Ed,

There are probably physiological differences between the knee joints and
tendons of a long-term meditator and a non-meditator, especially if the
meditator is sitting in a full- or half-lotus position.  That doesn’t mean
the alteration of the physiology of the knee results in ‘enlightenment’.

…Bill!

From: Zen_Forum@yahoogroups.com [mailto:zen_fo...@yahoogroups.com] On Behalf
Of ED
Sent: Tuesday, October 19, 2010 9:21 PM
To: Zen_Forum@yahoogroups.com
Subject: Re: [Zen] Questions, questions, question

  
 
> > "Is it the case that zazen and other zen practices, over a long period
of time, under the guidance of an accredited Zen master, can alter the
neurophysiology of the brain, resulting in the experience of
 'enlightenment' or equivalently, the realization of one's  'Buddha
nature'?"  --ED

> Hi ED:
> Thank you for the trust you have put on me by  asking me the below main
question posted yourself.  That sounds a very American question.  Here in
Europe we never heard of these kind of questions about zen.  It sounds a
question to make more appealing the practice of zen to people.  
 
Hi Mayka,
Do you feel that it is disrespectful and discounting of zen to have asked
such a question?
> I don't don't know whether the practice of zen alters the neurophysiology
of the brain resulting in an enlightened experience or not. I can certainly
tell you out of myself direct experience that there is a gradual
transformation within oneself.  
Yes, and that is why the statement says "... over a long period of time ..."
> This transformation has nothing to do with any kind of magic ...
Both Bill and I agree that zen is a natural process.
> ... or alteration of any kind.  
Several studies of the brains of deep and experienced meditators show
anatomical and physiological differences from the brains of non-meditators.
> According to my personal experience zen is very far of being an alteration
of any kind, ...
The changes have to be detected by CAT scans, fMRIs, and so on.
> ... well on the contrary.  There is no excitment, no dualism and therefore
no attachments while experiencing buddha nature.  
It takes phenomenal changes to transform the perpetually excited,
continually thinking, dualistic modern  man into one who experiences 'just
THIS' in every moment.
> Buddha nature is not an static state either.  It's something that comes
and goes as everything else.  With the difference that there is the key to
get one into that state at any time one wants to be there.  And the key is
practice, practice, practice....Easy to say and not as easy to be put into
action.
This is true and is compatible with a neurological model.
> It seems that in your question there is also a condition for that
alteration in the brain to happen;  and that is that in order to that
experience to take place one should be guided and trained by an acredited
Zen Master. 
> Let me tell you with all due respect that a real zen master won't ever
guide to an student to any altered state. 
I believe you.
 And if you hear a Master of his/her students to say that then walk away
because you'll be finding yourself with a fake.  Be very cautious with this
because your way of approaching is asking to be manipulated by non real
zen.   Do not ever trust the "magic".  Zen is not magic but tedious and
boring to the intelectual mind.
Mayka 
Mayka, your advice makes good sense, and I promise to be ever-vigilant.
--ED
 
--- In Zen_Forum@yahoogroups.com, Maria Lopez <flordel...@...> wrote:
>
Hi ED:
 
Thank you for the trust you have put on me by  asking me the below main
question posted yourself.  That sounds a very American question.  Here in
Europe we never heard of these kind of questions about zen.  It sounds a
question to make more appealing the practice of zen to people.  
 
I don't don't know whether the practice of zen alters the neurophysiology of
the brain resulting in an enlightened experience or not. I can certainly
tell you out of myself direct experience that there is a
gradual transformation within oneself.  This transformation has nothing to
do with any kind of magic or alteration of any kind.  According to my
personal experience zen is very far of being an alteration of any kind, well
on the contrary.  There is no excitment, no dualism and therefore no
attachments while experiencing buddha nature.  Buddha nature is not an
static state either.  It's something that comes and goes as everything
else.  With the difference that there is the key to get one into that state
at any time one wants to be there.  And the key is practice, practice,
practice....Easy to say and not as easy to be put into action.
 
It seems that in your question there is also a condition for that
alteration in the brain to happen;  and that is that in order to that
experience to take place one should be guided and trained by an acredited
Zen Master. Let me tell you with all due respect that a real zen master
won't ever guide to an student to any altered state.  And if you hear a
Master of his/her students to say that then walk away because you'll be
finding yourself with a fake.  Be very cautious with this because your way
of approaching is asking to be manipulated by non real zen.   Do not ever
trust the "magic".  Zen is not magic but tedious and boring to the
intelectual mind.
 
Mayka 
 
--- On Tue, 19/10/10, ED <seacrofter...@...> wrote:


Mayka,
Leaving aside any differences we might have in the method for realizing of
Buddha Mind - and I doubt we do - what is your position with respect to the
following statement:
 
o   Is it the case that zazen and other zen practices, over a long period of
time, under the guidance of an accredited Zen master, can alter the
neurophysiology of the brain, resulting in the experience of
 'enlightenment' or equivalently, the realization of one's  'Buddha
nature'?  
 
Kind regards, 
--ED
 
--- In Zen_Forum@yahoogroups.com, Maria Lopez <flordel...@...> wrote:
>
> http://groups.yahoo.com/group/Zen_Forum/message/20438
> http://groups.yahoo.com/group/Zen_Forum/message/20439
 



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