[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-20 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, matrixmonitor 
[EMAIL PROTECTED] wrote:

 ---That's obvious. At any time before or after Enlightenment, take 
the 
 Bodhisattva vow to help others, in any type of body appropriate for 
the 
 task.  Do this for a couple of trillion mayayugas for an evaluation; 
 then repeat as often as desired.. 

This doesn't make a lot of sense from certain POVs. What others 
would those be? What is timespace? It's almost like saying we take a 
vow to keep on dreaming. How could we not? It's fun.

If I understnd you correctly, what you are speaking of is not really a 
prescription, it is a description of who we are and what has already 
(in a sense) come to pass; what always is, what has always been, what 
always will be -- there is no vow required, other than to ourself to 
continue to appreciate and enjoy the eternally ever-changing forms of 
ourself -- what is. 

We are one, we are many; we are a countless multitude of ourselves, 
showing ourselves ever-differing combinations of ourselves in the 
permutations of love, consciousness and bliss -- like dipping our 
fingers of pure invisible light into a denser portion or medium of 
ourselves and watching them bend a bit and split into colors as we 
pass through that medium. And yet we are none of the above, never have 
been, never will be. Our fingers are only an idea inside us; that 
medium is only an idea inside us, nothing more. And yet in a sense 
that is all we are -- always has been, always will be. All of that 
occurs inside us, not the other way around. :-)






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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-20 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
snip
 We are one, we are many; we are a countless multitude of ourselves, 
 showing ourselves ever-differing combinations of ourselves in the 
 permutations of love, consciousness and bliss -- like dipping our 
 fingers of pure invisible light into a denser portion or medium of 
 ourselves and watching them bend a bit and split into colors as we 
 pass through that medium. And yet we are none of the above, never 
have 
 been, never will be. Our fingers are only an idea inside us; that 
 medium is only an idea inside us, nothing more. And yet in a sense 
 that is all we are -- always has been, always will be. All of that 
 occurs inside us, not the other way around. :-)

Or, not *only* the other way around -- except from the the POV of 
that piece of us who happens to be incarnating that particular 
idea :-)






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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-19 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, purushaz [EMAIL PROTECTED] wrote:

 ---Thanks, Rory, interesting!.  Question:  Where does YHVH (YAHWEH) 
 fit into all of this?  Thanks again.

Nice question, many thanks, purushaz! Here's how I understand it at 
the moment: Within the pivotal 13-state (Brahma-Brahma-Brahma) at the 
center of the center (Brahma) egg, the 13 points of consciousness may 
be viewed as a cluster of 12 Adityas or apostles surrounding the 
central Aditi or Christ as his/her (*our*) radii or rays, the 
whole forming a hypersphere or vector-equilibrium matrix. One can 
then flatten the hypersphere into a disk and see the 12 radii as 
zodiac-signs (constellations) or planets arranged in a double-helix 
pattern around and including this central 13th-point (which actually 
is itself a light-dark, male-female pair, symbolized by Earth and 
Pluto, and perhaps Sirius A and B, and the Vishnu-Shiva double-cone 
itself). 

We can then see how the planetary/constellation chakras in this Brahma-
body pair off to form strata of different densities or kingdoms -- 
from mineral to vegetable to animal to human (center) to ancestral to 
angelic to gods, each of which kingdoms replicates or reflects the 12-
fold pattern of the whole within its own confines. Within the angelic 
kingdom we perceive the qualities of music and sound (vibration, 
akasha, mahat, bliss) differentiating into the various vowels and 
(eventually) the consonants. Using these sounds to express the Whole 
we can generate various patterns like YHWH (from highest midsummer 
solstice Y to midpoint fall-equinox H to lowest midwinter solstice W 
to midpoint spring-equinox H, in a grand cross going around the 
circle), which is very similar to another grand cross -- AKNI 
(Libra/Green A to Capricorn/Indigo K across the gap of the winter 
solstice -- maximum density and darkness, between Taurean-Equinox 
Capricorn and Aquarius -- to Aries/Red N to Cancer/Amber I), or yet 
another -- IOUUA or IOWA (pronounced EE-AW-WAH), from Leo I to Scorpio 
O to Aquarius UU to Taurus A. 

So as we see it at this point anyhow, all of this is a part of Brahma-
loka, specifically in what we might call Mahar-loka, corresponding to 
details of the Solar Plexus and the Full Moon Nakshatra and Brahman 
Consciousness as it stands in itself (Brahma-Brahma-Brahma) -- 
although again, none of this will probably be viewable upon first 
conscious immersion in and as Brahman -- for one thing, when first 
comprehending the speed of light, the light itself appears to 
disappear (Dark Night of the Soul), and the first thing one is likely 
to notice on finally admitting the perfection of Now and admitting 
Self as Brahman is that everything is frozen Self. It can be kind of 
overwhelming, and a lot of this material above doesn't really become 
evident until or unless one begins to ask How does THAT Wholeness  
manifest all of THIS appearance of maya? and starts to conceive the 
Hiranyagarbha, the gunas and all the rest :-)





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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-19 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
snip although again, none of this will probably be viewable upon 
first 
 conscious immersion in and as Brahman -- for one thing, when first 
 comprehending the speed of light, the light itself appears to 
 disappear (Dark Night of the Soul), and the first thing one is 
likely 
 to notice on finally admitting the perfection of Now and admitting 
 Self as Brahman is that everything is frozen Self. It can be kind 
of 
 overwhelming, and a lot of this material above doesn't really become 
 evident until or unless one begins to ask How does THAT Wholeness  
 manifest all of THIS appearance of maya? and starts to conceive the 
 Hiranyagarbha, the gunas and all the rest :-)

This last phrase is slightly misleading -- upon the sobriety of 
Brahman, one may well undertake mental-body ascension into the bliss-
pool of Higher Self/Council of Guides and transmission of these 
energies into earth-plane heart-service/healing, and, -- as K.C. 
further develops -- embracing (upon inquiry into the nature of the 
three primary rays or gunas) denser, astral-body ascension via DNA 
pyramid/mountain, OM-portal initiation and introduction to the Council 
of 13 (12 + 1) Masters, and so on, *before* complete(r) comprehension 
of the Self as embracing Hiranyagarbha and the place of the gunas and 
pyramid/mounts of Vishnu/Shiva within it :-)







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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-19 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
snip
 
 So as we see it at this point anyhow, all of this is a part of 
Brahma-
 loka, specifically in what we might call Mahar-loka, corresponding 
to 
 details of the Solar Plexus and the Full Moon Nakshatra and 
Brahman 
 Consciousness as it stands in itself (Brahma-Brahma-Brahma) -- 
snip

Using the terminology of the conventional lokas considered to exist 
in the egg of Brahma, we have:

An unnamed loka in T.C-II (Brahma-Vishnu-Vishnu), just inside the 
transcendental skin or just atop the denser edge of the ring-pass-
not of the bottom of Brahma's egg,
Bhu or Bhur-loka in C.C. (Brahma-Vishnu-Brahma), 
Bhuvarloka in G.C. (Brahma-Vishnu-Shiva), and
Swarloka in U.C. (Brahma-Brahma-Vishnu) -- from these three, souls 
yet return to earthly reincarnation; 

Maha- or Maharloka in the onset of B.C. (Brahma-Brahma-Brahma), and
Janaloka in ripened B.C. (Brahma-Brahma-Shiva), the complement of 
Unity -- in either of these two, souls are liberated, and do not 
need to return to earthly incarnation, though many do, for further 
refinement in service;

Tapaloka in what we have been calling Krishna (Brahma-Shiva-
Vishnu), the complement of G.C., and
Sat-loka or Satya-loka in what we have been calling Shiva (Brahma-
Shiva-Brahma), the complement of C.C. -- from these two, there is no 
return; 

another unnamed loka in the complement of T.C.-II (Brahma-Shiva-
Shiva), on the transcendental skin or just below the subtlest edge 
of the ring-pass-not of Brahma's egg, at the juncture of the gap 
into Shiva's egg.

However, we may also see these 7 lokas in macrocosm as spanning the 
entire range of the 27 states of consciousness from conception to 
dissolution, with Bhur-loka at Conception (state 0), Bhuvarloka at 
Birth (state 4), and Swargaloka-I at Transcendence-I (state 8), all 
in Vishnu's egg; 
Swargaloka-II at Transcendence-II (state 9), Maharloka at B.C. 
(state 13), and Janaloka-II at complement of Transcendence-II, 
Brahma-Shiva-Shiva (state 17), all in Brahma's egg; 
and Janaloka-I at complement of Transcendence-I, Shiva-Vishnu-Vishnu 
(state 18), Tapaloka at Death, Shiva-Brahma-Brahma (state 22), and 
Satyaloka at Dissolution, Shiva-Shiva-Shiva (state 26), all in 
Shiva's egg.

No matter how we term the lokas, from the 26th state of Dissolution 
(Shiva-Shiva-Shiva, or Bliss-Bliss-Bliss, or pure Energy), we may go 
to its flip-side, the 27th state, which is Conception (Vishnu-Vishnu-
Vishnu, or Love-Love-Love, or pure Matter: Solve et Coagula. 

We may visualize the 27th state as 27 points of consciousness, thus: 
Unity, the 12th state (Brahma-Brahma-Vishnu) appears as an 
icosahedron, with twelve points and no rational center. Adding 
a solar seed center-point gives us the 13th state, B.C., brought 
on at the full fusion with one's Self or Solar Angel: a 13-point 
(Brahma-Brahma-Brahma) cuboctahedron or vector-equilibrium matrix 
(one center point, 12 vertices; Aditi and the Adityas or Christ and 
the Apostles) with 14 faces -- eight triangles, six squares. This 
B.C. state contains in seed-form a complete key to Universal Space 
(conjoined tetrahedra and octahedra), but not yet unfolded. 
Ripened B.C. (Brahma-Brahma-Shiva), the complement of Unity, is 
visualizable as the 14-point, 12-face rhombic dodecahedron -- thus, 
the inverse of U.C. and B.C., a figure-ground destruction and 
reversal of the prior states; what was emptiness is now fullness, 
and vice-versa: one turns inside out and outside in. 

Dissolution (26th state) involves fusing these two -- U.C. (the 12) 
and ripened B.C. (the 14) together in a perfect Whole, where Self-
Other, male-female figure-ground are *both* entertained perfectly 
fully in the physiology, as was mentioned earlier in discussions 
here with Akasha. Adding the central I-point to this 26-point 
Dissolution precipitates the 27-point Conception, at which point I 
am equally and fully self-other, male and female simultaneously, in 
the physiology.

