Merle,

Edgar is right.  Your mind is moving and very active.

Of course he and I differ on the significance of that.

...Bill!

--- In [email protected], Edgar Owen <edgarowen@...> wrote:
>
> Merle,
> 
> Exactly. There are always tons of things going on. Those who tell us only to 
> shop when we go shopping, or only to eat while we are eating, are just 
> repeating misleading Zen platitudes. Reality is not so simple that only one 
> thing at a time is going on. And the whole concept of quantifying how many 
> things are going on at any particular time is using the mind to categorize 
> and count them. Reality itself has no such separation or counting between 
> things. That's in the eye of an observer whose mind is moving...
> 
> Edgar
> 
> 
> On Nov 14, 2012, at 6:18 AM, Merle Lester wrote:
> 
> > 
> > 
> >  billlllllllll............ i have every admiration and respect for you and 
> > your path.... maybe i am confused... you might shop shop when you shop..so 
> > be it.
> > 
> > .i shop too however i love observing and interacting with people.... 
> > endlessly fascinating creatures they are..
> > 
> > . multi tasking you might add...is that a "zen sin"?
> > 
> > merle
> > 
> > 
> > 
> >  
> > Merle,
> > 
> > There is indeed more to life than shopping, and that you engage it all 
> > kinds of other activities while shopping; but when I am shopping, I just 
> > shop - nothing else. There is an old zen adage to that effect: "In walking, 
> > just walk. In sitting, just sit. Above all, don't wobble."
> > 
> > You're doing your pea-pod thing again. Where did you ever get the idea I 
> > was "...obsessed with rules, books and teachers"? You do have a very vivid 
> > imagination, I'll grant you that.
> > 
> > I'm happy you consider yourself your own teacher. I am glad you are being 
> > true to your self, and are following the path you've made for your self - 
> > if that works for you.
> > 
> > It's probably because I don't consider myself a teacher that my path is 
> > much less ambitious. I'm satisfied with a just trying to put into practice 
> > a little advice from an old teacher of mine: "To study the Buddha Way is to 
> > study the self. To study the self is to forget the self. To forget the self 
> > is to be enlightened by the ten thousand things." - Dogen
> > 
> > ...Bill!
> > 
> > --- In [email protected], Merle Lester <merlewiitpom@> wrote:
> > >
> > > 
> > > 
> > > Â 
> > > Â billlll you might shop and shop till you drop...there is more to life 
> > > than shopping!
> > > i said i was my own teacher..you are obsessed with rules, books and 
> > > teachers
> > > Â be to thy self true... there is no other path than the one you make 
> > > yourself!..merle
> > > Â  
> > > Merle,
> > > 
> > > You and Edgar are like two peas in a pod...always assuming people think 
> > > something they probably don't and certainly didn't say.
> > > 
> > > Who on this group said you were a zen teacher? Only Edgar and you as far 
> > > as I can remember.
> > > 
> > > Who on this group implied they did not believe you were a zen teacher? NO 
> > > ONE to my knowledge.
> > > 
> > > I read the Zen Forum "...with my eyes wide open, my ears pricked and 
> > > alert...".
> > > 
> > > When I shop, I shop.
> > > 
> > > ...Bill!
> > > 
> > > --- In [email protected], Merle Lester <merlewiitpom@> wrote:
> > > >
> > > > 
> > > > 
> > > >  bill..i shop with my eyes wide open, my ears pricked and alert..
> > > > 
> > > > you'd betold surprised at the amazing conversations i have had with 
> > > > total strangers who suddenly for no reason eagerly tell me their life 
> > > > stories..and i point them to zen!
> > > > 
> > > >  i am a teacher after all which all of you in the group deny to me
> > > > 
> > > > merle
> > > > 
> > > >  merle
> > > >   
> > > > Merle,
> > > > 
> > > > When I go to the shopping mall I shop. What do you do?
> > > > 
> > > > ...Bill!
> > > > 
> > > > --- In [email protected], Merle Lester <merlewiitpom@> wrote:
> > > > >
> > > > > edgar.
> > > > > 
> > > > > .i can understand what you are saying...and that is how i see it 
> > > > > except i cannot explain it like you have..
> > > > > 
> > > > > .zen to me is being in the moment alert and forever present...as i 
