[FairfieldLife] Re: 'Perhaps Maharishi- Meant to Say...'

2005-11-23 Thread TurquoiseB
This Vastu stuff is for people living in artificial 
environments.
   
   I would say that this Vastu stuff is for artificial people
   living in artificial environments.
  
  As Maharishi once put it, Sthapatya Veda is entertainment for the 
  rich.
 
 Where and when did he say this? He certainly seems to have changed 
 his tune with his claim that he wishes he had been living in 
 appropriate vastu for the last 50 years...

Maybe it just took a few decades for him to get
rich enough and bored enough to appreciate it.  :-)








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[FairfieldLife] Re: Hey Peeps

2005-11-23 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Kirk [EMAIL PROTECTED] 
wrote:

 So New Orleans is still here, but the mere ghost of itself. It's 
mind blowing every day for lots of people. Whole areas are still 
completely empty.  Areas of the city which had 100s and thousands of 
people. Like Lakeview, Bucktown, The East, Chalmette, Slidel. And so 
on...  My street Uptown, which came back faster than anywhere else 
except the French Quarter still only has three or four people living 
here fr the whole block, same around the corner and most 'populated' 
places. Nowhere is all full of people yet. It's truely bizarre. 
 
 I got a job cooking at a very fine French Restaurant Uptown. It's 
pleasant. I miss you guys but I'm not really into the TM stuff any 
more right now so I don't intend to really get into the FFLife 
stuff. Just wanted to say hi and hope you're all doing well.  Peace. 

Good to hear from you, and to hear that you're 
doing well.  Carry on, dude...

Unc







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[FairfieldLife] Re: A Selection from FFL Greatest Hits: you may

2005-11-23 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 You have said two contradictory things: that
 enlightenment is exactly like ignorance, and
 that it's not exactly like ignorance.  

Exactly.  Now you're getting it.  :-)







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[FairfieldLife] Re: A Selection from FFL Greatest Hits: you may

2005-11-23 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
 
  I never said I didn't have any expectations.
 
 I may not know what enlightenment is like, but I know what it ain't 
 like?
 
 Still an expectation...

Exactly.  And the moment one has defined what is
right here, right now as not enlightenment, one
has shut down to some extent the ability to realize
that what is right here, right now IS enlightenment.







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[FairfieldLife] Re: Hey Peeps

2005-11-23 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, Kirk [EMAIL PROTECTED] 
 wrote:
 
  Re: [FairfieldLife] Hey PeepsRich nobodies who don't realize they 
  aren't there. 
 
 then how are the rich?

Other people who aren't there give them money that
doesn't exist.  It's a very pleasant fiction, if
you're in the non-existent group that gets the
non-existent money, a little less pleasant if 
you're in the non-existent group that has to pay
the non-existent money to the non-existent rich
folks.  It's sorta like virtual Monopoly.  :=)







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[FairfieldLife] Re: National Geographic: Buddha Rising

2005-11-23 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, off_world_beings 
[EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
  National Geographic has an article in the December issue on the 
 ? rise of Buddhist practitioners in the west.
  
  There are now 3.11 million Buddhists in the US and Canada making 
  it the largest meditating community in the west and worldwide.
  
  It also gives 1.64 million in Europe, 710,000 in South America,  
  500,000 in Oceania and 150,000 in Africa.
 
 
 Pity none of them can agree about what Buddhism is. 

Pity?  That's why it's so popular.  Buddhism doesn't
tend to deal in simplistic explanations that lead
its followers into thinking that they've got every-
thing figured out.  :-)







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[FairfieldLife] Re: A Selection from FFL Greatest Hits: you may

2005-11-23 Thread Irmeli Mattsson
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED]
wrote:


 It is the most unique achievement we can have as human beings. 
 Infinitely complex and arduous to accomplish, yet absolutely 
 irreproducible by anyone else. Uniquely personal to each of us is 
 our journey to liberation, our journey to our Selves. No one else 
 can follow our path.
 

I liked the whole post, but comment only on the passage above.

This is probably why I have found my spiritual home at co-freemasonry.
There we have no dogmas to follow, just some general ethical
principles like freedom, equality, brotherhood. Freemasonry recognizes
and appreciates hierarchy and uses it as a tool of education, but its
structure is not authoritarian. Critical thinking is appreciated at
every level. We are encouraged to find our own path to truth. When you
progress further you  actually see it to be the only way.
 
Freemasonry provides a close and long lasting community for spiritual
seekers. The closeness of brotherhood is accomplished through rituals
and symbols as methods of shared communication. We don't need to share
the same worldview to feel brotherhood. The rituals create the close
sharing people often yearn for.

The founding thesis in our lodge was appreciation of differences of
thought between humans. I have seen many times what kind of richness
it is, when people with different spiritual backgrounds and conceptual
frameworks share their thoughts on certain issues like `loyalty'.

Compared to freemasonry the eastern traditions of unquestioningly
surrendering to and following a guru feel quite immature as a
methodology to enhance people's spiritual growth.

In freemasonry the benefits of close sharing can be accomplished
without the pitfalls and very apparent weaknesses of authoritarian
guru systems.

Freemasonry as a form and structure of spiritual school is very old,
probably thousands of years. Because its methods of education have
been far ahead the societies inside which the lodges have existed, the
system has had to develop powerful methods to hide and protect its
secrets. There is also prevalent the idea that you are initiated to
deeper aspects only, when you have reached certain maturity. And many
people evaluate the maturity of the candidate. It is not at the mercy
of the possibly self-serving interests of a guru.

Irmeli





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[FairfieldLife] Re: A Selection from FFL Greatest Hits: you may

2005-11-23 Thread TurquoiseB
No comments on what you wrote, Irmeli, except to say
that I enjoyed reading them.  But I do have a question.
In what organization or group did you learn freemasonry?
I was under the impression that it was closed to women.

Unc

--- In FairfieldLife@yahoogroups.com, Irmeli Mattsson 
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, jim_flanegin 
[EMAIL PROTECTED]
 wrote:
 
 
  It is the most unique achievement we can have as human beings. 
  Infinitely complex and arduous to accomplish, yet absolutely 
  irreproducible by anyone else. Uniquely personal to each of us 
is 
  our journey to liberation, our journey to our Selves. No one 
else 
  can follow our path.
  
 
 I liked the whole post, but comment only on the passage above.
 
 This is probably why I have found my spiritual home at co-
freemasonry.
 There we have no dogmas to follow, just some general ethical
 principles like freedom, equality, brotherhood. Freemasonry 
recognizes
 and appreciates hierarchy and uses it as a tool of education, but 
its
 structure is not authoritarian. Critical thinking is appreciated at
 every level. We are encouraged to find our own path to truth. When 
you
 progress further you  actually see it to be the only way.
  
 Freemasonry provides a close and long lasting community for 
spiritual
 seekers. The closeness of brotherhood is accomplished through 
rituals
 and symbols as methods of shared communication. We don't need to 
share
 the same worldview to feel brotherhood. The rituals create the 
close
 sharing people often yearn for.
 
 The founding thesis in our lodge was appreciation of differences of
 thought between humans. I have seen many times what kind of 
richness
 it is, when people with different spiritual backgrounds and 
conceptual
 frameworks share their thoughts on certain issues like `loyalty'.
 
 Compared to freemasonry the eastern traditions of unquestioningly
 surrendering to and following a guru feel quite immature as a
 methodology to enhance people's spiritual growth.
 
 In freemasonry the benefits of close sharing can be accomplished
 without the pitfalls and very apparent weaknesses of authoritarian
 guru systems.
 
 Freemasonry as a form and structure of spiritual school is very 
old,
 probably thousands of years. Because its methods of education have
 been far ahead the societies inside which the lodges have existed, 
the
 system has had to develop powerful methods to hide and protect its
 secrets. There is also prevalent the idea that you are initiated to
 deeper aspects only, when you have reached certain maturity. And 
many
 people evaluate the maturity of the candidate. It is not at the 
mercy
 of the possibly self-serving interests of a guru.
 
 Irmeli







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[FairfieldLife] Re: Rays of Sun??

2005-11-23 Thread cardemaister
--- In FairfieldLife@yahoogroups.com, shukra69 [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, cardemaister [EMAIL PROTECTED]
wrote:
 
  
  Any ideas why Bhoja seems to mention rays of sun in connection
  with the most advanced stage of Yogic Flying?
  
  aaditya-rashmibhish ca viharan yatheSTam (yathaa + iSTam)
  aakaashena gacchati.
  
  I would suggest a translation like:
  
  Walking about (?viharan) with(?) the rays of sun
(aaditya-rashmi_bhish)
  s/he goes (gacchati) in the space (aakaashena) as s/he wishes 
  (yatheSTam).
  
  Instead of aaditya-rashmi Vyaasa has mere rashmi in the plural
  locative case (rashmiSu: in the rays, or stuff).
 
 It is just you are high in the sky like rays of the sun as they appear
 through clouds. 
 Can you translate this Eki? It the ending of a mantra: shayinah
 


It seems to be nominative plural (or genitive [e.g. of]/ablative
[e.g. from] singular) of shaayin:

1 shAyin mfn. lying down , reclining , resting , abiding Br. c. c.
(mostly ifc. ; cf. %{adhaH-} , %{eka-z-} c.)  

So, for instance of/from the resting one (genitive/ablative
singular) , the resting ones (nominative plural).
If you have any context, please don't ask for the meaning of an
individual word form, because, as you can see, it often depends on the
context. As an analogy in English, if you ask for the meaning
of can, one can't know whether you mean the verb or the noun.






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[FairfieldLife] The Tao of Dubya

2005-11-23 Thread TurquoiseB
Funny:

http://www.willthomas.net/Convergence/Weekly/Dubya.htm








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[FairfieldLife] Re: A Selection from FFL Greatest Hits: you may

2005-11-23 Thread Irmeli Mattsson
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 No comments on what you wrote, Irmeli, except to say
 that I enjoyed reading them.  But I do have a question.
 In what organization or group did you learn freemasonry?
 I was under the impression that it was closed to women.
 
 Unc

Under the umbrella of freemasonry there are many organizations. The
biggest of them like Grand Orient are for males only. There are also
organizations that accept both men and women. I belong to that kind of
organization. It was founded in Paris in 1893 and its name is Le Droit
Humain. It is active in 70 countries.
There are also organizations where only women are accepted.

