To encounter the absolute is not yet enlightenment. 

Thanks,
Chris Austin-Lane
Sent from a cell phone

On Jan 16, 2012, at 4:47, Edgar Owen <[email protected]> wrote:

> Siska,
> 
> 1. Mountains are mountains.
> 2. Mountains are not mountains.
> 3. Mountains are mountains.
> 
> Edgar
> 
> 
> On Jan 15, 2012, at 7:18 PM, [email protected] wrote:
> 
>> Hi Edgar,
>> 
>> It isn't as it seems, just as it seems to exist? ;-)
>> 
>> Siska
>> -----Original Message-----
>> From: Edgar Owen <[email protected]>
>> Sender: [email protected]
>> Date: Sun, 15 Jan 2012 08:44:35 
>> To: <[email protected]>
>> Reply-To: [email protected]
>> Subject: Re: [Zen] When you began learning about buddhism,
>> How did your friends & family react?
>> 
>> Siska,
>> 
>> Nonsense, everything exists. It just isn't as it seems....
>> 
>> Edgar
>> 
>> 
>> 
>> On Jan 15, 2012, at 12:45 AM, [email protected] wrote:
>> 
>>> Mike,
>>> 
>>> In this regards, "Nothing exists, no exceptions".
>>> 
>>> Siska
>>> 
>>> From: mike brown <[email protected]>
>>> Sender: [email protected]
>>> Date: Sat, 14 Jan 2012 13:29:18 +0000 (GMT)
>>> To: <[email protected]>
>>> ReplyTo: [email protected]
>>> Subject: Re: [Zen] When you began learning about buddhism, How did your 
>>> friends family react?
>>> 
>>> 
>>> Siska,
>>> 
>>> Nothing exists except atoms and empty space; everything else is just 
>>> opinion. 
>>> 
>>>                                                                             
>>>                                 - Democritus
>>> 
>>> 
>>> Mike 
>>> 
>>> --- On Sat, 14/1/12, [email protected] <[email protected]> wrote:
>>> 
>>> From: [email protected] <[email protected]>
>>> Subject: Re: [Zen] When you began learning about buddhism, How did your 
>>> friends & family react?
>>> To: [email protected]
>>> Date: Saturday, 14 January, 2012, 23:17
>>> 
>>> 
>>> Hi Bill,
>>> 
>>> It took a while for me to figure this :-) I'm rather slow, perhaps lately, 
>>> if not always.
>>> 
>>> The idea that cause and effect is illusory is quite new to me. I remember 
>>> Anthony mentioning it before, but didn't really sink in. I thought the 
>>> concept of cause and effect is something that is parallel to dependent 
>>> origination, which is to say that everything is simultaneously affecting 
>>> many other things in such complicated manner that our mind cannot really 
>>> grasp it. Even if it can, it is actually of no use. As you said, the mind 
>>> needs it to 'feel' secure.
>>> 
>>> I never thought it as illusory though. Whatever we think about it IS 
>>> illusory.
>>> 
>>> Siska
>>> 
>>> From: "Bill!" <[email protected]>
>>> Sender: [email protected]
>>> Date: Wed, 11 Jan 2012 02:19:25 -0000
>>> To: <[email protected]>
>>> ReplyTo: [email protected]
>>> Subject: Re: [Zen] When you began learning about buddhism, How did your 
>>> friends family react?
>>> 
>>> 
>>> Siska,
>>> 
>>> Yes, the concept of cause-and-effect is illusory.
>>> 
>>> The belief in cause-and-effect is an attempt by your discriminating mind to 
>>> 'understand' reality, to 'make sense'of experience which is fundamentally 
>>> chaotic. It is a process of breaking up wholistic experience (Just THIS!) 
