Chris,

Maybe that was just a little too subtle...

'Um' spelled backwards is....?

...Bill!

--- In [email protected], ChrisAustinLane  wrote:
>
> 
> 
> Thanks,
> Chris Austin-Lane
> Sent from a cell phone
> 
> On Jan 11, 2013, at 18:07, "Bill!"  wrote:
> 
> > Um...
> 
> ?
> 
> > 
> > --- In [email protected], ChrisAustinLane  wrote:
> >> 
> >> Does a dog have free will?  
> >> 
> >> /lifts leg 
> >> 
> >> Thanks,
> >> Chris Austin-Lane
> >> Sent from a cell phone
> >> 
> >> On Jan 9, 2013, at 17:17, "Joe"  wrote:
> >> 
> >>> Greetings, Fleetinginsight,
> >>> 
> >>> A well-considered post!  Welcome.
> >>> 
> >>> Regarding the matter of free will in a Buddhist context, remember that, 
> >>> among monastics and lay people, there are... "Vows".  The monastics of 
> >>> course take many more of the Precepts than lay people do; and, at least 
> >>> three times per day, monastics in their daily practice -- and lay people, 
> >>> say, on sesshin or zazenkai -- chant the four Bodhisattva Vows.
> >>> 
> >>> Now, what do you make of the matter of free will, and the practice of 
> >>> taking, making, and practicing according to, and in accord with... Vows?
> >>> 
> >>> We can ask the same things you ask about free will: WHO takes the vows 
> >>> (who makes them; who adheres to them... )?  And, we can note that we can 
> >>> "keep" a vow, but we might also "break" it.  Granted, the Zen sect, like 
> >>> others, takes hetu pratyaya -- conditioned arising -- as gospel: as 
> >>> reality.  Yet... Vows are considered -- known -- to have power.
> >>> 
> >>> I simply put this out there for all to consider.  I'll work on it, too, 
> >>> over the next hours or days.
> >>> 
> >>> Just a brief reply, and a "Welcome!" to the Group.
> >>> 
> >>> --Joe
> >>> 
> >>> --- In [email protected], "fleetinginsight"  wrote:
> >>>> 
> >>>> 
> >>>> Greetings, all, from a new member.
> >>>> 
> >>>> This is an interesting question; I thought I'd try exploring it from a 
> >>>> slightly different direction.
> >>>> 
> >>>> In a strictly philosophical sense, "free will" doesn't make any sense 
> >>>> from a Buddhist (or Zen) framework, does it?  
> >>>> 
> >>>> First, free will is the notion that I have ultimate dominion over my 
> >>>> choices and actions.  But, of course, Buddhism teaches that there is no 
> >>>> inherent or lasting "I" that could act as the controller.  So, who is it 
> >>>> that controls these choices?  The self that appears to be in control is 
> >>>> itself fleeting and arisen from causes and conditions, so it can't be 
> >>>> that, can it?
> >>>> 
> >>>> Second, free will usually comes with the requirement that in any 
> >>>> particular situation (i.e., holding constant the forces at play), I 
> >>>> *could have* done otherwise. This seems quite incoherent with the notion 
> >>>> that all phenomena (including the momentary experience of the self) 
> >>>> arise sufficiently on the basis of causes and conditions.  The decision 
> >>>> or choice could be different -- but first you'd have to find a way to 
> >>>> change the causes and conditions that give rise to the self who decides. 
> >>>>  In this sense, most decisions, in the moment they are made couldn't 
> >>>> have been different than how they were.
> >>>> 
> >>>> So, in some sense our decisions are fully the product of our karma (I'm 
> >>>> using "karma" here to simply mean conditioned patterns of perceiving, 
> >>>> judging, and acting upon the world).  But karma is not fixed (there's 
> >>>> that darn impermanence thing again).  Karma, too, is subject to causes 
> >>>> and conditions.  One such condition, mindfulness, seems to "open up" our 
> >>>> habitual ways of acting to alternative possibilities.  Mindfulness means 
> >>>> awareness of the arising and ceasing of particular perceptions or 
> >>>> thoughts.  It seems that this awareness takes away some of the usual 
> >>>> "power" of habits and allows for alternative courses of action.  This 
> >>>> isn't really "free will" in any meaningful sense, but it is greater 
> >>>> flexibility in our ways of relating to the world, which itself sews the 
> >>>> seeds for future behavior.
> >>>> 
> >>>> Anyway, these are the musings of my karmic mind. ;)  I'd love to hear 
> >>>> what others have to say.
> >>> 
> >>> 
> >>> 
> >>> 
> >>> ------------------------------------
> >>> 
> >>> Current Book Discussion: any Zen book that you recently have read or are 
> >>> reading! Talk about it today!Yahoo! Groups Links
> > 
> > 
> > 
> > 
> > ------------------------------------
> > 
> > Current Book Discussion: any Zen book that you recently have read or are 
> > reading! Talk about it today!Yahoo! Groups Links
> > 
> > 
> >
>




------------------------------------

Current Book Discussion: any Zen book that you recently have read or are 
reading! Talk about it today!Yahoo! Groups Links

<*> To visit your group on the web, go to:
    http://groups.yahoo.com/group/Zen_Forum/

<*> Your email settings:
    Individual Email | Traditional

<*> To change settings online go to:
    http://groups.yahoo.com/group/Zen_Forum/join
    (Yahoo! ID required)

<*> To change settings via email:
    [email protected] 
    [email protected]

<*> To unsubscribe from this group, send an email to:
    [email protected]

<*> Your use of Yahoo! Groups is subject to:
    http://docs.yahoo.com/info/terms/

Reply via email to