:-)





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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-19 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
 
 Oops - below should be Complement of Transcendence-*II* (Brahma-
Shiva-
 Shiva) and ...incorporating the Bliss-complements of 
Transcendence-
 *I* (Shiva-Vishnu-Vishnu), just in case anyone actually is reading 
any 
 of this. My apologies for the linear density of all the above; it 
may 
 look a lot simpler if you draw it in a diagram of three connecting 
 circles (each containing 9 points), along the 
vertical shishkebab of 
 the 27 points of I -- and if you draw a trigram for each of the 
 accompanying guna-states, with Vishnu (V) being an unbroken line 
(0; 
 no gaps), Brahma (B) being a broken line or two short lines (1; 1 
 gap), and Shiva (S) being a twice broken or three short lines (2; 
2 
 gaps) and follow the guna progression out from 0 (V-V-V; 0-0-0) to 
26 
 (S-S-S; 2-2-2) in base-three sequence -- then you can really see 
the 
 beauty of the mirroring of the guna-states around the central 
pivot of 
 Brahma-Brahma-Brahma :-)
 
 
  (Brahma-Shiva-Vishnu), Shiva or complement of C.C. (Brahma-
Shiva-
  Brahma), and the Complement of Transcendence-I (Brahma-Shiva-
Shiva)
 at 
  the subtlest end of the egg of Brahma.
  
  From here we move across another gap into the egg of Shiva with 
its 
 9 
  states of Bliss: incorporating the Bliss-complements of 
 Transcendence-
  II (Shiva-Vishnu-Vishnu), snip


Thanks Rory. As I am not at a point of seeing this directly, nor do 
I have such an interest currently, nonetheless it is a similar 
experience in the mind, as listening to the Veda being chanted is to 
the body. In other words there is a recognition at some pre-
intellectual level of your cognitions, and a deep satisfaction in 
reading them. It satisfies my heart, without my intellect truly 
comprehending what you have written, yet somehow knowing it 
is right, and my world in some undefined way is a better place for 
it.

You use the phrase of perceiving all as 'frozen' Self. Now that 
directly correlates with my current experience. As if for every 
slice of time or reflection, all is seen as my Self. 

Yet the day to day experience is more like an infinite ocean of 
Oneness with each of us rising like a wave out of the ocean, yet not 
completely separate from it. So when I view my world from a more 
settled state, I more easily see the vastness and connectedness of 
it; its oceanic nature. Yet, day to day, running here and there, the 
wave characteristics predominate. Further, if I want to resolve 
anything or bring a process to conclusion, the wave to ocean/ocean 
to wave dynamics are what I focus on for guidance.





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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-19 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:

 So as we see it at this point anyhow, all of this is a part of 
Brahma-
 loka, specifically in what we might call Mahar-loka, corresponding 
to 
 details of the Solar Plexus and the Full Moon Nakshatra and Brahman 
 Consciousness as it stands in itself (Brahma-Brahma-Brahma) -- snip

though insofar as it expresses mantric sound/bliss/mahat/akasha, YHWH 
would stem specifically from the subloka of the Kinnaras, Angels, or 
High Elves/High Gandharvas, and presumably Tapaloka, which in the 
macrocosm would correspond to the cosmic Throat, 22nd or Death-state 
of Shiva-Brahma-Brahma and the center of Shiva's egg.

:-)





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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-19 Thread Alex Stanley
Thanks for posting that, Rory. It saves me the time and gasoline to drive to 
town tonight to get my fill of mind-numbing Hiranyagarbledygook.

Alex

--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] wrote:

 A few interpolations and some expansions interleaved below:
 
 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
 snip
 From here we move across a gap into the lighter side of 
 Transcendence-II as the densest form of Light or Consciousness in 
 the 9th state (Brahma-Vishnu-Vishnu), and so on through the 9 
 subgunas of Brahma or States of Consciousness -- through C.C. (10th 
 state, Brahma-Vishnu-Brahma); G.C. (11th state, Brahma-Vishnu-
 Shiva); and U.C. (12th state; Brahma-Brahma-Vishnu), and across the 
 pivotal midway-point of Crucifixion or Nirvana or Brahman (Brahma-
 Brahma-Brahma, or chit-chit-chit) at the 13th state (Nakshatric full 
 moon) -- and thereafter recapitulating the complement of all the 
 previous guna-states (with Vishnu/Love for original Shiva/Bliss, and 
 vice versa) in mirror order through the warmed-up-Brahman 14th 
 state of Brahman-Shiva (Brahma-Brahma-Shiva) or complement of 
 U.C.; 15th state of Krishna (Brahma-Shiva-Vishnu) or complement of 
 G.C.; 16th state of Shiva-Brahma (Brahma-Shiva-Brahma), or 
 complement of C.C.; and the 17th state (Brahma-Shiva-Shiva), the 
 Complement of Transcendence-I at the subtlest end of the egg of 
 Brahma.
 
 As first mentioned a year or so ago, from the model of the 
 progressive merger of Spirit and Matter across the egg of 
 Consciousness (Brahma), we define the states of Consciousness as 
 follows:
 
 T.C.-II (Brahma-Vishnu-Vishnu) as THAT or the Light of Pure 
 Consciousness (now not just the subtlest Being of T.C.-I), with 
 the Transcendence at the bottom end of the Brahmic egg being 
 stimulated by the ascent of Matter, coincidentally with the top end 
 of the Brahmic egg's now being enlivened by the descent of Spirit.
 
 C.C. (Brahma-Vishnu-Brahma) as I am THAT with enlivenment of 
 Avyakta (near the top of Brahmic egg) by Spirit/Energy/Purusha/Shiva 
 and Karmendriyas (near the bottom of Brahmic egg) by 
 Matter/Prakriti/Vishnu/Shakti, yielding a separate Self-
 Consciousness and concomitant automatic action (perfect flow);
 
 G.C. (Brahma-Vishnu-Shiva) as Thou art THAT, with Spirit expanding 
 from Avyakta down to Mahat (Bliss), and Matter expanding up from 
 Karmendriyas to Indriyas (sense organs), yielding divine enrichment 
 of senses;
 
 U.C. (Brahma-Brahma-Vishnu) as All this is THAT, as Spirit 
 expanding from Mahat down to Buddhi (Intuition, Higher Mind), and 
 Matter expanding up from Indriyas to Manas (Concrete or Lower Mind), 
 yielding a consciousness of an essentially unified field, with 
 ability to explore across spacetime, with now only the Causal Self 
 (or Solar Angel or Guru or God) still subtly separating the fields 
 of Spirit (Absolute) and Matter (Relative).
 
 At the onset of B.C. (Brahma-Brahma-Brahma) one embodies There is 
 only THAT as this Causal Self or Solar Angel (etc.) dies or is 
 immersed in the sudden mergence of Absolute and Relative; this is 
 experienced often as a Dark Night of the Soul; for the first (and 
 only) time, *no* permutation of Love (Vishnu) *or* Bliss (Shiva) is 
 present, yielding (in some cases) a rather stark sameness to 
 everything.
 
 At the ripening of B.C. (Brahma-Brahma-Shiva), the mirror of U.C., 
 one knows THAT is All This as Absolute and Relative completely 
 cross, with Purusha flooding down into Manas and Prakriti flooding 
 up into Buddhi. Absolute and Relative are gone; the remnants of 
 the small-self isolation disappear; Wholeness predominates; the Self 
 Understands the Self. The mind and heart are now understood as 
 unified and embracing the All. We find now that attention and breath 
 quicken the awareness-field into bliss.
 
 At the onset of Krishna (Brahma-Shiva-Vishnu), the mirror of G.C., 
 one sees THAT Art Thou as the Wholeness has now spread up as far 
 as Mahat and down as far as Indriyas, so that we again have blissful 
 sense-perception, but now completely in terms of the Self. One may 
 become a sort of Avatar as the Great Immensity of unconditional Love 
 to heal and assimilate the individual points of Wholeness within the 
 body. Knowing oneself as the Ocean, one may incorporate or 
 incarnate as any given individual in one's attention-field, and find 
 them within one's body.
 
 At the onset of Shiva (Brahma-Shiva-Brahma), the mirror of C.C., 
 one knows THAT Am I as the Wholeness has now spread up as far as 
 Avyakta and down as far as Karmendriyas, so we now see we are not 
 only separate from (all) action, but its ultimate cause or source, 
 and also its ultimate end or goal. We are able to eat all sins.
 
 At the further ripening of Shiva (Brahma-Shiva-Shiva), the mirror 
 of T.C.-II, one knows THAT is THAT as the Wholeness has spread 
 through the entire Brahmic egg of Consciousness, 

[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-19 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Alex Stanley 
 [EMAIL PROTECTED] wrote:
 
  Thanks for posting that, Rory. It saves me the time and gasoline 
to 
 drive to town tonight to get my fill of mind-numbing 
 Hiranyagarbledygook.
 
 HA! Good one, Alex; a truly Vedic pronunciation if I ever saw one! 
 still, I hope you can make it tonight anyhow; it's always a pleasure 
 to see you :-)

Let me put the whole thing in more psychological terms -- Vishnu or 
Love is the force compacting everything denser and denser into 
materialization inside our psychology (and our body); Brahma or Light 
or Consciousness is the force wherein the unrecognized portions of 
ourselves (those in pain) come to our attention AS portions of 
ourselves; and Shiva is the Laughter or bliss wherein the Self-
recognition dissolves the pain as it (small I) dies into the 
oblivion of the larger-I...:-)

Thus, something like the Byron Katie work shows us how our pain-spots 
(judgements, etc.) are merely unrecognized aspects of ourself (Vishnu-
qualities, not yet Brahma); when we acknowledge them (now Brahma 
seeing itSelf), they disappear... (Shiva)

:-)







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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-19 Thread Alex Stanley
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, Alex Stanley 
  [EMAIL PROTECTED] wrote:
  
   Thanks for posting that, Rory. It saves me the time and gasoline 
 to 
  drive to town tonight to get my fill of mind-numbing 
  Hiranyagarbledygook.
  
  HA! Good one, Alex; a truly Vedic pronunciation if I ever saw one! 
  still, I hope you can make it tonight anyhow; it's always a pleasure 
  to see you :-)
 
 Let me put the whole thing in more psychological terms -- Vishnu or 
 Love is the force compacting everything denser and denser into 
 materialization inside our psychology (and our body); Brahma or Light 
 or Consciousness is the force wherein the unrecognized portions of 
 ourselves (those in pain) come to our attention AS portions of 
 ourselves; and Shiva is the Laughter or bliss wherein the Self-
 recognition dissolves the pain as it (small I) dies into the 
 oblivion of the larger-I...:-)
 
 Thus, something like the Byron Katie work shows us how our pain-spots 
 (judgements, etc.) are merely unrecognized aspects of ourself (Vishnu-
 qualities, not yet Brahma); when we acknowledge them (now Brahma 
 seeing itSelf), they disappear... (Shiva)
 
 :-)
 

Mu.







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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-19 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
 snip
  
  So as we see it at this point anyhow, all of this is a part of 
 Brahma-
  loka, specifically in what we might call Mahar-loka, 
corresponding 
 to 
  details of the Solar Plexus and the Full Moon Nakshatra and 
 Brahman 
  Consciousness as it stands in itself (Brahma-Brahma-Brahma) -- 
 snip
 
 Using the terminology of the conventional lokas considered to 
exist 
 in the egg of Brahma, we have:
 
 An unnamed loka in T.C-II (Brahma-Vishnu-Vishnu), just inside the 
 transcendental skin or just atop the denser edge of the ring-
pass-
 not of the bottom of Brahma's egg,
 Bhu or Bhur-loka in C.C. (Brahma-Vishnu-Brahma), 
 Bhuvarloka in G.C. (Brahma-Vishnu-Shiva), and
 Swarloka in U.C. (Brahma-Brahma-Vishnu) -- from these three, souls 
 yet return to earthly reincarnation; 
 
Thanks again- 
If I understand what you have written above, is it so that 
those 'in' CC, GC, and UC are still working out earthly karma, and 
hence still bound to the wheel of earthly life and death, impression-
desire-fulfillment-impression?