> > > > > see it we zen through the day..
> > > > > 
> > > > > .practising zen to me is not sitting cross legged on "handwoven mats, 
> > > > >  eyes shut tight, sniffing incense and  listening to 
> > > > > gongs."
> > > > > 
> > > > > .it's being out there in the real world every minute alert breathing 
> > > > > the breath..."zenning the zen"..so to speak..
> > > > > 
> > > > > . as as for those folk on those forum who are going to clap their 
> > > > > hands and shout "horror horror where the hell is she at"? let me 
> > > > > remind them..
> > > > > 
> > > > > .it's not me who's struggling with zen understanding
> > > > > 
> > > > >  it's those hundreds of folk who we see everyday walking and 
> > > > > talking as if in a shadowland( plato's cave)..... 
> > > > > 
> > > > > next time you go to the shopping mall pay close attention and you'll 
> > > > > very soon understand
> > > > > 
> > > > > merle
> > > > > 
> > > > >   
> > > > > Edgar,
> > > > > 
> > > > > It's good to see you back and well. Unfortunately I can't say the 
> > > > > same about your theories. 
> > > > > 
> > > > > 
> > > > > "It's an updated understanding of how mind works that was unknown 
> > > > > when the Zen texts were written."  
> > > > > 
> > > > > 
> > > > > Are you saying that prior to this 'breakthru' in neuroscience the 
> > > > > Patriarchs weren't practicing 'real' Zen, but that you now are? Is 
> > > > > this discovery definitive or could there be further "updates" which 
> > > > > would render the Zen you practice now obsolete? Are you in fact 
> > > > > practicing Zen or something  different entirely?
> > > > > 
> > > > > 
> > > > > Mike
> > > > > 
> > > > > 
> > > > > 
> > > > > 
> > > > > ________________________________
> > > > > From: Edgar Owen <edgarowen@>
> > > > > To: [email protected] 
> > > > > Sent: Monday, 29 October 2012, 22:34
> > > > > Subject: Re: [Zen] Re: Is buddha nature coninuous?
> > > > > 
> > > > > 
> > > > >   
> > > > > Joe,
> > > > > 
> > > > > I think you have a mistaken interpretation of what 'mind moving' 
> > > > > actually means...
> > > > > 
> > > > > Mind is a computational system that continually computes sensations, 
> > > > > actions etc. Thus mind continually moves. There is no escaping that 
> > > > > so long as you are alive. In fact measurements show that mind is 
> > > > > almost as active during sleep as when awake.
> > > > > 
> > > > > So mind always moves in that sense. Everything you do you do it 
> > > > > precisely because your mind is moving.
> > > > > 
> > > > > What Zen means by mind not moving is different. It means that mind 
> > > > > moves in sync with reality, not in opposition to it. This 'Zen is 
> > > > > mind not moving' platitude was written centuries ago when the 
> > > > > computational dynamics of mind were not understood. It refers to a 
> > > > > state when you don't consciously think you are deciding to take 
> > > > > particular actions but actions seem to flow spontaneously from an 
> > > > > unconscious inner source. However it is now known that is always 
> > > > > happening anyway. The conscious mind actually very rarely makes any 
> > > > > decisions at all even though it thinks it does. That's the illusion. 
> > > > > The source of almost all decisions and actions is always the 
> > > > > unconscious inner computational system.
> > > > > 
> > > > > It's an updated understanding of how mind works that was unknown when 
> > > > > the Zen texts were written.
> > > > > 
> > > > > So Zen is 24/7, whether your mind is moving or not. If there is 
> > > > > realization that is. Zen is a matter of realizing what is actually 
> > > > > happening, not getting rid of all thoughts which is of course 
> > > > > impossible if you want to function in reality and survive through the 
> > > > > day...
> > > > > 
> > > > > True mindlessness = lobotomy or more accurately being dead!
> > > > > 
> > > > > 
> > > > > If you want a reference even Suzuki Roshi agreed with this when I put 
> > > > > it to him...
> > > > > 
> > > > > Edgar
> > > > > 
> > > > > 
> > > > > 
> > > > > 
> > > > > 
> > > > > 
> > > > > On Oct 29, 2012, at 4:30 PM, Joe wrote:
> > > > > 
> > > > >   
> > > > > >Edgar,
> > > > > >
> > > > > >Ha, ha.
> > > > > >
