[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-04 Thread sparaig
--- In FairfieldLife@yahoogroups.com, wmurphy77 [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
 
   The third eye is the portal to infinity, that's why it's 
 important! 
   Unfolding of the chakras unfold powers of morality, self control, 
   chastity, descrimination, etc. That is why we meditate, and the 
   unfolding of the chakras is the methodology from which we get 
 these 
   powers and win the battle of life, (i.e. good over evil).
  
  
  So, when does this concept appear? It's not in the Upanishads, 
 Bhagavad Gita or Yoga Sutras. 
  Where is it?
 
 In the Bhagavad Gita it is referred to allegorically (as that is what 
 the Gita is, an allegory) as the 5 Pandavas which represent the 5 
 lower 
 chakras:
 
 Sahadeva=coccyx center=restraint (muladhara chakra). Nakula=sacral 
 center=obedience (svadhishthana chakra) Arjuna=lumbar=Self control 
 (manipura chakra)
 
 Bhima=dorsal=vitality (anahata)
 Yudisthira=cervical=calmness (vishuddha)
 
 
An interesting idea. Is that an ancient commentary, or one that post-dates the 
1000+ AD 
works on the subject?

 When these powers or 'warriors' come to the aid (are unfolded) of the 
 chela or 'Arjuna' they fight the evil minded sons of the blind King 
 Dhritarashtra; lust, greed, avarice and so on.I could go on but 
 you 
 get the idea.
 
 The Gita is an alegorical story about the internal battlefield 
 (kurukshetra) of man and his struggle with evil (delusion) and the 
 final victory by ascention to Spirit and the destruction of evil.


Of course, I could make a case, valid or no, that the 5 Pandavas refer to the 5 
senses or 
somesuch...






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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-04 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 Of course, I assume that intentional transcending is 
 actually a different physical state than spontaneous 
 transcending, and that the former is an illusion, 
 while the latter is based on a simple physical change 
 in how the brain processes information, as a for 
 example of where I'm coming from.

So you're saying, essentially, that the fundamental
assumption and bias you bring to any TM research that 
you participate in is based on the idea of elitism,
that TM is unique and better than any other technique,
right?

Again, thanks for being honest about the level of
your TM elitism, but I think that as a result we can 
safely disregard anything you might discover in 
conjunction with Fred as actually having anything 
to do with science.








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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-04 Thread cardemaister
--- In FairfieldLife@yahoogroups.com, wmurphy77 [EMAIL PROTECTED] wrote:

 
 Sahadeva=coccyx center=restraint (muladhara chakra)

sahadeva (%{saha4-}) mfn. *with the gods*[emph. added] MBh. BhP. ; m. 
N. of a R2shi (with the patr. %{vArSAgira}) RV. i , 107 ; of a man 
(with the patr. %{zAJjaya}) S3Br. ; of the youngest of the five 
Pa1n2d2ava princes (son of Ma1dri1 and reputed son of Pa1n2d2u , best 
really son of the As3vins , and twin-brother of Nakula ; 

. Nakula=sacral 
 center=obedience (svadhishthana chakra)

nakula mfn. (in spite of Pa1n2. 6-3 , 75 prob. not fr. %{na} + %
{kula}) of a partic. colour (perhaps that of the ichneumon) TS. 
RPra1t. ; m. the Bengal mungoose or Viverra Ichneumon (enemy of mice 
and of serpents from whose venom it protects itself by a medic. 
plant ; cf. %{nAkulI}) AV. MBh. c. ; a son L. ; a partic. musical 
instrument Lalit. ; N. of S3iva L. ; of a son of the As3vins and 
Ma1dri1 (twin-brother of Saha-deva and fourth of the Pa1n2d2u 
princes)  


 Arjuna=lumbar=Self control 
 (manipura chakra)

arjuna mfn. (cf. %{Rjra4} and %{raj}) white , clear (the colour of 
the day RV. vi , 9 , 1 ; of the dawn RV. i , 49 , 3 ; of the 
lightning ; of the milk ; of silver , c.) ; made of silver AV. iv , 
37 , 4 ; m. the white colour ' L. ; a peacock L. ; cutaneous disease 
Sa1y. on RV. i , 122 , 5 ; the tree Terminalia Arjuna W. and A. ; N. 
of a man RV. i , 122 , 5 ; of Indra VS. S3Br. , of the third of the 
Pind2ava princes (who was a son of Kr2itavi1rya who was slain by 
Paras3ura1ma) ib 

 
 Bhima=dorsal=vitality (anahata)

bhIma mf(%{A})n. fearful , terrific , terrible awful formidable , 
tremendous RV. c. c. (ibc. , fearfully c.) ; m. Rumex Vesicarius 
L. ; N. of Rudra-S3iva A1s3vGr2. Un2. Sch. ; of one of the 8 forms of 
S3iva Pur. ; of one of the 11 Rudras Pur. ; of a Devagandharva MBh. ; 
of one of the Devas called Vajn5amush ib. ; of a Da1nava ib. 
Katha1s. ; of a Vidya1dhara Katha1s. ; of a son of the Ra1kshasa 
Kumbhakarn2a Cat. ; of the second son of Pa1n2d2u (also called) Bhima-
sena and Vr2iko7dara ; he was only the reputed son of PñPa1n2d2u , 
being really the son of his wife Pr2itha1 or Kunti1 by the wind-god 
Va1yu , and was noted for his size , strength and appetite) 



 Yudisthira=cervical=calmness (vishuddha)

yudhiSThira m. (for %{-sthira}) ` firm or steady in battle 'N. of 
the eldest of the 5 reputed sons of Pa1n2d2u (really the child of 
Pr2itha1 or Kunti1 , Pa1n2d2u's wife , by the god Dharma or Yama , 
whence he is often called Dharma-putra or Dharma-ra1ja ; he 
ultimately succeeded Pa1n2d2u as king , first reigning over Indra-
prastha , and afterwards , when the Kuru princes were defeated , at 
Hastina1-pura ; cf. IW. 379 c.) MBh. Hariv. Pur. ; of a son of 
Kr2ishn2a Hariv. ; of two kings of Kas3mi1ra Ra1jat. ; of a potter 
Pan5cat. ; (with %{maho7pA7dhyAya}) of a preceptor Cat. ; pl. the 
descendants of Yudhi-sht2hira (son of Pa1n2d2u) Pa1n2. 2-4 , 66 
Sch. ; %{-vijaya} (or %{-dig-v-}) m. N. of a poem by Va1sudeva Parama-
s3iva-yogin of Kerala. [855,2]  

 
 
 When these powers or 'warriors' come to the aid (are unfolded) of 
the 
 chela or 'Arjuna' they fight the evil minded sons of the blind King 
 Dhritarashtra; lust, greed, avarice and so on.I could go on but 
 you 
 get the idea.
 
 The Gita is an alegorical story about the internal battlefield 
 (kurukshetra) of man and his struggle with evil (delusion) and the 
 final victory by ascention to Spirit and the destruction of 
evil.








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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-04 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
 
  Of course, I assume that intentional transcending is 
  actually a different physical state than spontaneous 
  transcending, and that the former is an illusion, 
  while the latter is based on a simple physical change 
  in how the brain processes information, as a for 
  example of where I'm coming from.
 
 So you're saying, essentially, that the fundamental
 assumption and bias you bring to any TM research that 
 you participate in is based on the idea of elitism,
 that TM is unique and better than any other technique,
 right?
 
 Again, thanks for being honest about the level of
 your TM elitism, but I think that as a result we can 
 safely disregard anything you might discover in 
 conjunction with Fred as actually having anything 
 to do with science.


IOW, if my elitism is supported, it can't be because I am right, but only 
because I'm biased.







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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-04 Thread sparaig
--- In FairfieldLife@yahoogroups.com, cardemaister [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, wmurphy77 no_reply@ wrote:
 
  
  Sahadeva=coccyx center=restraint (muladhara chakra)
 
 sahadeva (%{saha4-}) mfn. *with the gods*[emph. added] MBh. BhP. ; m. 
 N. of a R2shi (with the patr. %{vArSAgira}) RV. i , 107 ; of a man 
 (with the patr. %{zAJjaya}) S3Br. ; of the youngest of the five 
 Pa1n2d2ava princes (son of Ma1dri1 and reputed son of Pa1n2d2u , best 
 really son of the As3vins , and twin-brother of Nakula ; 
 
 . Nakula=sacral 
  center=obedience (svadhishthana chakra)
 
 nakula mfn. (in spite of Pa1n2. 6-3 , 75 prob. not fr. %{na} + %
 {kula}) of a partic. colour (perhaps that of the ichneumon) TS. 
 RPra1t. ; m. the Bengal mungoose or Viverra Ichneumon (enemy of mice 
 and of serpents from whose venom it protects itself by a medic. 
 plant ; cf. %{nAkulI}) AV. MBh. c. ; a son L. ; a partic. musical 
 instrument Lalit. ; N. of S3iva L. ; of a son of the As3vins and 
 Ma1dri1 (twin-brother of Saha-deva and fourth of the Pa1n2d2u 
 princes)  
 
 
  Arjuna=lumbar=Self control 
  (manipura chakra)
 
 arjuna mfn. (cf. %{Rjra4} and %{raj}) white , clear (the colour of 
 the day RV. vi , 9 , 1 ; of the dawn RV. i , 49 , 3 ; of the 
 lightning ; of the milk ; of silver , c.) ; made of silver AV. iv , 
 37 , 4 ; m. the white colour ' L. ; a peacock L. ; cutaneous disease 
 Sa1y. on RV. i , 122 , 5 ; the tree Terminalia Arjuna W. and A. ; N. 
 of a man RV. i , 122 , 5 ; of Indra VS. S3Br. , of the third of the 
 Pind2ava princes (who was a son of Kr2itavi1rya who was slain by 
 Paras3ura1ma) ib 
 
  
  Bhima=dorsal=vitality (anahata)
 
 bhIma mf(%{A})n. fearful , terrific , terrible awful formidable , 
 tremendous RV. c. c. (ibc. , fearfully c.) ; m. Rumex Vesicarius 
 L. ; N. of Rudra-S3iva A1s3vGr2. Un2. Sch. ; of one of the 8 forms of 
 S3iva Pur. ; of one of the 11 Rudras Pur. ; of a Devagandharva MBh. ; 
 of one of the Devas called Vajn5amush ib. ; of a Da1nava ib. 
 Katha1s. ; of a Vidya1dhara Katha1s. ; of a son of the Ra1kshasa 
 Kumbhakarn2a Cat. ; of the second son of Pa1n2d2u (also called) Bhima-
 sena and Vr2iko7dara ; he was only the reputed son of PñPa1n2d2u , 
 being really the son of his wife Pr2itha1 or Kunti1 by the wind-god 
 Va1yu , and was noted for his size , strength and appetite) 
 
 
 
  Yudisthira=cervical=calmness (vishuddha)
 
 yudhiSThira m. (for %{-sthira}) ` firm or steady in battle 'N. of 
 the eldest of the 5 reputed sons of Pa1n2d2u (really the child of 
 Pr2itha1 or Kunti1 , Pa1n2d2u's wife , by the god Dharma or Yama , 
 whence he is often called Dharma-putra or Dharma-ra1ja ; he 
 ultimately succeeded Pa1n2d2u as king , first reigning over Indra-
 prastha , and afterwards , when the Kuru princes were defeated , at 
 Hastina1-pura ; cf. IW. 379 c.) MBh. Hariv. Pur. ; of a son of 
 Kr2ishn2a Hariv. ; of two kings of Kas3mi1ra Ra1jat. ; of a potter 
 Pan5cat. ; (with %{maho7pA7dhyAya}) of a preceptor Cat. ; pl. the 
 descendants of Yudhi-sht2hira (son of Pa1n2d2u) Pa1n2. 2-4 , 66 
 Sch. ; %{-vijaya} (or %{-dig-v-}) m. N. of a poem by Va1sudeva Parama-
 s3iva-yogin of Kerala. [855,2]  
 
  
  
  When these powers or 'warriors' come to the aid (are unfolded) of 
 the 
  chela or 'Arjuna' they fight the evil minded sons of the blind King 
  Dhritarashtra; lust, greed, avarice and so on.I could go on but 
  you 
  get the idea.
  
  The Gita is an alegorical story about the internal battlefield 
  (kurukshetra) of man and his struggle with evil (delusion) and the 
  final victory by ascention to Spirit and the destruction of 
 evil.
 


Of course, the idea that the Pandavas represen 5 virtues ala Raja Yoga is 
impossible. They 
have to represent 5 chakras even though Chakra is never mentioned in the Gita 
or the 
Yoga Sutras and only once in the Upanishads.

OK...







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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-04 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
  
   Of course, I assume that intentional transcending is 
   actually a different physical state than spontaneous 
   transcending, and that the former is an illusion, 
   while the latter is based on a simple physical change 
   in how the brain processes information, as a for 
   example of where I'm coming from.
  
  So you're saying, essentially, that the fundamental
  assumption and bias you bring to any TM research that 
  you participate in is based on the idea of elitism,
  that TM is unique and better than any other technique,
  right?
  
  Again, thanks for being honest about the level of
  your TM elitism, but I think that as a result we can 
  safely disregard anything you might discover in 
  conjunction with Fred as actually having anything 
  to do with science.
 
 IOW, if my elitism is supported, it can't be because I 
 am right, but only because I'm biased.

As you yourself have admitted, scientists have
a strong tendency to find what they expect to
find. You and people who think like you expect
to find positive results for TM and expect to
find not-as-positive results for other techniques
of meditation. Therefore you will find them.

And you'll be surprised when no one believes you...








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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-04 Thread cardemaister
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
 
 
 Of course, the idea that the Pandavas represen 5 virtues ala Raja 
Yoga is impossible. They 
 have to represent 5 chakras even though Chakra is never mentioned 
in the Gita or the 
 Yoga Sutras

Well, actually it is mentioned in the Yoga-suutras, III 30 (29):

naabhi-cakre (locative case form of cakra) kaaya-vyuuha-jñaanam.

And according to Taimni, hRraya (heart) in III 35 refers
to anaahata-cakra (an-aahata):

anAhata mfn. unbeaten , unwounded , intact ; new and unbleached (as 
cloth) ; produced otherwise than by beating ; not multiplied ; (%
{am}) n. the fourth of the mystical %{cakras} , or circles of the 
body.  

2 Ahata mfn. struck , beaten , hit , hurt R. Ragh. Kum. Katha1s. 
VarBr2. c. ; fastened , fixed RV. AV. ; beaten , caused to sound (as 
a drum c.) MBh. Hariv. Ragh. c. ; crushed , rubbed S3is3. ; 
rendered null , destroyed , frustrated BhP. VarBr2S. ; multiplied 
VarBr2S. [162,2] ; hit , blunted (said of a Visarga , when changed to 
%{o}) Sa1h. ; uttered falsely L. ; known , understood L. ; repeated , 
mentioned L. ; m. a drum L. ; (%{am}) n. old cloth or raiment L. ; 
new cloth or clothes L. ; assertion of an impossibility L. 



 and only once in the Upanishads.
 
 OK...







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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-04 Thread cardemaister
--- In FairfieldLife@yahoogroups.com, cardemaister [EMAIL PROTECTED] wrote:

 And according to Taimni, hRraya (heart) in III 35 refers
 to anaahata-cakra (an-aahata):
 

Bhoja's comment on that suutra:

hRdayaM shariirasya pradesha-visheSas tasminn adhomukha-svalpa-
puNDariikaabhyantare 'ntaHkaraNa-sattvasya sthaanaM tatra
kRta-saMyamasya sva-para-citta-jñaanam utpadyate.

An attempt at translation:

Heart (hRdayam) is a special place (pradesha-visheSaH) of the body
(shariirasya), there (tasmin) inside (abhyantare) the upside-down(?)
(adho-mukha) very small(svalpa) lotus (puNDariika) [is] the place
(sthaanam) of the mind-entity (??antaHkaraNa-sattvasya). By doing
saMyama (kRta-saMyamasya) there (tatra), there appears (utpadyate)
knowledge (jñaanam) of one's own and other peoples' minds (sva-
para -citta).