Further, since you describe ripened BC as turning the perception of 
Unity or UC inside out, which makes perfect sense, then it appears 
that Unity Conciousness has as its reference point the localized 
self? 






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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-19 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:
 Thanks again- 
 If I understand what you have written above, is it so that 
 those 'in' CC, GC, and UC are still working out earthly karma, and 
 hence still bound to the wheel of earthly life and death, impression-
 desire-fulfillment-impression?

That has been my understanding and experience, yes :-)
 
 Further, since you describe ripened BC as turning the perception of 
 Unity or UC inside out, which makes perfect sense, then it appears 
 that Unity Conciousness has as its reference point the localized 
 self?

Yes! Like the prior states, there is still a me claiming these 
states as its own -- whereas ripened B.C. erases that identification 
:-)

There is also a very good probability that not only are we each 
experiencing all the states simultaneously, but also in timespace 
sequence very rapidly -- perhaps every nanosecond or so, with every 
cycling of our personal Hiranyagarbha-field, but almost certainly one 
state each day throughout the 27 days of the Lunar cycle -- depending 
on what we put our attention on, of course :-)






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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-19 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Alex Stanley 
[EMAIL PROTECTED] wrote:

 Thanks for posting that, Rory. It saves me the time and gasoline to 
drive to town tonight to get my fill of mind-numbing 
Hiranyagarbledygook.

HA! Good one, Alex; a truly Vedic pronunciation if I ever saw one! 
still, I hope you can make it tonight anyhow; it's always a pleasure 
to see you :-)





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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-19 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
 wrote:
  Thanks again- 
  If I understand what you have written above, is it so that 
  those 'in' CC, GC, and UC are still working out earthly karma, and 
  hence still bound to the wheel of earthly life and death, 
impression-
  desire-fulfillment-impression?
 
 That has been my understanding and experience, yes :-)

Although it is not precisely true that those enjoying B.C. etc. are 
*not* still working out their karma; it appears simply that they have 
cleared at least half of it, are free from the *need* for rebirth, and 
after B.C. they generally feel free and approach Life with the 
identity of a finder, as Spirit moving into Matter, as opposed to 
identifying with the seeker -- as Matter (or Being, or even 
Consciousness) seeking Spirit. It *may* be that those completing and 
recognizing the entire 27-state cycle have cleared all of their karmic 
backlog (for example, upon recognizing and communicating it I now feel 
my life-work is done here), but I suspect there is always more work 
to be done, somewhere or other :-)





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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-19 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, jim_flanegin 
[EMAIL PROTECTED] 
  wrote:
   Thanks again- 
   If I understand what you have written above, is it so that 
   those 'in' CC, GC, and UC are still working out earthly karma, 
and 
   hence still bound to the wheel of earthly life and death, 
 impression-
   desire-fulfillment-impression?
  
  That has been my understanding and experience, yes :-)
 
 Although it is not precisely true that those enjoying B.C. etc. 
are 
 *not* still working out their karma; it appears simply that they 
have 
 cleared at least half of it, are free from the *need* for rebirth, 
and 
 after B.C. they generally feel free and approach Life with the 
 identity of a finder, as Spirit moving into Matter, as opposed 
to 
 identifying with the seeker -- as Matter (or Being, or even 
 Consciousness) seeking Spirit. 

Yes, yes, you put the distinction very well. Feels just like that 
too- when seeking, there is a persistent desire for ever more 
richness for experiences to be infused with, whereas in the finding 
experience, the richness can be almost overwhelming, precisely 
because it is so accessible.

It *may* be that those completing and 
 recognizing the entire 27-state cycle have cleared all of their 
karmic 
 backlog (for example, upon recognizing and communicating it I now 
feel 
 my life-work is done here), but I suspect there is always more 
work 
 to be done, somewhere or other :-)

Without a doubt- otherwise what is there to do?






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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-19 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:
 
 Thanks Rory. As I am not at a point of seeing this directly, nor 
do 
 I have such an interest currently, nonetheless it is a similar 
 experience in the mind, as listening to the Veda being chanted is 
to 
 the body. In other words there is a recognition at some pre-
 intellectual level of your cognitions, and a deep satisfaction in 
 reading them. It satisfies my heart, without my intellect truly 
 comprehending what you have written, yet somehow knowing it 
 is right, and my world in some undefined way is a better place 
for 
 it.

*lol* Many thanks, Jim -- I appreciate your appreciation! :-D

 You use the phrase of perceiving all as 'frozen' Self. Now that 
 directly correlates with my current experience. As if for every 
 slice of time or reflection, all is seen as my Self. 

Very nice -- what I would probably call the 14th state, ripened 
Brahman (Brahma-Brahma-Shiva) :-)
 
 Yet the day to day experience is more like an infinite ocean of 
 Oneness with each of us rising like a wave out of the ocean, yet 
not 
 completely separate from it. So when I view my world from a more 
 settled state, I more easily see the vastness and connectedness of 
 it; its oceanic nature. Yet, day to day, running here and there, 
the 
 wave characteristics predominate. Further, if I want to resolve 
 anything or bring a process to conclusion, the wave to ocean/ocean 
 to wave dynamics are what I focus on for guidance.

Very nice indeed -- looks like what I've termed Krishna in the 
past, the 15th state (Brahma-Vishnu-Shiva) -- a lot of fun, and very 
rich because of its containing all 3 gunas and also reflecting the 
richness of G.C. (senses and bliss), now from Wholeness :-)







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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-19 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:

 
 Without a doubt- otherwise what is there to do?

I give up; what? :-)






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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-19 Thread matrixmonitor
---That's obvious. At any time before or after Enlightenment, take the 
Bodhisattva vow to help others, in any type of body appropriate for the 
task.  Do this for a couple of trillion mayayugas for an evaluation; 
then repeat as often as desired.. 

 --- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
 wrote:
 
  
  Without a doubt- otherwise what is there to do?
 
 I give up; what? :-)







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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-18 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
 Energy (ananda, bliss, laughter, Shiva) = Mass (sat, love, Vishnu) 
 times the speed of light (chit, consciousness, Brahma) squared 
 (aware of itself). Mass resisted (denied the light of self-
 knowledge) becomes painful tamas instead of blissful dissolution; 
 hindering the free-flow of the gunas through the hiranyagarbha 
 attention-field :-)

After further playing with the properties of the gunas for a while, we 
now see the pure I splitting into 27 pure Is to explore the 
permutations of the gunas and subgunas and sub-subgunas, yielding 27 
discrete states of consciousness, each with its consciousness and own 
perfectly valid POV through a specific guna-pattern -- all being 
entertained simultaneously, but also explorable from within in terms 
of guna-progression through time and space if desired. 

Only 16 (or 19, depending how we count) of these states occur 
between birth and death, which is what held me up when I was first 
trying to delineate these unfoldments as geometries of consciousness 
some 20-odd years ago.

Now though we can posit a beautiful sequence from the densest Being or 
Love (Vishnu-Vishnu-Vishnu, or Sat-Sat-Sat) at conception (0-state; 
Nakshatric new moon), through 9 subgunas of Vishnu/Being (including 
prenatal Sleep, Dream and Waking, Birth, and Postnatal Sleep, Dream 
and Waking) into the denser side of Transcendence-I as subtlest Being 
at the 8th state (Vishnu-Shiva-Shiva).

From here we move across a gap into the lighter side of Transcendence-
II as the densest form of Light or Consciousness in the 9th state 
(Brahma-Vishnu-Vishnu), and so on through the 9 subgunas of Brahma or 
States of Consciousness -- through C.C. (Brahma-Vishnu-Brahma), G.C. 
(Brahma-Vishnu-Shiva, and U.C. (Brahma-Brahma-Vishnu), and across the 
pivotal midway-point of Crucifixion or Nirvana or Brahman (Brahma-
Brahma-Brahma, or chit-chit-chit) at the 13th state (Nakshatric full 
moon) -- and thereafter recapitulating the complement of all the 
previous guna-states (with Vishnu/Love for original Shiva/Bliss, and 
vice versa) in mirror order through Krishna or complement of G.C. 
(Brahma-Shiva-Vishnu), Shiva or complement of C.C. (Brahma-Shiva-
Brahma), and the Complement of Transcendence-I (Brahma-Shiva-Shiva)at 
the subtlest end of the egg of Brahma.

From here we move across another gap into the egg of Shiva with its 9 
states of Bliss: incorporating the Bliss-complements of Transcendence-
II (Shiva-Vishnu-Vishnu), Waking (i.e. Ignorance) (Shiva-Vishnu-
Brahma), Dreaming, Sleep, Death, and so on (After-death Waking, 
Dreaming and Sleep) to culminate in the most rarefied Bliss (Shiva-
Shiva-Shiva) at dissolution in the 26th state, the old moon, just 
before (most likely) re-entering a higher octave at its densest point 
(Vishnu-Vishnu-Vishnu).

Again, this description is in a sense illusory, that is, describing 
unfoldments across time and space of what is actually eternal and 
omnipresent. Also, for simplicity we have described this progression 
as if from one end only, from the bottom up, whereas it actually 
appears to be a successive approach, overlap (at Brahman) and more and 
more inclusive merger of Spirit (Shiva) and Matter (Vishnu) from each 
end simultaneously to the other end.

:-)






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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-18 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
snip

...with Vishnu as Love, Sat/Being, Sattva; Brahma as Light, 
Chit/Consciousness, Rajas; and Shiva as Laughter, Ananda/Bliss, Tamas. 
Again, the two poles of the Hiranyagarbha or horned-torus are at 
either end of its central double-cone: with the mountain of Vishnu 
(Converging or contracting from the bottom up and inward), and 
the upside-down mountain of Shiva (Dissolving or expanding into 
the top up and outward) and with Brahma churning merrily away 
between them at the center-point of the double conic-mountain. (I 
put up and down in quotes because the Love/Bliss polarity may 
apparently shift from moment to moment).