> > > > > >Yeah, I don't get what motivates your comment.
> > > > > >
> > > > > >Let's see if, no matter what mind you are in now, you can follow a 
> > > > > >logical exposition:
> > > > > >
> > > > > >The Zen adept Sumie ink artists who paint big black circles on rice 
> > > > > >paper do so with a mind that does not move: I mean, they do it with 
> > > > > >NO mind (and hence, no mind-motion).
> > > > > >
> > > > > >I remember our Shif-fu, on retreats, teaching us how to come OUT of 
> > > > > >meditation. He'd say, "MOVE YOUR MIND, first, then move your BODY, 
> > > > > >VERY SLOWLY, and sway your body in ever-widening circles from the 
> > > > > >waist, first in direction, then in the other".
> > > > > >
> > > > > >That always seemed like un-necessary advice to me, before certain 
> > > > > >developments on retreat...
> > > > > >
> > > > > >...After which, I found that it was impossible to move the mind, and 
> > > > > >the body could nonetheless move.
> > > > > >
> > > > > >But the months of life afterwards with the mind not moving at all 
> > > > > >was a continuing marvel and surprise. And yet, life was certainly 
> > > > > >possible, and richer than ever before. "Decisions" and actions were 
> > > > > >the best I have ever done.
> > > > > >
> > > > > >And, Edgar, I found I could not only write, but I could type.
> > > > > >
> > > > > >I had to type.
> > > > > >
> > > > > >I needed to type because my job was to control an advanced 
> > > > > >radio-telescope from a Tektronix terminal at the top of Pupin Hall, 
> > > > > >120th Street and Broadway. I discovered in these months giant 
> > > > > >filaments of cold molecular gas, constrained and confined by 
> > > > > >magnetic fields, in the Milky Way pouring from high above the 
> > > > > >galactic plane in the Orion-Arm, and down onto the galactic disk, 
> > > > > >where the supersonic impact from the flow stimulated the formation 
> > > > > >of stars in objects like Monoceros R2, and the Rosette Nebula. The 
> > > > > >Great Nebula M42 in Orion is part of this complex.
> > > > > >
> > > > > >Decades more of practice and many more retreats and more awakenings 
> > > > > >showed the same nature and character of our empty, still, awakened 
> > > > > >state, in the midst of no-matter-what activity. No thoughts: nothing 
> > > > > >moving. Life is a continuous intuition: the only mind is the mind we 
> > > > > >all share, which is no mind.
> > > > > >
> > > > > >I can say that the currents in the mind, or head, and the feeling or 
> > > > > >sensation that there are thoughts, or ANYTHING moving at all, is an 
> > > > > >illusion that pertains to the un-awakened state, and to that state 
> > > > > >only. These things are illusions and delusions, but the awakened 
> > > > > >state does not deprecate them: they are simply not present in the 
> > > > > >awakened state, however; not present at all.
> > > > > >
> > > > > >Surely, in the un-awakened state, there is the sense of something 
> > > > > >moving, and of something that takes TIME to pass before the 
> > > > > >awareness. This appears to indicate that free action of the mind is 
> > > > > >dammed-up, or necked-down, in the un-awakened state, into a 
> > > > > >bottle-neck situation, which is just what we might also expect.
> > > > > >
> > > > > >NOT in the awakened state. Nothing takes time.
> > > > > >
> > > > > >Prajna is likened to LIGHTNING, for this reason, BTW.
> > > > > >
> > > > > >See the Dorje lightning-bolt images at Tibetan places?
> > > > > >
> > > > > >Prajna is entirely spontaneous and can not be mulled-over nor 
> > > > > >formulated.
> > > > > >
> > > > > >Compassion arises simultaneously with Prajna. Compassion is not 
> > > > > >something that you FEEL, in the awakened state, you simply respond 
> > > > > >naturally.
> > > > > >
> > > > > >And so it is.
> > > > > >
> > > > > >--Joe
> > > > > >
> > > > > >> Edgar Owen <edgarowen@> wrote:
> > > > > >>
> > > > > >> Joe,
> > > > > >> 
> > > > > >> Well obviously your mind was moving when you wrote this... The 
> > > > > >> mind has to move to write...
> > > > > >> 
> > > > > >> THAT's the experience...
> > > > > >
> > > > > >
> > > > >
> > > >
> > >
> > 
> > 
> > 
> > 
> >
>




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