Mike,

Now, now.  Don't take it too seriously.  Or too comically.  ;-)

"Ours is a middle-way".

And, ...no guilt!

I find in general that your heart is gilt-edged.

Like so many here.

You're right that in this age of publishing and dissemination by so many means, 
and co-option and commercialization, much cross-talk and chatter can lower the 
signal-to-noise ratio of the orthodox line, before a practitioner has a "good 
connection", say with a teacher and sangha.  I think it even happens at Zen 
centers sometimes.

In Zen history, though, there's always been an injunction against "Speaking too 
plainly" (you can look this up): No one wants to reduce the surprise and impact 
of the sudden awakening that awaits a natural dawning in any dedicated and 
persistent practitioner.  Lots or even a little of philosophical mechanics and 
machinations in the head, BY one's head, can even _prevent_ a natural opening 
from happening, sometimes.

I mean, jeez, even movie reviews have "spoiler-alert" taggings.

The Zen tradition in its "teaching" does not "give much away".  The reason is 
NOT that it's just not *un-useful*; but, it is harmful.  

Harmful within the natural program of Zen training; in THOSE environs.  Of the 
Sudden School.

After awakening, the student can clarify a lot of stuff with the teacher, if 
desired, and a lot of this has to do with expression of what has dawned.  
That's why and how practice usually changes for folks after awakening.  But, I 
won't "speak too plainly".

NOT that there are "SECRETS!", you understand!

It's just out of respect and compassion that *We do not want to be Spoilers*.

(sorry to have said too much about this).

But now, in a forum, we're expected to talk about things.  And to read.

--Joe

> "mike" <uerusuboyo@...> wrote:
>
> Joe,
> 
> Well, I guess ignorance of the law is no defence, so guilty as charged. I 
> will in partial defence tho say that in this day and age it is unlikely that 
> a beginning practioner can be shielded from the plethora of books on Zen and 
> other schools of Buddhism. I don't believe that what I said was even that 
> heretical and would lead Shepardspie down the wrong path (the right path if 
> it leads him to Vipassana) ; )   I am, however, grossly negligent in not 
> suggesting he (or she - it's my belief that shepards pies are gender neutral) 
> seek out a Zen centre and teacher. I throw myself at your mercy, m'lud.




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