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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-04 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
wrote:
  
   --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ 
wrote:
   
Of course, I assume that intentional transcending is 
actually a different physical state than spontaneous 
transcending, and that the former is an illusion, 
while the latter is based on a simple physical change 
in how the brain processes information, as a for 
example of where I'm coming from.
   
   So you're saying, essentially, that the fundamental
   assumption and bias you bring to any TM research that 
   you participate in is based on the idea of elitism,
   that TM is unique and better than any other technique,
   right?
   
   Again, thanks for being honest about the level of
   your TM elitism, but I think that as a result we can 
   safely disregard anything you might discover in 
   conjunction with Fred as actually having anything 
   to do with science.
  
  IOW, if my elitism is supported, it can't be because I 
  am right, but only because I'm biased.
 
 As you yourself have admitted, scientists have
 a strong tendency to find what they expect to
 find. You and people who think like you expect
 to find positive results for TM and expect to
 find not-as-positive results for other techniques
 of meditation. Therefore you will find them.
 
 And you'll be surprised when no one believes you...

Because, of course, those who are truly objective,
like Barry, know that those positive results for
TM and not-as-positive results for other techniques
could not possibly be valid.  Whatever a biased
person expects to find doesn't exist, by definition.

It's really quite simple when you know the rules.






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Re: [FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-04 Thread Bhairitu
sparaig wrote:

--- In FairfieldLife@yahoogroups.com, Bhairitu [EMAIL PROTECTED] wrote:
  

TurquoiseB wrote:



Or perhaps because chakras are grafted on after the vedic stuff he 
 

  

DOES consider important? 
   



Maharishi mentions marmas, and not chakras.
 

  

In all fairness to MMY, I don't think he wanted to open a pandora's 
box 
with this more esoteric stuff, who knows, I may not be a meditator now 
if he did. He wants to broden his appeal not lessen it, afterall.I 
don't hold it against him, although it would be reassuring if he did 
explain it from our (TM) point of view.  :-)
   



Haven't any of you guys considered the obvious?
He doesn't speak about chakras (and thousands
of other spiritual subjects) because he doesn't
know anything about them.

If you want to know about such things, go to
the spiritual traditions that have studied them
for centuries. His obviously didn't. 

  

No because chakras are pretty basic stuff in Indian philosophy and MMY 
would have had to grow up in Topeka if he didn't know about them.   
Besides Ingegerd already said he talked about them in the early days.  
However in teaching meditation you usually don't deal with the chakras 
unless someone has one blocked.




And the concept of Chakra, at least within the texts I've already mentioned, 
doesn't go into  
details such as unblocking them anyway.

  

Shaktipat is used to unblock them.

Techniques dealing with Chakras as Chakras don't appear in Indian literature 
and tradition 
until 1200 years ago if that.

How about in the oral traditions?  :)



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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-04 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
   
Of course, I assume that intentional transcending is 
actually a different physical state than spontaneous 
transcending, and that the former is an illusion, 
while the latter is based on a simple physical change 
in how the brain processes information, as a for 
example of where I'm coming from.
   
   So you're saying, essentially, that the fundamental
   assumption and bias you bring to any TM research that 
   you participate in is based on the idea of elitism,
   that TM is unique and better than any other technique,
   right?
   
   Again, thanks for being honest about the level of
   your TM elitism, but I think that as a result we can 
   safely disregard anything you might discover in 
   conjunction with Fred as actually having anything 
   to do with science.
  
  IOW, if my elitism is supported, it can't be because I 
  am right, but only because I'm biased.
 
 As you yourself have admitted, scientists have
 a strong tendency to find what they expect to
 find. You and people who think like you expect
 to find positive results for TM and expect to
 find not-as-positive results for other techniques
 of meditation. Therefore you will find them.
 
 And you'll be surprised when no one believes you...


That's whre independent investigatino comes in. No reseasonable researcher 
expects his 
pet theory to be taken seriously until its been tested by others. 

However, brain imaging files that are analyzied after-the-fact looking for a 
specific 
theoretical result are not subject to normal researcher biases. Deliberate 
bias, of course, 
but not projectiono f results due to expectations.

What Fred is doing now is a time-honored way of checking to see if a hypothesis 
has legs: 
based on a new theory, what would certain details of already-existing data look 
like? If you 
can find those predicted details in the already-collected data, you then go on 
to design 
experiments and seek funding to perform them to create new data to analyze. 
From what 
Fred says, the pre-existing data supports the theory pretty darned well: brain 
imaging of 
TMers from other studies show measureable reductons of thalamic activity during 
TM.







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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-04 Thread sparaig
--- In FairfieldLife@yahoogroups.com, cardemaister [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, cardemaister no_reply@ wrote:
 
  And according to Taimni, hRraya (heart) in III 35 refers
  to anaahata-cakra (an-aahata):
  
 
 Bhoja's comment on that suutra:
 
 hRdayaM shariirasya pradesha-visheSas tasminn adhomukha-svalpa-
 puNDariikaabhyantare 'ntaHkaraNa-sattvasya sthaanaM tatra
 kRta-saMyamasya sva-para-citta-jñaanam utpadyate.
 
 An attempt at translation:
 
 Heart (hRdayam) is a special place (pradesha-visheSaH) of the body
 (shariirasya), there (tasmin) inside (abhyantare) the upside-down(?)
 (adho-mukha) very small(svalpa) lotus (puNDariika) [is] the place
 (sthaanam) of the mind-entity (??antaHkaraNa-sattvasya). By doing
 saMyama (kRta-saMyamasya) there (tatra), there appears (utpadyate)
 knowledge (jñaanam) of one's own and other peoples' minds (sva-
 para -citta).


And of course, MMY's commentary on the entire Yoga Sutras is found in the 
instruction of 
TM and the TM-Sidhis program. 

Whoopee. My experience trumps their written commentary, hands down.





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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-04 Thread sparaig
--- In FairfieldLife@yahoogroups.com, cardemaister [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
  
  
  Of course, the idea that the Pandavas represen 5 virtues ala Raja 
 Yoga is impossible. They 
  have to represent 5 chakras even though Chakra is never mentioned 
 in the Gita or the 
  Yoga Sutras
 
 Well, actually it is mentioned in the Yoga-suutras, III 30 (29):
 
 naabhi-cakre (locative case form of cakra) kaaya-vyuuha-jñaanam.
 
 And according to Taimni, hRraya (heart) in III 35 refers
 to anaahata-cakra (an-aahata):

Isn't Taimni a modern commentator? trying to provide support for an 
interpretation of an 
ancient text by using a modern commentary on the text is well, kinda circular.

The phrase is:

hirdaye chitta samvi

Assuming a meaning and then doing a commentary on that assumption is fine but 
YOU 
can't use that assumption and commentary to prove that this is a heart chakra 
thing.

MMY's exposition of samyama doesn't use this chakra interpretation, for 
instance. I believe 
his itnerpretation is simpler, and in fact, if it is valid, more complication 
interpretations 
become suspect automatically.

 
 anAhata mfn. unbeaten , unwounded , intact ; new and unbleached (as 
 cloth) ; produced otherwise than by beating ; not multiplied ; (%
 {am}) n. the fourth of the mystical %{cakras} , or circles of the 
 body.  
 
 2 Ahata mfn. struck , beaten , hit , hurt R. Ragh. Kum. Katha1s. 
 VarBr2. c. ; fastened , fixed RV. AV. ; beaten , caused to sound (as 
 a drum c.) MBh. Hariv. Ragh. c. ; crushed , rubbed S3is3. ; 
 rendered null , destroyed , frustrated BhP. VarBr2S. ; multiplied 
 VarBr2S. [162,2] ; hit , blunted (said of a Visarga , when changed to 
 %{o}) Sa1h. ; uttered falsely L. ; known , understood L. ; repeated , 
 mentioned L. ; m. a drum L. ; (%{am}) n. old cloth or raiment L. ; 
 new cloth or clothes L. ; assertion of an impossibility L. 
 
 
 
  and only once in the Upanishads.
  
  OK...
 







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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-04 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Bhairitu [EMAIL PROTECTED] wrote:

 sparaig wrote:
 
 --- In FairfieldLife@yahoogroups.com, Bhairitu noozguru@ wrote:
   
 
 TurquoiseB wrote:
 
 
 
 Or perhaps because chakras are grafted on after the vedic stuff he 
  
 
   
 
 DOES consider important? 

 
 
 
 Maharishi mentions marmas, and not chakras.
  
 
   
 
 In all fairness to MMY, I don't think he wanted to open a pandora's 
 box 
 with this more esoteric stuff, who knows, I may not be a meditator now 
 if he did. He wants to broden his appeal not lessen it, afterall.I 
 don't hold it against him, although it would be reassuring if he did 
 explain it from our (TM) point of view.  :-)

 
 
 
 Haven't any of you guys considered the obvious?
 He doesn't speak about chakras (and thousands
 of other spiritual subjects) because he doesn't
 know anything about them.
 
 If you want to know about such things, go to
 the spiritual traditions that have studied them
 for centuries. His obviously didn't. 
 
   
 
 No because chakras are pretty basic stuff in Indian philosophy and MMY 
 would have had to grow up in Topeka if he didn't know about them.   
 Besides Ingegerd already said he talked about them in the early days.  
 However in teaching meditation you usually don't deal with the chakras 
 unless someone has one blocked.
 
 
 
 
 And the concept of Chakra, at least within the texts I've already mentioned, 
 doesn't go 
into  
 details such as unblocking them anyway.
 
   
 
 Shaktipat is used to unblock them.
 
 Techniques dealing with Chakras as Chakras don't appear in Indian literature 
 and 
tradition 
 until 1200 years ago if that.
 
 How about in the oral traditions?  :)


how long is that telephone cord?

http://en.wikipedia.org/wiki/Telephone_%28game%29








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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-03 Thread Robert Gimbel
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Robert Gimbel babajii_99@ 
wrote:
 
   (snip)
  I take that back. The mention of chakra appears to be 
descriptive 
  rather than prescriptive 
   (to use Judy's phrase), and there is much of interest in this 
  upanishad for those who think 
   TM is important rather than thinking that you gotta attend to 
each 
  individual leaf (or 
   chakra). MMY's advice to follow one's own religion appears to 
  satsify most of the rest of 
   the admonitions found or so it appears to TB moi.
  
  Yes, could be like that...
  I have a counselor, whom I've worked with; she concentrates a lot 
on 
  this notion of chakras;
  She studied with a woman, who can see auras and such.
  Her theory is that the soul energy is above the head;
  And one of the techniques she uses: is to imagine you are looking 
  through the top of your head(like a skylight) into the light of 
your 
  soul, and allowing this energy to flow down through you, 
enlivening 
  each chakra as it goes;
  And then 'ground' the energy through your feet, deep into the 
earth.
  In spiritual terms,   'Bringing the energy of Heaven into the 
earth...
  
  Third eye to me has to do with 'seeing' oneness. Our physical 
eyes can 
  only see separateness, and much of what the eyes see, gives power 
to 
  the ego; Jesus said, that it would be better to pluck out your 
  physical eyes if they are leading you into sin(lower 
vibrations)...
  So, 'seeing' through the third eye, has to do with  brain 
coherence 
  that meditation produces, plus the enlivening of the nervous 
system, 
  the pituitary gland of the brain; an opening of sorts, in which 
you 
  have spiritual site, seeing energy, seeing from the soul, auras 
and 
  such.
  Each chakra has knowledge in and of itself, and on the level of 
which 
  it governs...
  So, for example, an opening of the heart chakra could provide the 
  truth of the heart; as the opening of the throat would provide a 
  powerful and uplifting sound of truth, and likewise, the opening 
of 
  the third eye, would provide the seeing of light energy, 
spiritual 
  vision.
  When full enlightenment occurs, then the soul or the crown chakra 
is 
  opened, and the soul energy is allowed to be lived in the body, 
which 
  all of the obstructions removed;
This is: 'Soul Realization';
  And all of the benefits of knowing and experiencing you as an 
infinite 
  soul, protected and connected to the All. One has left the 'wheel 
of 
  karma, so to speak;
  The goal is to fully experience the soul, while you are here in a 
body.
  Does TM in itself provide all of this?
  Maybe for some it has, maybe for others it hasn't and they needed 
to 
  seek more.
  I think Maharishi and the movement, wants to keep the teaching 
pure,
  And universal, for the people directly involved;
  So, that if whomever decides to leave and seek more elsewhere;
  Then the ones still involved can have the benefit of innocence of 
the 
  beginner.
  
  R.G.
 
 
 Of course, if one loses the innocence of the beginner, is there 
anything to be gained by 
 this further stuff?
 
 I think not and if you keep the innocence of the beginner, there's 
nothing beyond That 
 anyway.
 
 And, as I said, its a Johnny-come-lately on the Vedic scene. MMY 
deals with the Vedas and 
 Upanaishads and chakra-techniques are nowhere mentioned in those.

Good points...
But I guess for some people in some traditions, this idea and 
functions of the chakras are just another path to the goal of 
enlightenment.
If, as you say, these ideas are not contained or dwelled too much 
upon in the Vedic literature;
And as we know, Maharishi considers himself a formost scholar on the 
Vedas;
Then we wouldn't expect him to dwell too much on this non-vedic 
approach.
R.G.







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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-03 Thread cardemaister
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 
 I stand corrected. He appears to refer to brahmi shakti as the 
cosmic creative intelligence 
 aka Mother Divine.
 
 http://is1.mum.edu/vedicreserve/vedant.htm
 
 Rk Veda 1.158.6
 
 Translation: For those () established in the self-referral state of 
intelligence (), the Cosmic 
 Creative Intelligence, Mother Divine — ,  (Transcendental 
Consciousness), the self-referral 
 structuring dynamics of Veda — the element of Samhita from its self-
referral level 
 undertakes to perform anything.
 
 — Maharishi's Absolute Theory of Government, p. 462


Sunday mornings are so boring, because the stock
market is closed, so 

Here's the entire RV 1.158.6:

diirghatamaa maamateyo jujurvaan dashame yuge  |
  apaam arthaM yatiinaam brahmaa bhavati saarathiH  || 

Ralph Griffith's translation as an indication of 
how many ways Sanskrit verses can be perceived:

6 Dirghatamas the son of Mamata hath come to length of days in the 
tenth age of human kind.
He is the Brahman of the waters as they strive to reach their end and 
aim: their charioteer is he

Maharishi's translation seems to require that one ignore
the part before yatiinaaM brahmaa bhavati saarathiH, or at least,
that apaam artham is translated to 'for the sake of waters',
instead of taking it as belonging together with yatiinaam,
as Griffith seems to do. Thus, the phrase structure of the
last hemistich can perhaps be at least eiter
(apaam artham: because of waters)(yatiinaaM brahmaa bhavati 
saarathiH); 
or
(apaam artham yatiinaam: of the waters as they strive...)(brahmaa 
bhavati: [Diirghatamas] becomes Brahman[huh?])(saarathiH: [Diirgha-
tamas becomes] the charioteer)

(How could I make that even more messy? LOL)






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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-03 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, wmurphy77 no_reply@ wrote:
 
  remember what Christ said, no man cometh unto the Father 
  (Brahman) but thru meie. thur the all seeing 'third' eye.
 
 Yep, I'm sure that is what Christ meant: me = 3rd eye.

Very snide. :-)

However, it does bring up an interesting aside. I've
met Tibetan teachers who use an interesting device
to teach a certain type of Anahata-centered meditation.
They just ask people to think me and point to them-
selves. 

Try it yourself. You didn't point to your third eye,
did you?  Most people point directly to the center
of their chest, right where the heart chakra is, 
although I'd bet that a few overly intellectual 
types would point to their heads...