Earlier the big male organizations didn't recognize organizations,
where women where members. Now also that has started to change and we
have had visitors in our lodges from the big male organizations.
I once discussed with a high ranking visitor form the Grand Orient and
he also confessed to me that he considers the work in our lodges to be
clearly more advanced than in theirs. In our organization we think it
is because we have both men and women as members.
I was initiated to freemasonry in 1982 and have also been in the
position of the Master in my lodge.

Here is the address of Le Droit Humain: http://www.droit-humain.org/

The name of my lodge is Lux Aboensis. Its home page is at:
http://members.tiscali.fi/luxaboensis/

By clicking at certain points you can proceed in it.

Irmeli
 
 --- In FairfieldLife@yahoogroups.com, Irmeli Mattsson 
 [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, jim_flanegin 
 [EMAIL PROTECTED]
  wrote:
  
  
   It is the most unique achievement we can have as human beings. 
   Infinitely complex and arduous to accomplish, yet absolutely 
   irreproducible by anyone else. Uniquely personal to each of us 
 is 
   our journey to liberation, our journey to our Selves. No one 
 else 
   can follow our path.
   
  
  I liked the whole post, but comment only on the passage above.
  
  This is probably why I have found my spiritual home at co-
 freemasonry.
  There we have no dogmas to follow, just some general ethical
  principles like freedom, equality, brotherhood. Freemasonry 
 recognizes
  and appreciates hierarchy and uses it as a tool of education, but 
 its
  structure is not authoritarian. Critical thinking is appreciated at
  every level. We are encouraged to find our own path to truth. When 
 you
  progress further you  actually see it to be the only way.
   
  Freemasonry provides a close and long lasting community for 
 spiritual
  seekers. The closeness of brotherhood is accomplished through 
 rituals
  and symbols as methods of shared communication. We don't need to 
 share
  the same worldview to feel brotherhood. The rituals create the 
 close
  sharing people often yearn for.
  
  The founding thesis in our lodge was appreciation of differences of
  thought between humans. I have seen many times what kind of 
 richness
  it is, when people with different spiritual backgrounds and 
 conceptual
  frameworks share their thoughts on certain issues like `loyalty'.
  
  Compared to freemasonry the eastern traditions of unquestioningly
  surrendering to and following a guru feel quite immature as a
  methodology to enhance people's spiritual growth.
  
  In freemasonry the benefits of close sharing can be accomplished
  without the pitfalls and very apparent weaknesses of authoritarian
  guru systems.
  
  Freemasonry as a form and structure of spiritual school is very 
 old,
  probably thousands of years. Because its methods of education have
  been far ahead the societies inside which the lodges have existed, 
 the
  system has had to develop powerful methods to hide and protect its
  secrets. There is also prevalent the idea that you are initiated to
  deeper aspects only, when you have reached certain maturity. And 
 many
  people evaluate the maturity of the candidate. It is not at the 
 mercy
  of the possibly self-serving interests of a guru.
  
  Irmeli
 








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[FairfieldLife] Re: A Selection from FFL Greatest Hits: you may

2005-11-23 Thread TurquoiseB
Thanks.  I'm asking for a female friend who had 
interests in those directions, but who was dismayed
at finding out that she wasn't eligible.  I'll pass
your information along to her.

--- In FairfieldLife@yahoogroups.com, Irmeli Mattsson 
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 
  No comments on what you wrote, Irmeli, except to say
  that I enjoyed reading them.  But I do have a question.
  In what organization or group did you learn freemasonry?
  I was under the impression that it was closed to women.
  
  Unc
 
 Under the umbrella of freemasonry there are many organizations. The
 biggest of them like Grand Orient are for males only. There are 
also
 organizations that accept both men and women. I belong to that 
kind of
 organization. It was founded in Paris in 1893 and its name is Le 
Droit
 Humain. It is active in 70 countries.
 There are also organizations where only women are accepted.
 
 Earlier the big male organizations didn't recognize organizations,
 where women where members. Now also that has started to change and 
we
 have had visitors in our lodges from the big male organizations.
 I once discussed with a high ranking visitor form the Grand Orient 
and
 he also confessed to me that he considers the work in our lodges 
to be
 clearly more advanced than in theirs. In our organization we think 
it
 is because we have both men and women as members.
 I was initiated to freemasonry in 1982 and have also been in the
 position of the Master in my lodge.
 
 Here is the address of Le Droit Humain: http://www.droit-
humain.org/
 
 The name of my lodge is Lux Aboensis. Its home page is at:
 http://members.tiscali.fi/luxaboensis/
 
 By clicking at certain points you can proceed in it.
 
 Irmeli
  
  --- In FairfieldLife@yahoogroups.com, Irmeli Mattsson 
  [EMAIL PROTECTED] wrote:
  
   --- In FairfieldLife@yahoogroups.com, jim_flanegin 
  [EMAIL PROTECTED]
   wrote:
   
   
It is the most unique achievement we can have as human 
beings. 
Infinitely complex and arduous to accomplish, yet absolutely 
irreproducible by anyone else. Uniquely personal to each of 
us 
  is 
our journey to liberation, our journey to our Selves. No one 
  else 
can follow our path.

   
   I liked the whole post, but comment only on the passage above.
   
   This is probably why I have found my spiritual home at co-
  freemasonry.
   There we have no dogmas to follow, just some general ethical
   principles like freedom, equality, brotherhood. Freemasonry 
  recognizes
   and appreciates hierarchy and uses it as a tool of education, 
but 
  its
   structure is not authoritarian. Critical thinking is 
appreciated at
   every level. We are encouraged to find our own path to truth. 
When 
  you
   progress further you  actually see it to be the only way.

   Freemasonry provides a close and long lasting community for 
  spiritual
   seekers. The closeness of brotherhood is accomplished through 
  rituals
   and symbols as methods of shared communication. We don't need 
to 
  share
   the same worldview to feel brotherhood. The rituals create the 
  close
   sharing people often yearn for.
   
   The founding thesis in our lodge was appreciation of 
differences of
   thought between humans. I have seen many times what kind of 
  richness
   it is, when people with different spiritual backgrounds and 
  conceptual
   frameworks share their thoughts on certain issues like 
`loyalty'.
   
   Compared to freemasonry the eastern traditions of 
unquestioningly
   surrendering to and following a guru feel quite immature as a
   methodology to enhance people's spiritual growth.
   
   In freemasonry the benefits of close sharing can be 
accomplished
   without the pitfalls and very apparent weaknesses of 
authoritarian
   guru systems.
   
   Freemasonry as a form and structure of spiritual school is 
very 
  old,
   probably thousands of years. Because its methods of education 
have
   been far ahead the societies inside which the lodges have 
existed, 
  the
   system has had to develop powerful methods to hide and protect 
its
   secrets. There is also prevalent the idea that you are 
initiated to
   deeper aspects only, when you have reached certain maturity. 
And 
  many
   people evaluate the maturity of the candidate. It is not at 
the 
  mercy
   of the possibly self-serving interests of a guru.
   
   Irmeli
  
 







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[FairfieldLife] Cheerio

2005-11-23 Thread Rick Archer
Title: Cheerio





Im heading out of town for a week to see Amma in Michigan. If youre anywhere near there, come on by: 
http://amma.org/tours/amma-tours/michigan.html






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Re: [FairfieldLife] Re: 'Perhaps Maharishi- Meant to Say...'

2005-11-23 Thread Peter


--- shukra69 [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Rick Archer
 [EMAIL PROTECTED]
 wrote:
 
  on 11/22/05 9:27 AM, TurquoiseB at
 [EMAIL PROTECTED] wrote:
  
   --- In FairfieldLife@yahoogroups.com, sparaig
 [EMAIL PROTECTED] wrote:
   --- In FairfieldLife@yahoogroups.com,
 Ingegerd
   [EMAIL PROTECTED] wrote:
   
   I am wondering about the caves that Guru Dev
 and Tat Wala Baba and
   other Masters used. Were they perfect Vastus?
 And the Ashrams that
   Enlightened Masters lived in?
   I think the perfect Vastus is inside ourselves
 - not outside.
   Ingegerd
   
   This Vastu stuff is for people living in
 artificial environments.
   
   I would say that this Vastu stuff is for
 artificial people
   living in artificial environments.
  
  As Maharishi once put it, Sthapatya Veda is
 entertainment for the
 rich.
 
 
 Rick Archer's Maharishi quotes are for
 entertainment purposes only.
 As one (other?) person here.

Yeah, God forbid that a fact get in the way of a good
TMO fantasy




 
 
 
 
 
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Re: [FairfieldLife] Cheerio

2005-11-23 Thread Vaj


On Nov 23, 2005, at 7:14 AM, Rick Archer wrote:I’m heading out of town for a week to see Amma in Michigan. If you’re anywhere near there, come on by: http://amma.org/tours/amma-tours/michigan.html Give her a hug from all of us!





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[FairfieldLife] Re: SACRED SEX AND WHEN CAN I GET SOME?

2005-11-23 Thread Jason Spock



 Similar systems existed in India for  thousands of years. It's called the Devadâsi system. Young  girls live in temples from a very young age and are made to function as  Quasi-câllgirls-priestess. The system was finally abolished by the British. It's just a manipulation by cultural wolves.--OriginalMessage--  From "Rasa Von Werder" [EMAIL PROTECTED]   Date: Wed, 23 Nov 2005 02:57:08 -  Subject: [FairfieldLife] SACRED SEX AND WHEN CAN I GET SOME? IS RASA A
 TANTRIC GURU?http://www.womanthouartgod.com/  sacredsex.php
		 Yahoo! FareChase - Search multiple travel sites in one click.

 

 





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[FairfieldLife] The State of Non-Meditation of the Ten Natures

2005-11-23 Thread Vaj
Page 218; II. THE STATE OF NON-MEDITATION OF THE TEN NATURES

1. On the View

Samantabhadra and Sattvavajra continue 'their' discourse:

Samantabhadra: The teachers of the three dimensions, my emanations,  
teach
methods of conceptual meditation to those involved in conceptual
characteristics.

[The sravakas] teach meditation on the calm [transcendent] state,  
[the pratyekabuddhas,] that
on the deep state. (samatha [TM-style med.] and vipasyana,  
respectively).

[The Bodhisattvas] teach meditation on the absence of identity that  
represents
the union of calm state and deep vision.

[Followers of kriya], having as their basis the concept of purity,  
visualize
[themselves and the deity as] servant and lord.

[Followers of ubhaya], having as their basis the separation of view and
conduct, abide in meditation in order to achieve union.

[Followers of yoga], on the basis of the state that transcends  
characteristics,
abide in meditation endowed with characteristics.

[Followers of Mahayoga], having as their basis the purity of their  
own mind,
abide in radiation and re-absorbtion of the three [contemplations].