>>> into pieces, and then to categorize and even directly associating some 
>>> pieces with others by assigning a dependent cause-and-effect relationship 
>>> to these pairs or sets of pieces. The establishment of these 
>>> cause-and-effect relationships are done to fit your needs at the time. They 
>>> are not absolute, objective or real. They are relational, subjective and 
>>> illusory - this is because they are dependent upon your dualistic concept 
>>> of self/other. The illusion of cause-and-effect helps you feel more 
>>> comfortable and gives you a certain sense of control of life.
>>> 
>>> The concept of karma is a spritualized version of cause-and-effect which is 
>>> usually thought of as purely a physical relationship.
>>> 
>>> The letting go of this illusion is sometimes referred to in zen stories as 
>>> 'leaping into the abyss', or 'taking a step off the 100-ft flagpole'. These 
>>> are teachings telling you that you must let go of your attachments 
>>> (espcially to logic and the belief in cause-and-effect), come out of your 
>>> fantasy comfort zone, throw away your illusory security blanket and throw 
>>> yourself completly into the stark unknown and unknowable.
>>> 
>>> There's no comforting assurance of cause-and-effect there. Just THIS!
>>> 
>>> ...Bill! 
>>> 
>>> --- In [email protected], siska_cen@... wrote:
>>>> 
>>>> Hi Bill,
>>>> 
>>>>> The killing is not the cause and the dieing the effect.
>>>> Would you then say that cause and effect is illusory?
>>>> 
>>>> Siska
>>>> -----Original Message-----
>>>> From: "Bill!" <BillSmart@...>
>>>> Sender: [email protected]
>>>> Date: Tue, 10 Jan 2012 08:18:32 
>>>> To: <[email protected]>
>>>> Reply-To: [email protected]
>>>> Subject: Re: [Zen] When you began learning about buddhism, How did your 
>>>> friends & family react?
>>>> 
>>>> Anthony,
>>>> 
>>>> When I said 'outside agency' I meant 'outside of you' or 'other than you'. 
>>>> When you say 'karma functions by itself' you are implying that karma 
>>>> exists independently of you; like when you say 'not my will but Yours 
>>>> (God's) be done' you are implying that God exists independently of you. 
>>>> You are implying that 'karma' and 'God' are 'outside agencies' - outside 
>>>> of and/or separate from you.
>>>> 
>>>> I am saying that both the concept of 'karma' and 'God' and all their 
>>>> supposed attributes and associated powers/activites are NOT separate from 
>>>> you. That are created by you - by your discriminating mind. They are 
>>>> illusory.
>>>> 
>>>> If you kill, there is killing. If you are killed, you die. If you loot, 
>>>> there is looting. If you are looted, you loose property. The killing is 
>>>> not the cause and the dieing the effect. It is the same action viewed or 
>>>> described from two perspectives. It is Just THIS!
>>>> 
>>>> This is my experience...Bill!
>>>> 
>>>> --- In [email protected], Anthony Wu <wuasg@> wrote:
>>>>> 
>>>>> Bill,
>>>>> Â 
>>>>> The difference is that karma does not rely on God or any other 'outside 
>>>>> agent'. It functions by itself. On the other hand, if you deny karma, 
>>>>> does that mean whatever you do, whether killing, looting or burning, does 
>>>>> not have any effects? You may say you rely on law to take care of it. But 
>>>>> that is part of karma, at the human level. Nevertheless, it is more 
>>>>> realistic than reliance on God. if all are illusory, killing and looting 
>>>>> will be out of control. In that case, believing in God is better than 
>>>>> believing in nothing.
>>>>> Â 
>>>>> Anthony
>>>>> 
>>>>> 
>>>>> ________________________________
>>>>> From: Bill! <BillSmart@>
>>>>> To: [email protected] 
>>>>> Sent: Monday, 9 January 2012, 13:00
>>>>> Subject: Re: [Zen] When you began learning about buddhism, How did your 
>>>>> friends & family react?
>>>>> 
>>>>> 
>>>>> Â  
>>>>> Anthony,
>>>>> 
>>>>> How are they different concepts?
>>>>> 
>>>>> Both have to do with action/reaction (cause and effect), and both exist 
>>>>> as a concept in your mind.