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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-03 Thread TurquoiseB
  Or perhaps because chakras are grafted on after the vedic stuff he 
 DOES consider important? 
  Maharishi mentions marmas, and not chakras.
 
 In all fairness to MMY, I don't think he wanted to open a pandora's 
 box 
 with this more esoteric stuff, who knows, I may not be a meditator now 
 if he did. He wants to broden his appeal not lessen it, afterall.I 
 don't hold it against him, although it would be reassuring if he did 
 explain it from our (TM) point of view.  :-)

Haven't any of you guys considered the obvious?
He doesn't speak about chakras (and thousands
of other spiritual subjects) because he doesn't
know anything about them.

If you want to know about such things, go to
the spiritual traditions that have studied them
for centuries. His obviously didn't. 









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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-03 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

   Or perhaps because chakras are grafted on after the vedic 
   stuff he DOES consider important? 
   Maharishi mentions marmas, and not chakras.
  
  In all fairness to MMY, I don't think he wanted to open 
  a pandora's box with this more esoteric stuff, who knows, 
  I may not be a meditator now if he did. He wants to broden 
  his appeal not lessen it, afterall.I don't hold it 
  against him, although it would be reassuring if he did 
  explain it from our (TM) point of view.  :-)
 
 Haven't any of you guys considered the obvious?
 He doesn't speak about chakras (and thousands
 of other spiritual subjects) because he doesn't
 know anything about them.

 If you want to know about such things, go to
 the spiritual traditions that have studied them
 for centuries. His obviously didn't.

Before anyone freaks out and considers this 
anti-TM, it's not. I honestly think that
1) he doesn't discuss this particular subject
(chakras) and many others (the mechanics of
what happens between incarnations, how to 
transmit shakti, how to perceive auras, etc.)
because he doesn't know anything about them,
2) that it is *fine* and *appropriate* that 
he doesn't know anything about them, and
3) that it's a *good idea* that he doesn't
say anything about them. Why spread ignorance
when so many people are going to listen to
it and assume that it's knowledge?

Maharishi grew up in a very conservative and
mainstream Hindu tradition. They had a lot of
things they were knowledgable about, and when
he discusses those things, he is on safe ground
and is doing his students a service to pass
along what he might have learned. But to stray
into areas that he never studied (because his
tradition didn't study them or consider them 
important) would be a *disservice* to his 
students.

If you think I'm wrong about this, try to 
remember when he *has* talked about other spir-
itual traditions, like the times he's conveyed
complete and total misinformation about Subud,
about Scientology, and about Christianity. In 
every case, one or more of his students cornered
him into talking about something he knew nothing
about except some misinformation that he'd heard
along the way, and he passed along that misinfor-
mation as if it were true.

In my opinion, when you know nothing about a 
subject, it's better to say nothing about it than
to spout a buncha bullshit and *prove* that you
know nothing about it. Some posters here, who 
feel compelled to act as if they know all about
things they've never studied (the Google-it-for-
five-minutes-and-pretend-you're-an-expert approach)
would IMO do better to follow their teacher's 
example and just stay away from subjects they
know nothing about.







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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-03 Thread Paul Mason
When I spent some time with Brahmachari Sattyanand he gave me an 
advanced technique which involves paying attention to the mantra in a 
particular location. Being in India, with an Indian, in an Indian 
ashram, I asked him if he meant in the vicinity of the soso chakra, 
but he soon made it very clear he had no patience for any mention of 
chakras and left it at that. He did not say why, but I suspect it is 
for the very reasons that Turq gives, that it was off his map (which 
is a very good reason not to embark on a dissertation about them).




--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
 
Or perhaps because chakras are grafted on after the vedic 
stuff he DOES consider important? 
Maharishi mentions marmas, and not chakras.
   
   In all fairness to MMY, I don't think he wanted to open 
   a pandora's box with this more esoteric stuff, who knows, 
   I may not be a meditator now if he did. He wants to broden 
   his appeal not lessen it, afterall.I don't hold it 
   against him, although it would be reassuring if he did 
   explain it from our (TM) point of view.  :-)
  
  Haven't any of you guys considered the obvious?
  He doesn't speak about chakras (and thousands
  of other spiritual subjects) because he doesn't
  know anything about them.
 
  If you want to know about such things, go to
  the spiritual traditions that have studied them
  for centuries. His obviously didn't.
 
 Before anyone freaks out and considers this 
 anti-TM, it's not. I honestly think that
 1) he doesn't discuss this particular subject
 (chakras) and many others (the mechanics of
 what happens between incarnations, how to 
 transmit shakti, how to perceive auras, etc.)
 because he doesn't know anything about them,
 2) that it is *fine* and *appropriate* that 
 he doesn't know anything about them, and
 3) that it's a *good idea* that he doesn't
 say anything about them. Why spread ignorance
 when so many people are going to listen to
 it and assume that it's knowledge?
 
 Maharishi grew up in a very conservative and
 mainstream Hindu tradition. They had a lot of
 things they were knowledgable about, and when
 he discusses those things, he is on safe ground
 and is doing his students a service to pass
 along what he might have learned. But to stray
 into areas that he never studied (because his
 tradition didn't study them or consider them 
 important) would be a *disservice* to his 
 students.
 
 If you think I'm wrong about this, try to 
 remember when he *has* talked about other spir-
 itual traditions, like the times he's conveyed
 complete and total misinformation about Subud,
 about Scientology, and about Christianity. In 
 every case, one or more of his students cornered
 him into talking about something he knew nothing
 about except some misinformation that he'd heard
 along the way, and he passed along that misinfor-
 mation as if it were true.
 
 In my opinion, when you know nothing about a 
 subject, it's better to say nothing about it than
 to spout a buncha bullshit and *prove* that you
 know nothing about it. Some posters here, who 
 feel compelled to act as if they know all about
 things they've never studied (the Google-it-for-
 five-minutes-and-pretend-you're-an-expert approach)
 would IMO do better to follow their teacher's 
 example and just stay away from subjects they
 know nothing about.








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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-03 Thread t3rinity
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Bhairitu noozguru@ wrote:

  Yup, he secularized a lot of the stuff.  For instance, creative 
  intelligence for shakti.
 
 
 I don't think he uses creative intelligence as a translation of
shakti. I think it's more a 
 translation of brhama.

I agree with Bhairitu: Its Shakti. Think of this SCI lecture, where he
speaks about, when Awareness becomes aware of itself, then
intelligence becomes creative. Here Intelligence is Shiva and
Creativity is Shakti. Brahma is more like an executive function, but
he can only create because he has Shakti.







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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-03 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

   Or perhaps because chakras are grafted on after the vedic stuff he 
  DOES consider important? 
   Maharishi mentions marmas, and not chakras.
  
  In all fairness to MMY, I don't think he wanted to open a pandora's 
  box 
  with this more esoteric stuff, who knows, I may not be a meditator now 
  if he did. He wants to broden his appeal not lessen it, afterall.I 
  don't hold it against him, although it would be reassuring if he did 
  explain it from our (TM) point of view.  :-)
 
 Haven't any of you guys considered the obvious?
 He doesn't speak about chakras (and thousands
 of other spiritual subjects) because he doesn't
 know anything about them.
 
 If you want to know about such things, go to
 the spiritual traditions that have studied them
 for centuries. His obviously didn't.


Obviously. However, according to what little history I can find on the subject, 
the chakra 
system grew out of mention in the Upanishads. The first mention I can find is 
in chapter 5 
of the varaha upanishad and is primarily descriptive, IMHO:

http://www.geocities.com/advaitavedant/varaha.htm

CHAPTER - V

   Then Nidagha asked Lord Ribhu to enlighten him as to the rules (to be 
observed) in the 
practice of Yoga. Accordingly He (the Lord) said thus:
   1. The body is composed of the five elements. It is filled with five 
Mandalas (spheres). 
That which is hard is Prithvi (earth), one of them; that which is liquid is 
Apas; 
   2. That which is bright is Tejas (fire); motion is the property of Vayu; 
that which 
pervades everywhere is Akasa. All these should be known by an aspirant after 
Yoga. 
   3. Through the blowing of Vayu-Mandala in this body, (there are caused) 
21,600 breaths 
every day and night. 
   4. If there is a diminution in the Prithvi-Mandala, there arise folds in the 
body; if there is 
diminution in the essence of Apas, there arises gradually greyness of hair; 
   5. If there is diminution in the essence of Tejas, there is loss of hunger 
and lustre; if 
there is diminution in the essence of Vayu, there is incessant tremor; 
   6. If there is diminution in the essence of Akasa, one dies. The Jivita 
(viz., Prana) which 
possesses these elements having no place to rest (in the body) owing to the 
diminution of 
the elements, rises up like birds flying up in the air. 
   7. It is for this reason that is called Udyana (lit., flying up). With 
reference to this, there is 
said to be a Bandha (binding, also meaning a posture called Udyana-Bandha, by 
which this 
flight can be arrested). This Udyana-Bandha is to (or does away with) death, as 
a lion to an 
elephant. 
   8. Its experience is in the body, as also the Bandha. Its binding (in the 
body) is hurtful. If 
there is agitation of Agni (fire) within the belly, then there will be caused 
much of pain.
   9. Therefore this (Udyana-Bandha) should not be practised by one who is 
hungry or who 
has urgency to make water or void excrement. He should take many times in small 
quantities proper and moderate food. 
   10. He should practise Mantra-Yoga. Laya-Yoga and Hatha-Yoga, through mild, 
middling and transcendental methods (or periods) respectively. Laya, Mantra and 
Hatha-
Yogas have each (the same) eight subservients. 
   11-12(a). They are Yama, Niyama, Asana, Pranayama, Pratyahara, Dharana, 
Dhyana and 
Samadhi. 
   12(b)-13(a). (Of these), Yama is of ten kinds. They are non-injury, truth, 
non-coveting, 
continence, compassion, straightforwardness, patience, courage, moderate eating 
and 
purity (bodily and mental). 
   13(b)-14. Niyama is of ten kinds. They are Tapas (religious austerities), 
contentment, 
belief in the existence of God or Vedas, charity, worship of Ishvara (or God), 
listening to 
the expositions of religious doctrines, modesty, a (good) intellect, Japa 
(muttering of 
prayers) and Vrata (religious observances). 
   15-16. They are eleven postures beginning with Chakra. Chakra, Padma, Kurma, 
Mayura, 
Kukkuta, Vira, Svastika, Bhadra, Simha, Mukta and Gomukha are the postures 
enumerated 
by the knowers of Yoga. 
   17. Placing the left ankle on the right thigh and the right ankle on the 
left thigh and 
keeping the body erect (while sitting) is the posture Chakra. 
   18. Pranayama should be practised again and again in the following order, 
viz., 
inspiration, restraint of breath and expiration. The Pranayama is done through 
the Nadis 
(nerves). Hence it is called the Nadis themselves. 
   19. The body of every sentient being is ninety-six digits long. In the 
middle of the body, 
two digits above the anus and two digits below the sexual organ, is the centre 
of the body 
(called Muladhara or sacral plexus).
   20-21. Nine digits above the genitals, there is Kanda of Nadis which 
revolves oval-
shaped, four digits high and four digits broad. It is surrounded by fat, flesh, 
bone and 
blood. 
   22. In it, is situate a Nadi-Chakra (wheel of nerves) 

[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-03 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Paul Mason [EMAIL PROTECTED] wrote:

 When I spent some time with Brahmachari Sattyanand he gave me an 
 advanced technique which involves paying attention to the mantra in a 
 particular location. Being in India, with an Indian, in an Indian 
 ashram, I asked him if he meant in the vicinity of the soso chakra, 
 but he soon made it very clear he had no patience for any mention of 
 chakras and left it at that. He did not say why, but I suspect it is 
 for the very reasons that Turq gives, that it was off his map (which 
 is a very good reason not to embark on a dissertation about them).
 

Sounds to me like projection. I remember quite explicitly the exact wording of  
my 
advanced technique instruction (acting traing comes in handy at times) and 
there wasn't 
anything like pay attention to the mantra in a certain location. I can 
certainly see why, if 
you were expecting something chakra-ish, you would misremember what you were 
told, 
but it is certainly not what I was told and I doubt if you were told that 
either.




 
 
 
 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
  
 Or perhaps because chakras are grafted on after the vedic 
 stuff he DOES consider important? 
 Maharishi mentions marmas, and not chakras.

In all fairness to MMY, I don't think he wanted to open 
a pandora's box with this more esoteric stuff, who knows, 
I may not be a meditator now if he did. He wants to broden 
his appeal not lessen it, afterall.I don't hold it 
against him, although it would be reassuring if he did 
explain it from our (TM) point of view.  :-)
   
   Haven't any of you guys considered the obvious?
   He doesn't speak about chakras (and thousands
   of other spiritual subjects) because he doesn't
   know anything about them.
  
   If you want to know about such things, go to
   the spiritual traditions that have studied them
   for centuries. His obviously didn't.
  
  Before anyone freaks out and considers this 
  anti-TM, it's not. I honestly think that
  1) he doesn't discuss this particular subject
  (chakras) and many others (the mechanics of
  what happens between incarnations, how to 
  transmit shakti, how to perceive auras, etc.)
  because he doesn't know anything about them,
  2) that it is *fine* and *appropriate* that 
  he doesn't know anything about them, and
  3) that it's a *good idea* that he doesn't
  say anything about them. Why spread ignorance
  when so many people are going to listen to
  it and assume that it's knowledge?
  
  Maharishi grew up in a very conservative and
  mainstream Hindu tradition. They had a lot of
  things they were knowledgable about, and when
  he discusses those things, he is on safe ground
  and is doing his students a service to pass
  along what he might have learned. But to stray
  into areas that he never studied (because his
  tradition didn't study them or consider them 
  important) would be a *disservice* to his 
  students.
  
  If you think I'm wrong about this, try to 
  remember when he *has* talked about other spir-
  itual traditions, like the times he's conveyed
  complete and total misinformation about Subud,
  about Scientology, and about Christianity. In 
  every case, one or more of his students cornered
  him into talking about something he knew nothing
  about except some misinformation that he'd heard
  along the way, and he passed along that misinfor-
  mation as if it were true.
  
  In my opinion, when you know nothing about a 
  subject, it's better to say nothing about it than
  to spout a buncha bullshit and *prove* that you
  know nothing about it. Some posters here, who 
  feel compelled to act as if they know all about
  things they've never studied (the Google-it-for-
  five-minutes-and-pretend-you're-an-expert approach)
  would IMO do better to follow their teacher's 
  example and just stay away from subjects they
  know nothing about.
 








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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-03 Thread sparaig
--- In FairfieldLife@yahoogroups.com, t3rinity [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, Bhairitu noozguru@ wrote:
 
   Yup, he secularized a lot of the stuff.  For instance, creative 
   intelligence for shakti.
  
  
  I don't think he uses creative intelligence as a translation of
 shakti. I think it's more a 
  translation of brhama.
 
 I agree with Bhairitu: Its Shakti. Think of this SCI lecture, where he
 speaks about, when Awareness becomes aware of itself, then
 intelligence becomes creative. Here Intelligence is Shiva and
 Creativity is Shakti. Brahma is more like an executive function, but
 he can only create because he has Shakti.


Actually, it's when conscousness becomes conscious, intelligence becomes 
intelligent, 
but I agree, shakti appears to be the sanskrit he translates as creative 
intelligence.








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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-03 Thread Ingegerd
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
 
Or perhaps because chakras are grafted on after the vedic 
stuff he 
   DOES consider important? 
Maharishi mentions marmas, and not chakras.