[Followers of anuyoga], mainly having as their basis the purity of  
cause and
effect, abide in contemplation of light. All these are conceptual  
meditations
and do not represent my teaching.

This is my teaching. All is contemplation of the purity of the  
unborn, whether
or not one meditates. All the phenomena of existence are the object of
meditation without being conditioned by a particular method. Leaving  
them
freely as they are is meditation!

Listen! As these secret instructions on non-meditation refer to the  
true
meaning that transcends words and definitions, in reality the Kunjed  
Gyalpos of
the past have never taught anything, the Kunjed Gyalpos of the future  
will never
teach anything, and the same applies to the Kunjed Gyalpos of the  
present.

Listen! The supreme source, teacher of teachers, transmits the  
fundamental
meaning precisely. Speaking of meditating or not meditating in regard  
to the
fundamental meaning that transcends all affirmations and negations is  
like
fighting against the air!

The state in which there is no distraction from knowledge cannot be  
defined as
either concrete or not concrete. As it [this] transcends all  
limits and the
very concept of beyond limits, it cannot be confined within the  
[any] limited
definition of meditating or not meditating.

Listen! Just as for me, the teacher of teachers, the supreme source,  
it is
impossible to use definitions of meditating or not meditating, so  
you too,
Sattvavajra, and you practitioners abiding in the true meaning, try  
to be in
this state!

Listen! The supreme source, the teacher of the three times, has never  
defined
the state of pure and total consciousness, saying, It is thus! It  
is not
doing so now, and never will do so!

When one understands that there is no view on which to meditate,  
alternating
between meditation and non-meditation becomes a deviation.

When one realizes the supreme unborn state, there is no longer even  
the concept
of erring and not erring.

^^[71. The chapter on the inseparability of view and state of  
knowledge,^^
228.5-230.4]
 

2. On Commitment (The Supreme Source, pgs. 219-220)

As long as they remain on the path of conceptual characteristics, the
teachers of the three dimensions, my emanations, distinguish between
keeping and not keeping [the commitment], and in consequence
they teach that it is necessary to observe the main and secondary rules.
 Listen! From the beginning I, the supreme source, am the natural
condition, and as this nature transcends the dualism of subject and
object, whoever understands all phenomena in this manner does not
even form the idea of keeping or not keeping.

 Listen! I am the source, unaltered pure and total consciousness, I
do not depend on antidotes and do not give birth to the consideration
of an object.  The commitment of the self-arising and self-perfected
state of pure presence cannot be breached or damaged.  Thus, it is not
something one has to guard intentionally.
 Only authentic pure presence, unaltered by conceptual ideas, gives
access to the fundamental meaning.  As in the unborn state of
consciousness dharmakaya has only one taste, I transcend the limit
of entering or not entering it.
 Listen! Sattvavajra, experience the true state!  Unless the  
secret state
of pure presence, the fundamental essence, arises, then even an expert
in words and definitions will not meet my teaching.
 From the beginning, this supreme state, in which there is no  
[commitment]
to keep, pervades everything without needing to be guarded: unless  
one gains
experience, any other way of keeping [the commitment] becomes an  
incurable disease!
 Listen! This is the commitment of my state: through undistracted  

Re: [FairfieldLife] The State of Non-Meditation of the Ten Natures

2005-11-23 Thread Vaj
cont'd

9. On Wisdom
The supreme source, teacher of teachers, teaches that the unhindered
essence is the true state of knowledge.  All the phenomena of existence
are one single thing in the ultimate unborn dimension.  Thus, in the
state of Mind, the unborn essence, there is no distinction between be-
ing or not being hindered.
 Sattvavajra, now experience well!  As all is one single thing in  
the
ultimate unborn dimension, those who wish to relinquish hinderances
and to accept the unhindered state do not concurr with the true mean-
ing.  According to the teaching of the supreme source, pure and total
consciousness, by experiencing the unborn, all the phenomena that
are continuously being born manifest as the essence.  Whoever abides
in the state that, like the sky, transcends analysis and judgement
understands that hindering and not hindering both abide in pure and
total consciousness.
 Listen!  The aim of this teaching that the supreme source transmits
to disciples is to clarify the meaning of wisdom that cannot be hin-
dered:  in fact, it abides in the self-arising essence that does not de-
pend on causes or conditions.  It is the state of knowledge that, once
understood, brings one beyond affirming and refuting.
 So, Sattvavajra, experience now!  Self-arising wisdom is beyond all
objects of the mind:  do not make understanding become an object
on which to fix.  As it transcends any object, it does not in any way
curb ordinary mental consciousness.  As all material phenomena mani-
fest as the essence, it does not meditate at all.  As forms manifest  
as the
essence, it has no room at all for the dualism of hope and fear.
 Listen!  The teacher of teachers, the supreme source, teaches  
his dis-
ciples the unaltered state, enabling them to understand definitely
the unaltered essence which is the root of all phenomena.  Understand-
ing the single fundamental nature, all is unified in the state of the
supreme source, that is the universal nature.  So, whoever knows per-
fectly the supreme source also becomes expert in all infinite phenom-
ena.  Whoever acquires familiarity with my state acquires familiarity
with [the nature of] every thing.
 Sattvavajra, experience well!  The conclusion of everything is un-
derstanding and acquiring familiarity with the essence of what one
perceives through sight and hearing.  Whatever form the essence as-
sumes, one understands it's unborn nature.  Undistracted presence be-
yond hope and fear is the true state of knowledge.
 Sattvavajra, now experience well!  Whatever form phenomena as-
sume is only a means that symbolizes the supreme source:  do not en-
ter into conflict with this method of teaching!
 Once my children have understood that all is the unborn state, they
no longer think in terms of samsara and nirvana:  the fundamental
nature is totally beyond judgement and analysis!
[79. The chapter on the state that knows no hinderances, 245.6-247.5]


10.  On Self-perfection
Sattvavajra, now experience well!  I, the teacher supreme source, teach
that all the phenomena of existence without exception are the nature
of unborn mind.
 Listen!  As the nature of mind is self-perfected, I do not teach  
the
dualism of realizing and not realizing.  I do not judge in the dualistic
terms of happiness and suffering.  I am free from hope for nirvana and
fear of samsara.
 As the nature of self-perfected mind manifests everywhere, I do
not try to communicate that all is empty, and that all has never arisen.
As the fundamental essence transcends judgement and analysis I do
not get attached to the idea of realizing and establishing.
 Listen, Satvavajra.  Now experience well!  Just as I do not  
judge the
self-perfected essence that transcends analysis in terms of realizing
and not realizing, you do the same!
 Listen!  Those who get attached to the concept that in the self- 
per-
fected essence beyond action and seeking there is nothing to integrate
are like children fighting the air:  they do not see my nature.  The  
minds
of those who believe that integration consists in giving up something
are enslaved by hope and fear:  but how can a practitioner who
remains attached to the limit of without limits ever attain the es-
sence of self-perfection?
 Listen, Sattvavajra!  Experience well!  On perceiving the  
utterly pure
unborn state, one no longer deems appearances as concrete or gets
attached to it.  When appearances self-liberate in the unborn, with-
out needing to meditate on emptiness, one self-liberates by under-
standing the authentic condition.
 I, the supreme source, teacher of teachers, teach that all the phe-
nomena of existence are unborn and totally pure.  Thus whatever thing
is born I understand as the essence.
 Listen!  The teachers of the three dimensions that emanate from me
all speak of the unborn nature of mind, but even if they discuss at
length the meaning of without self-nature, they do not understand
the true 

[FairfieldLife] Re: A Selection from FFL Greatest Hits: you may

2005-11-23 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 
  You have said two contradictory things: that
  enlightenment is exactly like ignorance, and
  that it's not exactly like ignorance.  
 
 Exactly.  Now you're getting it.  :-)


Enlightenment is not ignorance. Enlightenment is not not-ignorance...








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[FairfieldLife] Re: A Selection from FFL Greatest Hits: you may

2005-11-23 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
  wrote:
  
   I never said I didn't have any expectations.
  
  I may not know what enlightenment is like, but I know what it ain't 
  like?
  
  Still an expectation...
 
 Exactly.  And the moment one has defined what is
 right here, right now as not enlightenment, one
 has shut down to some extent the ability to realize
 that what is right here, right now IS enlightenment.


It goes both ways. Getting people to acknowledge they're in CC and have 
been for quite a while may be liberating, but they would have come 
to that realization on their own, anyway, so its not liberating, but 
just another storythat they've embraced, and quite possibly at a 
premature time.






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[FairfieldLife] Re: Just for fun: King Bhoja's commentary on aakaasha-gamana-suutra

2005-11-23 Thread cardemaister
--- In FairfieldLife@yahoogroups.com, cardemaister [EMAIL PROTECTED] 
wrote:

 The YF-suutra in Sanskrit goes like this:
 
 kaayaakaashayoH saMbandha-saMyamaal laghu-tuula-
 samaapattesh caakaasha-gamanam.
 (without sandhi: kaaya; aakaashayoH; saMbandha-
 saMyamaat; laghu-tuula-samaapatteH; ca; aakaasha-gamanam.)
 
 King Bhoja's commentary:
 
 kaayaH paañca-bhautikaM shariiraM tasyaakashenaavakaasha-
 daayakena yaH saMbandhas tatra saMyamaM vidhaaya laghuni
 tuulaadau samaapattiM tanmayiibhaavalakSaNaaM ca vidhaaya
 praaptaatilaghubhaavo yogii prathamaM yathaaruci jale
 saMcaran krameNorNanaabhatantujaalena saMcaramaaNa
 aaditya-rashmibhish ca viharan yatheSTamaakaashena
 gacchati


Attempt at translation (version 0.0.1):

the body (kaayaH) [is], well, the body (shariiram)
that consists of the five elements (paañca-bhautikam).
Performing (vidhaaya) sanyama (saMyamaM) on its (tasya)
 relationship (saMbandhaH) to aakaasha (aakaashena) which
is giving room (???avakaasha-daayakena), and having achieved
(vidhaaya) the signs (lakSaNaam) of becoming (samaapattim)
light (laghuni) as the essence (???tanmayiibhaava)of things like 
cotton fibre (tuulaadau), yogii who's become extremely light
(praaptaatilaghu-bhaavaH) at first (prathamam) walking (saMcaran)
as he likes (yathaaruci) on water (jale) gradually (krameNa [
krameNorna - krameNa + uurNa-] [being able?] to walk (saMcaramaaNa)
on the web (tantu-jaalena) of a spider (uurNa-naabha) and
moving (viharan) with the rays of sun (aaditya-rashmibhiH) 
[eventually?] goes (gacchati) by(?) aakaasha (aakaashena) as s/he 
wishes (yatheSTam - yathaa + iSTam) 






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[FairfieldLife] Re: A Selection from FFL Greatest Hits: you may

2005-11-23 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:

 Rory, I'll bet you a buck you can't express what
 you want to say here without resorting to the use
 of terms implying intentionality, conscious choice
 (deciding, making, denying, believing).