:-)





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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-18 Thread Rory Goff
A few interpolations and some expansions interleaved below:

--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
snip
From here we move across a gap into the lighter side of 
Transcendence-II as the densest form of Light or Consciousness in 
the 9th state (Brahma-Vishnu-Vishnu), and so on through the 9 
subgunas of Brahma or States of Consciousness -- through C.C. (10th 
state, Brahma-Vishnu-Brahma); G.C. (11th state, Brahma-Vishnu-
Shiva); and U.C. (12th state; Brahma-Brahma-Vishnu), and across the 
pivotal midway-point of Crucifixion or Nirvana or Brahman (Brahma-
Brahma-Brahma, or chit-chit-chit) at the 13th state (Nakshatric full 
moon) -- and thereafter recapitulating the complement of all the 
previous guna-states (with Vishnu/Love for original Shiva/Bliss, and 
vice versa) in mirror order through the warmed-up-Brahman 14th 
state of Brahman-Shiva (Brahma-Brahma-Shiva) or complement of 
U.C.; 15th state of Krishna (Brahma-Shiva-Vishnu) or complement of 
G.C.; 16th state of Shiva-Brahma (Brahma-Shiva-Brahma), or 
complement of C.C.; and the 17th state (Brahma-Shiva-Shiva), the 
Complement of Transcendence-I at the subtlest end of the egg of 
Brahma.

As first mentioned a year or so ago, from the model of the 
progressive merger of Spirit and Matter across the egg of 
Consciousness (Brahma), we define the states of Consciousness as 
follows:

T.C.-II (Brahma-Vishnu-Vishnu) as THAT or the Light of Pure 
Consciousness (now not just the subtlest Being of T.C.-I), with 
the Transcendence at the bottom end of the Brahmic egg being 
stimulated by the ascent of Matter, coincidentally with the top end 
of the Brahmic egg's now being enlivened by the descent of Spirit.

C.C. (Brahma-Vishnu-Brahma) as I am THAT with enlivenment of 
Avyakta (near the top of Brahmic egg) by Spirit/Energy/Purusha/Shiva 
and Karmendriyas (near the bottom of Brahmic egg) by 
Matter/Prakriti/Vishnu/Shakti, yielding a separate Self-
Consciousness and concomitant automatic action (perfect flow);

G.C. (Brahma-Vishnu-Shiva) as Thou art THAT, with Spirit expanding 
from Avyakta down to Mahat (Bliss), and Matter expanding up from 
Karmendriyas to Indriyas (sense organs), yielding divine enrichment 
of senses;

U.C. (Brahma-Brahma-Vishnu) as All this is THAT, as Spirit 
expanding from Mahat down to Buddhi (Intuition, Higher Mind), and 
Matter expanding up from Indriyas to Manas (Concrete or Lower Mind), 
yielding a consciousness of an essentially unified field, with 
ability to explore across spacetime, with now only the Causal Self 
(or Solar Angel or Guru or God) still subtly separating the fields 
of Spirit (Absolute) and Matter (Relative).

At the onset of B.C. (Brahma-Brahma-Brahma) one embodies There is 
only THAT as this Causal Self or Solar Angel (etc.) dies or is 
immersed in the sudden mergence of Absolute and Relative; this is 
experienced often as a Dark Night of the Soul; for the first (and 
only) time, *no* permutation of Love (Vishnu) *or* Bliss (Shiva) is 
present, yielding (in some cases) a rather stark sameness to 
everything.

At the ripening of B.C. (Brahma-Brahma-Shiva), the mirror of U.C., 
one knows THAT is All This as Absolute and Relative completely 
cross, with Purusha flooding down into Manas and Prakriti flooding 
up into Buddhi. Absolute and Relative are gone; the remnants of 
the small-self isolation disappear; Wholeness predominates; the Self 
Understands the Self. The mind and heart are now understood as 
unified and embracing the All. We find now that attention and breath 
quicken the awareness-field into bliss.

At the onset of Krishna (Brahma-Shiva-Vishnu), the mirror of G.C., 
one sees THAT Art Thou as the Wholeness has now spread up as far 
as Mahat and down as far as Indriyas, so that we again have blissful 
sense-perception, but now completely in terms of the Self. One may 
become a sort of Avatar as the Great Immensity of unconditional Love 
to heal and assimilate the individual points of Wholeness within the 
body. Knowing oneself as the Ocean, one may incorporate or 
incarnate as any given individual in one's attention-field, and find 
them within one's body.

At the onset of Shiva (Brahma-Shiva-Brahma), the mirror of C.C., 
one knows THAT Am I as the Wholeness has now spread up as far as 
Avyakta and down as far as Karmendriyas, so we now see we are not 
only separate from (all) action, but its ultimate cause or source, 
and also its ultimate end or goal. We are able to eat all sins.

At the further ripening of Shiva (Brahma-Shiva-Shiva), the mirror 
of T.C.-II, one knows THAT is THAT as the Wholeness has spread 
through the entire Brahmic egg of Consciousness, encompassing the 
Transcendence at either end. 

From here the Wholeness expands yet further to begin recapitulating 
and enfolding more and more Ignorance via both adjoining eggs 
through 9 more ripples: Shiva's 9 states of Bliss and Vishnu's 9 
states of Love.

Again, this whole progression is in one sense an 

[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-18 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:

Oops - below should be Complement of Transcendence-*II* (Brahma-Shiva-
Shiva) and ...incorporating the Bliss-complements of Transcendence-
*I* (Shiva-Vishnu-Vishnu), just in case anyone actually is reading any 
of this. My apologies for the linear density of all the above; it may 
look a lot simpler if you draw it in a diagram of three connecting 
circles (each containing 9 points), along the vertical shishkebab of 
the 27 points of I -- and if you draw a trigram for each of the 
accompanying guna-states, with Vishnu (V) being an unbroken line (0; 
no gaps), Brahma (B) being a broken line or two short lines (1; 1 
gap), and Shiva (S) being a twice broken or three short lines (2; 2 
gaps) and follow the guna progression out from 0 (V-V-V; 0-0-0) to 26 
(S-S-S; 2-2-2) in base-three sequence -- then you can really see the 
beauty of the mirroring of the guna-states around the central pivot of 
Brahma-Brahma-Brahma :-)


 (Brahma-Shiva-Vishnu), Shiva or complement of C.C. (Brahma-Shiva-
 Brahma), and the Complement of Transcendence-I (Brahma-Shiva-Shiva)
at 
 the subtlest end of the egg of Brahma.
 
 From here we move across another gap into the egg of Shiva with its 
9 
 states of Bliss: incorporating the Bliss-complements of 
Transcendence-
 II (Shiva-Vishnu-Vishnu), snip





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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-18 Thread purushaz
---Thanks, Rory, interesting!.  Question:  Where does YHVH (YAHWEH) 
fit into all of this?  Thanks again.
 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
 
 Oops - below should be Complement of Transcendence-*II* (Brahma-
Shiva-
 Shiva) and ...incorporating the Bliss-complements of 
Transcendence-
 *I* (Shiva-Vishnu-Vishnu), just in case anyone actually is reading 
any 
 of this. My apologies for the linear density of all the above; it 
may 
 look a lot simpler if you draw it in a diagram of three connecting 
 circles (each containing 9 points), along the vertical shishkebab 
of 
 the 27 points of I -- and if you draw a trigram for each of the 
 accompanying guna-states, with Vishnu (V) being an unbroken line 
(0; 
 no gaps), Brahma (B) being a broken line or two short lines (1; 1 
 gap), and Shiva (S) being a twice broken or three short lines (2; 2 
 gaps) and follow the guna progression out from 0 (V-V-V; 0-0-0) to 
26 
 (S-S-S; 2-2-2) in base-three sequence -- then you can really see 
the 
 beauty of the mirroring of the guna-states around the central pivot 
of 
 Brahma-Brahma-Brahma :-)
 
 
  (Brahma-Shiva-Vishnu), Shiva or complement of C.C. (Brahma-
Shiva-
  Brahma), and the Complement of Transcendence-I (Brahma-Shiva-
Shiva)
 at 
  the subtlest end of the egg of Brahma.
  
  From here we move across another gap into the egg of Shiva with 
its 
 9 
  states of Bliss: incorporating the Bliss-complements of 
 Transcendence-
  II (Shiva-Vishnu-Vishnu), snip







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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread authfriend
--- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
 
  --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
  wrote:
  
   
   It would *appear* anyhow that the Brahma-point at the center of 
the 
   Hiranyagarbha (poised between the mountain-cone of Vishnu and 
the 
   upside down cone of Shiva) becomes aware of itself via a very 
   quick churning or washing-machine back-and-forth rotation 
which 
   casts light-waves spiralling out first in one direction, then 
in the 
   other -- in cross-currents (hence, aware of itself), and that 
the 
   nodes at the intersections of the spirals form the bejeweled 
  matrices 
   of subtle-mind-matter impulses (devas) :-)
  
  And it would appear that when one's Brahma or creative 
consciousness 
  withholds approval or Self-knowledge from a given mind-matter 
impulse, 
  then that impulse separates/is separated from the Whole and holds 
  that not-good/not-God belief about itself (i.e. thinks 
  itself rebellious or demonic) until it is relieved, 
dissolved, 
  lightened up, healed and integrated by an unconditional re-
appraisal 
  from that same Brahma-nature.
  
  :-)
 
 
 And all of this (four last posts) is your direct experience? Or
 imaginative speculation.
 
 And its useful, how?

Perhaps to impress new members?






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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] 
 wrote:
 
  And all of this (four last posts) is your direct experience? Or
  imaginative speculation.
  
  And its useful, how?
 
 Perhaps to impress new members?

If so, it seems a more benevolent approach to life than
getting nasty and all pissed off every time people start
talking about experiences you've never had.  :-)







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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:
 Perhaps to impress new members?

*lol* I hadn't thought of that, Judy! You think it might work? 
Wow! 
What would the benefit be to me, I wonder, if new members are 
impressed? 
And what do you mean by impressed, anyhow? Inspired? Captivated? 

:-)





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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
 And it would appear that when one's Brahma or creative consciousness 
 withholds approval or Self-knowledge from a given mind-matter 
impulse, 
 then that impulse separates/is separated from the Whole and holds 
 that not-good/not-God belief about itself (i.e. thinks 
 itself rebellious or demonic) until it is relieved, dissolved, 
 lightened up, healed and integrated by an unconditional re-appraisal 
 from that same Brahma-nature.

And until that integration is accomplished, those rebellious 
impulses may congeal and remain in the field(s) of that creative 
consciousness as a substance -- grit, asteroids, smoke-clouds, or 
whatever -- that *appears* to obscure the blazing Brahma-nature and 
create hellish realities -- really, hellish filters of judgement 
and condemnation and ego-pettiness through which the pristine reality 
of one's God-field is distorted. But the actual Brahma-nature of one's 
creative consciousness is ever-radiant, ever-blazing, ever the same.

:-)





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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
  Perhaps to impress new members?
 
 *lol* I hadn't thought of that, Judy! You think it might work? 
 Wow! 
 What would the benefit be to me, I wonder, if new members are 
 impressed? 
 And what do you mean by impressed, anyhow? Inspired? Captivated? 
 
I hadn't thought about it that way -- I was really excited about 
some understandings that have fit together recently, and felt like 
sharing them -- but if you really want to know my deeper goal, upon 
reflection it is not simply to impress but rather to *destroy* -- 
embrace, rape, consume utterly, assimilate, and annihilate -- every 
single particle of resistance and not-love I come across in any of 
my attention-fields, for they all must be my own creation(s)...

:-)





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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] wrote:

 And all of this (four last posts) is your direct experience? Or
 imaginative speculation.