In the early days, MMY was taslking about Kundalini, chakras, doing 
Puja to Shiva - as he did last winter. He was much more open about 
these things before.
Ingegerd
   
   In all fairness to MMY, I don't think he wanted to open a 
pandora's 
   box 
   with this more esoteric stuff, who knows, I may not be a 
meditator now 
   if he did. He wants to broden his appeal not lessen it, 
afterall.I 
   don't hold it against him, although it would be reassuring if 
he did 
   explain it from our (TM) point of view.  :-)
  
  Haven't any of you guys considered the obvious?
  He doesn't speak about chakras (and thousands
  of other spiritual subjects) because he doesn't
  know anything about them.
  
  If you want to know about such things, go to
  the spiritual traditions that have studied them
  for centuries. His obviously didn't.
 
 
 Obviously. However, according to what little history I can find on 
the subject, the chakra 
 system grew out of mention in the Upanishads. The first mention I 
can find is in chapter 5 
 of the varaha upanishad and is primarily descriptive, IMHO:
 
 http://www.geocities.com/advaitavedant/varaha.htm
 
 CHAPTER - V
 
Then Nidagha asked Lord Ribhu to enlighten him as to the rules 
(to be observed) in the 
 practice of Yoga. Accordingly He (the Lord) said thus:
1. The body is composed of the five elements. It is filled 
with five Mandalas (spheres). 
 That which is hard is Prithvi (earth), one of them; that which is 
liquid is Apas; 
2. That which is bright is Tejas (fire); motion is the property 
of Vayu; that which 
 pervades everywhere is Akasa. All these should be known by an 
aspirant after Yoga. 
3. Through the blowing of Vayu-Mandala in this body, (there are 
caused) 21,600 breaths 
 every day and night. 
4. If there is a diminution in the Prithvi-Mandala, there arise 
folds in the body; if there is 
 diminution in the essence of Apas, there arises gradually greyness 
of hair; 
5. If there is diminution in the essence of Tejas, there is 
loss of hunger and lustre; if 
 there is diminution in the essence of Vayu, there is incessant 
tremor; 
6. If there is diminution in the essence of Akasa, one dies. 
The Jivita (viz., Prana) which 
 possesses these elements having no place to rest (in the body) 
owing to the diminution of 
 the elements, rises up like birds flying up in the air. 
7. It is for this reason that is called Udyana (lit., flying 
up). With reference to this, there is 
 said to be a Bandha (binding, also meaning a posture called Udyana-
Bandha, by which this 
 flight can be arrested). This Udyana-Bandha is to (or does away 
with) death, as a lion to an 
 elephant. 
8. Its experience is in the body, as also the Bandha. Its 
binding (in the body) is hurtful. If 
 there is agitation of Agni (fire) within the belly, then there 
will be caused much of pain.
9. Therefore this (Udyana-Bandha) should not be practised by 
one who is hungry or who 
 has urgency to make water or void excrement. He should take many 
times in small 
 quantities proper and moderate food. 
10. He should practise Mantra-Yoga. Laya-Yoga and Hatha-Yoga, 
through mild, 
 middling and transcendental methods (or periods) respectively. 
Laya, Mantra and Hatha-
 Yogas have each (the same) eight subservients. 
11-12(a). They are Yama, Niyama, Asana, Pranayama, Pratyahara, 
Dharana, Dhyana and 
 Samadhi. 
12(b)-13(a). (Of these), Yama is of ten kinds. They are non-
injury, truth, non-coveting, 
 continence, compassion, straightforwardness, patience, courage, 
moderate eating and 
 purity (bodily and mental). 
13(b)-14. Niyama is of ten kinds. They are Tapas (religious 
austerities), contentment, 
 belief in the existence of God or Vedas, charity, worship of 
Ishvara (or God), listening to 
 the expositions of religious doctrines, modesty, a (good) 
intellect, Japa (muttering of 
 prayers) and Vrata (religious observances). 
15-16. They are eleven postures beginning with Chakra. Chakra, 
Padma, Kurma, Mayura, 
 Kukkuta, Vira, Svastika, Bhadra, Simha, Mukta and Gomukha are the 
postures enumerated 
 by the knowers of Yoga. 
17. Placing the left ankle on the right thigh and the right 
ankle on the left thigh and 
 keeping the body erect (while sitting) is the posture Chakra. 
18. Pranayama should be practised again and again in the 
following order, viz., 
 inspiration, restraint of breath and expiration. The Pranayama is 
done through the Nadis 
 (nerves). Hence it is called the Nadis themselves. 
19. The body of every sentient being is ninety-six digits long. 
In the middle of the body, 
 two digits above the anus and two digits below the 

Re: [FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-03 Thread Peter


--- sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, t3rinity
 [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, sparaig
 sparaig@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, Bhairitu
 noozguru@ wrote:
  
Yup, he secularized a lot of the stuff.  For
 instance, creative 
intelligence for shakti.
   
   
   I don't think he uses creative intelligence as
 a translation of
  shakti. I think it's more a 
   translation of brhama.
  
  I agree with Bhairitu: Its Shakti. Think of this
 SCI lecture, where he
  speaks about, when Awareness becomes aware of
 itself, then
  intelligence becomes creative. Here Intelligence
 is Shiva and
  Creativity is Shakti. Brahma is more like an
 executive function, but
  he can only create because he has Shakti.
 
 
 Actually, it's when conscousness becomes conscious,
 intelligence becomes intelligent, 
 but I agree, shakti appears to be the sanskrit he
 translates as creative intelligence.

I agree. Shiva is the infinite silence of pure
consciousness and Shakti is the movement of That
infinity within its own silence. You could also argue
that creative intelligence = devas (which in its
totality is shakti).




 
 
 
 
 
 
 
 
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 http://groups.yahoo.com/group/FairfieldLife/
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 [EMAIL PROTECTED]
 
  
 
 
 
 


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Re: [FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-03 Thread Peter


--- sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Paul Mason
 [EMAIL PROTECTED] wrote:
 
  When I spent some time with Brahmachari Sattyanand
 he gave me an 
  advanced technique which involves paying attention
 to the mantra in a 
  particular location. Being in India, with an
 Indian, in an Indian 
  ashram, I asked him if he meant in the vicinity of
 the soso chakra, 
  but he soon made it very clear he had no patience
 for any mention of 
  chakras and left it at that. He did not say why,
 but I suspect it is 
  for the very reasons that Turq gives, that it was
 off his map (which 
  is a very good reason not to embark on a
 dissertation about them).
  
 
 Sounds to me like projection. I remember quite
 explicitly the exact wording of  my 
 advanced technique instruction (acting traing comes
 in handy at times) and there wasn't 
 anything like pay attention to the mantra in a
 certain location. I can certainly see why, if 
 you were expecting something chakra-ish, you would
 misremember what you were told, 
 but it is certainly not what I was told and I doubt
 if you were told that either.

It was thinking the mantra in a certain area of the
body. It is one of the last advanced techniques. I can
see why the term chakra was not used because chakra
for most people is just a concept that could confuse
things.





 
 
 
 
  
  
  
  --- In FairfieldLife@yahoogroups.com, TurquoiseB
 no_reply@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, TurquoiseB
 no_reply@ wrote:
   
  Or perhaps because chakras are grafted on
 after the vedic 
  stuff he DOES consider important? 
  Maharishi mentions marmas, and not
 chakras.
 
 In all fairness to MMY, I don't think he
 wanted to open 
 a pandora's box with this more esoteric
 stuff, who knows, 
 I may not be a meditator now if he did. He
 wants to broden 
 his appeal not lessen it, afterall.I
 don't hold it 
 against him, although it would be reassuring
 if he did 
 explain it from our (TM) point of view.  :-)

Haven't any of you guys considered the
 obvious?
He doesn't speak about chakras (and thousands
of other spiritual subjects) because he
 doesn't
know anything about them.
   
If you want to know about such things, go to
the spiritual traditions that have studied
 them
for centuries. His obviously didn't.
   
   Before anyone freaks out and considers this 
   anti-TM, it's not. I honestly think that
   1) he doesn't discuss this particular subject
   (chakras) and many others (the mechanics of
   what happens between incarnations, how to 
   transmit shakti, how to perceive auras, etc.)
   because he doesn't know anything about them,
   2) that it is *fine* and *appropriate* that 
   he doesn't know anything about them, and
   3) that it's a *good idea* that he doesn't
   say anything about them. Why spread ignorance
   when so many people are going to listen to
   it and assume that it's knowledge?
   
   Maharishi grew up in a very conservative and
   mainstream Hindu tradition. They had a lot of
   things they were knowledgable about, and when
   he discusses those things, he is on safe ground
   and is doing his students a service to pass
   along what he might have learned. But to stray
   into areas that he never studied (because his
   tradition didn't study them or consider them 
   important) would be a *disservice* to his 
   students.
   
   If you think I'm wrong about this, try to 
   remember when he *has* talked about other spir-
   itual traditions, like the times he's conveyed
   complete and total misinformation about Subud,
   about Scientology, and about Christianity. In 
   every case, one or more of his students cornered
   him into talking about something he knew nothing
   about except some misinformation that he'd heard
   along the way, and he passed along that
 misinfor-
   mation as if it were true.
   
   In my opinion, when you know nothing about a 
   subject, it's better to say nothing about it
 than
   to spout a buncha bullshit and *prove* that you
   know nothing about it. Some posters here, who 
   feel compelled to act as if they know all about
   things they've never studied (the Google-it-for-
   five-minutes-and-pretend-you're-an-expert
 approach)
   would IMO do better to follow their teacher's 
   example and just stay away from subjects they
   know nothing about.
  
 
 
 
 
 
 
 
 
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 [EMAIL PROTECTED]
 
 Or go to: 
 http://groups.yahoo.com/group/FairfieldLife/
 and click 'Join This Group!' 
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 [EMAIL PROTECTED]
 
  
 
 
 
 


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* To visit your 

[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-03 Thread t3rinity
--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] wrote:

 
 
 --- sparaig [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, t3rinity
  no_reply@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, sparaig
  sparaig@ wrote:
   
--- In FairfieldLife@yahoogroups.com, Bhairitu
  noozguru@ wrote:
   
 Yup, he secularized a lot of the stuff.  For
  instance, creative 
 intelligence for shakti.


I don't think he uses creative intelligence as
  a translation of
   shakti. I think it's more a 
translation of brhama.
   
   I agree with Bhairitu: Its Shakti. Think of this
  SCI lecture, where he
   speaks about, when Awareness becomes aware of
  itself, then
   intelligence becomes creative. Here Intelligence
  is Shiva and
   Creativity is Shakti. Brahma is more like an
  executive function, but
   he can only create because he has Shakti.
  
  
  Actually, it's when conscousness becomes conscious,
  intelligence becomes intelligent, 
  but I agree, shakti appears to be the sanskrit he
  translates as creative intelligence.
 
 I agree. Shiva is the infinite silence of pure
 consciousness and Shakti is the movement of That
 infinity within its own silence. You could also argue
 that creative intelligence = devas (which in its
 totality is shakti).

Yes. The more up to date phrase would be 'infinite organizing-power of
natural law' for Shakti.





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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-03 Thread t3rinity
--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] wrote:

 
 
 --- sparaig [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, Paul Mason
  premanandpaul@ wrote:
  
   When I spent some time with Brahmachari Sattyanand
  he gave me an 
   advanced technique which involves paying attention
  to the mantra in a 
   particular location. Being in India, with an
  Indian, in an Indian 
   ashram, I asked him if he meant in the vicinity of
  the soso chakra, 
   but he soon made it very clear he had no patience
  for any mention of 
   chakras and left it at that. He did not say why,
  but I suspect it is 
   for the very reasons that Turq gives, that it was
  off his map (which 
   is a very good reason not to embark on a
  dissertation about them).
   
  
  Sounds to me like projection. I remember quite
  explicitly the exact wording of  my 
  advanced technique instruction (acting traing comes
  in handy at times) and there wasn't 
  anything like pay attention to the mantra in a
  certain location. I can certainly see why, if 
  you were expecting something chakra-ish, you would
  misremember what you were told, 
  but it is certainly not what I was told and I doubt
  if you were told that either.
 
 It was thinking the mantra in a certain area of the
 body. It is one of the last advanced techniques. I can
 see why the term chakra was not used because chakra
 for most people is just a concept that could confuse
 things.

I also got it that way. There is certainly an advanced technique were
you have to have your attention at a certain area. If it's the exact
location of the (heart)-chakra is another question. I was pointed to
an anatomical spot, that is not normally considered to be the heart
center, but its close enough.






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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-03 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Paul Mason [EMAIL PROTECTED]
wrote:

 When I spent some time with Brahmachari Sattyanand he gave me an 
 advanced technique which involves paying attention to the mantra 
 in a particular location. 

Me, too.

 Being in India, with an Indian, in an Indian 
 ashram, I asked him if he meant in the vicinity of the soso chakra, 
 but he soon made it very clear he had no patience for any mention of 
 chakras and left it at that. He did not say why, but I suspect it is 
 for the very reasons that Turq gives, that it was off his map (which 
 is a very good reason not to embark on a dissertation about them).

My experience also. That's one reason I wrote what
I wrote. There were a lot of things considered off
the program in the tradition they grew up in, and 
you can actually see them bristle and get uptight 
when someone brings these subjects up.


 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
  
 Or perhaps because chakras are grafted on after the vedic 
 stuff he DOES consider important? 
 Maharishi mentions marmas, and not chakras.

In all fairness to MMY, I don't think he wanted to open 
a pandora's box with this more esoteric stuff, who knows, 
I may not be a meditator now if he did. He wants to broden 
his appeal not lessen it, afterall.I don't hold it 
against him, although it would be reassuring if he did 
explain it from our (TM) point of view.  :-)
   
   Haven't any of you guys considered the obvious?
   He doesn't speak about chakras (and thousands
   of other spiritual subjects) because he doesn't
   know anything about them.
  
   If you want to know about such things, go to
   the spiritual traditions that have studied them
   for centuries. His obviously didn't.
  
  Before anyone freaks out and considers this 
  anti-TM, it's not. I honestly think that
  1) he doesn't discuss this particular subject
  (chakras) and many others (the mechanics of
  what happens between incarnations, how to 
  transmit shakti, how to perceive auras, etc.)
  because he doesn't know anything about them,
  2) that it is *fine* and *appropriate* that 
  he doesn't know anything about them, and
  3) that it's a *good idea* that he doesn't
  say anything about them. Why spread ignorance
  when so many people are going to listen to
  it and assume that it's knowledge?
  
  Maharishi grew up in a very conservative and
  mainstream Hindu tradition. They had a lot of
  things they were knowledgable about, and when
  he discusses those things, he is on safe ground
  and is doing his students a service to pass
  along what he might have learned. But to stray
  into areas that he never studied (because his
  tradition didn't study them or consider them 
  important) would be a *disservice* to his 
  students.
  
  If you think I'm wrong about this, try to 
  remember when he *has* talked about other spir-
  itual traditions, like the times he's conveyed
  complete and total misinformation about Subud,
  about Scientology, and about Christianity. In 
  every case, one or more of his students cornered
  him into talking about something he knew nothing
  about except some misinformation that he'd heard
  along the way, and he passed along that misinfor-
  mation as if it were true.
  
  In my opinion, when you know nothing about a 
  subject, it's better to say nothing about it than
  to spout a buncha bullshit and *prove* that you
  know nothing about it. Some posters here, who 
  feel compelled to act as if they know all about
  things they've never studied (the Google-it-for-
  five-minutes-and-pretend-you're-an-expert approach)
  would IMO do better to follow their teacher's 
  example and just stay away from subjects they
  know nothing about.
 








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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-03 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Paul Mason premanandpaul@
wrote:
 
  When I spent some time with Brahmachari Sattyanand he gave me an 
  advanced technique which involves paying attention to the mantra in a 
  particular location. Being in India, with an Indian, in an Indian 
  ashram, I asked him if he meant in the vicinity of the soso chakra, 
  but he soon made it very clear he had no patience for any mention of 
  chakras and left it at that. He did not say why, but I suspect it is 
  for the very reasons that Turq gives, that it was off his map (which 
  is a very good reason not to embark on a dissertation about them).
  