Quite right; enlightenment consists (in part) in taking 
responsibility for one's own perceptions; in making a conscious 
choice to bless ourselves and our World unconditionally, thereby 
taking the perfection of the World into our heart, and infusing it 
thoroughly with our being, with our Self. 
 
 In any case, with posts on this topic, from now on
 I will read no further than the first word implying
 some sort of intentionality.  If you have any desire
 to communicate with me about this, you'll have to
 figure out how to do it without using any such
 terms, because I find them disrespectful, insulting,
 and hostile.

That's your choice, of course -- or not-choice, if you prefer :-)

I do wonder why you associate the idea of intentionality and 
responsibility with disrespect and hostility -- is it because you 
equate responsibility with blame? This is not what I mean. I am 
not blaming you for your ignorance and suffering, nor am I 
implying that you have been consciously choosing it. No one 
consciously chooses to suffer. 

I am only saying that if you wish to *escape* suffering, you must 
allow that which has been *unconscious* to *become* conscious. Old 
pain will inevitably arise in this process; it is asking to be 
attended to, to be healed. If this time we *eat* it, digest or 
assimilate it with simple attention -- this too is OK; it is part 
of wholeness -- and with breath, we allow that old pain to 
finally die and reintegrate into the harmony of our greater whole, 
freeing up all the energy that went into keeping that part of 
ourselves not-OK and exiled. The Absolute (our consciousness) has 
now moved to where it was not; we have consequently grown in love 
(sat) and light (chit) and laughter (ananda)!

:-)





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[FairfieldLife] Re: Just for fun: King Bhoja's commentary on aakaasha-gamana-suutra

2005-11-23 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, cardemaister [EMAIL PROTECTED] 
wrote:
 Attempt at translation (version 0.0.1):
 
 the body (kaayaH) [is], well, the body (shariiram)
 that consists of the five elements (paañca-bhautikam).
 Performing (vidhaaya) sanyama (saMyamaM) on its (tasya)
  relationship (saMbandhaH) to aakaasha (aakaashena) which
 is giving room (???avakaasha-daayakena), and having achieved
 (vidhaaya) the signs (lakSaNaam) of becoming (samaapattim)
 light (laghuni) as the essence (???tanmayiibhaava)of things like 
 cotton fibre (tuulaadau), yogii who's become extremely light
 (praaptaatilaghu-bhaavaH) at first (prathamam) walking (saMcaran)
 as he likes (yathaaruci) on water (jale) gradually (krameNa [
 krameNorna - krameNa + uurNa-] [being able?] to walk 
(saMcaramaaNa)
 on the web (tantu-jaalena) of a spider (uurNa-naabha) and
 moving (viharan) with the rays of sun (aaditya-rashmibhiH) 
 [eventually?] goes (gacchati) by(?) aakaasha (aakaashena) as s/he 
 wishes (yatheSTam - yathaa + iSTam)

FWIW I do recall something like walking on the web of a spider; 
this consisted in seeing a cord spin out from my navel to a distant 
place and walking/running extremely lightly and swiftly along it -- 
it felt like a kind of horizontal levitation. Also the study of and 
identification with the various solar rays over the following few 
years was a very large part of my own ascension process :-)








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[FairfieldLife] Re: A Selection from FFL Greatest Hits: you may

2005-11-23 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
  wrote:
  
   I never said I didn't have any expectations.
  
  I may not know what enlightenment is like, but I know what it 
  ain't like?
  
  Still an expectation...
 
 Exactly.

Yes, exactly, just as I said from the start.

Very funny how folks believe they're cluing me in
on something here.

 And the moment one has defined what is
 right here, right now as not enlightenment,

Described as my experience, not defined.

 one
 has shut down to some extent the ability to realize
 that what is right here, right now IS enlightenment.

Now I'm beginning to see the motivation behind all the
intentional language.

If one can frame the ability to realize as something
intentional rather than as something that happens to
one, then one has a basis for taking personal credit
for it, claiming authorship of it, being in control
of it:

*I* did it, me, all by myself!






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[FairfieldLife] Re: A Selection from FFL Greatest Hits: you may

2005-11-23 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Rick Archer 
[EMAIL PROTECTED] wrote:

 Brilliant post, Jim. Thanks for taking the time to write it.
 
And Thank You for providing the venue through FFL where I was able 
to post it!


 on 11/22/05 7:14 PM, jim_flanegin at [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, Rick Archer
  [EMAIL PROTECTED] wrote:
  
  on 11/22/05 3:28 PM, authfriend at [EMAIL PROTECTED] wrote:
  
  I'm simply saying that isn't the case with me.
  I have no idea what enlightenment is like; I
  only know it isn't what *ignorance* is like.
  
  It's like, people in chat groups who ordinarily get on your 
nerves
  and cause
  you to react are no longer capable of doing so.
  
  
  Enlightenment is what is left over after the curtain of maya is
  drawn aside. 
 
 snip







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[FairfieldLife] Re: A Selection from FFL Greatest Hits: you may

2005-11-23 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
 
  Rory, I'll bet you a buck you can't express what
  you want to say here without resorting to the use
  of terms implying intentionality, conscious choice
  (deciding, making, denying, believing).
 
 Quite right; enlightenment consists (in part) in taking 
 responsibility

And then one can claim authorship of one's
enlightenment.  *I* did it!

snip
 I do wonder why you associate the idea of intentionality and 
 responsibility with disrespect and hostility

No, I was mistaken.  I just now had a rush of brains
to the head and realized it's not hostility, it's a
need to defend one's sense that one should be able to
take personal credit for one's enlightenment.






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[FairfieldLife] Re: A Selection from FFL Greatest Hits: you may

2005-11-23 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
  wrote:
  
   Rory, I'll bet you a buck you can't express what
   you want to say here without resorting to the use
   of terms implying intentionality, conscious choice
   (deciding, making, denying, believing).
  
  Quite right; enlightenment consists (in part) in taking 
  responsibility
 
 And then one can claim authorship of one's
 enlightenment.  *I* did it!

*lol* if not *I* then who?

 snip
  I do wonder why you associate the idea of intentionality and 
  responsibility with disrespect and hostility
 
 No, I was mistaken.  I just now had a rush of brains
 to the head and realized it's not hostility, it's a
 need to defend one's sense that one should be able to
 take personal credit for one's enlightenment.

There is at the heart of things only *I*; only the Self -- so who is 
to assign or receive credit or blame? 

:-)







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[FairfieldLife] Re: A Selection from FFL Greatest Hits: you may

2005-11-23 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
  wrote:
  
   Rory, I'll bet you a buck you can't express what
   you want to say here without resorting to the use
   of terms implying intentionality, conscious choice
   (deciding, making, denying, believing).
  
  Quite right; enlightenment consists (in part) in taking 
  responsibility
 
 And then one can claim authorship of one's
 enlightenment.  *I* did it!
 
 snip
  I do wonder why you associate the idea of intentionality and 
  responsibility with disrespect and hostility
 
 No, I was mistaken.  I just now had a rush of brains
 to the head and realized it's not hostility, it's a
 need to defend one's sense that one should be able to
 take personal credit for one's enlightenment.


Hi Judy- it was an interesting thing, and very much in line with 
what you are saying here, that when I was looking for that quote 
earlier about the Self unfolding by itself, I googled it, and guess 
what? It was you that came up in the results as the first one to 
have posted the quote, that I was then able to use!

Having said that, this is the eternal conundrum associated with 
enlightenment; uncovering the Self. Everyone, and rightly so, 
perceives the process to it differently. Rory speaks in terms of 
intentionality, taking credit if you will, and he is right. You, on 
the other hand persist in saying it happens by itself. Also right!

The key as I see it, is to begin to identify with that which would 
make itself known, our Selves. Which I haven't seen you contradict 
or disagree with yet...





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[FairfieldLife] Re: Just for fun: King Bhoja's commentary on aakaasha-gamana-suutra

2005-11-23 Thread cardemaister
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, cardemaister [EMAIL PROTECTED] 
 wrote:
  Attempt at translation (version 0.0.1):
  
  the body (kaayaH) [is], well, the body (shariiram)
  that consists of the five elements (paañca-bhautikam).
  Performing (vidhaaya) sanyama (saMyamaM) on its (tasya)
   relationship (saMbandhaH) to aakaasha (aakaashena) which
  is giving room (???avakaasha-daayakena), and having achieved
  (vidhaaya) the signs (lakSaNaam) of becoming (samaapattim)
  light (laghuni) as the essence (???tanmayiibhaava)of things like 
  cotton fibre (tuulaadau), yogii who's become extremely light
  (praaptaatilaghu-bhaavaH) at first (prathamam) walking (saMcaran)
  as he likes (yathaaruci) on water (jale) gradually (krameNa [
  krameNorna - krameNa + uurNa-] [being able?] to walk 
 (saMcaramaaNa)
  on the web (tantu-jaalena) of a spider (uurNa-naabha) and
  moving (viharan) with the rays of sun (aaditya-rashmibhiH) 
  [eventually?] goes (gacchati) by(?) aakaasha (aakaashena) as s/he 
  wishes (yatheSTam - yathaa + iSTam)
 
 FWIW I do recall something like walking on the web of a spider; 
 this consisted in seeing a cord spin out from my navel 

Well, uurNa-naabha (spider) literally means
 (having)wool (on the) navel ...

to a distant 
 place and walking/running extremely lightly and swiftly along it -- 
 it felt like a kind of horizontal levitation. Also the study of and 
 identification with the various solar rays over the following few 
 years was a very large part of my own ascension process :-)







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[FairfieldLife] Re: Just for fun: King Bhoja's commentary on aakaasha-gamana-suutra

2005-11-23 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, cardemaister [EMAIL PROTECTED] 
wrote:
 Well, uurNa-naabha (spider) literally means
  (having)wool (on the) navel ...

Ha! Most interesting! Many thanks, card; I never saw before how my 
own process of ascension was so clearly prefigured in the YS  :-)






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Re: [FairfieldLife] Cheerio

2005-11-23 Thread Kirk
Title: Cheerio





Say Hi to Mahakali, My 
Sweety!!!





