Zendervish,

Faith is not a belief based on experience.  If it is it's not faith, it's 
experience.

...Bill!

--- In [email protected], "salik888" <novelidea8@...> wrote:
>
> Well, if you have to think about faith or no faith this much there is 
> probably not much inight into just how faith moves . . . there really is no 
> way of defining faith, or refuting  . . . much like Zen, it is an 
> experiential mystery that has many faces.
> 
> 
> We could just call it, 'catching my groove'.
> 
> zendervish
> 
> --- In [email protected], "Joe" <desert_woodworker@> wrote:
> >
> > Bill!, Zendervish,
> > 
> > Bill, would you we willing to consider that there is an aspect of faith 
> > which is like trust?
> > 
> > Trust, like faith, is often not simply "blind", but is earned; it is 
> > developed.
> > 
> > I won't flesh that out.
> > 
> > Also, in all sorts of empirical situations, we humans rely on "Induction"; 
> > Philosopher David Hume spent some time on that matter in his TREATISE OF 
> > HUMAN NATURE.  For example, each day in the past, the sun has risen in the 
> > East and set in the West: will it happen again tomorrow?
> > 
> > Hume writes that we have a sort of compulsion, a psychological proclivity, 
> > to suppose that it will.  
> > 
> > Is this proclivity dependent on a faith, or a trust?  Mind you, here's an 
> > empirical situation: a "matter of fact", it's called.  We don't know in 
> > advance if the sun will rise; but, ...we have a faith or a trust that it 
> > will?
> > 
> > It would seem our lives are based on a very shaky kind of certainty!
> > 
> > Granted, our expectation of the sun's behavior is based on our observation 
> > of how it has appeared to behave in the past, and on our memory of that 
> > behavior.  Is it *reasonable* for us to assume or expect that it will 
> > behave again as it has in the past?  Or, is this a faith of ours?  A trust? 
> >  If the latter two, are faith and trust reasonable?
> > 
> > And, then, is not this faith solidly based on empirical observation and 
> > upon our conditioning by empirical, factual information?  This is not 
> > "blind" faith: this is the kind of faith one has even in Buddha Nature 
> > after one has realized it.  It is a faith lived from the inside, not the 
> > outside, and it is very solid.  It continues, and itself has a life, and a 
> > career.
> > 
> > To give this faith or this trust a mechanical-sounding name like 
> > "induction", or the workings of induction, does not shift the origins of 
> > our expectation of sunrise to something outside of ourselves, and make it a 
> > part of a corpus of knowledge that has something more to do with "Physics" 
> > than with us.  It's ALL our doing!
> > 
> > And I don't mean that in some sort of spooky way.  I agree with Hume's 
> > notion that it is "psychological", in the broad sense he employs.
> > 
> > I'll leave this open-ended, because I do not know how to close it.
> > 
> > ;-)
> > 
> > --Joe
> > 
> > 
> > 
> > > "Bill!" <BillSmart@> wrote:
> > >
> > > Zendervish,
> > > 
> > > IMO, and as I use these terms...
> > > 
> > > 'Belief' is a condition of the mind that categorizes something as true or 
> > > real.
> > > 
> > > 'Faith' is a type of belief that has no experiential, scientific or 
> > > logical foundation.
> > > 
> > > I think these definitions are pretty much the same as the ones you gave 
> > > in the 3rd and 4th paragraphs of your post below.
> > > 
> > > Both belief and faith are helpful and maybe even necessary in the early 
> > > phases of zen practice.  They were in mine.  After realizing Buddha 
> > > Nature faith no long plays any part in zen practice - at least not in 
> > > mine.  
> > > 
> > > ...Bill!
> >
>




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