 
 Sounds to me like projection. I remember quite explicitly the exact
wording of  my 
 advanced technique instruction (acting traing comes in handy at
times) and there wasn't 
 anything like pay attention to the mantra in a certain location. I
can certainly see why, if 
 you were expecting something chakra-ish, you would misremember what
you were told, 
 but it is certainly not what I was told and I doubt if you were told
that either.

As I'm sure many people here would tell you, you
just *missed* that particular advanced technique,
given out in the late 60s/early 70s. I received
it -- from Sattyanand -- at that time, and from
what I can tell from things said here and on a.m.t.,
it is no longer given out. 

But it *is* just like you to assume that because
*you* are ignorant of something from the TMO's 
past, that the person who *isn't* ignorant of
it is lying or mistaken.








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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-03 Thread authfriend
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
snip
[I quoted from Wikipedia:]
  In Hinduism and in some related Asian cultures, a chakra is 
  thought to be a nexus of metaphysical and/or biophysical energy 
  residing in the human body
 
 MMY calls these marmas and thinks there are about 108 of them
 IIRC. Of these 3 are most important.

Just because the description is vaguely similar,
I don't think that means chakras are what MMY
calls marmas.  Marmas are more like acupuncture
or acupressure points.

Chinese medicine has its own version of chakras
(related to but not the same as acupuncture points),
as do Kaballah and Sufism.

snip
 . Know the wakeful state to have for its centre the eyes; the 
dreaming state should be 
 assigned to the throat; the state of dreamless sleep is in the 
heart; and the transcendental 
 state is in the crown of the head.
 
 Given the entire rest of the upanishad exorts one to go beyond all 
 this stuff via TM (dhyan), it seems silly to create an entire 
 spiritual system based on what appear to be throwaway verses.

For the record, the only point I was making is
that the chakra notion didn't originate with
Tibetan Buddhism but was associated with yoga
(albeit, as you note, not per Patanjali) and
was developed in the context of tantra.

My impression is (and I could well be wrong)
that Western New Age theorists and practitioners
picked up on the chakra idea from Theosophy and
made rather a bigger deal of it than it may have
warranted from its original context.






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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-03 Thread wmurphy77
--- In FairfieldLife@yahoogroups.com, Bhairitu [EMAIL PROTECTED] wrote:


 
 Yup, he secularized a lot of the stuff.  For instance, creative 
 intelligence for shakti.

 I think you hit the nail on the head, MMY simplified everything and 
made it more appealing to a world wide audience..hence you see a dope 
like me meditating.

The question remains, however, does TM bring one to the 'spinal 
highway', the way  home to Spirit? After all, it was the path of 
descent 
into relativity and must therefore be the path to reascend again to 
Spirit. I think it does, but that and a buck won't get you a cup of 
coffee!

Judy is right about marmas, not the same as chakras, acu points, etc.






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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-03 Thread wmurphy77
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

Haven't any of you guys considered the obvious?
  He doesn't speak about chakras (and thousands
  of other spiritual subjects) because he doesn't
  know anything about them.

Ha, haI enjoyed this and your posts below, I think you may have 
something here! Although, it does leave one a little insecure as I do 
believe Kundalini and Chakras are central to understanding Yoga and 
instrumental in achieving 'Yoga'.

 Although I will continue to do TM as it has 'enlightened' me and 
made me what MMY calls a 'knower of reality', albiet, a ways to 
go.  :-)  BillyG.

   
  If you want to know about such things, go to
  the spiritual traditions that have studied them
  for centuries. His obviously didn't.
 
 Before anyone freaks out and considers this 
 anti-TM, it's not. I honestly think that
 1) he doesn't discuss this particular subject
 (chakras) and many others (the mechanics of
 what happens between incarnations, how to 
 transmit shakti, how to perceive auras, etc.)
 because he doesn't know anything about them,
 2) that it is *fine* and *appropriate* that 
 he doesn't know anything about them, and
 3) that it's a *good idea* that he doesn't
 say anything about them. Why spread ignorance
 when so many people are going to listen to
 it and assume that it's knowledge?
 
 Maharishi grew up in a very conservative and
 mainstream Hindu tradition. They had a lot of
 things they were knowledgable about, and when
 he discusses those things, he is on safe ground
 and is doing his students a service to pass
 along what he might have learned. But to stray
 into areas that he never studied (because his
 tradition didn't study them or consider them 
 important) would be a *disservice* to his 
 students.
 
 If you think I'm wrong about this, try to 
 remember when he *has* talked about other spir-
 itual traditions, like the times he's conveyed
 complete and total misinformation about Subud,
 about Scientology, and about Christianity. In 
 every case, one or more of his students cornered
 him into talking about something he knew nothing
 about except some misinformation that he'd heard
 along the way, and he passed along that misinfor-
 mation as if it were true.
 
 In my opinion, when you know nothing about a 
 subject, it's better to say nothing about it than
 to spout a buncha bullshit and *prove* that you
 know nothing about it. Some posters here, who 
 feel compelled to act as if they know all about
 things they've never studied (the Google-it-for-
 five-minutes-and-pretend-you're-an-expert approach)
 would IMO do better to follow their teacher's 
 example and just stay away from subjects they
 know nothing about.








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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-03 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:
snip
 Before anyone freaks out and considers this 
 anti-TM, it's not.
snip
 If you think I'm wrong about this, try to 
 remember when he *has* talked about other spir-
 itual traditions, like the times he's conveyed
 complete and total misinformation about Subud,
 about Scientology, and about Christianity. In 
 every case, one or more of his students cornered
 him into talking about something he knew nothing
 about except some misinformation that he'd heard
 along the way, and he passed along that misinfor-
 mation as if it were true.

Why, *of course* it's not anti-TM (or anti-MMY).
How could anybody think accusing MMY of talking
about something he knew nothing about and getting
it wrong was anti-MMY?







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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-03 Thread wmurphy77
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
 snip
  Before anyone freaks out and considers this 
  anti-TM, it's not.
 snip

 Why, *of course* it's not anti-TM (or anti-MMY).
 How could anybody think accusing MMY of talking
 about something he knew nothing about and getting
 it wrong was anti-MMY?

Ha, ha,on the other hand, can you prove any different? Turq. could 
be right, yes?

That's the problem, we really don't know, MMY has left us in the dark 
on this, central to Yoga, subject; maybe it's justified, I guess I'll 
just continue to meditate.






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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-03 Thread authfriend
--- In FairfieldLife@yahoogroups.com, wmurphy77 [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
wrote:
  snip
   Before anyone freaks out and considers this 
   anti-TM, it's not.
  snip
 
  Why, *of course* it's not anti-TM (or anti-MMY).
  How could anybody think accusing MMY of talking
  about something he knew nothing about and getting
  it wrong was anti-MMY?
 
 Ha, ha,on the other hand, can you prove any
 different? Turq. could be right, yes?

Of course.  That wasn't my point.

 That's the problem, we really don't know, MMY has left us in the 
dark 
 on this, central to Yoga, subject; maybe it's justified, I guess 
I'll 
 just continue to meditate.







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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-03 Thread wmurphy77
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

snip
 
 What the hell is this third eye and why do you think it is important?



The third eye is the portal to infinity, that's why it's important! 
Unfolding of the chakras unfold powers of morality, self control, 
chastity, descrimination, etc. That is why we meditate, and the 
unfolding of the chakras is the methodology from which we get these 
powers and win the battle of life, (i.e. good over evil).





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Re: [FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-03 Thread Bhairitu
TurquoiseB wrote:

Or perhaps because chakras are grafted on after the vedic stuff he 
  

DOES consider important? 


Maharishi mentions marmas, and not chakras.
  

In all fairness to MMY, I don't think he wanted to open a pandora's 
box 
with this more esoteric stuff, who knows, I may not be a meditator now 
if he did. He wants to broden his appeal not lessen it, afterall.I 
don't hold it against him, although it would be reassuring if he did 
explain it from our (TM) point of view.  :-)



Haven't any of you guys considered the obvious?
He doesn't speak about chakras (and thousands
of other spiritual subjects) because he doesn't
know anything about them.

If you want to know about such things, go to
the spiritual traditions that have studied them
for centuries. His obviously didn't. 

No because chakras are pretty basic stuff in Indian philosophy and MMY 
would have had to grow up in Topeka if he didn't know about them.   
Besides Ingegerd already said he talked about them in the early days.  
However in teaching meditation you usually don't deal with the chakras 
unless someone has one blocked.



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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-03 Thread new . morning
  
  MMY calls these marmas and thinks there are about 108 of them
  IIRC. Of these 3 are most important.

107 as I recall from working with an indian who trained for many years
in the tradition that maintains the knowledge of marmas in southern
India. Danur Veda. And one hidden one. (thus 108)

-
I missed the bulk of this thread. There is no way MMY is confusing
marmas with chakras.

Regarding some past posts on why chakras are not part of TMO
teachings, MMY was very clear on that. He said that he decided early
on not to talk of chakras, kundalini etc. because he looked to past
teachers and movements that had done so and did not find the results
very impressive. He wanted to take a different road.








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Re: [FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-03 Thread Rick Archer
Title: Re: [FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?





on 9/3/06 2:19 PM, Bhairitu at [EMAIL PROTECTED] wrote:

 Haven't any of you guys considered the obvious?
 He doesn't speak about chakras (and thousands
 of other spiritual subjects) because he doesn't
 know anything about them.
 
 If you want to know about such things, go to
 the spiritual traditions that have studied them
 for centuries. His obviously didn't. 
 
 No because chakras are pretty basic stuff in Indian philosophy and MMY 
 would have had to grow up in Topeka if he didn't know about them. 
 Besides Ingegerd already said he talked about them in the early days. 
 However in teaching meditation you usually don't deal with the chakras 
 unless someone has one blocked.

Ill bet Maharishi knows plenty about the chakras and has had clear experiences of them, but he tended to avoid talking about physiological things that couldnt be explored by Western scientists. Like the dual nervous system idea which he used to talk about, but dropped around 1970.

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Re: [FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-03 Thread Peter


--- Rick Archer [EMAIL PROTECTED] wrote:

 on 9/3/06 2:19 PM, Bhairitu at
 [EMAIL PROTECTED] wrote:
  
   Haven't any of you guys considered the
 obvious?
   He doesn't speak about chakras (and thousands
   of other spiritual subjects) because he
 doesn't
   know anything about them.
   
   If you want to know about such things, go to
   the spiritual traditions that have studied
 them
   for centuries. His obviously didn't.
   
   No because chakras are pretty basic stuff in
 Indian philosophy and MMY
   would have had to grow up in Topeka if he
 didn't know about them.
   Besides Ingegerd already said he talked about
 them in the early days.
   However in teaching meditation you usually
 don't deal with the chakras
   unless someone has one blocked.
  
 I¹ll bet Maharishi knows plenty about the chakras
 and has had clear
 experiences of them, but he tended to avoid talking
 about physiological
 things that couldn¹t be explored by Western
 scientists. Like the dual
 nervous system idea which he used to talk about, but
 dropped around 1970.

On my TTC (LaAntilla, 1972) someone asked MMY about
chakras and he laughed and said they go round and
round. He talked a little about kundalini yoga and
said it was a legitimate path but required a lot of
personal attention from a master. He concluded with
saying with TM we don't have to worry about chakras.
Now, my take: Chakras are just part of the subtle
nervous system along with nadis. You can experience
energy flowing through various nadis when you're very
still. Also attention enlivens various chakras. TMer's
have huge ajna chakras probably from all the mental
techniques we do. If you want to go on a fun trip,
place your attention on your ajna chakra (third eye)
and your attention will be pulled through it into
different lokas (worlds). I sh*t you not. 




 


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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-03 Thread sparaig
--- In FairfieldLife@yahoogroups.com, t3rinity [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Peter drpetersutphen@ wrote:
 
  
  
  --- sparaig sparaig@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, Paul Mason
   premanandpaul@ wrote:
   
When I spent some time with Brahmachari Sattyanand
   he gave me an 
advanced technique which involves paying attention
   to the mantra in a 
particular location. Being in India, with an
   Indian, in an Indian 
ashram, I asked him if he meant in the vicinity of
   the soso chakra, 
but he soon made it very clear he had no patience
   for any mention of 
chakras and left it at that. He did not say why,
   but I suspect it is 
for the very reasons that Turq gives, that it was
   off his map (which 
is a very good reason not to embark on a
   dissertation about them).

   
   Sounds to me like projection. I remember quite
   explicitly the exact wording of  my 
   advanced technique instruction (acting traing comes
   in handy at times) and there wasn't 
   anything like pay attention to the mantra in a
   certain location. I can certainly see why, if 
   you were expecting something chakra-ish, you would
   misremember what you were told, 
   but it is certainly not what I was told and I doubt
   if you were told that either.
  
  It was thinking the mantra in a certain area of the
  body. It is one of the last advanced techniques. I can
  see why the term chakra was not used because chakra
  for most people is just a concept that could confuse
  things.
 
 I also got it that way. There is certainly an advanced technique were
 you have to have your attention at a certain area. If it's the exact
 location of the (heart)-chakra is another question. I was pointed to
 an anatomical spot, that is not normally considered to be the heart
 center, but its close enough.


As I said, I remember teh exact instruction to the word, and it isnt' what you 
guys think it 
is. Amazing how knowledge of other traditios colors one's memories.







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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-03 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] wrote:

 
 
 --- sparaig [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, Paul Mason
  premanandpaul@ wrote:
  
   When I spent some time with Brahmachari Sattyanand
  he gave me an 
   advanced technique which involves paying attention
  to the mantra in a 
   particular location. Being in India, with an
  Indian, in an Indian 
   ashram, I asked him if he meant in the vicinity of
  the soso chakra, 
   but he soon made it very clear he had no patience
  for any mention of 
   chakras and left it at that. He did not say why,
  but I suspect it is 
   for the very reasons that Turq gives, that it was
  off his map (which 
   is a very good reason not to embark on a
  dissertation about them).
   
  
  Sounds to me like projection. I remember quite
  explicitly the exact wording of  my 
  advanced technique instruction (acting traing comes
  in handy at times) and there wasn't 
  anything like pay attention to the mantra in a
  certain location. I can certainly see why, if 
  you were expecting something chakra-ish, you would
  misremember what you were told, 
  but it is certainly not what I was told and I doubt
  if you were told that either.
 
 It was thinking the mantra in a certain area of the
 body. It is one of the last advanced techniques. I can
 see why the term chakra was not used because chakra
 for most people is just a concept that could confuse
 things.
 

Huh. Not going to get into a pissing contest about advanced techniques since 
I've only had 
about 4 so far, but the one that I have learned that MIGHT be confused with 
what you say, 
isn't really anything at all like what you say.





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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-03 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, Paul Mason premanandpaul@
 wrote:
  
   When I spent some time with Brahmachari Sattyanand he gave me an 
   advanced technique which involves paying attention to the mantra in a 
   particular location. Being in India, with an Indian, in an Indian 
   ashram, I asked him if he meant in the vicinity of the soso chakra, 
   but he soon made it very clear he had no patience for any mention of 
   chakras and left it at that. He did not say why, but I suspect it is 
   for the very reasons that Turq gives, that it was off his map (which 
   is a very good reason not to embark on a dissertation about them).
   
  
  Sounds to me like projection. I remember quite explicitly the exact
 wording of  my 
  advanced technique instruction (acting traing comes in handy at
 times) and there wasn't 
  anything like pay attention to the mantra in a certain location. I
 can certainly see why, if 
  you were expecting something chakra-ish, you would misremember what
 you were told, 
  but it is certainly not what I was told and I doubt if you were told
 that either.
 
 As I'm sure many people here would tell you, you
 just *missed* that particular advanced technique,
 given out in the late 60s/early 70s. I received
 it -- from Sattyanand -- at that time, and from
 what I can tell from things said here and on a.m.t.,
 it is no longer given out. 
 