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[FairfieldLife] Re: A Selection from FFL Greatest Hits: you may

2005-11-23 Thread authfriend
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
  wrote:
   --- In FairfieldLife@yahoogroups.com, authfriend 
[EMAIL PROTECTED] 
   wrote:
   
Rory, I'll bet you a buck you can't express what
you want to say here without resorting to the use
of terms implying intentionality, conscious choice
(deciding, making, denying, believing).
   
   Quite right; enlightenment consists (in part) in taking 
   responsibility
  
  And then one can claim authorship of one's
  enlightenment.  *I* did it!
  
  snip
   I do wonder why you associate the idea of intentionality and 
   responsibility with disrespect and hostility
  
  No, I was mistaken.  I just now had a rush of brains
  to the head and realized it's not hostility, it's a
  need to defend one's sense that one should be able to
  take personal credit for one's enlightenment.
 
 Hi Judy- it was an interesting thing, and very much in line with 
 what you are saying here, that when I was looking for that quote 
 earlier about the Self unfolding by itself, I googled it, and guess 
 what? It was you that came up in the results as the first one to 
 have posted the quote, that I was then able to use!

Oh, now, this was fun.  Out of curiosity, I did the
same, to see what the context was.  That was a neat
discussion, and a nice bit of ego-boo for moi to see
my post enshrined like that.  Thanks for the pointer!

 Having said that, this is the eternal conundrum associated with 
 enlightenment; uncovering the Self. Everyone, and rightly so, 
 perceives the process to it differently. Rory speaks in terms of 
 intentionality, taking credit if you will, and he is right. You, on 
 the other hand persist in saying it happens by itself. Also right!

Maybe *this* is the difference in some respect
between enlightenment and ignorance I keep talking
about.

But it still seems to me that the ego is involved
(very possibly in both claims).

 The key as I see it, is to begin to identify with that which would 
 make itself known, our Selves. Which I haven't seen you contradict 
 or disagree with yet...

Well, of course not.  I just insist--not theoretically
but on the basis of my own experience--that the process
of identifying more and more with the Self is
nonintentional.

That's from the perspective of *ignorance*, of
course, in which intention is the (apparent) function
of the self.






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Re: [FairfieldLife] Re: SACRED SEX AND WHEN CAN I GET SOME?

2005-11-23 Thread Kirk





Similar 
systems existed in India for thousands of years. It's called the Devadâsi 
system. Young girls live in temples from a very young age and are made to 
function as Quasi-câllgirls-priestess. The system was 
finally abolished by the British. It's just a manipulation 
by cultural wolves.

-I don't know. It sounds like a smart set up. More 
people go to church and stay out of other trouble that way. Later, they bring 
one of your kids and say, "We need child support!" This way the community 
stays active in Church life. Tighter community and all that. 






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Re: [FairfieldLife] Re: A Selection from FFL Greatest Hits: you may

2005-11-23 Thread Peter


--- authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB
 [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, sparaig
 [EMAIL PROTECTED] wrote:
   --- In FairfieldLife@yahoogroups.com,
 authfriend [EMAIL PROTECTED] 
   wrote:
   
I never said I didn't have any expectations.
   
   I may not know what enlightenment is like, but I
 know what it 
   ain't like?
   
   Still an expectation...
  
  Exactly.
 
 Yes, exactly, just as I said from the start.
 
 Very funny how folks believe they're cluing me in
 on something here.
 
  And the moment one has defined what is
  right here, right now as not enlightenment,
 
 Described as my experience, not defined.
 
  one
  has shut down to some extent the ability to
 realize
  that what is right here, right now IS
 enlightenment.
 
 Now I'm beginning to see the motivation behind all
 the
 intentional language.
 
 If one can frame the ability to realize as
 something
 intentional rather than as something that happens to
 one, then one has a basis for taking personal credit
 for it, claiming authorship of it, being in control
 of it:
 
 *I* did it, me, all by myself!

But there is no person to take credit for it in
enlightenment. Prior to this there is a sense of
ownership and responsibility for action and its
concequences. But in enlightenment it is an absurd
notion to talk about an individuality. None can be
located . 




 
 
 
 
 
 
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[FairfieldLife] Re: A Selection from FFL Greatest Hits: you may

2005-11-23 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] 
wrote:
 --- authfriend [EMAIL PROTECTED] wrote:
snip
  Now I'm beginning to see the motivation behind all
  the intentional language.
  
  If one can frame the ability to realize as
  something intentional rather than as something
  that happens to one, then one has a basis for
  taking personal credit for it, claiming authorship
  of it, being in control of it:
  
  *I* did it, me, all by myself!
 
 But there is no person to take credit for it in
 enlightenment. Prior to this there is a sense of
 ownership and responsibility for action and its
 concequences. But in enlightenment it is an absurd
 notion to talk about an individuality. None can be
 located. 

So the enlightened among us, for whom individuality
is an absurdity, are insisting that *I* must take
responsibility as an individual for becoming
enlightened.

And I'm the one insisting it *isn't* a matter of
individual responsibility.

Seems a bit backwards to me...

If there is no ownership or responsibility, why
are they urging me to take ownership and responsibility?

(But it certainly highlights, once again, what I've
been saying about there being a difference in some
respect between enlightenment and ignorance.)






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[FairfieldLife] Re: A Selection from FFL Greatest Hits: you may

2005-11-23 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, jim_flanegin 
[EMAIL PROTECTED] 
 wrote:
snip 
 Hi Judy- it was an interesting thing, and very much in line with 
  what you are saying here, that when I was looking for that quote 
  earlier about the Self unfolding by itself, I googled it, and 
guess 
  what? It was you that came up in the results as the first one to 
  have posted the quote, that I was then able to use!
 
 Oh, now, this was fun.  Out of curiosity, I did the
 same, to see what the context was.  That was a neat
 discussion, and a nice bit of ego-boo for moi to see
 my post enshrined like that.  Thanks for the pointer!

Sure. Yeah that stuff is fun!
 
  Having said that, this is the eternal conundrum associated with 
  enlightenment; uncovering the Self. Everyone, and rightly so, 
  perceives the process to it differently. Rory speaks in terms of 
  intentionality, taking credit if you will, and he is right. You, 
on 
  the other hand persist in saying it happens by itself. Also 
right!
 
 Maybe *this* is the difference in some respect
 between enlightenment and ignorance I keep talking
 about.
 
 But it still seems to me that the ego is involved
 (very possibly in both claims).

All ego is, is sense of self. The difference being that before 
enlightenment the ego asociates with the small, localized and 
ignorant self. After enlightenment the ego associates with the 
unbounded universal infinite Self. Ego is not bad per se, just a way 
for the Infinite to function in the world.
 
  The key as I see it, is to begin to identify with that which 
would 
  make itself known, our Selves. Which I haven't seen you 
contradict 
  or disagree with yet...
 
 Well, of course not.  I just insist--not theoretically
 but on the basis of my own experience--that the process
 of identifying more and more with the Self is
 nonintentional.
 
 That's from the perspective of *ignorance*, of
 course, in which intention is the (apparent) function
 of the self.


It is the same perspective from both enlightenment and ignorance. 
Just as you quoted, the Self unfolds by itself. As you put more 
attention on that process, it happens more quickly, but always by 
its Self. 

As far as I can see, you are on the right track. Eventually we 
become so miserable that enlightenment blossoms regardless of our 
intentions! Really a mysterious thing...





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[FairfieldLife] Re: A Selection from FFL Greatest Hits: you may

2005-11-23 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] 
wrote:
snip there is no person to take credit for it in
 enlightenment. Prior to this there is a sense of
 ownership and responsibility for action and its
 concequences. But in enlightenment it is an absurd
 notion to talk about an individuality. None can be
 located . 
 
In the purest sense, I agree with you, but having gained a universal 
nature in enlightenment, we can function within as few or as many 
boundaries as necessary in order to accomplish our desires. So 
appearing to take ownership within a Self specified context is very 
possible, albeit somewhat artificial with regard to the fullest extent 
of our identity following liberation/realization.





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[FairfieldLife] Re: A Selection from FFL Greatest Hits: you may

2005-11-23 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
  wrote:
  
   Rory, I'll bet you a buck you can't express what
   you want to say here without resorting to the use
   of terms implying intentionality, conscious choice
   (deciding, making, denying, believing).
  
  Quite right; enlightenment consists (in part) in taking 
  responsibility
 
 And then one can claim authorship of one's
 enlightenment.  *I* did it!
 
 snip
  I do wonder why you associate the idea of intentionality and 
  responsibility with disrespect and hostility
 
 No, I was mistaken.  I just now had a rush of brains
 to the head and realized it's not hostility, it's a
 need to defend one's sense that one should be able to
 take personal credit for one's enlightenment.

Is that anything like the need to believe
that one isn't?  :-)

You're the one being hostile, Jude.  We're
just trying to relate our experiences.  I 
think you're just pissed off because they're
happening to other people and not yourself.
Which on an occult level is *exactly* the
thing you should feel if you want to make
sure they *never* happen for you.  :-)









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[FairfieldLife] Re: A Selection from FFL Greatest Hits: you may

2005-11-23 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 Now I'm beginning to see the motivation behind all the
 intentional language.
 
 If one can frame the ability to realize as something
 intentional rather than as something that happens to
 one, then one has a basis for taking personal credit
 for it, claiming authorship of it, being in control
 of it:
 
 *I* did it, me, all by myself!

And why are you so afraid of this concept?







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[FairfieldLife] Re: A Selection from FFL Greatest Hits: you may

2005-11-23 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, Rory Goff 
[EMAIL PROTECTED] 
  wrote:
   --- In FairfieldLife@yahoogroups.com, authfriend 
[EMAIL PROTECTED] 
   wrote:
   
Rory, I'll bet you a buck you can't express what
you want to say here without resorting to the use
of terms implying intentionality, conscious choice
(deciding, making, denying, believing).
   
   Quite right; enlightenment consists (in part) in taking 
   responsibility
  
  And then one can claim authorship of one's
  enlightenment.  *I* did it!
 
 *lol* if not *I* then who?
 
  snip
   I do wonder why you associate the idea of intentionality and 
   responsibility with disrespect and hostility
  
  No, I was mistaken.  I just now had a rush of brains
  to the head and realized it's not hostility, it's a
  need to defend one's sense that one should be able to
  take personal credit for one's enlightenment.
 
 There is at the heart of things only *I*; only the Self -- so who 
 is to assign or receive credit or blame? 

