Thanks to all of you who took the time to reply...I will take time to digest 
what you have said and put it into practice...[maybe not until I have a day off 
of work, though...busy, busy, busy.]
:)
thanks.

--- In [email protected], "Bill!" <BillSmart@...> wrote:
>
> Mike,
> 
> I agree.  For me that was made apparent when I stopped creating delusions 
> while working on the koan Mu.  I think you need to stop these delusions so 
> you have a reference (Buddha Nature) so you can then realize they are just 
> that - delusions.
> 
> ...Bill!
> 
> --- In [email protected], "mike" <uerusuboyo@> wrote:
> >
> > Bill!, 
> > 
> > I agree with everything you wrote, but i would add that most Buddhist 
> > teaching techniques ( including Zen) aim to not only stop creating 
> > delusions, but to see that the delusions we create are due to a belief in a 
> > mind and a self and ignorance of impermanence. I add this only for 
> > Stephen's interest, not because ts news to you.
> > 
> > Mike
> > 
> > --- In [email protected], "Bill!" <BillSmart@> wrote:
> > >
> > > Hi, and welcome to the group.
> > > 
> > > All Zen Buddhist teaching techniques are geared toward one thing, and 
> > > that is halting the mind from creating delusions.  These include 
> > > chanting, bowing, koan study, work detail and of course zazen (zen 
> > > meditation).  Zazen is the most often used and I think the most effective.
> > > 
> > > The best way to learn zazen is to go to a Zen Buddhist sangha and receive 
> > > firsthand instruction.  If you can't do that there are many sites on the 
> > > WWW that can give you step-by-step instructions on how to begin 
> > > practicing zazen.
> > > 
> > > In the beginning I was taught to 'count my breathes'.  That's 1 on an 
> > > exhale, then 2 on the inhale, 3 on the exhale, 4 on the inhale, etc..., 
> > > until you get to 10 and then just start over.  If you loose count (which 
> > > you will) or if you find yourself counting 15, 17 (which you will) just 
> > > go back to 1 and start over.  Try to concentrate on the numbers and if 
> > > you start thinking about anything else, like 'I wonder what's for dinner' 
> > > or 'gee, I'm really sitting well today', just go back to 1 and start over.
> > > 
> > > Keep doing this until you can successfully count your breathes for 10 
> > > minutes or so.  This ought to be enough for you for about at least a week 
> > > of more until you can do that.
> > > 
> > > It doesn't really matter how long you sit at one time.  I'd suggest you 
> > > start with 10 minutes and work up to 20 or so.  There's no need to go 
> > > longer than that unless you really want to.  I usually sit 40 minutes but 
> > > I've been doing this for almost 50 years so I'm used to it.
> > > 
> > > Keep us informed of how your sitting is going.  And of course good luck, 
> > > although luck really has nothing to do with it.  I guess it would be 
> > > better to say 'good determination'...
> > > 
> > > ...Bill!
> > > 
> > > --- In [email protected], "shepherdspie1962" <shepherdspie1962@> 
> > > wrote:
> > > >
> > > > Hi:
> > > > I've read several books on Zen. My favorite being "the teachings of zen 
> > > > master huang po". In it he says that the cause of our delusion is our 
> > > > analytical thinking, i.e., always judging things as good/bad, 
> > > > right/wrong, etc. From his perspective the point of practice seems to 
> > > > be to discipline our minds so that we can stop this kind of thinking. 
> > > > But I wonder if there are different techniques that work sufficiently 
> > > > well or, if some techniques might work for one person while another 
> > > > technique works for someone else [for example: chanting versus silent 
> > > > meditation]. Also when sitting I'm not sure if I should be trying not 
> > > > to think at all, or if I should be repeating a mantra, or repeating a 
> > > > koan, or just sitting and letting my mind do whatever it 
> > > > does...feedback appreciated. thanks.
> > > >
> > >
> >
>




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