Yes, yes.
 
 And its useful, how?

Helps me understand myself. Many thanks for asking :-)






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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
  --- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] 
  wrote:
  
   And all of this (four last posts) is your direct experience? Or
   imaginative speculation.
   
   And its useful, how?
  
  Perhaps to impress new members?
 
 If so, it seems a more benevolent approach to life than
 getting nasty and all pissed off every time people start
 talking about experiences you've never had.  :-)

Well, first, it isn't real clear why you believe you
know what kinds of experiences I've had.

And second, it's interesting that you think my comment
was a function of being pissed off, for whatever
reason.  I thought it was very sweet, like when the
cute new girl shows up at school and the guys start
showing off, trying to outdo one another to get her
attention.

It's what males *do*, and thank goodness.  If they
didn't, the species wouldn't survive for long.  It's
just funny and charming to see it in this context.

I could be wrong, of course, but I got a chuckle
out of the image.  Sorry it pushed your buttons.






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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
   Perhaps to impress new members?
  
  *lol* I hadn't thought of that, Judy! You think it might work? 
  Wow! 
  What would the benefit be to me, I wonder, if new members are 
  impressed? 
  And what do you mean by impressed, anyhow? Inspired? Captivated? 
  
 I hadn't thought about it that way -- I was really excited about 
 some understandings that have fit together recently, and felt like 
 sharing them -- but if you really want to know my deeper goal, upon 
 reflection it is not simply to impress but rather to *destroy* -- 
 embrace, rape, consume utterly, assimilate, and annihilate -- every 
 single particle of resistance and not-love I come across in any of 
 my attention-fields, for they all must be my own creation(s)...

BC really stands for Borg Consciousnness.  You 
will be assimilated.  :-)







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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 
 BC really stands for Borg Consciousnness.  You 
 will be assimilated.  :-)

Resistance is indeed futile :-)








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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 Well, first, it isn't real clear why you believe you
 know what kinds of experiences I've had.
 
 And second, it's interesting that you think my comment
 was a function of being pissed off, for whatever
 reason.  I thought it was very sweet, like when the
 cute new girl shows up at school and the guys start
 showing off, trying to outdo one another to get her
 attention.
 
 It's what males *do*, and thank goodness.  If they
 didn't, the species wouldn't survive for long.  It's
 just funny and charming to see it in this context.
 
 I could be wrong, of course, but I got a chuckle
 out of the image.  Sorry it pushed your buttons.

It's a nice image, but perhaps a little off in this case. I've 
seldom been reticent to share my current understandings, regardless 
of who may or may not eventually enjoy them. These have been 
percolating since just before the Navaratri/Durga puja last week, 
crystallized further over the past few days, and finally coalesced 
enough to (attempt to) communicate :-)






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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
  Well, first, it isn't real clear why you believe you
  know what kinds of experiences I've had.
  
  And second, it's interesting that you think my comment
  was a function of being pissed off, for whatever
  reason.  I thought it was very sweet, like when the
  cute new girl shows up at school and the guys start
  showing off, trying to outdo one another to get her
  attention.
  
  It's what males *do*, and thank goodness.  If they
  didn't, the species wouldn't survive for long.  It's
  just funny and charming to see it in this context.
  
  I could be wrong, of course, but I got a chuckle
  out of the image.  Sorry it pushed your buttons.
 
 It's a nice image, but perhaps a little off in this case. I've 
 seldom been reticent to share my current understandings, regardless 
 of who may or may not eventually enjoy them. These have been 
 percolating since just before the Navaratri/Durga puja last week, 
 crystallized further over the past few days, and finally coalesced 
 enough to (attempt to) communicate :-)

I'll take your word for it.  But there seemed to me to
be a sort of competition going on as to who could write
the most elaborate and flowery description.  Not a thing
wrong with it, whatever the motivation.






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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
  wrote:
   Well, first, it isn't real clear why you believe you
   know what kinds of experiences I've had.
   
   And second, it's interesting that you think my comment
   was a function of being pissed off, for whatever
   reason.  I thought it was very sweet, like when the
   cute new girl shows up at school and the guys start
   showing off, trying to outdo one another to get her
   attention.
   
   It's what males *do*, and thank goodness.  If they
   didn't, the species wouldn't survive for long.  It's
   just funny and charming to see it in this context.
   
   I could be wrong, of course, but I got a chuckle
   out of the image.  Sorry it pushed your buttons.
  
  It's a nice image, but perhaps a little off in this case. I've 
  seldom been reticent to share my current understandings, 
regardless 
  of who may or may not eventually enjoy them. These have been 
  percolating since just before the Navaratri/Durga puja last 
week, 
  crystallized further over the past few days, and finally 
coalesced 
  enough to (attempt to) communicate :-)
 
 I'll take your word for it.  But there seemed to me to
 be a sort of competition going on as to who could write
 the most elaborate and flowery description.  

*lol* I have indeed been re-exploring more flowery realms lately! 
Very sweet.

Not a thing
 wrong with it, whatever the motivation.

If I entertain addictions to adulation, flirtation, and so on, as a 
substitute for genuine intimacy and appreciation of Self/Other/Self, 
those will indeed be wrong or demonic -- i.e., diseased, based 
around pain,  an attempt to mask or compensate for primal fear, 
guilt and shame :-)












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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:

 Energy (ananda, bliss, laughter, Shiva) = Mass (sat, love, Vishnu) 
 times the speed of light (chit, consciousness, Brahma) squared 
 (aware of itself). Mass resisted (denied the light of self-
 knowledge) becomes painful tamas instead of blissful dissolution; 
 hindering the free-flow of the gunas through the hiranyagarbha 
 attention-field :-)

Great cognition Rory! Exactly how I have experienced it, though your 
comprehensive and eloquent formula is beyond any description I 
could've given it. Thanks!

PS On the subject of those who don't know they are enlightened, or 
acting in enlightened ways, and this experience [of enlightenment] 
propagating through the popular culture, I see a strong similarity 
between what you describe perfectly as 'the free-flow of the gunas 
through the hiranyagarbha attention-field', and when athletes and 
others speak of being 'in the zone'. 





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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
  And it would appear that when one's Brahma or creative 
consciousness 
  withholds approval or Self-knowledge from a given mind-matter 
 impulse, 
  then that impulse separates/is separated from the Whole and 
holds 
  that not-good/not-God belief about itself (i.e. thinks 
  itself rebellious or demonic) until it is relieved, 
dissolved, 
  lightened up, healed and integrated by an unconditional re-
appraisal 
  from that same Brahma-nature.
 
 And until that integration is accomplished, those rebellious 
 impulses may congeal and remain in the field(s) of that creative 
 consciousness as a substance -- grit, asteroids, smoke-clouds, or 
 whatever -- that *appears* to obscure the blazing Brahma-nature 
and 
 create hellish realities -- really, hellish filters of 
judgement 
 and condemnation and ego-pettiness through which the pristine 
reality 
 of one's God-field is distorted. But the actual Brahma-nature of 
one's 
 creative consciousness is ever-radiant, ever-blazing, ever the 
same.
 
 :-)

Great segue between heaven and hell worlds, showing the seed of both 
are indeed the same.





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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread akasha_108
Judy:
It's what males *do*, and thank goodness.  If they
didn't, the species wouldn't survive for long.  It's
just funny and charming to see it in this context.

I could be wrong, of course, but I got a chuckle
out of the image.  Sorry it pushed your buttons.

Rory:
   It's a nice image, but perhaps a little off in this case. I've 
seldom been reticent to share my current understandings, 
regardless of who may or may not eventually enjoy them. These have
been  percolating since just before the Navaratri/Durga puja last 
 week crystallized further over the past few days, and finally 
coalesced  enough to (attempt to) communicate :-)

Judy: 
  I'll take your word for it.  But there seemed to me to
  be a sort of competition going on as to who could write
  the most elaborate and flowery description.  

Akasha:
And its [thess posts] useful, how?

Rory:
Helps me understand myself. 

-
I share Rory's perspective and motivation on this. Why people post is
interesting to ponder -- I ask myself at times. What happens with me
is that I may read a post and it strikes an interesting thought [to
me]. The post I am reading may or may not be interesting [to me]. But
posting a reply gives an opportunity to work out and examine the idea
that arises. I try to tie it to the invoking posters post. Or state I
am using theirs only as a springboard to explore a new vista.

Why not just post to a journal? Well that would work too. But it
doesn't give the stimulus of other posts. And, occasionally, a post
exploring some new idea, may actually invoke an interesting diologue.
 Not often. But it happens. Thus the impetus to keep throwing stuff
out there. 

As far as others, I assume few read what I write. I am not writing to
seek approval or recognition, Actually slams are good, in that it
makes me revaluate things, both message and strength of conviction.
For example if someone slams the post and its due to not getting my
point, I consider how to refine my writing. When a poster gets it, but
disagrees, its a good check on ideas and of how strongly I beleive
what I wrote.

And its interesting to people watch. To see the disparity between
words and actions, at times. To see various motives at work
(apparently -- though motives of others is always speculative).

And its interesting to see a number of minds at work, including
Akaasha's, and see what pops up, not necessarily taking any of the
bubbles of the collective minds as right or wrong, better or worse.

 












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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
snip
  I'll take your word for it.  But there seemed to me to
  be a sort of competition going on as to who could write
  the most elaborate and flowery description.  
 
 *lol* I have indeed been re-exploring more flowery realms lately! 
 Very sweet.
 
 Not a thing
  wrong with it, whatever the motivation.
 
 If I entertain addictions to adulation, flirtation, and so on, as a 
 substitute for genuine intimacy and appreciation of 
 Self/Other/Self, those will indeed be wrong or demonic -- i.e., 
 diseased, based around pain,  an attempt to mask or compensate for 
 primal fear, guilt and shame :-)

Gee, that's awfully judgmental, Rory.






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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] 
wrote:

 Judy:
 It's what males *do*, and thank goodness.  If they
 didn't, the species wouldn't survive for long.  It's
 just funny and charming to see it in this context.
 
 I could be wrong, of course, but I got a chuckle
 out of the image.  Sorry it pushed your buttons.
 
 Rory:
It's a nice image, but perhaps a little off in this case. 
I've 
 seldom been reticent to share my current understandings, 
 regardless of who may or may not eventually enjoy them. These have
 been  percolating since just before the Navaratri/Durga puja last 
  week crystallized further over the past few days, and finally 
 coalesced  enough to (attempt to) communicate :-)
 
 Judy: 
   I'll take your word for it.  But there seemed to me to
   be a sort of competition going on as to who could write
   the most elaborate and flowery description.  
 
 Akasha:
 And its [thess posts] useful, how?
 
 Rory:
 Helps me understand myself. 
 
 -
 I share Rory's perspective and motivation on this. Why people post 
is
 interesting to ponder -- I ask myself at times. What happens with 
me
 is that I may read a post and it strikes an interesting thought [to
 me]. The post I am reading may or may not be interesting [to me]. 
But
 posting a reply gives an opportunity to work out and examine the 
idea
 that arises. I try to tie it to the invoking posters post. Or 
state I
 am using theirs only as a springboard to explore a new vista.
 