Or even care.  :-)

I have to admit, this (Judy's) is one of the silliest 
points of view I've ever encountered on this subject.
FFL never ceases to amaze me.







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[FairfieldLife] Re: A Selection from FFL Greatest Hits: you may

2005-11-23 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
  wrote:
   --- In FairfieldLife@yahoogroups.com, Rory Goff 
 [EMAIL PROTECTED] 
   wrote:
--- In FairfieldLife@yahoogroups.com, authfriend 
 [EMAIL PROTECTED] 
wrote:

 Rory, I'll bet you a buck you can't express what
 you want to say here without resorting to the use
 of terms implying intentionality, conscious choice
 (deciding, making, denying, believing).

Quite right; enlightenment consists (in part) in taking 
responsibility
   
   And then one can claim authorship of one's
   enlightenment.  *I* did it!
  
  *lol* if not *I* then who?
  
   snip
I do wonder why you associate the idea of intentionality and 
responsibility with disrespect and hostility
   
   No, I was mistaken.  I just now had a rush of brains
   to the head and realized it's not hostility, it's a
   need to defend one's sense that one should be able to
   take personal credit for one's enlightenment.
  
  There is at the heart of things only *I*; only the Self -- so who 
  is to assign or receive credit or blame? 
 
 Or even care.  :-)
 
 I have to admit, this (Judy's) is one of the silliest 
 points of view I've ever encountered on this subject.

Silly, or not, do you doubt her sincerity?

 FFL never ceases to amaze me.


Likewise.







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[FairfieldLife] Re: A Selection from FFL Greatest Hits: you may

2005-11-23 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] 
wrote:

 
 
 --- authfriend [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, TurquoiseB
  [EMAIL PROTECTED] wrote:
  
   --- In FairfieldLife@yahoogroups.com, sparaig
  [EMAIL PROTECTED] wrote:
--- In FairfieldLife@yahoogroups.com,
  authfriend [EMAIL PROTECTED] 
wrote:

 I never said I didn't have any expectations.

I may not know what enlightenment is like, but I
  know what it 
ain't like?

Still an expectation...
   
   Exactly.
  
  Yes, exactly, just as I said from the start.
  
  Very funny how folks believe they're cluing me in
  on something here.
  
   And the moment one has defined what is
   right here, right now as not enlightenment,
  
  Described as my experience, not defined.
  
   one
   has shut down to some extent the ability to
  realize
   that what is right here, right now IS
  enlightenment.
  
  Now I'm beginning to see the motivation behind all
  the
  intentional language.
  
  If one can frame the ability to realize as
  something
  intentional rather than as something that happens to
  one, then one has a basis for taking personal credit
  for it, claiming authorship of it, being in control
  of it:
  
  *I* did it, me, all by myself!
 
 But there is no person to take credit for it in
 enlightenment. Prior to this there is a sense of
 ownership and responsibility for action and its
 concequences. But in enlightenment it is an absurd
 notion to talk about an individuality. None can be
 located . 

But the three gunas are still acting in the manner in which the three 
gunas manifest in a body with a certain genetic makeup and history.






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[FairfieldLife] Re: A Selection from FFL Greatest Hits: you may

2005-11-23 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
  wrote:
   --- In FairfieldLife@yahoogroups.com, authfriend 
[EMAIL PROTECTED] 
   wrote:
   
Rory, I'll bet you a buck you can't express what
you want to say here without resorting to the use
of terms implying intentionality, conscious choice
(deciding, making, denying, believing).
   
   Quite right; enlightenment consists (in part) in taking 
   responsibility
  
  And then one can claim authorship of one's
  enlightenment.  *I* did it!
  
  snip
   I do wonder why you associate the idea of intentionality and 
   responsibility with disrespect and hostility
  
  No, I was mistaken.  I just now had a rush of brains
  to the head and realized it's not hostility, it's a
  need to defend one's sense that one should be able to
  take personal credit for one's enlightenment.
 
 Is that anything like the need to believe
 that one isn't?  :-)

Yes, in the sense that both are illusions those
who purport to be enlightened entertain.

 You're the one being hostile, Jude.

I just got done saying it wasn't you guys.

Sometime you *really* ought to learn to read, Barry.

  We're
 just trying to relate our experiences.  I 
 think you're just pissed off because they're
 happening to other people and not yourself.

I've made it crystal clear what it is that pisses
me off, and that ain't it.






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[FairfieldLife] Re: A Selection from FFL Greatest Hits: you may

2005-11-23 Thread tomandcindytraynoratfairfieldlis
judy stein wrote:
You have said two contradictory things: that
enlightenment is exactly like ignorance, and
that it's not exactly like ignorance.  

TorquiseB writes:
Exactly.  Now you're getting it.  :-)

Tom T comments:
This is the entire story of Jaimini. On the one hand there is
ignorance and the other there is enlightenment.  The paradox of
awakening is that both, either or neither can be held in the mind at
any time. The whole purpose of Jaimini was to stretch the container.
Of course it goes without saying that it can be held but not
understand how this container can hold two diametrically opposed
things. That is the underlying reality of the day to day living of it.
Not understanding how is part of the fun. It seems that the conundrum
brought to the surface brings out the joke of how it was hidden right
in front of you all this time. So you can live it but not understand
it for a while. What's wrong with not understanding as long as one has
the joy of the paradox itself? Hey! play with the paradox, it is your
toy. Tom T






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[FairfieldLife] Re: A Selection from FFL Greatest Hits: you may

2005-11-23 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 
  Now I'm beginning to see the motivation behind all the
  intentional language.
  
  If one can frame the ability to realize as something
  intentional rather than as something that happens to
  one, then one has a basis for taking personal credit
  for it, claiming authorship of it, being in control
  of it:
  
  *I* did it, me, all by myself!
 
 And why are you so afraid of this concept?

Why do you so badly need to believe I'm afraid of it?

Could it be that *you're* afraid of the concept that
your need to believe you're in control is absurd?







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[FairfieldLife] Re: A Selection from FFL Greatest Hits: you may

2005-11-23 Thread tomandcindytraynoratfairfieldlis
Peter writes:
 But there is no person to take credit for it in
 enlightenment. Prior to this there is a sense of
 ownership and responsibility for action and its
 concequences. But in enlightenment it is an absurd
 notion to talk about an individuality. None can be
 located . 

Sparegg Writes:
But the three gunas are still acting in the manner in which the three 
gunas manifest in a body with a certain genetic makeup and history.

Tom T writes:
Alistair Scherer tranlation of Patanjali the last sutras in the book.

Sutra 31 Knowledge which has been freed from the veils of impurity is
unbounded.
Whatever can be known is insignificant in its light.

Sutra 32 This samadhi completes the transformations of the gunas and
fulfils the purpose of evolution. 

Sutra 33 Now the process by which evolution unfolds through time is
understood.

Sutra 34 The gunas, their purpose fulfilled, return to their original
state of harmony, and pure unbounded Consciousness remains, forever
established in its own absolute nature.
This is Enlightenment.

One could also say there is a no longer a small individuality but it
has merged with and become the cosmic individuality of which there is
only one of us. Tom T






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Re: [FairfieldLife] Re: A Selection from FFL Greatest Hits: you may

2005-11-23 Thread Vaj


On Nov 23, 2005, at 12:45 PM, authfriend wrote:--- In  FairfieldLife@yahoogroups.com, "tomandcindytraynoratfairfieldlis"  [EMAIL PROTECTED] wrote:  judy stein wrote: You have said two contradictory things: that enlightenment is exactly like ignorance, and that it's not exactly like ignorance.    TorquiseB writes: Exactly.  Now you're getting it.  :-)  Tom T comments: This is the entire story of Jaimini. On the one hand there is ignorance and the other there is enlightenment.  The paradox of awakening is that both, either or neither can be held in the mind at any time.  Which is yet another way of confirming what I've been saying: in some respect, there is a difference between enlightenment and ignorance.  It's very funny.  You guys think you're *rebutting* that notion when you're actually reinforcing it, over and over and over. Time to send them to a Byron Katie refresher course: Advaito-Speak 102.





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[FairfieldLife] Re: A Selection from FFL Greatest Hits: you may

2005-11-23 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
  wrote:
   --- In FairfieldLife@yahoogroups.com, Rory Goff 
 [EMAIL PROTECTED] 
   wrote:
--- In FairfieldLife@yahoogroups.com, authfriend 
 [EMAIL PROTECTED] 
wrote:

 Rory, I'll bet you a buck you can't express what
 you want to say here without resorting to the use
 of terms implying intentionality, conscious choice
 (deciding, making, denying, believing).

Quite right; enlightenment consists (in part) in taking 
responsibility
   
   And then one can claim authorship of one's
   enlightenment.  *I* did it!
  
  *lol* if not *I* then who?
  
   snip
I do wonder why you associate the idea of intentionality and 
responsibility with disrespect and hostility
   
   No, I was mistaken.  I just now had a rush of brains
   to the head and realized it's not hostility, it's a
   need to defend one's sense that one should be able to
   take personal credit for one's enlightenment.
  
  There is at the heart of things only *I*; only the Self -- so who 
  is to assign or receive credit or blame? 
 
 Or even care.  :-)

Mmm-hmm.  Which is why there are now at least two
dozen posts from those among us who claim some
authority on the subject (a good portion of them yours).






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[FairfieldLife] Re: A Selection from FFL Greatest Hits: you may

2005-11-23 Thread authfriend
--- In 
FairfieldLife@yahoogroups.com, tomandcindytraynoratfairfieldlis 
[EMAIL PROTECTED] wrote:

 Peter writes:
  But there is no person to take credit for it in
  enlightenment. Prior to this there is a sense of
  ownership and responsibility for action and its
  concequences. But in enlightenment it is an absurd
  notion to talk about an individuality. None can be
  located . 
 
 Sparegg Writes:
 But the three gunas are still acting in the manner in which the 
three 
 gunas manifest in a body with a certain genetic makeup and history.
 
 Tom T writes:
 Alistair Scherer tranlation of Patanjali the last sutras in the 
book.

Non sequitur in the context of what Sparaig is saying.


 
 Sutra 31 Knowledge which has been freed from the veils of impurity 
is
 unbounded.
 Whatever can be known is insignificant in its light.
 
 Sutra 32 This samadhi completes the transformations of the gunas and
 fulfils the purpose of evolution. 
 
 Sutra 33 Now the process by which evolution unfolds through time is
 understood.
 
 Sutra 34 The gunas, their purpose fulfilled, return to their 
original
 state of harmony, and pure unbounded Consciousness remains, forever
 established in its own absolute nature.
 This is Enlightenment.
 