>>>>> 
>>>>> Labeling some actions/reactions or cause/effect as good or bad (good 
>>>>> deeds lead to reward or sin leads to punishment; or accumulation of [bad] 
>>>>> karma leads to being re-born as a toad) is just packaging. Likewise 
>>>>> attributng the enforcement of actions/reactions or cause/effect to an 
>>>>> outside agency such as karma or God is also just packaging.
>>>>> 
>>>>> It all looks the same to me - illusory, dualistic packaging.
>>>>> 
>>>>> ...Bill! 
>>>>> 
>>>>> --- In [email protected], Anthony Wu <wuasg@> wrote:
>>>>>> 
>>>>>> Bill,
>>>>>>  
>>>>>> It is a different message you wrap in the same envelope.
>>>>>>  
>>>>>> Anthony
>>>>>> 
>>>>>> 
>>>>>> ________________________________
>>>>>> From: Bill! <BillSmart@>
>>>>>> To: [email protected] 
>>>>>> Sent: Monday, 9 January 2012, 9:15
>>>>>> Subject: Re: [Zen] When you began learning about buddhism, How did your 
>>>>>> friends & family react?
>>>>>> 
>>>>>> 
>>>>>>   
>>>>>> Anthony,
>>>>>> 
>>>>>> You definition of karma is well stated, but why do you not think that 
>>>>>> definition could not also be applied to the Christian concept of 
>>>>>> sin/obedience and Hell/Heaven?
>>>>>> 
>>>>>> For me it's the same message in a different envelope.
>>>>>> 
>>>>>> ...Bill!
>>>>>> 
>>>>>> --- In [email protected], Anthony Wu <wuasg@> wrote:
>>>>>>> 
>>>>>>> That is not karma, but reward and punishment by God. Karma is action 
>>>>>>> and reaction by yourself through your own mind (or Buddha nature).
>>>>>>>  
>>>>>>> Anthony
>>>>>>> 
>>>>>>> 
>>>>>>> ________________________________
>>>>>>> From: Bill! <BillSmart@>
>>>>>>> To: [email protected] 
>>>>>>> Sent: Sunday, 8 January 2012, 18:03
>>>>>>> Subject: Re: [Zen] When you began learning about buddhism, How did your 
>>>>>>> friends & family react?
>>>>>>> 
>>>>>>> 
>>>>>>>   
>>>>>>> Christians beleive in 'karma' also: if you're 'good' you go to Heaven 
>>>>>>> and if you're 'bad' you go to Hell...Bill!
>>>>>>> 
>>>>>>> --- In [email protected], Anthony Wu <wuasg@> wrote:
>>>>>>>> 
>>>>>>>> ItÃÆ'‚ is not at all surprising that you got a funny 
>>>>>>>> reaction from people surrounding you when you said you were interested 
>>>>>>>> in Buddhism. Try doing the same thing with Moslems, and you get a 
>>>>>>>> funnier response. Even in this forum, which is less hostile to 
>>>>>>>> Buddhism, you find different views on it. 
>>>>>>>> ÃÆ'‚ 
>>>>>>>> The key point in Buddhism is karma. But Hinduism also agrees to karma. 
>>>>>>>> The difference between the two is the former insists that karma is 
>>>>>>>> your own business, nobody else can help you change it. However, in 
>>>>>>>> Hinduism, there are powerful deities who respond to your requests and 
>>>>>>>> assist you. Don't forget we are a zen forum, and there are a view I 
>>>>>>>> term chaotic zen, which denies anything on karma, or any laws or 
>>>>>>>> rules. They say everything is in chaos. On the other hand, you will 
>>>>>>>> also hear all kinds of Buddhist views here. I hope you have fun here. 