 Why not just post to a journal? Well that would work too. But it
 doesn't give the stimulus of other posts. And, occasionally, a post
 exploring some new idea, may actually invoke an interesting 
diologue.
  Not often. But it happens. Thus the impetus to keep throwing stuff
 out there. 
 
 As far as others, I assume few read what I write. I am not writing 
to
 seek approval or recognition, Actually slams are good, in that it
 makes me revaluate things, both message and strength of conviction.
 For example if someone slams the post and its due to not getting my
 point, I consider how to refine my writing. When a poster gets it, 
but
 disagrees, its a good check on ideas and of how strongly 
I beleive
 what I wrote.
 
 And its interesting to people watch. To see the disparity between
 words and actions, at times. To see various motives at work
 (apparently -- though motives of others is always speculative).
 
 And its interesting to see a number of minds at work, including
 Akaasha's, and see what pops up, not necessarily taking any of the
 bubbles of the collective minds as right or wrong, better or worse.

Well said! ...and I for one read many of your posts, except I 
confess some of the really, really, really long ones. And yes, 
I 'journaled' for many years, but it is a much richer experience to 
do it here, good, bad or indifferent...





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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread Rory Goff
Rory:
  If I entertain addictions to adulation, flirtation, and so on, as 
a 
  substitute for genuine intimacy and appreciation of 
  Self/Other/Self, those will indeed be wrong or demonic -- 
i.e., 
  diseased, based around pain,  an attempt to mask or compensate for 
  primal fear, guilt and shame :-)

--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:
 
 Gee, that's awfully judgmental, Rory.

*lol* Is it judgmental to call a disease a disease? It appears that 
one has to recognize and identify the nature of the problem if one 
wishes to heal it. Denial of addiction-patterns masking not-love 
impulses -- refusing to recognize the Self in (and larger than) 
patterns like Unworthiness, Fear, Guilt, Shame and Rage -- only 
perpetuates the heaviness of the disease, and leaches away more and 
more life, leading eventually to depression and death. I would not be 
at all suprised to learn that genuine physical immortality is our 
completely natural state, one essentially free of all 
addictions/obsessions/repressions (including addictions to 
relationships, sex, romance, growth, food, money, power, drugs, and 
so on) :-)





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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:

 Rory:
   If I entertain addictions to adulation, flirtation, and so on, 
   as a substitute for genuine intimacy and appreciation of 
   Self/Other/Self, those will indeed be wrong or demonic --
   i.e., diseased, based around pain,  an attempt to mask or 
   compensate for primal fear, guilt and shame :-)
 
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
  
  Gee, that's awfully judgmental, Rory.
 
 *lol* Is it judgmental to call a disease a disease?

If you judge something is a disease, and you judge
that diseases are Problems to be overcome, sure
it's judgmental.

Is being judgmental a disease?

 It appears that 
 one has to recognize and identify the nature of the problem if one 
 wishes to heal it. Denial of addiction-patterns masking not-love 
 impulses -- refusing to recognize the Self in (and larger than) 
 patterns like Unworthiness, Fear, Guilt, Shame and Rage -- only 
 perpetuates the heaviness of the disease, and leaches away more and 
 more life, leading eventually to depression and death. I would not 
 be at all suprised to learn that genuine physical immortality is 
 our completely natural state, one essentially free of all 
 addictions/obsessions/repressions (including addictions to 
 relationships, sex, romance, growth, food, money, power, drugs, 
 and so on) :-)

Substituting, perhaps, an addiction to physical
existence?






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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
 
  Energy (ananda, bliss, laughter, Shiva) = Mass (sat, love, 
Vishnu) 
  times the speed of light (chit, consciousness, Brahma) squared 
  (aware of itself). Mass resisted (denied the light of self-
  knowledge) becomes painful tamas instead of blissful 
dissolution; 
  hindering the free-flow of the gunas through the hiranyagarbha 
  attention-field :-)
 
 Great cognition Rory! Exactly how I have experienced it, though 
your 
 comprehensive and eloquent formula is beyond any description I 
 could've given it. Thanks! 

*lol* All thanks go to Einstein; I am only just now figuring out how 
relevant his cognitions are to *me* :-)

 PS On the subject of those who don't know they are enlightened, or 
 acting in enlightened ways, and this experience [of enlightenment] 
 propagating through the popular culture, I see a strong similarity 
 between what you describe perfectly as 'the free-flow of the gunas 
 through the hiranyagarbha attention-field', and when athletes and 
 others speak of being 'in the zone'.

Yes -- time slows down towards (and into) no-space-time Perfect-flow 
the more we are aligned with the speed of our own unconditional and 
unconditioned light-attention :-)






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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:

 Rory:
   If I entertain addictions to adulation, flirtation, and so on,
   as a substitute for genuine intimacy and appreciation of 
   Self/Other/Self, those will indeed be wrong or demonic -- 
   i.e., diseased, based around pain,  an attempt to mask or 
   compensate for primal fear, guilt and shame :-)

See, this is what I meant by judgmental: Why can't
adulation, flirtation, etc., be enjoyed in and of
themselves without being addictions or substitutes?

That's how *I* took the showing-off image I was
entertaining.  You seem to have taken it quite
differently.






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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread akasha_108
jim_flanegin [EMAIL PROTECTED] wrote:

 and I for one read many of your posts, except I 
 confess some of the really, really, really long ones. 

As Loud-Zoo said: Big thoughts require big posts. Big posts require
big minds to comprehend. Such minds become the Dao.

Or was that Homer S. saying such minds become the Doh.






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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] wrote:

 jim_flanegin [EMAIL PROTECTED] wrote:
 
  and I for one read many of your posts, except I 
  confess some of the really, really, really long ones. 
 
 As Loud-Zoo said: Big thoughts require big posts. Big posts require
 big minds to comprehend. Such minds become the Dao.
 
 Or was that Homer S. saying such minds become the Doh.

I must confess I am more of the Doh variety...





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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
 
  Rory:
If I entertain addictions to adulation, flirtation, and so 
on, 
as a substitute for genuine intimacy and appreciation of 
Self/Other/Self, those will indeed be wrong or demonic --
i.e., diseased, based around pain,  an attempt to mask or 
compensate for primal fear, guilt and shame :-)
  
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
   
   Gee, that's awfully judgmental, Rory.
  
  *lol* Is it judgmental to call a disease a disease?
 
 If you judge something is a disease, and you judge
 that diseases are Problems to be overcome, sure
 it's judgmental.

Perhaps we are getting caught up in misunderstood definitions -- I 
merely mean to *identify* areas of pain in ourselves, feel them and 
heal them. Refusal to heal our own pain is a symptom and cause of 
surrendering to some addiction or other -- making that addiction -- 
that false belief and support-system -- more important than our own 
present-moment integrity, joy, freedom, and so on :-)
 
 Is being judgmental a disease?

It is (or will be) if we identify a pattern in ourself as not-self 
or not-good and do not take steps to dissolve that identification.
 
  It appears that 
  one has to recognize and identify the nature of the problem if 
one 
  wishes to heal it. Denial of addiction-patterns masking not-
love 
  impulses -- refusing to recognize the Self in (and larger than) 
  patterns like Unworthiness, Fear, Guilt, Shame and Rage -- only 
  perpetuates the heaviness of the disease, and leaches away more 
and 
  more life, leading eventually to depression and death. I would 
not 
  be at all suprised to learn that genuine physical immortality is 
  our completely natural state, one essentially free of all 
  addictions/obsessions/repressions (including addictions to 
  relationships, sex, romance, growth, food, money, power, 
drugs, 
  and so on) :-)
 
 Substituting, perhaps, an addiction to physical
 existence?

No, genuine physical immortality is not physical existence any 
longer, at least in the sense it is commonly understood. It would 
appear to be rather something along the lines of physically 
understanding all physical matter to be nothing other than love as 
a relationship between energy/bliss and consciousness. The formula 
for physical immortality would seem to be E = Mc(2) or 
laughter/bliss = love/coalesence x consciousness/light aware of 
itself :-)







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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
 
  Rory:
If I entertain addictions to adulation, flirtation, and so 
on,
as a substitute for genuine intimacy and appreciation of 
Self/Other/Self, those will indeed be wrong or demonic --
 
i.e., diseased, based around pain,  an attempt to mask or 
compensate for primal fear, guilt and shame :-)
 
 See, this is what I meant by judgmental: Why can't
 adulation, flirtation, etc., be enjoyed in and of
 themselves without being addictions or substitutes?

So what would you say is the difference between an enjoyment and an 
addiction?

 That's how *I* took the showing-off image I was
 entertaining.  You seem to have taken it quite
 differently.







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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread akasha_108
Rory Goff [EMAIL PROTECTED] wrote:
 
 Perhaps we are getting caught up in misunderstood definitions -- I 
 merely mean to *identify* areas of pain in ourselves, feel them and 
 heal them. Refusal to heal our own pain is a symptom and cause of 
 surrendering to some addiction or other -- making that addiction -- 
 that false belief and support-system -- more important than our own 
 present-moment integrity, joy, freedom, and so on :-)

I wonder if posting to FFL is an addiction. I wonder if before
posting, we should all close our eyes and see if there is some
discomfort in the body. And If so, attentionize and breath through it.
Then open our eyes and see if there is still an impulse to post.







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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
 genuine physical immortality is not physical existence any 
 longer, at least in the sense it is commonly understood. It would 
 appear to be rather something along the lines of physically 
 understanding all physical matter to be nothing other than love as 
 a relationship between energy/bliss and consciousness. The formula 
 for physical immortality would seem to be E = Mc(2) or 
 laughter/bliss = love/coalesence x consciousness/light aware of 
 itself :-)

And how do you see the practical ramifications of this? Granted I can 
accept what you are saying conceptually. But does this mean that our 
bodies once they are wholly conscious of themselves as embodiments of 
love at the cellular level will continue to exist forever? 

Or does it mean that the grossest elements of the body will still die 
off, we will still experience the seperation of earthly death, to then 
continue immortally as subtler representations of ourselves?





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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
 
  Rory:
If I entertain addictions to adulation, flirtation, and so 
on,
as a substitute for genuine intimacy and appreciation of 
Self/Other/Self, those will indeed be wrong or demonic --
 
i.e., diseased, based around pain,  an attempt to mask or 
compensate for primal fear, guilt and shame :-)
 
 See, this is what I meant by judgmental: Why can't
 adulation, flirtation, etc., be enjoyed in and of
 themselves without being addictions or substitutes?

Oh, sure, I suppose they theoretically could; anything's possible. I 
was speaking of them as addictive patterns used to mask heavier 
feelings of not-good because that is how I have used them in the 
past and that's what I am currently interested in: personal 
transformation and alchemy. I have found that the desire to flirt 
and receive adulation generally (maybe always) stemmed from a not-
OK (addicted) place inside; your mileage may vary :-)
 
 That's how *I* took the showing-off image I was
 entertaining.  You seem to have taken it quite
 differently.