 One could also say there is a no longer a small individuality but it
 has merged with and become the cosmic individuality of which there 
is
 only one of us. Tom T







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Re: [FairfieldLife] Re: A Selection from FFL Greatest Hits: you may

2005-11-23 Thread Kirk





In tantra ignorance is recognized as 
one of ones basic qualities and instead of denied is changed into the mirror of 
the basic condition underlying all things.


- Original Message - 
From: tomandcindytraynoratfairfieldlis 

To: FairfieldLife@yahoogroups.com 

Sent: Wednesday, November 23, 2005 11:40 AM
Subject: [FairfieldLife] Re: A Selection from FFL Greatest Hits: you 
may
judy stein wrote:You have said two contradictory things: 
thatenlightenment is exactly like ignorance, andthat it's not exactly 
like ignorance. TorquiseB writes:Exactly. Now you're 
getting it. :-)Tom T comments:This is the entire story of 
Jaimini. On the one hand there isignorance and the other there is 
enlightenment. The paradox ofawakening is that both, either or neither 
can be held in the mind atany time. The whole purpose of Jaimini was to 
stretch the container.Of course it goes without saying that it can be held 
but notunderstand how this container can hold two diametrically 
opposedthings. That is the underlying reality of the day to day living of 
it.Not understanding how is part of the fun. It seems that the 
conundrumbrought to the surface brings out the joke of how it was hidden 
rightin front of you all this time. So you can live it but not 
understandit for a while. What's wrong with not understanding as long as one 
hasthe joy of the paradox itself? Hey! play with the paradox, it is 
yourtoy. Tom T





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[FairfieldLife] guffaw

2005-11-23 Thread shempmcgurk
A new word I learned from Judy.





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RE: [FairfieldLife] The Tao of Dubya

2005-11-23 Thread Paula Youmans










That was one of the funniest reads Ive
had in a long time!

Thanks for passing it on!

~Paula















Funny:

http://www.willthomas.net/Convergence/Weekly/Dubya.htm














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Re: [FairfieldLife] Re: A Selection from FFL Greatest Hits: you may

2005-11-23 Thread Peter


--- Kirk [EMAIL PROTECTED] wrote:

 In tantra ignorance is recognized as one of ones
 basic qualities and instead of denied is changed
 into the mirror of the basic condition underlying
 all things.
 
 
 - Original Message - 
 From: tomandcindytraynoratfairfieldlis 
 To: FairfieldLife@yahoogroups.com 
 Sent: Wednesday, November 23, 2005 11:40 AM
 Subject: [FairfieldLife] Re: A Selection from FFL
 Greatest Hits: you may
 
 
 judy stein wrote:
 You have said two contradictory things: that
 enlightenment is exactly like ignorance, and
 that it's not exactly like ignorance.  
 
 TorquiseB writes:
 Exactly.  Now you're getting it.  :-)
 
 Tom T comments:
 This is the entire story of Jaimini. On the one hand
 there is
 ignorance and the other there is enlightenment.  The
 paradox of
 awakening is that both, either or neither can be
 held in the mind at
 any time. The whole purpose of Jaimini was to
 stretch the container.
 Of course it goes without saying that it can be held
 but not
 understand how this container can hold two
 diametrically opposed
 things. That is the underlying reality of the day to
 day living of it.
 Not understanding how is part of the fun. It seems
 that the conundrum
 brought to the surface brings out the joke of how it
 was hidden right
 in front of you all this time. So you can live it
 but not understand
 it for a while. What's wrong with not understanding
 as long as one has
 the joy of the paradox itself? Hey! play with the
 paradox, it is your
 toy. Tom T

The funniest part is that when it is no longer hidden,
it becomers self-evident that it was never hidden.
Self has never been not. It is the same in one
claiming ignorance as in one claiming enlightenment
because it IS NOT AN EXPERIENCE, it is the  context
of everything. Let this point to THAT.





 
 
 
 
 
 
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Re: [FairfieldLife] Re: A Selection from FFL Greatest Hits: you may

2005-11-23 Thread Peter


--- tomandcindytraynoratfairfieldlis
[EMAIL PROTECTED] wrote:

 Peter writes:
  But there is no person to take credit for it in
  enlightenment. Prior to this there is a sense of
  ownership and responsibility for action and its
  concequences. But in enlightenment it is an absurd
  notion to talk about an individuality. None can be
  located . 
 
 Sparegg Writes:
 But the three gunas are still acting in the manner
 in which the three 
 gunas manifest in a body with a certain genetic
 makeup and history.
 
 Tom T writes:
 Alistair Scherer tranlation of Patanjali the last
 sutras in the book.
 
 Sutra 31 Knowledge which has been freed from the
 veils of impurity is
 unbounded.
 Whatever can be known is insignificant in its light.
 
 Sutra 32 This samadhi completes the transformations
 of the gunas and
 fulfils the purpose of evolution. 
 
 Sutra 33 Now the process by which evolution unfolds
 through time is
 understood.
 
 Sutra 34 The gunas, their purpose fulfilled, return
 to their original
 state of harmony, and pure unbounded Consciousness
 remains, forever
 established in its own absolute nature.
 This is Enlightenment.
 
 One could also say there is a no longer a small
 individuality but it
 has merged with and become the cosmic individuality
 of which there is
 only one of us. Tom T

SSRS introduced me to this understanding of
self-realization. All experience is identified with
and subsumed as I until no other exists. 



 
 
 
 
 
 
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[FairfieldLife] MUM scholarship for MA in Vedic Science

2005-11-23 Thread bbrigante
MAHARISHI UNIVERSITY OF MANAGEMENT
 
Intern Scholarship Program
 
 
Benefits:
#9658;   Full scholarship — your choice of:
q   M.A. in Maharishi Vedic Science
q   Master of Business Administration (MBA)
#9658;   Join the largest Super Radiance community in the world
#9658;   Enjoy Yogic Flying in the Golden Domes
#9658;   Gain valuable work experience in an evolutionary environment 
#9658;   Receive housing, meals, health insurance, and a monthly 
stipend
 
 
Requirements:
#9658;   Governor or Citizen Sidha
#9658;   Undergraduate (bachelor's) degree 
#9658;   English fluency — speaking and writing
#9658;   Minimum commitment of 2 years
#9658;   Recommendations from your National Leader and/or the leader 
of the Transcendental Meditation® program activities in your area
 
 
Program structure:
#9658;   Work 28.5 hours per week in an area of academic or 
administrative support
#9658;   Attend classes for 5 to 6 hours per week — classes are held 
each week on two evenings and Saturday afternoons 
#9658;   Degree requirements can be completed in 3 to 3.5 years
 
 
To apply, please contact:
International Admissions 
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[FairfieldLife] Scorpionland to get 24 hour boozing

2005-11-23 Thread bbrigante
http://timesofindia.indiatimes.com/articleshow/1306205.cms






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RE: [FairfieldLife] Re: A Selection from FFL Greatest Hits: you may

2005-11-23 Thread Paula Youmans










Dont you think that is because it
is a personal relationship with what is?

I see from the standpoint of
my self.

I see from the standpoint of
the all...



I, I , I, I (I
am the frito bandito sorry, couldnt resist)



Why not just enjoy?



Paula


















there are now at least two
dozen posts from those among us who claim some
authority on the subject (a good portion of them
yours).



















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[FairfieldLife] Re: National Geographic: Buddha Rising

2005-11-23 Thread bbrigante
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, off_world_beings 
 [EMAIL PROTECTED] wrote:
  --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] 
wrote:
  
   National Geographic has an article in the December issue on 
the 
  ? rise of Buddhist practitioners in the west.
   
   There are now 3.11 million Buddhists in the US and Canada 
making 
   it the largest meditating community in the west and worldwide.
   
   It also gives 1.64 million in Europe, 710,000 in South 
America,  
   500,000 in Oceania and 150,000 in Africa.
  
  
  Pity none of them can agree about what Buddhism is. 
 


 Pity?  That's why it's so popular.  Buddhism doesn't
 tend to deal in simplistic explanations that lead
 its followers into thinking that they've got every-
 thing figured out.  :-)


*

To respond to a Koan we must learn to manifest our understanding 
simply and directly without hesitation.

http://www.zenproject.faithweb.com/zen_teachings/koan_practice.html






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[FairfieldLife] The Aztec Prophecy

2005-11-23 Thread Blue Star



From: http://groups.yahoo.com/group/circle2012dreams/  http://www.cablevision.qc.ca/micael/spåcetïme.htmThe sacred Aztec calendar is properly called the Eagle Bowl. It represents the solar deity Tonatiuh. The amazingly accurate calendar has been in
 use in various forms for more than 2,000 years. A Zapotec prophecy, based on the Eagle Bowl, states:   “After Thirteen Heavens of Decreasing Choice, and Nine Hells of Increasing Doom, the Tree of Life shall blossom with a fruit never before known in the creation, and that fruit shall be the New Spirit of Men.”   The 13 Heavens and 9 Hells were each 52 years long (1,144 years total). Each of the 9 Hells were to be worse than the last. On the final day of the last Hell (August 17, 1987), Tezcatlipoca, god of death, would remove his mask of jade to reveal himself as Quetzelcoatl, god of peace.   In the mythology of the Aztecs, the first age of mankind ended with the animals devouring humans. The second age was finished by wind, the third by fire, and the fourth by water. The present fifth epoch is called Nahui-Olin (Sun
 of Earthquake), which began in 3113 BC and will end on December 24, 2011. It will be the last destruction of human existence on Earth. The date coincides closely with that determined by the brothers McKenna in The Invisible Landscape as “the end of history” indicated by their computer analysis of the ancient Chinese oracle-calendar, the I Ching.   The Mayan calendar is divided into Seven Ages of Man. The fourth epoch ended in August 1987. The Mayan calendar comes to an end on Sunday, December 23, 2012. Only a few people will survive the catastrophe that ensues. In the fifth age, humanity will realize its spiritual destiny. In the sixth age, we will realize God within ourselves, and in the seventh age we will become so spiritual that we will be telepathic.
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Re: [FairfieldLife] Re: A Selection from FFL Greatest Hits: you may

2005-11-23 Thread Peter


--- authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Peter
 [EMAIL PROTECTED] 
 wrote:
  --- authfriend [EMAIL PROTECTED] wrote:
 snip
   Now I'm beginning to see the motivation behind
 all
   the intentional language.
   