 But it *is* just like you to assume that because
 *you* are ignorant of something from the TMO's 
 past, that the person who *isn't* ignorant of
 it is lying or mistaken.



It may well be a different technique, but I suspect not, given what others have 
said.








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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-03 Thread sparaig
--- In FairfieldLife@yahoogroups.com, wmurphy77 [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
  snip
   Before anyone freaks out and considers this 
   anti-TM, it's not.
  snip
 
  Why, *of course* it's not anti-TM (or anti-MMY).
  How could anybody think accusing MMY of talking
  about something he knew nothing about and getting
  it wrong was anti-MMY?
 
 Ha, ha,on the other hand, can you prove any different? Turq. could 
 be right, yes?
 
 That's the problem, we really don't know, MMY has left us in the dark 
 on this, central to Yoga, subject; maybe it's justified, I guess I'll 
 just continue to meditate.


But it is NOT central to Yoga, as defined by Patanjali, the Bhagavad Gita, and 
the 
Upanishads.








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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-03 Thread sparaig
--- In FairfieldLife@yahoogroups.com, wmurphy77 [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
 
 snip
  
  What the hell is this third eye and why do you think it is important?
 
 
 
 The third eye is the portal to infinity, that's why it's important! 
 Unfolding of the chakras unfold powers of morality, self control, 
 chastity, descrimination, etc. That is why we meditate, and the 
 unfolding of the chakras is the methodology from which we get these 
 powers and win the battle of life, (i.e. good over evil).


So, when does this concept appear? It's not in the Upanishads, Bhagavad Gita or 
Yoga Sutras. 
Where is it?






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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-03 Thread sparaig
--- In FairfieldLife@yahoogroups.com, new.morning [EMAIL PROTECTED] wrote:

   
   MMY calls these marmas and thinks there are about 108 of them
   IIRC. Of these 3 are most important.
 
 107 as I recall from working with an indian who trained for many years
 in the tradition that maintains the knowledge of marmas in southern
 India. Danur Veda. And one hidden one. (thus 108)
 
 -
 I missed the bulk of this thread. There is no way MMY is confusing
 marmas with chakras.
 
 Regarding some past posts on why chakras are not part of TMO
 teachings, MMY was very clear on that. He said that he decided early
 on not to talk of chakras, kundalini etc. because he looked to past
 teachers and movements that had done so and did not find the results
 very impressive. He wanted to take a different road.


Ironically, nearly everyone here is unimpressed with HIS results. Except moi, 
apparently.

Of course, I assume that intentional transcending is actually a different 
physical state than 
spontaneous transcending, and that the former is an illusion, while the latter 
is based on a 
simple physical change in how the brain processes information,  as a for 
example of where 
I'm coming from.








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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-03 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Bhairitu [EMAIL PROTECTED] wrote:

 TurquoiseB wrote:
 
 Or perhaps because chakras are grafted on after the vedic stuff he 
   
 
 DOES consider important? 
 
 
 Maharishi mentions marmas, and not chakras.
   
 
 In all fairness to MMY, I don't think he wanted to open a pandora's 
 box 
 with this more esoteric stuff, who knows, I may not be a meditator now 
 if he did. He wants to broden his appeal not lessen it, afterall.I 
 don't hold it against him, although it would be reassuring if he did 
 explain it from our (TM) point of view.  :-)
 
 
 
 Haven't any of you guys considered the obvious?
 He doesn't speak about chakras (and thousands
 of other spiritual subjects) because he doesn't
 know anything about them.
 
 If you want to know about such things, go to
 the spiritual traditions that have studied them
 for centuries. His obviously didn't. 
 
 No because chakras are pretty basic stuff in Indian philosophy and MMY 
 would have had to grow up in Topeka if he didn't know about them.   
 Besides Ingegerd already said he talked about them in the early days.  
 However in teaching meditation you usually don't deal with the chakras 
 unless someone has one blocked.


And the concept of Chakra, at least within the texts I've already mentioned, 
doesn't go into  
details such as unblocking them anyway.

Techniques dealing with Chakras as Chakras don't appear in Indian literature 
and tradition 
until 1200 years ago if that.







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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-03 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:

 on 9/3/06 2:19 PM, Bhairitu at [EMAIL PROTECTED] wrote:
  
   Haven't any of you guys considered the obvious?
   He doesn't speak about chakras (and thousands
   of other spiritual subjects) because he doesn't
   know anything about them.
   
   If you want to know about such things, go to
   the spiritual traditions that have studied them
   for centuries. His obviously didn't.
   
   No because chakras are pretty basic stuff in Indian philosophy and MMY
   would have had to grow up in Topeka if he didn't know about them.
   Besides Ingegerd already said he talked about them in the early days.
   However in teaching meditation you usually don't deal with the chakras
   unless someone has one blocked.
  
 I¹ll bet Maharishi knows plenty about the chakras and has had clear
 experiences of them, but he tended to avoid talking about physiological
 things that couldn¹t be explored by Western scientists. Like the dual
 nervous system idea which he used to talk about, but dropped around 1970.


MMY has said he is interested in Vedic stuff. Kundalini Yoga/Chakra techniques 
are 
generally considered non-Vedic by most scholars, or so I have heard.

BTW, the description of chakras in the upanishads calls them a wheel of nerves 
with 12 
spokes, but says it lies at the base of the spine at the BOTTOM.

In fact, the wheel of nerves with 12 spokes is at the top of the spine, at the 
base of the 
brain. It's called the cranial nerves. There's one set for each hemisphere.

http://www.neurophys.com/EMG/Cranial_Nerves/

And there's a set of nerves for the heart, the head, the senses, digestive 
system, etc.

Hmmm...

Someone got up and down confused, I think:

   20-21. Nine digits above the genitals, there is Kanda of Nadis which 
revolves oval-
shaped, four digits high and four digits broad. It is surrounded by fat, flesh, 
bone and 
blood. 
   22. In it, is situate a Nadi-Chakra (wheel of nerves) having twelve spokes. 
Kundali by 
which this body is supported is there.






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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-03 Thread wmurphy77
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

  The third eye is the portal to infinity, that's why it's 
important! 
  Unfolding of the chakras unfold powers of morality, self control, 
  chastity, descrimination, etc. That is why we meditate, and the 
  unfolding of the chakras is the methodology from which we get 
these 
  powers and win the battle of life, (i.e. good over evil).
 
 
 So, when does this concept appear? It's not in the Upanishads, 
Bhagavad Gita or Yoga Sutras. 
 Where is it?

In the Bhagavad Gita it is referred to allegorically (as that is what 
the Gita is, an allegory) as the 5 Pandavas which represent the 5 
lower 
chakras:

Sahadeva=coccyx center=restraint (muladhara chakra). Nakula=sacral 
center=obedience (svadhishthana chakra) Arjuna=lumbar=Self control 
(manipura chakra)

Bhima=dorsal=vitality (anahata)
Yudisthira=cervical=calmness (vishuddha)


When these powers or 'warriors' come to the aid (are unfolded) of the 
chela or 'Arjuna' they fight the evil minded sons of the blind King 
Dhritarashtra; lust, greed, avarice and so on.I could go on but 
you 
get the idea.

The Gita is an alegorical story about the internal battlefield 
(kurukshetra) of man and his struggle with evil (delusion) and the 
final victory by ascention to Spirit and the destruction of evil.








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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-02 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, wmurphy77 [EMAIL PROTECTED] wrote:

 I've only been meditating for 37 years (TM govenor/Siddha...in poor
 standing)and don't really know...any takers? BillyG.
 
 (previous subject line cut off)

Hi, I think yes, it probably is, though I had such an experience long 
before gaining enlightenment. The reason I say probably is that it 
seems like such a normal and necessary part of functioning once 
liberation is attained. Performance of the TM-Sidhis really hastened 
the experience for me. What has your experience been?






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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-02 Thread wmurphy77
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, wmurphy77 no_reply@ wrote:
 
  I've only been meditating for 37 years (TM govenor/Siddha...in poor
  standing)and don't really know...any takers? BillyG.
  
  (previous subject line cut off)
 
 Hi, I think yes, it probably is, though I had such an experience long 
 before gaining enlightenment. The reason I say probably is that it 
 seems like such a normal and necessary part of functioning once 
 liberation is attained. Performance of the TM-Sidhis really hastened 
 the experience for me. What has your experience been?



 I have never seen the Ajna Chakra or any other for that matter, but my 
understanding it is essential as the 'spinal highway' is the only way 
back to Spirit. (Brahman).






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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-02 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, wmurphy77 [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, jim_flanegin jflanegi@ 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, wmurphy77 no_reply@ 
wrote:
  
   I've only been meditating for 37 years (TM govenor/Siddha...in 
poor
   standing)and don't really know...any takers? BillyG.
   
   (previous subject line cut off)
  
  Hi, I think yes, it probably is, though I had such an experience 
long 
  before gaining enlightenment. The reason I say probably is that 
it 
  seems like such a normal and necessary part of functioning once 
  liberation is attained. Performance of the TM-Sidhis really 
hastened 
  the experience for me. What has your experience been?
 
 
 
  I have never seen the Ajna Chakra or any other for that matter, 
but my 
 understanding it is essential as the 'spinal highway' is the only 
way 
 back to Spirit. (Brahman).

Not sure I understand all of what you said- 

all I can say is that when the third eye opens (a very weird 
expression by the way...) the ability is gained to see all manner of 
things without the optic machinery of the eyes, although such sights 
are still like any other picture, with dimension, shape, color, etc.






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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-02 Thread wmurphy77
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:
 Not sure I understand all of what you said- 
 
 all I can say is that when the third eye opens (a very weird 
 expression by the way...) the ability is gained to see all manner of 
 things without the optic machinery of the eyes, although such sights 
 are still like any other picture, with dimension, shape, color, etc.


Jim-The 'third' or all seeing eye opens up the 'vision' and conscious 
awareness of God immanent in creation as the Creator, not bad, wouldn't 
you sa. But like you said, without the optic machinery of the eyes, 
remember what Christ said, no man cometh unto the Father (Brahman) but 
thru meie. thur the all seeing 'third' eye.






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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-02 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, wmurphy77 [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, jim_flanegin jflanegi@ 
 wrote:
  Not sure I understand all of what you said- 
  
  all I can say is that when the third eye opens (a very weird 
  expression by the way...) the ability is gained to see all 
manner of 
  things without the optic machinery of the eyes, although such 
sights 
  are still like any other picture, with dimension, shape, color, 
etc.
 
 
 Jim-The 'third' or all seeing eye opens up the 'vision' and 
conscious 
 awareness of God immanent in creation as the Creator, not bad, 
wouldn't 
 you sa. But like you said, without the optic machinery of the 
eyes, 
 remember what Christ said, no man cometh unto the Father (Brahman) 
but 
 thru meie. thur the all seeing 'third' eye.


OK- makes sense. Thank you for sharing this with me. I have not 
really thought about the relationship of this all seeing experience 
and Brahman, and what you have shared helps me build a fuller 
picture in my awareness. 





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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-02 Thread wmurphy77
--- In FairfieldLife@yahoogroups.com, Bhairitu [EMAIL PROTECTED] wrote:

 Indians in general speak of the third eye open (kundalini has 
risen) 
 as a sign of enlightenment.


And what does MMY say?





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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-02 Thread sparaig
--- In FairfieldLife@yahoogroups.com, wmurphy77 [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, jim_flanegin jflanegi@ 
 wrote:
  Not sure I understand all of what you said- 
  
  all I can say is that when the third eye opens (a very weird 
  expression by the way...) the ability is gained to see all manner of 
  things without the optic machinery of the eyes, although such sights 
  are still like any other picture, with dimension, shape, color, etc.
 
 
 Jim-The 'third' or all seeing eye opens up the 'vision' and conscious 
 awareness of God immanent in creation as the Creator, not bad, wouldn't 
 you sa. But like you said, without the optic machinery of the eyes, 
 remember what Christ said, no man cometh unto the Father (Brahman) but 
 thru meie. thur the all seeing 'third' eye.


Yep, I'm sure that is what Christ meant: me = 3rd eye.






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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-02 Thread wmurphy77
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
 
 Yep, I'm sure that is what Christ meant: me = 3rd eye.


Yes, as Christ is *the only begotten* of the Father and is God immanent 
IN creation (formless Christ or Buddhic plane of consciousness, the one 
life, the one soul) one must unfold that 'kosha' or bliss covering 
before on can merge into Brahman or Samadhi.





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Re: [FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-02 Thread Bhairitu
wmurphy77 wrote:

--- In FairfieldLife@yahoogroups.com, Bhairitu [EMAIL PROTECTED] wrote:
  

Indians in general speak of the third eye open (kundalini has 


risen) 
  

as a sign of enlightenment.




And what does MMY say?
  

Like others have mentioned here I never heard him speak of the chakras.  
It's not that the information isn't important though.





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Re: [FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-02 Thread Peter


--- sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, wmurphy77
 [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com,
 jim_flanegin jflanegi@ 
  wrote:
   Not sure I understand all of what you said- 
   
   all I can say is that when the third eye opens
 (a very weird 
   expression by the way...) the ability is gained
 to see all manner of 
   things without the optic machinery of the eyes,
 although such sights 
   are still like any other picture, with
 dimension, shape, color, etc.
  
  
  Jim-The 'third' or all seeing eye opens up the
 'vision' and conscious 
  awareness of God immanent in creation as the
 Creator, not bad, wouldn't 
  you sa. But like you said, without the optic
 machinery of the eyes, 
  remember what Christ said, no man cometh unto the
 Father (Brahman) but 
  thru meie. thur the all seeing 'third' eye.
 
 
 Yep, I'm sure that is what Christ meant: me = 3rd
 eye.

me=3rd eye=Kevin Bacon



 
 
 
 
 
 
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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-02 Thread wmurphy77
--- In FairfieldLife@yahoogroups.com, Bhairitu [EMAIL PROTECTED] wrote:



 And what does MMY say?
   
 
 Like others have mentioned here I never heard him speak of the 
chakras.  
 It's not that the information isn't important though.

I'm not sure why MMY does not mention opening of the spiritual 
astral/causal third eye, but it might be because it smacks of Religion 
and Hinduism, and of course, we all know TM isn't a Religion, God 
forbid.






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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-02 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Bhairitu [EMAIL PROTECTED] wrote:

 wmurphy77 wrote:
 
 --- In FairfieldLife@yahoogroups.com, Bhairitu noozguru@ wrote:
   
 
 Indians in general speak of the third eye open (kundalini has 
 
 
 risen) 
   
 
 as a sign of enlightenment.
 
 
 
 
 And what does MMY say?
   
 
 Like others have mentioned here I never heard him speak of the 
chakras.  
 It's not that the information isn't important though.

I have to say that it may be important, but not essential.





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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-02 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Bhairitu [EMAIL PROTECTED] wrote:

 wmurphy77 wrote:
 
 --- In FairfieldLife@yahoogroups.com, Bhairitu noozguru@ wrote:
   
 
 Indians in general speak of the third eye open (kundalini has 
 
 
 risen) 
   
 
 as a sign of enlightenment.
 
 
 
 
 And what does MMY say?
   
 
 Like others have mentioned here I never heard him speak of the chakras.  
 It's not that the information isn't important though.


Apparently not to MMY...





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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-02 Thread sparaig
--- In FairfieldLife@yahoogroups.com, wmurphy77 [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Bhairitu noozguru@ wrote:
 
 
 
  And what does MMY say?

  
  Like others have mentioned here I never heard him speak of the 
 chakras.  
  It's not that the information isn't important though.
 
 I'm not sure why MMY does not mention opening of the spiritual 
 astral/causal third eye, but it might be because it smacks of Religion 
 and Hinduism, and of course, we all know TM isn't a Religion, God 
 forbid.


Or perhaps because chakras are grafted on after the vedic stuff he DOES 
consider important? 
Maharishi mentions marmas, and not chakras. 