Yes, I confess I sometimes (generally?) use your posts as stimuli to 
continue to explore issues I am most interested in in this moment. 
As mentioned, my purpose for being here is to understand myself 
better. You sometimes show me heavinesses or densities in my field-
awareness which I can then dissolve into greater understanding and 
bliss. It's fun! But of course I speak only of me; what effect if 
any I may appear to have on you (whatever that may be, apart from 
me) is not really my business :-)






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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] wrote:

 
 I wonder if posting to FFL is an addiction. I wonder if before
 posting, we should all close our eyes and see if there is some
 discomfort in the body. And If so, attentionize and breath through 
it.
 Then open our eyes and see if there is still an impulse to post.

I have wondered the same thing (no definitive answer as yet); and have 
done that same thing many times -- sometimes the impulse to post 
persists :-)







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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
  genuine physical immortality is not physical existence any 
  longer, at least in the sense it is commonly understood. It 
would 
  appear to be rather something along the lines of physically 
  understanding all physical matter to be nothing other than 
love as 
  a relationship between energy/bliss and consciousness. The 
formula 
  for physical immortality would seem to be E = Mc(2) or 
  laughter/bliss = love/coalesence x consciousness/light aware of 
  itself :-)
 
 And how do you see the practical ramifications of this? Granted I 
can 
 accept what you are saying conceptually. But does this mean that 
our 
 bodies once they are wholly conscious of themselves as embodiments 
of 
 love at the cellular level will continue to exist forever? 

I believe this is possible, yes, as the cells remember they are 
only light-love-laughter; these gunas are apparently as eternal 
and absolute as anything else :-)
 
 Or does it mean that the grossest elements of the body will still 
die 
 off, we will still experience the seperation of earthly death, to 
then 
 continue immortally as subtler representations of ourselves?

I believe this is also possible, yes :-)






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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread akasha_108
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] wrote:
 
  
  I wonder if posting to FFL is an addiction. I wonder if before
  posting, we should all close our eyes and see if there is some
  discomfort in the body. And If so, attentionize and breath through 
 it.
  Then open our eyes and see if there is still an impulse to post.
 
 I have wondered the same thing (no definitive answer as yet); and have 
 done that same thing many times -- sometimes the impulse to post 
 persists :-)

Must be one of those really deep addictions then.







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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread authfriend
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
  wrote:
  
   Rory:
 If I entertain addictions to adulation, flirtation, and so 
 on,
 as a substitute for genuine intimacy and appreciation of 
 Self/Other/Self, those will indeed be wrong or demonic -
 i.e., diseased, based around pain,  an attempt to mask or 
 compensate for primal fear, guilt and shame :-)
  
  See, this is what I meant by judgmental: Why can't
  adulation, flirtation, etc., be enjoyed in and of
  themselves without being addictions or substitutes?
 
 So what would you say is the difference between an enjoyment and an 
 addiction?

You mean, between an enjoyment and an addiction to
an enjoyment?







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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
 
  --- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] 
wrote:
  
   
   I wonder if posting to FFL is an addiction. I wonder if before
   posting, we should all close our eyes and see if there is some
   discomfort in the body. And If so, attentionize and breath 
through 
  it.
   Then open our eyes and see if there is still an impulse to 
post.
  
  I have wondered the same thing (no definitive answer as yet); 
and have 
  done that same thing many times -- sometimes the impulse to post 
  persists :-)
 
 Must be one of those really deep addictions then.

Could well be; as mentioned, no definitive answer as yet :-)







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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread authfriend
--- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] 
wrote:

 Rory Goff [EMAIL PROTECTED] wrote:
  
  Perhaps we are getting caught up in misunderstood definitions -- 
  I merely mean to *identify* areas of pain in ourselves, feel them 
  and heal them. Refusal to heal our own pain is a symptom and 
  cause of surrendering to some addiction or other -- making that 
  addiction -- that false belief and support-system -- more 
  important than our own present-moment integrity, joy, freedom, 
  and so on :-)
 
 I wonder if posting to FFL is an addiction. I wonder if before
 posting, we should all close our eyes and see if there is some
 discomfort in the body. And If so, attentionize and breath through 
 it. Then open our eyes and see if there is still an impulse to post.

roar







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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, jim_flanegin 
[EMAIL PROTECTED] 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, Rory Goff 
[EMAIL PROTECTED] 
  wrote:
   genuine physical immortality is not physical existence any 
   longer, at least in the sense it is commonly understood. It 
 would 
   appear to be rather something along the lines of physically 
   understanding all physical matter to be nothing other than 
 love as 
   a relationship between energy/bliss and consciousness. The 
 formula 
   for physical immortality would seem to be E = Mc(2) or 
   laughter/bliss = love/coalesence x consciousness/light aware 
of 
   itself :-)
  
  And how do you see the practical ramifications of this? Granted 
I 
 can 
  accept what you are saying conceptually. But does this mean that 
 our 
  bodies once they are wholly conscious of themselves as 
embodiments 
 of 
  love at the cellular level will continue to exist forever? 
 
 I believe this is possible, yes, as the cells remember they are 
 only light-love-laughter; these gunas are apparently as eternal 
 and absolute as anything else :-)
  
  Or does it mean that the grossest elements of the body will 
still 
 die 
  off, we will still experience the seperation of earthly death, 
to 
 then 
  continue immortally as subtler representations of ourselves?
 
 I believe this is also possible, yes :-)

OK, then the extent of physical immortality is directly related to  
the ability of the body to become wholly conscious of itself as 
light-love-laughter. 

This makes sense and is remiscent of some of the chapters of 
Autobiography of a Yogi (probably my favorite book on spirituality). 
Which also explains how some saints are able to sustain the body 
purely through prana; the body recognizes itself not as a gross 
physical object requiring physical food for sustenance, rather more 
as you describe, and being able to wholly assimilate the pure life 
force as food. 







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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, jim_flanegin 
[EMAIL PROTECTED] 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
  wrote:
  
   --- In FairfieldLife@yahoogroups.com, Rory Goff 
[EMAIL PROTECTED] 
   wrote:
   
Rory:
  If I entertain addictions to adulation, flirtation, and 
so 
  on,
  as a substitute for genuine intimacy and appreciation of 
  Self/Other/Self, those will indeed be wrong 
or demonic -
  i.e., diseased, based around pain,  an attempt to mask 
or 
  compensate for primal fear, guilt and shame :-)
   
   See, this is what I meant by judgmental: Why can't
   adulation, flirtation, etc., be enjoyed in and of
   themselves without being addictions or substitutes?
  
  So what would you say is the difference between an enjoyment and 
an 
  addiction?
 
 You mean, between an enjoyment and an addiction to
 an enjoyment?

uh-huh





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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread authfriend
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, jim_flanegin 
  [EMAIL PROTECTED] wrote:
   --- In FairfieldLife@yahoogroups.com, authfriend 
   [EMAIL PROTECTED] wrote:
--- In FairfieldLife@yahoogroups.com, Rory Goff 
[EMAIL PROTECTED] wrote:

 Rory:
   If I entertain addictions to adulation, flirtation, and 
   so on, as a substitute for genuine intimacy and 
   appreciation of Self/Other/Self, those will indeed 
   be wrong or demonic -- i.e., diseased, based around
   pain,  an attempt to mask or compensate for primal 
   fear, guilt and shame :-)

See, this is what I meant by judgmental: Why can't
adulation, flirtation, etc., be enjoyed in and of
themselves without being addictions or substitutes?
   
   So what would you say is the difference between an enjoyment 
   and an addiction?
  
  You mean, between an enjoyment and an addiction to
  an enjoyment?
 
 uh-huh

I guess the simplest definition of an addiction is
that if you don't indulge in it, you feel like
something's missing.  If it's just enjoyment, you
can take it or leave it, but without feeling deprived
if you leave it.






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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, jim_flanegin 
[EMAIL PROTECTED] wrote:
  
  So what would you say is the difference between an enjoyment 
  and an addiction?
 
 You mean, between an enjoyment and an addiction to
 an enjoyment?

That's actually a nice distinction.  In a classic
Buddhist context, even enjoyment is binding, because
it sets up the cause to a binding effect.  Indulging
in the enjoyment sets up a samskara to want to indulge
in it again, and thus one perpetuates the desire-
fulfillment-new desire cycle.  But that's just an 
intellectual argument from which there is no escape.
If you try to *avoid* the enjoyment, then you're
just setting up a new set of samskaras, part of the
aversion-lack of fulfillment-new aversion cycle.  :-)

I guess if I were forced to define the difference
between simple enjoyment and addiction, I would have
to say that you have the ability to resist the 
enjoyment.  The desire is not so strong as to over-
shadow that aspect of self that has free will.

Some samskaras are more addicting that heroin.  The
pathological need to be *afraid* that we see in the
Neocons.  The pathological need for recognition or
adoration that we see in some spiritual teachers.
The pathological need for a path to follow, even
when one has gone past the need to go anywhere.
People in the grip of any of these needs can't really
be said to have free will, in my opinion.  Something
usually has to happen before the option to break the
cycle can even be entertained as a thought.







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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, jim_flanegin 
 [EMAIL PROTECTED] wrote:
   
   So what would you say is the difference between an enjoyment 
   and an addiction?
  
  You mean, between an enjoyment and an addiction to
  an enjoyment?
 
 That's actually a nice distinction.  In a classic
 Buddhist context, even enjoyment is binding, because
 it sets up the cause to a binding effect.  Indulging
 in the enjoyment sets up a samskara to want to indulge
 in it again, and thus one perpetuates the desire-
 fulfillment-new desire cycle.

In that sense, avoidance of pain is no different.
Pleasure and pain are just points along the same
continuum.

 But that's just an 
 intellectual argument from which there is no escape.
 If you try to *avoid* the enjoyment, then you're
 just setting up a new set of samskaras, part of the
 aversion-lack of fulfillment-new aversion cycle.  :-)
 
 I guess if I were forced to define the difference
 between simple enjoyment and addiction, I would have
 to say that you have the ability to resist the 
 enjoyment.  The desire is not so strong as to over-
 shadow that aspect of self that has free will.

More generally, I'd say with an addiction, the lack
of the enjoyment is perceived as pain.  Even if you're
able to resist the desire, you still feel deprived.

 Some samskaras are more addicting that heroin.  The
 pathological need to be *afraid* that we see in the
 Neocons.  The pathological need for recognition or
 adoration that we see in some spiritual teachers.
 The pathological need for a path to follow, even
 when one has gone past the need to go anywhere.
 People in the grip of any of these needs can't really
 be said to have free will, in my opinion.  Something
 usually has to happen before the option to break the
 cycle can even be entertained as a thought.

And as I understand things, the fundamental addiction
is to the belief that one has free will and is
therefore the author of one's actions.






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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread akasha_108
authfriend [EMAIL PROTECTED] wrote:
 I guess the simplest definition of an addiction is
 that if you don't indulge in it, you feel like
 something's missing.  If it's just enjoyment, you
 can take it or leave it, but without feeling deprived
 if you leave it.

Ah. Good framework for the label Enlightenment.