   If one can frame the ability to realize as
   something intentional rather than as something
   that happens to one, then one has a basis for
   taking personal credit for it, claiming
 authorship
   of it, being in control of it:
   
   *I* did it, me, all by myself!
  
  But there is no person to take credit for it in
  enlightenment. Prior to this there is a sense of
  ownership and responsibility for action and its
  concequences. But in enlightenment it is an absurd
  notion to talk about an individuality. None can be
  located. 
 
 So the enlightened among us, for whom individuality
 is an absurdity, are insisting that *I* must take
 responsibility as an individual for becoming
 enlightened.
 
 And I'm the one insisting it *isn't* a matter of
 individual responsibility.
 
 Seems a bit backwards to me...
 
 If there is no ownership or responsibility, why
 are they urging me to take ownership and
 responsibility?
 
 (But it certainly highlights, once again, what I've
 been saying about there being a difference in some
 respect between enlightenment and ignorance.)

I think it can be understood using the concept of
dharma. Within the context of waking state there is a
foundational dharma of individual responsibility
because there is so clearly a phenomenological I
that is me. One engages in spiritual practices to
integrate being etc., etc.. Then something happens
and the Self wakes-up to what it has already been. Now
the dharma has shifted because there is no I present
and the perspectiveless perspective is quite different
from the perspective of I in waking state.
Everything just happens and it is self-evident that it
has always occured this way.



 
 
 
 
 
 
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[FairfieldLife] Re: A Selection from FFL Greatest Hits: you may

2005-11-23 Thread shanti2218411
--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] wrote:

 
 
 --- authfriend [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, Peter 

 
 I think it can be understood using the concept of
 dharma. Within the context of waking state there is a
 foundational dharma of individual responsibility
 because there is so clearly a phenomenological I
 that is me. One engages in spiritual practices to
 integrate being etc., etc.. Then something happens
 and the Self wakes-up to what it has already been. Now
 the dharma has shifted because there is no I present
 and the perspectiveless perspective is quite different
 from the perspective of I in waking state.
 Everything just happens and it is self-evident that it
 has always occured this way.
 
 For me enlightenment can be described as a radical shift in the
functioning of the brain.Prior to enlightenment the brain created the
expereince of an individual self and then as a result of long term
meditation or some other process the brain stops creating this
expereince.In the absence of an expereince of an individual self there
is a state of conciousness in which there is no sense whatsoever of
someonedoing something.Nonetheless doing/action goes on.This is
because the existence of the body/mind and its functions does not (in
the mature adult)depend on the experience of an individual self.I
think you can actually make a pretty good arguement that except for
the particular brain involved very little of any significance occurs
ie for the world at large whenenlightenment takes place.IMHO the
term enlightenment would nore appropriately be used to describe
someone whose behavior reflects traits which are commonly associated
with higher human functioning eg compassion,creativity etc.Kevin



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[FairfieldLife] no person in Enlightenment?

2005-11-23 Thread matrixmonitor
No person in Enlightenment, nobody there, at home?  Not quite correct.  
Adi Da clarifies the situation, resolving the question of
responsibility at the same time; that is, if there's no person there,
then nobody's responsible, right?
  The only thing missing is a false identification regarding the I
as an ego. Adi Da brings up the Midieval notion of a Humunculus. Some
of the Midieval alchemists as primieval philosopher psychologists of
that era, took note that people seem to identify as an I located in
the center of the head, somewhat as a tiny man, or Humunculus inside
the larger body and part of it.
 The false I is this type of Humunculus or tiny man which vanishes
when the person becomes Enlightened (or as Adi Da says, realizes
one's prior innate status as the Self).
 But then, Adi Da goes on to say, the I in ignorance is the body
plus the Huhumunculus, but after Enlightenment, it's the body!.  That
is, the I is the body: a concept clearly in contrast with the
viewpoint of Nisargadatta Maharaj and the other neo-Advaitins who
simplate that the real I is the Self. (as Ramana Maharshi says, the
I behind the I).
 But, says Adi Da, this doesn't make sense.  Jokingly, Adi says
Nothing exists; meaning that after Enlightenment, something does
exist in the relative sense: the same stuff that always exists: the
sky, cars, horses, the whole relative ball of wax.
 Now the problem with saying there's nobody there is that this
negates the question of responsibility; perhaps misguiding followers
into the false notion that everything an Enlightened person does must
be Dharmic.
  The reason why enlightened people can commit a-dharmic acts, and do
have responsibility, is that millions of years of selfish behavior is
built into the DNA of the BODY (the I that still exists after
Enlightenment), and this doesn't vanish until death.  Thus,
anti-social, inappropriate, and even criminal acts can be performed by
people before, and after the moment of Enlightenment due to the strong
enduring momentum of biological cravings and selfish behavior
accompanying the fundamental DNA building blocks of the cells.
 It's all in the CELLS, Dude, so don't say there's nobody there. The
body is there and was there all along, and the body performs actions
in accord with Pavlovian conditioning.  This may include criminal
behavior, for which the Enlightened person will have to be prosecuted
for, the same as the unenlightened. Comprede? 






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[FairfieldLife] Re: no person in Enlightenment?

2005-11-23 Thread coshlnx
---Thanks.  Furthermore, according to the I=Body viewpoint,
individuality would always exist, as long as a body exists; so the
notion that after Enlightenment no invididuality exists, is absurd.
Does anybody in their right fricken mind claim that MMY is not an
individual?  Give me a break!...


 In FairfieldLife@yahoogroups.com, matrixmonitor
[EMAIL PROTECTED] wrote:

 No person in Enlightenment, nobody there, at home?  Not quite
correct.  
 Adi Da clarifies the situation, resolving the question of
 responsibility at the same time; that is, if there's no person there,
 then nobody's responsible, right?
   The only thing missing is a false identification regarding the I
 as an ego. Adi Da brings up the Midieval notion of a Humunculus. Some
 of the Midieval alchemists as primieval philosopher psychologists of
 that era, took note that people seem to identify as an I located in
 the center of the head, somewhat as a tiny man, or Humunculus inside
 the larger body and part of it.
  The false I is this type of Humunculus or tiny man which vanishes
 when the person becomes Enlightened (or as Adi Da says, realizes
 one's prior innate status as the Self).
  But then, Adi Da goes on to say, the I in ignorance is the body
 plus the Huhumunculus, but after Enlightenment, it's the body!.  That
 is, the I is the body: a concept clearly in contrast with the
 viewpoint of Nisargadatta Maharaj and the other neo-Advaitins who
 simplate that the real I is the Self. (as Ramana Maharshi says, the
 I behind the I).
  But, says Adi Da, this doesn't make sense.  Jokingly, Adi says
 Nothing exists; meaning that after Enlightenment, something does
 exist in the relative sense: the same stuff that always exists: the
 sky, cars, horses, the whole relative ball of wax.
  Now the problem with saying there's nobody there is that this
 negates the question of responsibility; perhaps misguiding followers
 into the false notion that everything an Enlightened person does must
 be Dharmic.
   The reason why enlightened people can commit a-dharmic acts, and do
 have responsibility, is that millions of years of selfish behavior is
 built into the DNA of the BODY (the I that still exists after
 Enlightenment), and this doesn't vanish until death.  Thus,
 anti-social, inappropriate, and even criminal acts can be performed by
 people before, and after the moment of Enlightenment due to the strong
 enduring momentum of biological cravings and selfish behavior
 accompanying the fundamental DNA building blocks of the cells.
  It's all in the CELLS, Dude, so don't say there's nobody there. The
 body is there and was there all along, and the body performs actions
 in accord with Pavlovian conditioning.  This may include criminal
 behavior, for which the Enlightened person will have to be prosecuted
 for, the same as the unenlightened. Comprede?







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[FairfieldLife] Re: no person in Enlightenment?

2005-11-23 Thread shanti2218411
-Actually Adi Da is a pretty good example of someone who is
enlightenedand who acts in a narcissistic anti-social fashion.
This is of course assuming he has actually transcended the expereince
of an individual self.I do agree with the proposition that the basis
of action post enlightenment is the individual body-mind and its make
up(genetics/learning hx).Of course one could make an arguement that
the is also the basis of behavior pre enlightement :) Kevin





-- In FairfieldLife@yahoogroups.com, matrixmonitor
[EMAIL PROTECTED] wrote:

 No person in Enlightenment, nobody there, at home?  Not quite
correct.  
 Adi Da clarifies the situation, resolving the question of
 responsibility at the same time; that is, if there's no person there,
 then nobody's responsible, right?
   The only thing missing is a false identification regarding the I
 as an ego. Adi Da brings up the Midieval notion of a Humunculus. Some
 of the Midieval alchemists as primieval philosopher psychologists of
 that era, took note that people seem to identify as an I located in
 the center of the head, somewhat as a tiny man, or Humunculus inside
 the larger body and part of it.
  The false I is this type of Humunculus or tiny man which vanishes
 when the person becomes Enlightened (or as Adi Da says, realizes
 one's prior innate status as the Self).
  But then, Adi Da goes on to say, the I in ignorance is the body
 plus the Huhumunculus, but after Enlightenment, it's the body!.  That
 is, the I is the body: a concept clearly in contrast with the
 viewpoint of Nisargadatta Maharaj and the other neo-Advaitins who
 simplate that the real I is the Self. (as Ramana Maharshi says, the
 I behind the I).
  But, says Adi Da, this doesn't make sense.  Jokingly, Adi says
 Nothing exists; meaning that after Enlightenment, something does
 exist in the relative sense: the same stuff that always exists: the
 sky, cars, horses, the whole relative ball of wax.
  Now the problem with saying there's nobody there is that this
 negates the question of responsibility; perhaps misguiding followers
 into the false notion that everything an Enlightened person does must
 be Dharmic.
   The reason why enlightened people can commit a-dharmic acts, and do
 have responsibility, is that millions of years of selfish behavior is
 built into the DNA of the BODY (the I that still exists after
 Enlightenment), and this doesn't vanish until death.  Thus,
 anti-social, inappropriate, and even criminal acts can be performed by
 people before, and after the moment of Enlightenment due to the strong
 enduring momentum of biological cravings and selfish behavior
 accompanying the fundamental DNA building blocks of the cells.
  It's all in the CELLS, Dude, so don't say there's nobody there. The
 body is there and was there all along, and the body performs actions
 in accord with Pavlovian conditioning.  This may include criminal
 behavior, for which the Enlightened person will have to be prosecuted
 for, the same as the unenlightened. Comprede?







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[FairfieldLife] Happy Thanksgiving!

2005-11-23 Thread ultrarishi
Blessings from

Turkeyananda





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