>>>>>>>> ÃÆ'‚ 
>>>>>>>> Anthony
>>>>>>>> ÃÆ'‚ 
>>>>>>>> ÃÆ'‚ 
>>>>>>>> 
>>>>>>>> 
>>>>>>>> ________________________________
>>>>>>>> From: dan_guzy <dan_guzy@>
>>>>>>>> To: [email protected] 
>>>>>>>> Sent: Saturday, 7 January 2012, 16:08
>>>>>>>> Subject: [Zen] When you began learning about buddhism, How did your 
>>>>>>>> friends & family react?
>>>>>>>> 
>>>>>>>> 
>>>>>>>> ÃÆ'‚  
>>>>>>>> I seem to be having trouble with this. I'm new to buddhism, just 
>>>>>>>> recently starting reading up on it the past several months, although 
>>>>>>>> technically I've been exposed to it for many years through a variety 
>>>>>>>> of tv shows, movies, etc. My favorite was Kung Fu: The Legend 
>>>>>>>> Continues. Don't know why, but the scenes with the shoalin temple and 
>>>>>>>> buddhist monks were always my favorite. 
>>>>>>>> 
>>>>>>>> Although I haven't come right out and said to my family (except for my 
>>>>>>>> sister) that I'm learning about Buddhism, they've seen the books and 
>>>>>>>> notes I leave to myself pertaining to it. So far, it has not been 
>>>>>>>> encouraging. They kind of give a disgusted look or a groan when they 
>>>>>>>> see it that suggests that they are not happy about it. They are 
>>>>>>>> catholics. I'm an atheist (which they've known for years). When I 
>>>>>>>> finally told my sister that I'd like to visit a temple in town, she 
>>>>>>>> got disqusted and said "why? You'll never go with me to my church, but 
>>>>>>>> you'll go to a buddhist church?" I didn't know what to say, so I told 
>>>>>>>> her the truth, that I didn't feel anything for catholicism anymore, 
>>>>>>>> and that it didn't feel like the right religion for me. She wasn't 
>>>>>>>> pleased.
>>>>>>>> 
>>>>>>>> Then today I was having a chat with a co-worker and boss at work. I 
>>>>>>>> get along great with both of them, known them for several years. My 
>>>>>>>> co-worker mentioned she and her husband were atheists, so I told her I 
>>>>>>>> was too. We both got a kick out of it realizing that we never knew 
>>>>>>>> that about each other. Then I mentioned to her that I had been reading 
>>>>>>>> up on buddhism lately, and she gave the same kind of groan I've been 
>>>>>>>> hearing from my family. My boss just sort of gave a look of shock and 
>>>>>>>> disbelief, didn't say anything. I couple of weeks or so before that, I 
>>>>>>>> was discussing various books with another boss that we like to read, 
>>>>>>>> and I mentioned one I'd been reading called the Peaceful Warrior. He 
>>>>>>>> asked what it was about so I told him, and when I mentioned it has a 
>>>>>>>> buddhist theme to it, he gave a funny look.
>>>>>>>> 
>>>>>>>> What's funny about all of this is that I've always figured buddhism to 
>>>>>>>> be one of the most revered and highly respected forms of philosophy 
>>>>>>>> and religion on earth. Even growing up I felt that way. When I go 
>>>>>>>> online to Yahoo Answers R&S forum to ask a question pertaining to it, 
>>>>>>>> I haven't had any bad replies over a single question, and if any of 
>>>>>>>> you have ever been on there, you know they can be harsh sometimes in 
>>>>>>>> that section. So it really threw me for a loop seeing all these crazy 
>>>>>>>> reactions from people I know.
>>>>>>>> 
>>>>>>>> Did any of you get these same reactions from the people you knew when 
>>>>>>>> you were first learning about buddhism?
>>>>>>>> 
>>>>>>> 
>>>>>> 
>>>>> 
>>>> 
>>> 
>>> 
>>> 
>>> 
>> 
>> 
> 
> 
> 
> ------------------------------------
> 
> Current Book Discussion: any Zen book that you recently have read or are 
> reading! Talk about it today!Yahoo! Groups Links
> 
> 
> 


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