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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-02 Thread sparaig
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Bhairitu noozguru@ wrote:
 
  wmurphy77 wrote:
  
  --- In FairfieldLife@yahoogroups.com, Bhairitu noozguru@ wrote:

  
  Indians in general speak of the third eye open (kundalini has 
  
  
  risen) 

  
  as a sign of enlightenment.
  
  
  
  
  And what does MMY say?

  
  Like others have mentioned here I never heard him speak of the chakras.  
  It's not that the information isn't important though.
 
 
 Apparently not to MMY...


Quick google search yields little about chakras as spiritual thingies. There 
are wheels 
mentioned, but not spiritual nexi specifical called chakras. This appears to 
be a Tibetan 
Buddhist term, and as such, wouldn't enter into MMY's vocabulary.

Paul? How much did Gurudev say about chakras and kundilini, for that matter?







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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-02 Thread wmurphy77
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, wmurphy77 no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, Bhairitu noozguru@ wrote:
snip

 Or perhaps because chakras are grafted on after the vedic stuff he 
DOES consider important? 
 Maharishi mentions marmas, and not chakras.

In all fairness to MMY, I don't think he wanted to open a pandora's box 
with this more esoteric stuff, who knows, I may not be a meditator now 
if he did. He wants to broden his appeal not lessen it, afterall.I 
don't hold it against him, although it would be reassuring if he did 
explain it from our (TM) point of view.  :-)






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Re: [FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-02 Thread Bhairitu
wmurphy77 wrote:

--- In FairfieldLife@yahoogroups.com, Bhairitu [EMAIL PROTECTED] wrote:



  

And what does MMY say?
 

  

Like others have mentioned here I never heard him speak of the 


chakras.  
  

It's not that the information isn't important though.



I'm not sure why MMY does not mention opening of the spiritual 
astral/causal third eye, but it might be because it smacks of Religion 
and Hinduism, and of course, we all know TM isn't a Religion, God 
forbid.

Yup, he secularized a lot of the stuff.  For instance, creative 
intelligence for shakti.



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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-02 Thread sparaig
--- In FairfieldLife@yahoogroups.com, wmurphy77 [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, wmurphy77 no_reply@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, Bhairitu noozguru@ wrote:
 snip
 
  Or perhaps because chakras are grafted on after the vedic stuff he 
 DOES consider important? 
  Maharishi mentions marmas, and not chakras.
 
 In all fairness to MMY, I don't think he wanted to open a pandora's box 
 with this more esoteric stuff, who knows, I may not be a meditator now 
 if he did. He wants to broden his appeal not lessen it, afterall.I 
 don't hold it against him, although it would be reassuring if he did 
 explain it from our (TM) point of view.  :-)


So what is the historical connection between Raja Yoga and chakras/kundilini?







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Re: [FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-02 Thread Bhairitu
jim_flanegin wrote:

--- In FairfieldLife@yahoogroups.com, Bhairitu [EMAIL PROTECTED] wrote:
  

wmurphy77 wrote:



--- In FairfieldLife@yahoogroups.com, Bhairitu noozguru@ wrote:
 

  

Indians in general speak of the third eye open (kundalini has 
   



risen) 
 

  

as a sign of enlightenment.
   



And what does MMY say?
 

  

Like others have mentioned here I never heard him speak of the 


chakras.  
  

It's not that the information isn't important though.



I have to say that it may be important, but not essential.

I don't think you're going to have enlightenment without the opening of 
the third eye.  So it is rather essential BUT happens due to practicing 
meditation.  :)



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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-02 Thread sparaig
--- In FairfieldLife@yahoogroups.com, wmurphy77 [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, wmurphy77 no_reply@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, Bhairitu noozguru@ wrote:
 snip
 
  Or perhaps because chakras are grafted on after the vedic stuff he 
 DOES consider important? 
  Maharishi mentions marmas, and not chakras.
 
 In all fairness to MMY, I don't think he wanted to open a pandora's box 
 with this more esoteric stuff, who knows, I may not be a meditator now 
 if he did. He wants to broden his appeal not lessen it, afterall.I 
 don't hold it against him, although it would be reassuring if he did 
 explain it from our (TM) point of view.  :-)


As I said earlier, MMY's focus is on what he considers the vedic tradition. The 
yoga sutras 
of patanjali are rather late in the game for that. Here's a somewhat 
questionable 
discussion of chakras and kundilini. It seems to suggest that this stuff, as 
expoused today, 
didn't appear in Hindu thought unil the 7th Century AD. I'm also not sure which 
Upanishads mention 7 chakras ala today's system. I believe that MMY only 
recognizes the 
108 Upanishads so anything left out of them be something he would be less 
interested in 
discussing, especially if Gurudev never mentioned them in his hearing:

http://www.sacredcenters.com/articles/chakrahistory.html


There is some mention of the chakras as psychic centers of consciousness in the 
Yoga 
Upanishads (circa 600A.D.) and later in the Yoga Sutras of Patanjali (circa 200 
B.C.). 
Patanjali's tradition was largely dualistic, however, stating that nature and 
spirit were 
separate, and that the goal of yoga was to rise above nature.

The chakras and Kundalini came to be an integral part of yoga philosophy in the 
non-dual 
Tantric tradition, which arose in the 7th century, in reaction to the dualist 
philosophy 
which preceded it. This tradition advised being in the world rather than 
separate from it. 
Tantra is commonly thought of in the West as primarily a sexual tradition, as 
Tantrism 
does put sexuality in a sacred context. Yet this is actually only a small part 
of a broad 
philosophy which includes many practices of yoga, worship of deities, 
especially the Hindu 
goddesses, and integration of the many polaric forces in the universe.

The main text about chakras that has come to us in the West is a translation by 
the 
Englishman, Arthur Avalon, in his book,The Serpent Power published in 1919. 
These texts: 
the Sat-Cakra-Nirupana, written by an Indian pundit in 1577, and the 
Padaka-Pancaka, 
written in the 10th century, contain descriptions of the centers and related 
practices. 
There is also another 10th century text, called the Gorakshashatakam, which 
gives 
instructions for meditating on the chakras. These texts form the basis of our 
understanding of chakra theory and Kundalini yoga today.






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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-02 Thread authfriend
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
snip
 Quick google search yields little about chakras as spiritual 
thingies. There are wheels 
 mentioned, but not spiritual nexi specifical called chakras. This 
appears to be a Tibetan 
 Buddhist term,

?

In Hinduism and in some related Asian cultures, a chakra is thought 
to be a nexus of metaphysical and/or biophysical energy residing in 
the human body

The chakras are described in the tantric texts the Sat-Cakra-
Nirupana, and the Padaka-Pancaka, in which they are described as 
emanations of consciousness from Brahman, an energy emanating from 
the spiritual which gradually turns concrete, creating these distinct 
levels of chakras, and which eventually finds its rest in the 
Muladhara chakra. They are therefore part of an emanationist theory, 
like that of the kabbalah in the west, lataif-e-sitta in Sufism or 
neo-platonism. The energy that was unleashed in creation, called the 
Kundalini, lies coiled and sleeping at the base of the spine. It is 
the purpose of the tantric or kundalini forms of yoga to arouse this 
energy, and cause it to rise back up through the increasingly subtler 
chakras, until union with God is achieved in the Sahasrara chakra at 
the crown of the head

The earliest known mention of chakras is found in the later 
Upanishads, including specifically the Brahma Upanishad and the 
Yogatattva Upanishad. These vedic models were adapted in Tibetan 
Buddhism as Vajrayana theory, and in the Tantric Shakta theory of 
chakras.

http://en.wikipedia.org/wiki/Chakra

The word chakra comes from the Sanskrit word for wheel or disk and 
originated within the philosophy of the ancient yoga systems of 
India, most specifically from the Tantric texts. In this system, 
there are seven major chakras arranged vertically along the spine, 
starting at the base of the spine and ending at the top of the head. 
In the physical body, these seven chakras correspond to major nerve 
ganglia, glands of the endocrine system, and various bodily 
processes, such as breathing, digesting, or procreating. 

http://www.llewellynencyclopedia.com/article.php?id=249



 
 Paul? How much did Gurudev say about chakras and kundilini, for 
that matter?








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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-02 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Bhairitu [EMAIL PROTECTED] wrote:

 jim_flanegin wrote:
 
 --- In FairfieldLife@yahoogroups.com, Bhairitu noozguru@ wrote:
   
 
 wmurphy77 wrote:
 
 
 
 --- In FairfieldLife@yahoogroups.com, Bhairitu noozguru@ wrote:
  
 
   
 
 Indians in general speak of the third eye open (kundalini has 

 
 
 
 risen) 
  
 
   
 
 as a sign of enlightenment.

 
 
 
 And what does MMY say?
  
 
   
 
 Like others have mentioned here I never heard him speak of the 
 
 
 chakras.  
   
 
 It's not that the information isn't important though.
 
 
 
 I have to say that it may be important, but not essential.
 
 I don't think you're going to have enlightenment without the opening of 
 the third eye.  So it is rather essential BUT happens due to practicing 
 meditation.  :)


What the hell is this third eye and why do you think it is important?









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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-02 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Bhairitu [EMAIL PROTECTED] wrote:

 wmurphy77 wrote:
 
 --- In FairfieldLife@yahoogroups.com, Bhairitu noozguru@ wrote:
 
 
 
   
 
 And what does MMY say?
  
 
   
 
 Like others have mentioned here I never heard him speak of the 
 
 
 chakras.  
   
 
 It's not that the information isn't important though.
 
 
 
 I'm not sure why MMY does not mention opening of the spiritual 
 astral/causal third eye, but it might be because it smacks of Religion 
 and Hinduism, and of course, we all know TM isn't a Religion, God 
 forbid.
 
 Yup, he secularized a lot of the stuff.  For instance, creative 
 intelligence for shakti.


I don't think he uses creative intelligence as a translation of shakti. I 
think it's more a 
translation of brhama.







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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-02 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Bhairitu [EMAIL PROTECTED] wrote:

 jim_flanegin wrote:
 
 --- In FairfieldLife@yahoogroups.com, Bhairitu noozguru@ wrote:
   
 
 wmurphy77 wrote:
 
 
 
 --- In FairfieldLife@yahoogroups.com, Bhairitu noozguru@ 
wrote:
  
 
   
 
 Indians in general speak of the third eye open (kundalini has 

 
 
 
 risen) 
  
 
   
 
 as a sign of enlightenment.

 
 
 
 And what does MMY say?
  
 
   
 
 Like others have mentioned here I never heard him speak of the 
 
 
 chakras.  
   
 
 It's not that the information isn't important though.
 
 
 
 I have to say that it may be important, but not essential.
 
 I don't think you're going to have enlightenment without the 
opening of 
 the third eye.  So it is rather essential BUT happens due to 
practicing 
 meditation.  :)

I agree opening of the third eye is essential- I was referring to 
knowledge of the chakras. I know virtually nothing about them, 
though I do recall being clearly aware of when they opened- 
(especially the crown- Wow!)






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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-02 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, wmurphy77 [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, wmurphy77 no_reply@ 
wrote:
  
   --- In FairfieldLife@yahoogroups.com, Bhairitu noozguru@ 
wrote:
 snip
 
  Or perhaps because chakras are grafted on after the vedic stuff 
he 
 DOES consider important? 
  Maharishi mentions marmas, and not chakras.
 
 In all fairness to MMY, I don't think he wanted to open a 
pandora's box 
 with this more esoteric stuff, who knows, I may not be a meditator 
now 
 if he did. He wants to broden his appeal not lessen it, 
afterall.I 
 don't hold it against him, although it would be reassuring if he 
did 
 explain it from our (TM) point of view.  :-)

I agree- I think Maharishi wants to give us enough that we may 
quickly reach our goal, but no more than is necessary.





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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-02 Thread sparaig
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
 snip
  Quick google search yields little about chakras as spiritual 
 thingies. There are wheels 
  mentioned, but not spiritual nexi specifical called chakras. This 
 appears to be a Tibetan 
  Buddhist term,
 
 ?

Sorry, meant as VEDIC spiritual thingies.  Patanjali says very little about 
them, just as he 
does about kundilini.


 
 In Hinduism and in some related Asian cultures, a chakra is thought 
 to be a nexus of metaphysical and/or biophysical energy residing in 
 the human body

MMY calls these marmas and thinks there are about 108 of them IIRC. Of these 3 
are most 
important.

 
 The chakras are described in the tantric texts the Sat-Cakra-
 Nirupana, and the Padaka-Pancaka, in which they are described as 
 emanations of consciousness from Brahman, an energy emanating from 
 the spiritual which gradually turns concrete, creating these distinct 
 levels of chakras, and which eventually finds its rest in the 
 Muladhara chakra. They are therefore part of an emanationist theory, 
 like that of the kabbalah in the west, lataif-e-sitta in Sufism or 
 neo-platonism. The energy that was unleashed in creation, called the 
 Kundalini, lies coiled and sleeping at the base of the spine. It is 
 the purpose of the tantric or kundalini forms of yoga to arouse this 
 energy, and cause it to rise back up through the increasingly subtler 
 chakras, until union with God is achieved in the Sahasrara chakra at 
 the crown of the head
 
 The earliest known mention of chakras is found in the later 
 Upanishads, including specifically the Brahma Upanishad and the 
 Yogatattva Upanishad. These vedic models were adapted in Tibetan 
 Buddhism as Vajrayana theory, and in the Tantric Shakta theory of 
 chakras.
 
 http://en.wikipedia.org/wiki/Chakra
 

Hmmm:

Anyone spot chakra or wheel or kundilini or anything like that here?

http://www.geocities.com/advaitavedant/yogatattva.htm

Or here?

http://www.geocities.com/advaitavedant/brahmaup.htm


If these are considered the places where chakra is first mentioned, it is in 
very allegorical 
form indeed--or the translation is really lousy (or my ability to use a text 
search is!).

Ah

. Know the wakeful state to have for its centre the eyes; the dreaming state 
should be 
assigned to the throat; the state of dreamless sleep is in the heart; and the 
transcendental 
state is in the crown of the head.

Given the entire rest of the upanishad exorts one to go beyond all this stuff 
via TM 
(dhyan), it seems silly to create an entire spiritual system based on what 
appear to be 
throwaway verses.

BTW, here's the hopping like a frog reference, from the yogattva upanishad:

   54. As a frog moves by leaps, so the Yogin sitting in the Padma posture 
moves on the 
earth. With a (further) increased practice, he is able to rise from the ground.
   55. He, while seated in Padma posture, levitates. There arises to him the 
power to 
perform extraordinary feats.
   56. He does (or should) not disclose to others his feats of great powers (in 
the path). Any 
pain small or great, does not affect the Yogin.



 The word chakra comes from the Sanskrit word for wheel or disk and 
 originated within the philosophy of the ancient yoga systems of 
 India, most specifically from the Tantric texts. In this system, 
 there are seven major chakras arranged vertically along the spine, 
 starting at the base of the spine and ending at the top of the head. 
 In the physical body, these seven chakras correspond to major nerve 
 ganglia, glands of the endocrine system, and various bodily 
 processes, such as breathing, digesting, or procreating. 
 
 http://www.llewellynencyclopedia.com/article.php?id=249
 
 
 
  
  Paul? How much did Gurudev say about chakras and kundilini, for 
 that matter?
 







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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-02 Thread sparaig
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
 snip
  Quick google search yields little about chakras as spiritual 
 thingies. There are wheels 
  mentioned, but not spiritual nexi specifical called chakras. This 
 appears to be a Tibetan 
  Buddhist term,
 
 ?
 
