Hi David,

Yes it does help, and thanks for your time. However, it remains NOT an
easy issue to understand because there is apparently no black and white
answer--too fuzzy for such as me! 

I can only say that I appreciate your constant insistence on living
without sin, because you are the only person I have EVER encountered who
takes that approach. (Can you BELIEVE it, Glenn?) Everyone else seems to
wink at sin by saying it's okay if you just don't go overboard. That
seems ridiculous to me! What surprises me the most is the negative
responses you receive--even attacks--for your stance. How can a
Christian object to someone preaching holiness??? How can anyone desire
holiness too much???

Although I am far from holy, my heart is continually grieved by that
fact, and I am starved for a way out of sin in my own life. Others may
consider my sins to be innocuous enough, but to me they are glaring and
ugly (and to Him also, I know!). I once thought that getting baptized,
or getting filled with the Holy Spirit, would be the cure; but the flesh
remains and takes over too often. The constant prayer of my heart has
been to ask the Lord to show me how to abide in Christ, rather than in
the flesh. That is why I can only encourage you to continue preaching
hope to those who believe the Bible must mean what it says about God's
requirement of holiness--and who take refuge in the Blood of Christ when
they fail.

Praise Jesus for His redeeming Blood!

Hugs! Izzy




I think you are on the right track.  Clearly, someone who continues to
sin
will cross the line into apostasy if the sin is not dealt with.  On the
other hand, grace does cover sin, and justification is of faith and not
of
works.

Paul taught that where sin abounds, grace much more abounds.  But
exactly
how does that grace operate?  Is it a free ticket to sin and yet be
saved?
Certainly not.  The grace is given more abundantly in order that the
person
might repent and come fully into Christ's Spirit.

The reason I clarified that it is possible for a person to be saved who
has
not yet experienced complete freedom from sin is because the atonment
provides for many things, but people receive only that which they
believe
for.  Example:  some people believe that healing is in the atonment, yet
others are not aware of it, or believe that it is not included in the
atonement.  Yet those who do not see healing in the atonement might
believe
that forgiveness comes through the atonement.  Does God withhold
forgiveness
because the person does not believe in healing being provided in the
atonement?  Certainly not.  God meets people according to their faith.
In
the same way, a person might be taught incorrectly that they will always
sin, yet they might be taught that God forgives them and that their sins
are
covered by the blood of Jesus.  I think such a person might find
justification.  The man Jesus speaks about who beat his chest and said,
"Lord, be merciful to me a sinner" may not have got up thinking he would
never sin again.  Yet, he may touch God and receive grace and
forgiveness
for his past sin.  When that happens, the Spirit is moving upon the
person,
to lead him into works of righteousness.  The Spirit leads the person to
never sin again.  But the person might turn to his flesh instead of the
Spirit, and especially because of false teaching, he may stumble into
sin
again and again and again.  Does that mean that the person is completely
cut
off from God when he turns to God again in a spirit of humility seeking
forgiveness yet again?  Certainly not.  Such a person continues to have
access to the throne of grace and can receive forgiveness.

I agree with you that to emphasize the existence of this kind of grace
and
forgiveness is extremely dangerous.  It does convey to many that they
have a
license to sin.  I meet such people all the time when I preach on
campus.  I
declare holiness, and such Christians rise up against the preaching of
holiness because they think they are saved.  They will cuss with every
four
letter word imagineable, and declare their right to fornicate and get
drunk
on weekends.  They say that Jesus saves them because it is by grace and
not
of works, and that anyone who thinks they have to stop sinning in order
for
Jesus to save them is a hypocritical Pharisee.  They have been
brainwashed
by the "grace through faith alone" teachers.

Notice what Jesus taught in Mat. 5:19.  I think this shows how there are
two
classes of believers in the kingdom of heaven.  There are the "Christian
perfectionists" if you want to use Glenn's terminology (I don't like
that
label, but we will go with it for now for the sake of conversation), and
there are the "saved by grace through faith only" Christians.

"Whosoever therefore shall break one of these least commandments, and
shall
teach men so, he shall be called the least in the kingdom of heaven: but
whosoever shall do and teach them, the same shall be called great in the
kingdom of heaven."  (Mat 5:19)

It is noteworthy that he plainly includes these who break the least
commandments and teach men that they will break them as being IN the
kingdom
of heaven.  This is especially noteworthy when you consider that Jesus
taught that John the Baptist was not in the kingdom of heaven at all.

So while we understand that true faith will result in good works, and
that
sin is defiling such that those who continue in sin will be drawn away
from
the Lord, it also is true that justification comes through faith without
works, and that grace does indeed abound the more that sin abounds.

Do my comments help any?

Peace be with you.
David Miller.

----------
"Let your speech be always with grace, seasoned with salt, that you may
know how you ought to answer every man."  (Colossians 4:6)
http://www.InnGlory.org

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"Let your speech be always with grace, seasoned with salt, that you may know how you 
ought to answer every man."  (Colossians 4:6) http://www.InnGlory.org

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