  It may dissolve for only a few
> >> minutes.  The results may not be "insanity" but the cultural matrix
> never
> >> seems as substantial.  The entire matrix becomes like a mirage.  Authors
> >> like RMP, help prepare one for such experiences. Imho.
> >>
> >>
> >>
> >>
> >>
> >> On Jun 2, 2013, at 4:29 AM, MarshaV <[email protected]> wrote:
> >>
> >>>
> >>>
> >>> There's a whole lot of gradation between the _label_  sane/insane.  And
> >> there is a huge range of cultural differences taught by our cultural
> >> matrix.  I've been doing a little reading on the subject of
> communicational
> >> differences by Deborah Tannen.  How this plays out in an email forum
> where
> >> the physical signals are missing is interesting to consider.
> >>>
> >>>
> >>>
> >>> On Jun 2, 2013, at 4:08 AM, Eddo Rats <[email protected]> wrote:
> >>>
> >>>> It's these moral codes in combination with the sensation we feel
> caused
> >> by
> >>>> the do 's or don't 's conforming  to these moral codes that keeps us
> >> within
> >>>> society, our cultural matrix or Mythos(as Pirsig puts it) Outside this
> >>>> Mythos starts the insanity. This system(prison) of moral codes is
> >>>> programmed by our social psychological conditioning we're subjected to
> >> all
> >>>> our lives. It's what you are!!
> >>>>
> >>>>
> >>>> 2013/5/31 MarshaV <[email protected]>
> >>>>
> >>>>>
> >>>>>
> >>>>> "There are so many kinds of problem people like Rigel around, he
> >> thought,
> >>>>> but the ones who go posing as moralists are the worst. Cost-free
> >> morals.
> >>>>> Full of great ways for others to improve without any expense to
> >> themselves.
> >>>>> There's an ego thing in there, too. They use the morals to make
> someone
> >>>>> else look inferior and that way look better themselves. It doesn't
> >> matter
> >>>>> what the moral code is - religious morals, political morals, racist
> >> morals,
> >>>>> capitalist morals, feminist morals, hippie morals - they're all the
> >> same.
> >>>>> The moral codes change but the meanness and the egotism stay the
> same."
> >>>>>  (RMP, 'LILA', Chapter 7)
> >>>>>
> >>>>>
> >>>>>
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