 In Hinduism and in some related Asian cultures, a chakra is thought 
 to be a nexus of metaphysical and/or biophysical energy residing in 
 the human body
 
 The chakras are described in the tantric texts the Sat-Cakra-
 Nirupana, and the Padaka-Pancaka, in which they are described as 
 emanations of consciousness from Brahman, an energy emanating from 
 the spiritual which gradually turns concrete, creating these distinct 
 levels of chakras, and which eventually finds its rest in the 
 Muladhara chakra. They are therefore part of an emanationist theory, 
 like that of the kabbalah in the west, lataif-e-sitta in Sufism or 
 neo-platonism. The energy that was unleashed in creation, called the 
 Kundalini, lies coiled and sleeping at the base of the spine. It is 
 the purpose of the tantric or kundalini forms of yoga to arouse this 
 energy, and cause it to rise back up through the increasingly subtler 
 chakras, until union with God is achieved in the Sahasrara chakra at 
 the crown of the head
 
 The earliest known mention of chakras is found in the later 
 Upanishads, including specifically the Brahma Upanishad and the 
 Yogatattva Upanishad. These vedic models were adapted in Tibetan 
 Buddhism as Vajrayana theory, and in the Tantric Shakta theory of 
 chakras.
 
 http://en.wikipedia.org/wiki/Chakra
 


As is often the case, wiki appears to be wrong. The following is where chakra 
appears 
upanishads as is commonly thought of in the chakra/kundilini system. As is 
often the case 
with the topsy-turvy world of Hindu thought, the latter unpanishad appears to 
be more 
primitive and convluted than the earlier one. Of course, the earlier one 
emphasises TM 
while this one doesn't mention it at all:

http://www.geocities.com/advaitavedant/varaha.htm








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Re: [FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-02 Thread Bhairitu
sparaig wrote:

--- In FairfieldLife@yahoogroups.com, Bhairitu [EMAIL PROTECTED] wrote:
  

wmurphy77 wrote:



--- In FairfieldLife@yahoogroups.com, Bhairitu noozguru@ wrote:



 

  

And what does MMY say?


 

  

Like others have mentioned here I never heard him speak of the 
   



chakras.  
 

  

It's not that the information isn't important though.
   



I'm not sure why MMY does not mention opening of the spiritual 
astral/causal third eye, but it might be because it smacks of Religion 
and Hinduism, and of course, we all know TM isn't a Religion, God 
forbid.

  

Yup, he secularized a lot of the stuff.  For instance, creative 
intelligence for shakti.




I don't think he uses creative intelligence as a translation of shakti. I 
think it's more a 
translation of brhama.


  

I think you're wrong there or don't know what shakti is.




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Re: [FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-02 Thread Bhairitu
jim_flanegin wrote:

--- In FairfieldLife@yahoogroups.com, Bhairitu [EMAIL PROTECTED] wrote:
  

jim_flanegin wrote:



--- In FairfieldLife@yahoogroups.com, Bhairitu noozguru@ wrote:
 

  

wmurphy77 wrote:

   



--- In FairfieldLife@yahoogroups.com, Bhairitu noozguru@ 
  

wrote:
  

 

  

Indians in general speak of the third eye open (kundalini has 
  

   



risen) 


 

  

as a sign of enlightenment.
  

   



And what does MMY say?


 

  

Like others have mentioned here I never heard him speak of the 
   



chakras.  
 

  

It's not that the information isn't important though.

   



I have to say that it may be important, but not essential.

  

I don't think you're going to have enlightenment without the 


opening of 
  

the third eye.  So it is rather essential BUT happens due to 


practicing 
  

meditation.  :)



I agree opening of the third eye is essential- I was referring to 
knowledge of the chakras. I know virtually nothing about them, 
though I do recall being clearly aware of when they opened- 
(especially the crown- Wow!)

You'll find an overview of the chakras here on the fourth video:
http://realtantrasolutions.com/videos.htm

It is ashamed that MMY didn't provide the rest of the teaching.




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Re: [FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-02 Thread Bhairitu
sparaig wrote:

--- In FairfieldLife@yahoogroups.com, Bhairitu [EMAIL PROTECTED] wrote:
  

jim_flanegin wrote:



--- In FairfieldLife@yahoogroups.com, Bhairitu noozguru@ wrote:
 

  

wmurphy77 wrote:

   



--- In FairfieldLife@yahoogroups.com, Bhairitu noozguru@ wrote:


 

  

Indians in general speak of the third eye open (kundalini has 
  

   



risen) 


 

  

as a sign of enlightenment.
  

   



And what does MMY say?


 

  

Like others have mentioned here I never heard him speak of the 
   



chakras.  
 

  

It's not that the information isn't important though.

   



I have to say that it may be important, but not essential.

  

I don't think you're going to have enlightenment without the opening of 
the third eye.  So it is rather essential BUT happens due to practicing 
meditation.  :)




What the hell is this third eye and why do you think it is important?

Sounds like you need to do some homework.  ;-)



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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-02 Thread sparaig
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
  snip
   Quick google search yields little about chakras as spiritual 
  thingies. There are wheels 
   mentioned, but not spiritual nexi specifical called chakras. This 
  appears to be a Tibetan 
   Buddhist term,
  
  ?
  
  In Hinduism and in some related Asian cultures, a chakra is thought 
  to be a nexus of metaphysical and/or biophysical energy residing in 
  the human body
  
  The chakras are described in the tantric texts the Sat-Cakra-
  Nirupana, and the Padaka-Pancaka, in which they are described as 
  emanations of consciousness from Brahman, an energy emanating from 
  the spiritual which gradually turns concrete, creating these distinct 
  levels of chakras, and which eventually finds its rest in the 
  Muladhara chakra. They are therefore part of an emanationist theory, 
  like that of the kabbalah in the west, lataif-e-sitta in Sufism or 
  neo-platonism. The energy that was unleashed in creation, called the 
  Kundalini, lies coiled and sleeping at the base of the spine. It is 
  the purpose of the tantric or kundalini forms of yoga to arouse this 
  energy, and cause it to rise back up through the increasingly subtler 
  chakras, until union with God is achieved in the Sahasrara chakra at 
  the crown of the head
  
  The earliest known mention of chakras is found in the later 
  Upanishads, including specifically the Brahma Upanishad and the 
  Yogatattva Upanishad. These vedic models were adapted in Tibetan 
  Buddhism as Vajrayana theory, and in the Tantric Shakta theory of 
  chakras.
  
  http://en.wikipedia.org/wiki/Chakra
  
 
 
 As is often the case, wiki appears to be wrong. The following is where chakra 
 appears 
 upanishads as is commonly thought of in the chakra/kundilini system. As is 
 often the 
case 
 with the topsy-turvy world of Hindu thought, the latter unpanishad appears to 
 be more 
 primitive and convluted than the earlier one. Of course, the earlier one 
 emphasises TM 
 while this one doesn't mention it at all:
 
 http://www.geocities.com/advaitavedant/varaha.htm


I take that back. The mention of chakra appears to be descriptive rather than 
prescriptive 
(to use Judy's phrase), and there is much of interest in this upanishad for 
those who think 
TM is important rather than thinking that you gotta attend to each individual 
leaf (or 
chakra). MMY's advice to follow one's own religion appears to satsify most of 
the rest of 
the admonitions found or so it appears to TB moi.








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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-02 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Bhairitu [EMAIL PROTECTED] wrote:

 sparaig wrote:
 
 --- In FairfieldLife@yahoogroups.com, Bhairitu noozguru@ wrote:
   
 
 wmurphy77 wrote:
 
 
 
 --- In FairfieldLife@yahoogroups.com, Bhairitu noozguru@ wrote:
 
 
 
  
 
   
 
 And what does MMY say?
 
 
  
 
   
 
 Like others have mentioned here I never heard him speak of the 

 
 
 
 chakras.  
  
 
   
 
 It's not that the information isn't important though.

 
 
 
 I'm not sure why MMY does not mention opening of the spiritual 
 astral/causal third eye, but it might be because it smacks of Religion 
 and Hinduism, and of course, we all know TM isn't a Religion, God 
 forbid.
 
   
 
 Yup, he secularized a lot of the stuff.  For instance, creative 
 intelligence for shakti.
 
 
 
 
 I don't think he uses creative intelligence as a translation of shakti. I 
 think it's more a 
 translation of brhama.
 
 
   
 
 I think you're wrong there or don't know what shakti is.


I stand corrected. He aooears to refer to brahmi shakti as the cosmic creative 
intelligence 
aka Mother Divine.

http://is1.mum.edu/vedicreserve/vedant.htm

Rk Veda 1.158.6

Translation: For those () established in the self-referral state of 
intelligence (), the Cosmic 
Creative Intelligence, Mother Divine — ,  (Transcendental Consciousness), the 
self-referral 
structuring dynamics of Veda — the element of Samhita from its self-referral 
level 
undertakes to perform anything.

— Maharishi's Absolute Theory of Government, p. 462







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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-02 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Bhairitu [EMAIL PROTECTED] wrote:

 jim_flanegin wrote:
 
 --- In FairfieldLife@yahoogroups.com, Bhairitu noozguru@ wrote:
   
 
 jim_flanegin wrote:
 
 
 
 --- In FairfieldLife@yahoogroups.com, Bhairitu noozguru@ wrote:
  
 
   
 
 wmurphy77 wrote:
 

 
 
 
 --- In FairfieldLife@yahoogroups.com, Bhairitu noozguru@ 
   
 
 wrote:
   
 
  
 
   
 
 Indians in general speak of the third eye open (kundalini has 
   
 

 
 
 
 risen) 
 
 
  
 
   
 
 as a sign of enlightenment.
   
 

 
 
 
 And what does MMY say?
 
 
  
 
   
 
 Like others have mentioned here I never heard him speak of the 

 
 
 
 chakras.  
  
 
   
 
 It's not that the information isn't important though.
 

 
 
 
 I have to say that it may be important, but not essential.
 
   
 
 I don't think you're going to have enlightenment without the 
 
 
 opening of 
   
 
 the third eye.  So it is rather essential BUT happens due to 
 
 
 practicing 
   
 
 meditation.  :)
 
 
 
 I agree opening of the third eye is essential- I was referring to 
 knowledge of the chakras. I know virtually nothing about them, 
 though I do recall being clearly aware of when they opened- 
 (especially the crown- Wow!)
 
 You'll find an overview of the chakras here on the fourth video:
 http://realtantrasolutions.com/videos.htm
 
 It is ashamed that MMY didn't provide the rest of the teaching.


Except, the teaching doesn't appear until late in the Vedic literature, and 
only as a 
description of the structure of the body, rather than as a collection of 
techniques to do 
something. In fact, Patanjali's Yoga Sutras appears to be the main thrust of 
the upanishad 
in which chakra is first mentioned.






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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-02 Thread Robert Gimbel
 (snip)
I take that back. The mention of chakra appears to be descriptive 
rather than prescriptive 
 (to use Judy's phrase), and there is much of interest in this 
upanishad for those who think 
 TM is important rather than thinking that you gotta attend to each 
individual leaf (or 
 chakra). MMY's advice to follow one's own religion appears to 
satsify most of the rest of 
 the admonitions found or so it appears to TB moi.

Yes, could be like that...
I have a counselor, whom I've worked with; she concentrates a lot on 
this notion of chakras;
She studied with a woman, who can see auras and such.
Her theory is that the soul energy is above the head;
And one of the techniques she uses: is to imagine you are looking 
through the top of your head(like a skylight) into the light of your 
soul, and allowing this energy to flow down through you, enlivening 
each chakra as it goes;
And then 'ground' the energy through your feet, deep into the earth.
In spiritual terms,   'Bringing the energy of Heaven into the earth...

Third eye to me has to do with 'seeing' oneness. Our physical eyes can 
only see separateness, and much of what the eyes see, gives power to 
the ego; Jesus said, that it would be better to pluck out your 
physical eyes if they are leading you into sin(lower vibrations)...
So, 'seeing' through the third eye, has to do with  brain coherence 
that meditation produces, plus the enlivening of the nervous system, 
the pituitary gland of the brain; an opening of sorts, in which you 
have spiritual site, seeing energy, seeing from the soul, auras and 
such.
Each chakra has knowledge in and of itself, and on the level of which 
it governs...
So, for example, an opening of the heart chakra could provide the 
truth of the heart; as the opening of the throat would provide a 
powerful and uplifting sound of truth, and likewise, the opening of 
the third eye, would provide the seeing of light energy, spiritual 
vision.
When full enlightenment occurs, then the soul or the crown chakra is 
opened, and the soul energy is allowed to be lived in the body, which 
all of the obstructions removed;
  This is: 'Soul Realization';
And all of the benefits of knowing and experiencing you as an infinite 
soul, protected and connected to the All. One has left the 'wheel of 
karma, so to speak;
The goal is to fully experience the soul, while you are here in a body.
Does TM in itself provide all of this?
Maybe for some it has, maybe for others it hasn't and they needed to 
seek more.
I think Maharishi and the movement, wants to keep the teaching pure,
And universal, for the people directly involved;
So, that if whomever decides to leave and seek more elsewhere;
Then the ones still involved can have the benefit of innocence of the 
beginner.

R.G.


 






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[FairfieldLife] Re: Is opening the third eye (Ajna) necessary for enlightenment (CC)?

2006-09-02 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Robert Gimbel [EMAIL PROTECTED] wrote:

  (snip)
 I take that back. The mention of chakra appears to be descriptive 
 rather than prescriptive 
  (to use Judy's phrase), and there is much of interest in this 
 upanishad for those who think 
  TM is important rather than thinking that you gotta attend to each 
 individual leaf (or 
  chakra). MMY's advice to follow one's own religion appears to 
 satsify most of the rest of 
  the admonitions found or so it appears to TB moi.
 
 Yes, could be like that...
 I have a counselor, whom I've worked with; she concentrates a lot on 
 this notion of chakras;
 She studied with a woman, who can see auras and such.
 Her theory is that the soul energy is above the head;
 And one of the techniques she uses: is to imagine you are looking 
 through the top of your head(like a skylight) into the light of your 
 soul, and allowing this energy to flow down through you, enlivening 
 each chakra as it goes;
 And then 'ground' the energy through your feet, deep into the earth.
 In spiritual terms,   'Bringing the energy of Heaven into the earth...
 
 Third eye to me has to do with 'seeing' oneness. Our physical eyes can 
 only see separateness, and much of what the eyes see, gives power to 
 the ego; Jesus said, that it would be better to pluck out your 
 physical eyes if they are leading you into sin(lower vibrations)...
 So, 'seeing' through the third eye, has to do with  brain coherence 
 that meditation produces, plus the enlivening of the nervous system, 
 the pituitary gland of the brain; an opening of sorts, in which you 
 have spiritual site, seeing energy, seeing from the soul, auras and 
 such.
 Each chakra has knowledge in and of itself, and on the level of which 
 it governs...
 So, for example, an opening of the heart chakra could provide the 
 truth of the heart; as the opening of the throat would provide a 
 powerful and uplifting sound of truth, and likewise, the opening of 
 the third eye, would provide the seeing of light energy, spiritual 
 vision.
 When full enlightenment occurs, then the soul or the crown chakra is 
 opened, and the soul energy is allowed to be lived in the body, which 
 all of the obstructions removed;
   This is: 'Soul Realization';
 And all of the benefits of knowing and experiencing you as an infinite 
 soul, protected and connected to the All. One has left the 'wheel of 
 karma, so to speak;
 The goal is to fully experience the soul, while you are here in a body.
 Does TM in itself provide all of this?
 Maybe for some it has, maybe for others it hasn't and they needed to 
 seek more.
 I think Maharishi and the movement, wants to keep the teaching pure,
 And universal, for the people directly involved;
 So, that if whomever decides to leave and seek more elsewhere;
 Then the ones still involved can have the benefit of innocence of the 
 beginner.
 
 R.G.


Of course, if one loses the innocence of the beginner, is there anything to be 
gained by 
this further stuff?

I think not and if you keep the innocence of the beginner, there's nothing 
beyond That 
anyway.

And, as I said, its a Johnny-come-lately on the Vedic scene. MMY deals with the 
Vedas and 
Upanaishads and chakra-techniques are nowhere mentioned in those.






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