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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread akasha_108
--- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] wrote:

 authfriend [EMAIL PROTECTED] wrote:
  I guess the simplest definition of an addiction is
  that if you don't indulge in it, you feel like
  something's missing.  If it's just enjoyment, you
  can take it or leave it, but without feeling deprived
  if you leave it.
 
 Ah. Good framework for the label Enlightenment.


It really is, I think. (Do you know that thought is true? Hell no!!,
Don't be silly Katie)

A certain level of freedom is gained when one can be called any name
or label, have any adoration or contempt laid upon them, and it
doesn't matter -- in action, from the gut, in terms of inner balance,
in appreciation of the name caller etc.

For example, Call me enlightened, call me ignorant, call me stupid,
call me Shiva, call me obtuse, call me Hitler, call me Willie Mays,
call me a liar, call me insightful, call me delusional, call me Joe,
call me Sally, call me unenlightened, call me chauvanist, call me a
femminist, call me a right-winger, call me a pinko bastard, call me
queer, call me macho, call me absurd, call me boring, call me
barney-like, call me rich, call mepoor, call me educated, call me
illiterate, call me fundamentalist, call me a donkey, call me a slob,
call me a total horses ass, call me psycho, call me unbalanced, call
me in the zone, call me centered, call me fuckhead, call me a
hathen, call me hateful, call me loving, call me a tree, call me river
(and cry me a river), call me addicted, call me sober, call me Kali,
call me Ravana, call me a monkey, call me a cab, ... just call me. Or
don't. Its all the same to me. And my status doesn't change, and my
view of you doesn't change.

If one gets insulted, or puffed up, or angry, or exhilarated, or sad
or happy by a label, or a name or a critique or some praise, then
there is some more to work on (attention, light and breath - or
whatever floats/sinks your boat). And the caster of such, also may
have things to work on.

Somtimes I blow warm and somtimes I blow cold and eventually, you are
weatherproof. MMY.

Thats one of my favorite quotes. It illustrates the superficiality of
labels and praise / criticism. And the value of such to temper us.
Like steel. Hot and cold. 

If one reacts to such, its a clear sign of remaining ego. Even if I
can't find it anywhere. Sometimes we can't find our glasses. But they
are still there, on our head. 

And having some ego attahements is not a bad thing. Just own up to it.
Work on it. 

And it makes me laugh from the belly when people say but M. gets
angry. HAHAHAHA. Its hard to evaluate guru tricks and methods and
distinguish such from the foilbles of ordinary folks. Its kind of a
projection. See -- he gets angry just like me. Well, it may look
like anger, but do you really know that its just like me?
















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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
 wrote:
 
  Some samskaras are more addicting that heroin.  The
  pathological need to be *afraid* that we see in the
  Neocons.  The pathological need for recognition or
  adoration that we see in some spiritual teachers.
  The pathological need for a path to follow, even
  when one has gone past the need to go anywhere.
  People in the grip of any of these needs can't really
  be said to have free will, in my opinion.  Something
  usually has to happen before the option to break the
  cycle can even be entertained as a thought.
 
 And as I understand things, the fundamental addiction
 is to the belief that one has free will and is
 therefore the author of one's actions.

Isn't it neat that you have the free will to
understand things that way?








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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
  wrote:
  
   Some samskaras are more addicting that heroin.  The
   pathological need to be *afraid* that we see in the
   Neocons.  The pathological need for recognition or
   adoration that we see in some spiritual teachers.
   The pathological need for a path to follow, even
   when one has gone past the need to go anywhere.
   People in the grip of any of these needs can't really
   be said to have free will, in my opinion.  Something
   usually has to happen before the option to break the
   cycle can even be entertained as a thought.
  
  And as I understand things, the fundamental addiction
  is to the belief that one has free will and is
  therefore the author of one's actions.
 
 Isn't it neat that you have the free will to
 understand things that way?

And you believe I have the free will to change that
understanding because...?







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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-14 Thread authfriend
--- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] wrote:

 authfriend [EMAIL PROTECTED] wrote:
  I guess the simplest definition of an addiction is
  that if you don't indulge in it, you feel like
  something's missing.  If it's just enjoyment, you
  can take it or leave it, but without feeling deprived
  if you leave it.
 
 Ah. Good framework for the label Enlightenment.

Yeah, enlightenment would be kind of the glorified
version.  But the fact that while I enjoy chocolate,
I don't feel deprived if I don't have it, doesn't
mean I'm enlightened.






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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-13 Thread anonymousff
Regarding your comments below - I would think that your perspective 
would be that everyone is actually blazing Brahman already, and just 
have to realize it. In that case, what special status would you give 
to those who are enlightened people who have actually been 
essentially or completely unware of their own enlightenment ? In 
other words, what is the difference between the majority of people 
on earth, ie. those who haven't yet realized their enlightenment, 
and those that you have worked with who are already enlightened but 
don't know it?

--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
[SNIP]
 Very good points. I have also been fortunate to work with some 
 wonderfully enlightened people who have actually been essentially 
or 
 completely unware of their own enlightenment, by virtue of that 
 slight misunderstanding of the nature of (the remains of) 
ignorance: 
 i.e., petty suffering we resist or ignore doesn't really go away; 
it 
 just remains in ignorance, becoming heavier and darker the more we 
 ignore it. Paradoxically the more we ignore it, the more it binds 
 our attention until we find ourselves immersed in and fully 
 identified with suffering. Separating ourselves from the suffering 
 just enough to gain an unshakable foothold (often easiest to do by 
 locating it in the body, and/or remembering who we really are), 
 and then approaching it with an embrace of unconditional love, 
 allowing it to feel, breathe, etc., lightens it quickly up into 
its 
 true nature of radiant bliss. To my eye anyhow, these people are 
the 
 most amazingly blazing Suns of Brahman who were more or less 
 completely overlooking their own light and love and powerful 
 attention fields by empowering ignorance and the darkness of 
 suffering and not-love, all merely unrecognized and unloved 
portions 
 of themSelves!
 
 :-)







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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-13 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, anonymousff [EMAIL PROTECTED] 
wrote:

 Regarding your comments below - I would think that your perspective 
 would be that everyone is actually blazing Brahman already, and just 
 have to realize it. In that case, what special status would you give 
 to those who are enlightened people who have actually been 
 essentially or completely unware of their own enlightenment ? In 
 other words, what is the difference between the majority of people 
 on earth, ie. those who haven't yet realized their enlightenment, 
 and those that you have worked with who are already enlightened but 
 don't know it?

Great question, and one I was thinking about some after writing this 
post. All I can really say is that while technically all are blazing 
Brahman already, some appear to blaze a lot brighter than others in 
this moment -- i.e., probably have done enough work clarifying the 
intellect and so on that Brahman is more self-evident in them; their 
attention-field is obviously waves of light and so on. To me anyhow: 
because they are (presumably) travelling inside the light-wave of 
their own attention, they don't appear to see it; they only tend to 
notice that the erstwhile-heavy object of their unconditional 
attention is lightening up into bliss and so on. It is simply that 
they had been unaware of the tamasic or darkening/thickening 
approach they had taken in resisting, avoiding or ignoring the 
particle of ignorance :-)





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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-13 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:

 Great question, and one I was thinking about some after writing 
this 
 post. All I can really say is that while technically all are 
blazing 
 Brahman already, some appear to blaze a lot brighter than others 
in 
 this moment -- i.e., probably have done enough work clarifying the 
 intellect and so on that Brahman is more self-evident in them; 
their 
 attention-field is obviously waves of light and so on. To me 
anyhow: 
 because they are (presumably) travelling inside the light-wave of 
 their own attention, they don't appear to see it; they only tend 
to 
 notice that the erstwhile-heavy object of their unconditional 
 attention is lightening up into bliss and so on. It is simply 
that 
 they had been unaware of the tamasic or darkening/thickening 
 approach they had taken in resisting, avoiding or ignoring the 
 particle of ignorance :-)

Energy (ananda, bliss, laughter, Shiva) = Mass (sat, love, Vishnu) 
times the speed of light (chit, consciousness, Brahma) squared 
(aware of itself). Mass resisted (denied the light of self-
knowledge) becomes painful tamas instead of blissful dissolution; 
hindering the free-flow of the gunas through the hiranyagarbha 
attention-field :-)







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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-13 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:

 
 Energy (ananda, bliss, laughter, Shiva) = Mass (sat, love, Vishnu) 
 times the speed of light (chit, consciousness, Brahma) squared 
 (aware of itself). Mass resisted (denied the light of self-
 knowledge) becomes painful tamas instead of blissful dissolution; 
 hindering the free-flow of the gunas through the hiranyagarbha 
 attention-field :-)

It would *appear* anyhow that the Brahma-point at the center of the 
Hiranyagarbha (poised between the mountain-cone of Vishnu and the 
upside down cone of Shiva) becomes aware of itself via a very 
quick churning or washing-machine back-and-forth rotation which 
casts light-waves spiralling out first in one direction, then in the 
other -- in cross-currents (hence, aware of itself), and that the 
nodes at the intersections of the spirals form the bejeweled matrices 
of subtle-mind-matter impulses (devas) :-)






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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-13 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:

 
 It would *appear* anyhow that the Brahma-point at the center of the 
 Hiranyagarbha (poised between the mountain-cone of Vishnu and the 
 upside down cone of Shiva) becomes aware of itself via a very 
 quick churning or washing-machine back-and-forth rotation which 
 casts light-waves spiralling out first in one direction, then in the 
 other -- in cross-currents (hence, aware of itself), and that the 
 nodes at the intersections of the spirals form the bejeweled 
matrices 
 of subtle-mind-matter impulses (devas) :-)

And it would appear that when one's Brahma or creative consciousness 
withholds approval or Self-knowledge from a given mind-matter impulse, 
then that impulse separates/is separated from the Whole and holds 
that not-good/not-God belief about itself (i.e. thinks 
itself rebellious or demonic) until it is relieved, dissolved, 
lightened up, healed and integrated by an unconditional re-appraisal 
from that same Brahma-nature.

:-)







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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-13 Thread akasha_108
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
 
  
  It would *appear* anyhow that the Brahma-point at the center of the 
  Hiranyagarbha (poised between the mountain-cone of Vishnu and the 
  upside down cone of Shiva) becomes aware of itself via a very 
  quick churning or washing-machine back-and-forth rotation which 
  casts light-waves spiralling out first in one direction, then in the 
  other -- in cross-currents (hence, aware of itself), and that the 
  nodes at the intersections of the spirals form the bejeweled 
 matrices 
  of subtle-mind-matter impulses (devas) :-)
 
 And it would appear that when one's Brahma or creative consciousness 
 withholds approval or Self-knowledge from a given mind-matter impulse, 
 then that impulse separates/is separated from the Whole and holds 
 that not-good/not-God belief about itself (i.e. thinks 
 itself rebellious or demonic) until it is relieved, dissolved, 
 lightened up, healed and integrated by an unconditional re-appraisal 
 from that same Brahma-nature.
 
 :-)


And all of this (four last posts) is your direct experience? Or
imaginative speculation.

And its useful, how?







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